وقفتُI stood أسائلهاI question her: ماwhat لَهاis wrong with her؟
وقفتُ أسائلها: ما لَها؟
وأبكىand I weep علىfrom البُعدafar أطلالَهاher ruins!
وأبكى على البُعد أطلالَها!
I stood asking her: what ails her?
I stood questioning her: What ails her?
And from afar I weep over her ruins!
And I weep for the distance, her ruins!
سألتُI asked الرُّسومَthe traces، كأنas though الرُّسومَthe traces
سألتُ الرُّسومَ، كأن الرُّسومَ
تجيبُanswer علىfrom البعدafar سُؤَّالهَاtheir questioners
تجيبُ على البعد سُؤَّالهَا
I questioned the traces, as though the traces
I asked the inscriptions, as if the inscriptions
could answer their questioners from afar.
Would answer the distance's question
ودونَand before «أجاديرُAgadir»، خطبٌa calamity يُصِمُّdeafens
ودونَ «أجاديرُ»، خطبٌ يُصِمُّ
وَيشْغَلُand preoccupies طارقُهُits sudden onset بالَهاher mind
وَيشْغَلُ طارقُهُ بالَها
But before Agadir stands a calamity that deafens,
Without Ajdabiya, sermons that deafen
and its sudden onset preoccupies her mind.
And preoccupy its visitor, confused
«أجاديرُAgadir»، هلwhether حانhas come يومُthe Day النَّشورِof Resurrection
«أجاديرُ»، هل حان يومُ النَّشورِ
وزُلزِلَتand was shaken الأَرضُthe earth زِلزالَهاits quake؟
وزُلزِلَت الأَرضُ زِلزالَها؟
Agadir, has the Day of Resurrection come,
Ajdabiya, has the day of resurrection come
and has the earth been shaken by its quake?
And the earth shook with its tremors?
وهلand whether بعثَraised اللهُGod مَنْthose فيin القبورِthe graves
وهل بعثَ اللهُ مَنْ في القبورِ
وأخرجتand brought forth الأَرضُthe earth أثقالَهاits burdens؟
وأخرجت الأَرضُ أثقالَها؟
And has God raised those in the graves,
Has God resurrected those in the graves
and has the earth brought forth its burdens?
And the earth brought out its burdens?
عروسُthe bride المدائنِof cities ماذاwhat دهاهاbefell her
عروسُ المدائنِ ماذا دهاها
بليلٍby night فمزَّقand so tore أوصالهاher limbs؟
بليلٍ فمزَّق أوصالها؟
The bride of cities—what befell her
The bride of cities, what has afflicted her
by night and tore her limbs apart?
In a night that tore her limbs apart?
وأرَّقand made sleepless بالهمِّwith sorrow أسْحارهاher predawn hours
وأرَّق بالهمِّ أسْحارها
وجلَّلَand shrouded بالغيمwith cloud آصالَهاher evenings؟
وجلَّلَ بالغيم آصالَها؟
And made her predawn hours sleepless with sorrow,
That denied her rest at dawn
and shrouded her evenings in cloud?
And crowned her with clouds of dread?
تفزَّعَتtook fright الشُّهْبُthe shooting stars فيin الأفقthe horizon حينَwhen
تفزَّعَت الشُّهْبُ في الأفق حينَ
رأتْthey saw فيin «أجاديرAgadir» ماwhat هالَهاappalled them
رأتْ في «أجادير» ما هالَها
The shooting stars took fright on the horizon when
The meteors shuddered in the horizon when
they saw in Agadir what appalled them.
They saw in Ajdabiya what horrified them
تهاوَتْcollapsed منازلُهاher houses مُعولاتٍwailing
تهاوَتْ منازلُها مُعولاتٍ
فرَدَّدتُand I echoed (as vocalized) البيدُthe deserts إعوالَهاtheir wailing
فرَدَّدتُ البيدُ إعوالَها
Her houses collapsed, wailing,
Her homes collapsed with the strikes
and the deserts echoed their wailing.
And I echoed the howls of their destruction
ولمand did not يُفلتِlet escape الموتُdeath شُبَّانَهاher young men
ولم يُفلتِ الموتُ شُبَّانَها
ولمand did not يُعتقset free الموتُdeath كُهَّالَهاher middle-aged men
ولم يُعتق الموتُ كُهَّالَها
And death did not let her young men escape,
Death did not spare her youths
nor did death set her middle-aged men free.
Nor did death pardon her elders
ولمand did not يرْهبُfear الموْتُdeath شُبَّانَهاher young men
ولم يرْهبُ الموْتُ شُبَّانَها
ولمand did not يُعتقset free الموتُdeath كُهَّالَهاher middle-aged men
ولم يُعتق الموتُ كُهَّالَها
And death did not fear her young men,
Death did not frighten her youths
nor did death set her middle-aged men free.
Nor did death pardon her elders
ولمand did not يرْهبُfear الموْتُdeath أسْدَthe lions الشَّرَىof al-Shara
ولم يرْهبُ الموْتُ أسْدَ الشَّرَى
فغالso it slew الأسودَthe lions وأشبالَهاand their cubs
فغال الأسودَ وأشبالَها
And death did not fear the lions of al-Shara,
Death did not frighten the lion of battle
so it slew the lions and their cubs.
So it pounced on the lions and their cubs
ولمand did not يرحمِshow mercy to الموتُdeath ذاتَa woman with سُوارٍa bracelet
ولم يرحمِ الموتُ ذاتَ سُوارٍ
قضتْshe died وهْيَwhile she تحضنُembraces أطفالَهاher children
قضتْ وهْيَ تحضنُ أطفالَها
And death showed no mercy to a woman wearing a bracelet;
Death did not have mercy on the wearer of bracelets
she died while embracing her children,
Who had died embracing her children
تَوَدُّshe wishes لوَif only أنَّthat رسولَthe messenger المناياof death
تَوَدُّ لوَ أنَّ رسولَ المنايا
ترفَّقَwould be gentle بالطفلwith the child واغتالَهاand take her life
ترفَّقَ بالطفل واغتالَها
wishing that the messenger of death
If only the messenger of death
would treat the child gently and take her life.
Had been gentle with the child when he took her
تباركتَblessed are You ربِّيmy Lord! بَرأتَYou created النفوسَsouls
تباركتَ ربِّي! بَرأتَ النفوسَ
وقدَّرتَand You decreed فيin الغيبَthe unseen آجالَهاtheir appointed lifespans
وقدَّرتَ في الغيبَ آجالَها
Blessed are You, my Lord! You created souls,
Blessed are You my Lord! You created souls
and decreed their appointed lifespans in the unseen.
And predestined their lifespans in secrecy
وكمand how much لكis Yours فيin الكونthe universe منof حكمةٍwisdom
وكم لك في الكون من حكمةٍ
عنagainst العقلreason أحكمْتَYou secured أقفالَهاits locks
عن العقل أحكمْتَ أقفالَها
And how much wisdom is Yours in the universe,
How much wisdom You have in the universe
whose locks You have secured against reason.
That You have locked away from the mind
حنانيكَYour mercy, I beg ربِّيmy Lord! تفَشَّيspread الدَّمارُdestruction
حنانيكَ ربِّي! تفَشَّي الدَّمارُ
علىacross الأرضthe earth واجتاحَand swept away نُزَّالَهاits inhabitants!
على الأرض واجتاحَ نُزَّالَها!
Your mercy, my Lord! Destruction has spread
Your tenderness, my Lord, destruction has spread
across the earth and swept away its inhabitants!
Across the earth and unleashed its torrents!
تشقَّقَتْsplit open الأرضُthe earth عنrevealing جِنِّهاits jinn
تشقَّقَتْ الأرضُ عن جِنِّها
وساقتْand drove إلىtoward الإنسhumankind أغوالَهاits ghouls
وساقتْ إلى الإنس أغوالَها
The earth split open, revealing its jinn,
The earth cracked open to reveal its jinn
and drove its ghouls toward humankind.
And drove its monsters to mankind
وصبَّتْand poured عليهاupon it السَّماءُthe sky شواظًاa flame
وصبَّتْ عليها السَّماءُ شواظًا
منof النَّارfire تطلُبَseeking إشعالَهاto ignite it
من النَّار تطلُبَ إشعالَها
And the sky poured upon it a flame
The sky poured embers over it
of fire, seeking to set it ablaze.
Seeking to ignite it
«أجاديرُAgadir» راعhorrified الوجودَthe world أساهاher grief
«أجاديرُ» راع الوجودَ أساها
ونالَand afflicted العروبةَArabhood ماwhat نالَهاafflicted her!
ونالَ العروبةَ ما نالَها!
Agadir—her grief horrified the world,
Ajdabiya woke the conscience of existence
and the Arab world suffered what she suffered!
And earned what it earned!
إلاَO for (apparently intended) فيin سبيلthe service العروبةِof Arabhood بانٍa builder
إلاَ في سبيل العروبةِ بانٍ
يُقوِّمُrights بالفنِّwith skill ميَّالَهاher leaning structures!
يُقوِّمُ بالفنِّ ميَّالَها!
O for a builder in the service of the Arab world,
Except in the cause of Arabism, clearly
who, with skill, rights her leaning structures!
Straightening its inclinations with art!
وكفُّand the hand طبيبٍof a physician تكُفُّstaunches دماءَthe blood
وكفُّ طبيبٍ تكُفُّ دماءَ
بنيهاher children، وتحِقنُand stems سيَّالَهاits flow!
بنيها، وتحِقنُ سيَّالَها!
And a physician's hand to staunch the blood
And a doctor's hand that stanches
of her children and stem its flow!
The blood of its children, stifling its flows!
ومالٌand wealth يجودُis generous بهwith it أريَحيٌّa generous person
ومالٌ يجودُ به أريَحيٌّ
علىupon أسرةa family فقَدَتْhas lost مالَهاits wealth!
على أسرة فقَدَتْ مالَها!
And wealth that a generous soul bestows
And money a generous Arab spends
on a family that has lost its wealth!
On a family that has lost its money!
فآلُfor the people of «أجاديرAgadir» إخوانُناour brothers
فآلُ «أجادير» إخوانُنا
بأرواحِناwith our lives نفتدِيwe ransom آلهًاher people
بأرواحِنا نفتدِي آلهًا
For Agadir's people are our brothers;
So Ajdabiya's people are our brothers
with our lives we ransom her people.
With our souls we redeem those in need
يقينُfaith بنيهاher children علىin حالِهِits state
يقينُ بنيها على حالِهِ
وإنْeven though غيَّرhas changed الدهرُtime أحوالهاher circumstances
وإنْ غيَّر الدهرُ أحوالها
Her children's faith remains unchanged,
Certain of its people in their state
even though time has changed her circumstances.
Even if time changes their circumstances
لناwe have كاهلٌa shoulder حينَwhen تُلقىare cast الخطوبُcalamities
لنا كاهلٌ حينَ تُلقى الخطوبُ
عليهupon it ترَىyou see فيهin it حمَّالَهاtheir stout bearer
عليه ترَى فيه حمَّالَها
We have a shoulder: when calamities are cast
We shoulder burdens when hardships are imposed
upon it, you see how stoutly it bears them.
Upon it, you see in it their bearer
إذاif الشرقُthe East طافَتْcircles بهaround it محنةٌan ordeal
إذا الشرقُ طافَتْ به محنةٌ
فكمthen how many عَرَكَhas wrestled with الشرقُthe East أمثالَهاothers like it
فكم عَرَكَ الشرقُ أمثالَها
If an ordeal circles round the East,
Whenever the East is battered by ordeals
the East has wrestled with so many like it!
How many the likes of which the East has weathered
شعوبٌpeoples صحَتawoke بعدafter طولa long period of الكرىslumber
شعوبٌ صحَت بعد طول الكرى
تُعبِّئُmobilize للمجدfor glory أبطالهاtheir heroes
تُعبِّئُ للمجد أبطالها
Peoples, awakened after long slumber,
Nations that awoke after the long decline
mobilize their heroes for glory,
Mobilizing their heroes for glory
وتَنزعُand strip عنfrom جيدِهاtheir necks طوقَهاtheir collar
وتَنزعُ عن جيدِها طوقَها
وتقذِفُand cast فيinto البحرِthe sea أغْلالَهاtheir shackles
وتقذِفُ في البحرِ أغْلالَها
and strip the collar from their necks,
Casting off the yoke from their necks
and cast their shackles into the sea.
And hurling their shackles into the sea
ومِنْand from مقْتِهاher loathing للقيودof chains تكادalmost الthe
ومِنْ مقْتِها للقيود تكاد ال
فتاةُmaiden تحطِّمُshatters خَلخَالَهاher anklet
فتاةُ تحطِّمُ خَلخَالَها
And, in her loathing of chains, almost does the
In their hatred of fetters, a girl almost
maiden shatter her anklet.
Smashes her ankle bracelet
لقدindeed أقسَمَتْhave sworn أمَمُthe nations الشرقof the East ألاَّnot to
لقد أقسَمَتْ أمَمُ الشرق ألاَّ
تهادِنَmake a truce with منwhoever رامsought إذلالَهاtheir humiliation
تهادِنَ من رام إذلالَها
The nations of the East have indeed sworn not
The nations of the East have sworn
to make a truce with anyone seeking to humiliate them.
Never to appease those who sought their humiliation
فصارso became السلاحُweaponry سوارَthe bracelet الفتاةِof the maiden
فصار السلاحُ سوارَ الفتاةِ
ولَهوَand the plaything الضَّبيِّof the boy (apparently intended) إذاwhen ماemphatic particle لَهاhe plays
ولَهوَ الضَّبيِّ إذا ما لَها
So weapons have become the maiden's bracelet,
Weapons have become the girl's bracelet
and the boy's plaything whenever he plays.
And the child's toy, when it suits her
وكمand how many أمَّةٍa nation ظنَّتْthought الشرقَthe East مَرْعًىa pasture
وكم أمَّةٍ ظنَّتْ الشرقَ مَرْعًى
خصيبًاfertile فخيَّبَbut it dashed آمالَهاher hopes
خصيبًا فخيَّبَ آمالَها
And how many a nation thought the East a pasture
How many a nation thought the East
fertile—but it dashed her hopes!
A fertile pasture, only to disappoint its hopes
حَدتْهاdrove her إليهtoward it أمانٍhopes عراضٌvast
حَدتْها إليه أمانٍ عراضٌ
فعادتْbut she returned تُلَمْلِمُgathering up أذيَالَهاher skirts
فعادتْ تُلَمْلِمُ أذيَالَها
Vast hopes drove her toward it,
Vain safety drove it there
but she returned, gathering up her skirts.
To return licking its tail
Sol 6.1