تجلَّىappeared علىupon الأرضِthe earth عدلُthe justice of السَّماءHeaven
تجلَّى على الأرضِ عدلُ السَّماء
يرفُّflutters بأجنحةِwith wings منof ضياءlight
يرفُّ بأجنحةِ من ضياء
Heaven's justice appeared upon the earth,
The justice of heaven is manifest on earth
fluttering with wings of light:
An angel flutters with wings of light
ملاكٌan angel يمسُّtouches بكفwith the palm of الحنانِcompassion
ملاكٌ يمسُّ بكف الحنانِ
جبينَthe brow of الشقيّthe wretched؛ فيمحوso erases الشقاءmisery
جبينَ الشقيّ؛ فيمحو الشقاء
an angel touching with compassion's palm
A cherub touches with the palm of tenderness
the brow of the wretched, wiping misery away.
The brow of the wretched; and so erases misfortune
ويخفضُand lowers للضعفاءto the weak الجناحَthe wing
ويخفضُ للضعفاء الجناحَ
ويعصفُand buffets كالريحlike the wind بالأقوياءthe strong
ويعصفُ كالريح بالأقوياء
It lowers its wing to the weak,
And lowers a wing for the weak
and buffets the strong like the wind.
And whirls like the wind against the powerful
ألاbehold إنماindeed الناسُpeople منfrom آدمٍAdam
ألا إنما الناسُ من آدمٍ
وآدمُand Adam كلُّall بنيهhis children سواءequal
وآدمُ كلُّ بنيه سواء
Behold, all people descend from Adam,
Behold, people are from Adam
and all Adam's children are equal.
And Adam is equal to all his children
أصيغwas fashioned? امرؤٌa man منfrom نُضارٍgold وطيبٍand perfume
أصيغ امرؤٌ من نُضارٍ وطيبٍ
وصيغand was fashioned امرؤa man منfrom ترابdust وماءand water؟
وصيغ امرؤ من تراب وماء؟
Was one man fashioned from gold and perfume,
Is one human molded from choicest elements and goodness
and another fashioned from dust and water?
And another human molded from dust and water?
تباركتَBlessed are You ربيmy Lord! أأنتwas it You? قسمتYou divided
تباركتَ ربي! أأنت قسمت
عبادكYour servants بينbetween ذئابٍwolves وشاءand sheep؟
عبادك بين ذئابٍ وشاء؟
Blessed are You, my Lord! Was it You who divided
Blessed are You my Lord! Did you apportion
Your servants into wolves and sheep?
Your servants between wolves and sheep?
أمِنfrom? بعضsome of خلقكYour creatures أنتYou صنعتَYou made
أمِن بعض خلقك أنت صنعتَ
عبيدًاslaves، ومنand from بعضهمsome of them أمراءprinces؟
عبيدًا، ومن بعضهم أمراء؟
Did You fashion some of Your creatures
Or did you create some of your creation
into slaves, and others into princes?
As slaves, and others as rulers?
ودينُكand Your religion دينُthe religion of المساواةequality وهْوَand it
ودينُك دينُ المساواة وهْوَ
منof الطبقاتsocial classes لعمريby my life براءfree
من الطبقات لعمري براء
Yet Your religion is the religion of equality, and it
Yet your religion is one of equality and it
is free of class divisions, by my life.
Is by my life free of classes
سننتYou ordained الشرائعَthe laws منfor أجلهاits sake
سننت الشرائعَ من أجلها
وأرسلتand You sent منfor أجلهاits sake الأنبياءthe prophets
وأرسلت من أجلها الأنبياء
You ordained the laws for its sake,
You instituted laws for its sake
and for its sake You sent the prophets.
And sent prophets for its sake
أيبشَمُis it sick from overeating? بالزادwith food جوفٌa belly، وجوفٌand a belly
أيبشَمُ بالزاد جوفٌ، وجوفٌ
يعُزُّis hard to obtain عليهfor it فتاتُcrumbs الغذاءof food؟
يعُزُّ عليه فتاتُ الغذاء؟
Does one belly suffer from overeating, while another
Does one belly brim with provision, while another
finds even crumbs of food beyond its reach?
Is pained by a morsel of food?
ويكرُعand gulp down قومpeople عتيقaged المُدامِwine
ويكرُع قوم عتيق المُدامِ
وقومُand people إلىfor كأسa cup of ماءٍwater ظِماءthirsty؟
وقومُ إلى كأس ماءٍ ظِماء؟
And do some people gulp down aged wine,
And do some quaff aged wine
while others thirst for a cup of water?
While others thirst for a cup of water?
ويفترشُand lies upon الخَزَّsilk cloth جنبٌa flank، وجنبٌand a flank
ويفترشُ الخَزَّ جنبٌ، وجنبٌ
إذاwhen نامit sleeps لمnot يلقfinds إلاexcept العراءthe open ground؟
إذا نام لم يلق إلا العراء؟
And does one body recline on silk, while another,
And does one side recline on brocade
when it sleeps, finds only the open ground?
While the other, when asleep, finds only bare ground?
إذاif الفقرُpoverty كانis جزاءَthe recompense of الفقيرthe poor man
إذا الفقرُ كان جزاءَ الفقير
فماthen what بالthe plight of أطفالهhis children الأبرياءinnocent؟
فما بال أطفاله الأبرياء؟
If poverty is the poor man's recompense,
If poverty is the lot of the poor
what, then, of his innocent children?
Then what of their innocent children?
وماand what ذنبُthe sin of طفلٍa child تَخُطُّwrites الحياةُlife
وما ذنبُ طفلٍ تَخُطُّ الحياةُ
لهfor him صفحةَa page of البؤسmisery قبلbefore اللقاءthe meeting؟
له صفحةَ البؤس قبل اللقاء؟
And what is a child's sin, that life should write
And what is the sin of a babe whose path in life
for him a page of misery before they meet?
Is drawn by the pen of misery before meeting him?
وماand what فضلthe merit of طفلٍa child إذاwhen ماemphatic particle استهلّhe gives his first cry
وما فضل طفلٍ إذا ما استهلّ
تلقتهُreceived him فيin المهدthe cradle أيديthe hands of الإماءslave women؟
تلقتهُ في المهد أيدي الإماء؟
And what merit has a child who, at his first cry,
And what is the merit of a babe who, upon emerging
is greeted in his cradle by the hands of slave women?
From the womb, falls into the hands of maidservants?
وماand not شادbuilt هذاthis one صروحlofty edifices of السلامِpeace
وما شاد هذا صروح السلامِ
ولاnor اعتادgrew accustomed to ذلكthat one سفكَshedding الدماءblood
ولا اعتاد ذلك سفكَ الدماء
This one has built no edifices of peace,
And what has this one built of peace’s castles
nor has that one grown accustomed to shedding blood.
And has that one grown accustomed to shedding blood?
ولوand if سادprevailed فيon الأرضthe earth عدلُthe justice of السماءِHeaven
ولو ساد في الأرض عدلُ السماءِ
لعاشwould have lived الأنامall people بهاon it سعداءhappy
لعاش الأنام بها سعداء
Had Heaven's justice prevailed on earth,
And if the justice of heaven prevailed on earth
all people would have lived there happily.
People would live happily upon it
لقدindeed جلبbrought الفقرpoverty حبُّthe love of الغنىwealth
لقد جلب الفقر حبُّ الغنى
وعجَّلand hastened بالموتِdeath حبُّthe love of البقاءsurvival
وعجَّل بالموتِ حبُّ البقاء
The love of wealth has indeed brought poverty,
Verily, poverty has brought love of wealth
and the love of survival has hastened death.
And hastened death with love of survival
وماand not ضنَّwas stingy بالدَّرwith milk ضرعُthe udder of السحابthe clouds
وما ضنَّ بالدَّر ضرعُ السحاب
ولاnor شحَّwas miserly بطنُthe belly of الثرىthe earth بالنَّماءwith growth
ولا شحَّ بطنُ الثرى بالنَّماء
The clouds' udder has not withheld its milk,
Neither has the udder of clouds begrudged the rain
nor has the earth's belly been stingy with growth.
Nor the belly of the earth begrudged growth
ولاnor شكَتcomplained الأرضthe earth منof حملهاits burden
ولا شكَت الأرض من حملها
ولاnor ضاقgrew cramped بالناسwith people رحبُthe vastness of الفضاءopen space
ولا ضاق بالناس رحبُ الفضاء
Nor has the earth complained of its burden,
Neither has the earth complained of its burden
nor has vast open space grown cramped with people.
Nor has the expanse of space felt cramped by people
ولكنand yet تفشّىspread السُّعارُrabid greed، فكانso became
ولكن تفشّى السُّعارُ، فكان
ضحيَّةَthe victim of هذاthis السُّعارrabid greed الرخاءprosperity
ضحيَّةَ هذا السُّعار الرخاء
But rabid greed spread, and
But greed has spread, and so it was
prosperity became that greed's victim.
That luxury fell prey to this greed
تباركتَBlessed are You ياO بارئCreator of الكائناتِall beings!
تباركتَ يا بارئ الكائناتِ!
لكَYours الأرضُthe earth تورثُهاYou bequeath it منwhomever تشاءYou will
لكَ الأرضُ تورثُها من تشاء
Blessed are You, O Creator of all beings!
Blessed are You, Maker of creation!
The earth is Yours; You bequeath it to whomever You will.
To You the earth entrusts her inheritance to whomever You wish
تحكَّمheld sway فيover أرضكYour earth المالكونthe landowners
تحكَّم في أرضك المالكون
وشنُّواand waged الحروبwars علىagainst الأُجراءwage laborers
وشنُّوا الحروب على الأُجراء
The landowners held sway over Your earth,
The tyrants have taken control of Your earth
and waged wars against the wage laborers.
And waged wars against the weak
فلماthen when قضيتَYou decreed بردِّthe return of الحقوقrights
فلما قضيتَ بردِّ الحقوق
إلىto أهلهاtheir rightful holders، أجهَشُواthey burst out بالبُكاءin tears
إلى أهلها، أجهَشُوا بالبُكاء
Then, when You decreed the return of rights
So when You decreed the restoration of rights
to their rightful holders, they burst into tears.
To their people, they wept loudly
لحُكمكto Your judgment همthey أعلَنواdeclared كارهينunwilling
لحُكمك هم أعلَنوا كارهين
ولوand if قدرُواthey were able ناصَبُوكthey opposed You العداءenmity
ولو قدرُوا ناصَبُوك العداء
They declared their aversion to Your judgment,
Though unhappy with Your judgement
and, had they been able, would have shown You enmity.
They declared it publicly, and if able would show enmity to You
ألاheed this أيُّهاO you المالكونlandowners، كأنِّيas though I
ألا أيُّها المالكون، كأنِّي
بكمyou before me تتحدَّونdefy حُكمthe decree of القضاءfate
بكم تتحدَّون حُكم القضاء
Hear me, landowners: it is as though I
Lo, o tyrants, it seems to me
see you defying the decree of fate.
You challenge the decree of destiny
وللهِand God has فيin العدلjustice سرٌّa secret خفيٌّhidden
وللهِ في العدل سرٌّ خفيٌّ
دعونيlet me أُزلْremove عنهfrom it بعضَsome of الخفاءthe obscurity
دعوني أُزلْ عنه بعضَ الخفاء
And God has a hidden secret in justice;
And God has in justice a hidden secret
let me remove some of its obscurity.
Let me unveil some of that secrecy
رضاءُthe contentment of المكافحthe toiler عنكمwith you ثراءٌwealth
رضاءُ المكافح عنكم ثراءٌ
إذاif فاتكمit eludes you فأنتٌthen you (irregular form) منof ثراءwealth
إذا فاتكم فأنتٌ من ثراء
The toiler's contentment with you is wealth;
The contentment of those who struggle is wealth to you
if it eludes you, then you are of wealth [wording unclear].
When absent from you, while you remain in wealth
ولنand never will تأمنُواyou be safe شرَّهَvoracity الجائعينَof the hungry
ولن تأمنُوا شرَّهَ الجائعينَ
إذاif السُّخطُresentment حلَّtakes محلَّthe place of الرضاءcontentment
إذا السُّخطُ حلَّ محلَّ الرضاء
Nor will you be safe from the voracity of the hungry
And you will not be safe from their hungry evil
if resentment replaces contentment.
If discontent takes the place of contentment
وكمand how often أهلكdestroyed المالُwealth منthose who حَازهُpossessed it
وكم أهلك المالُ من حَازهُ
إذاwhen المالُwealth لمnot يقترنis coupled بالسخاءwith generosity
إذا المالُ لم يقترن بالسخاء
How often wealth has destroyed those who possessed it,
And how much wealth has destroyed its hoarders
when wealth was not coupled with generosity!
When wealth is not coupled with generosity
دعُواlet الأرضthe earth يملكُهاown it الكادحونthe toilers
دعُوا الأرض يملكُها الكادحون
فماfor ... not خُلقتwas created لسوىfor anyone but هؤلاءthese people
فما خُلقت لسوى هؤلاء
Let the toilers own the earth,
Leave the earth to be owned by its tillers
for it was created for none but them.
For it was not created except for them
همthey استخرجواextracted التِّبرraw gold منfrom بطنهاits belly
هم استخرجوا التِّبر من بطنها
وعاشواand lived علىupon ظهرهاits back أُسراءcaptives
وعاشوا على ظهرها أُسراء
They extracted raw gold from its belly,
They extracted sustenance from its depths
and lived as captives upon its back.
And lived happily upon its surface
هموthey قطعٌpieces منof ثراهاits soil تَدبُّmove
همو قطعٌ من ثراها تَدبُّ
عليهاupon it، وهُمand they صحبُهاits companions الأوفياءfaithful
عليها، وهُم صحبُها الأوفياء
They are pieces of its soil that move
They are pieces of its fruit that crawl upon it
upon it, and they are its faithful companions.
And they are its most faithful companions
مساكنُمtheir dwellings (apparent typo) هيit طولthroughout الحياةِlife
مساكنُم هي طول الحياةِ
وأجداثُهمand their graves هيit بعدafter الفناءdeath
وأجداثُهم هي بعد الفناء
It is their dwelling throughout life,
Their homes are the length of their lives
and their graves after death,
And their hoes are after their demise
وشاطئهُمand their shore إذْwhen يحلُّarrives المصيفُsummer
وشاطئهُم إذْ يحلُّ المصيفُ
ومدفؤهمand their warm refuge إذwhen يحلُّarrives الشتاءwinter
ومدفؤهم إذ يحلُّ الشتاء
and their shore when summer arrives,
Their shore when summer arrives
and their warm refuge when winter arrives.
And their hearth when winter arrives
وديوانهمand their gathering place هيit عندat الصباحِmorning
وديوانهم هي عند الصباحِ
ومضجعهمand their bed هيit عندat المساءevening
ومضجعهم هي عند المساء
It is their gathering place in the morning,
Their book at dawn
and their bed in the evening.
And their bed at dusk
إذاwhen ماemphatic particle غفواthey doze فهْيَthen it نعمhow excellent الوسادُthe pillow
إذا ما غفوا فهْيَ نعم الوسادُ
ونعمand how excellent الوِطاءُthe bedding، ونعمand how excellent الغطاءthe covering
ونعم الوِطاءُ، ونعم الغطاء
When they doze, what a fine pillow it is,
If they fall asleep it is a fine pillow
what fine bedding, and what a fine covering!
And fine bedding, and fine cover
ومنand from تُربهاits soil يُنضجونthey cook الطعامَfood
ومن تُربها يُنضجون الطعامَ
ومنand from عشبهاits grasses يَنسجونthey weave الرداءclothing
ومن عشبها يَنسجون الرداء
And from its soil they cook their food,
And from its soil they bake food
and from its grasses they weave their clothing.
And from its grass weave clothes
يعيشونthey live، ليسthere is no لهمfor them فيin سواهاanything other than it
يعيشون، ليس لهم في سواها
ولاnor فيin سوىother than منHim who دحاهاspread it out رجاءhope
ولا في سوى من دحاها رجاء
They live with no hope in anything but it,
They live with no hope but it
nor in anyone but Him who spread it out.
And none but its Maker to hope for
وإنand if أجهدتexhausted زراعًاa farmer أرضهُhis land
وإن أجهدت زراعًا أرضهُ
فأعياso he grew weary، شفتهit healed him بطيبwith the freshness of الهواءthe air
فأعيا، شفته بطيب الهواء
And if a farmer's land exhausts him,
And if it exhausted a farmer and his land
and he grows weary, it heals him with the freshness of its air.
Then revived him with good air
ولمand did not يلتمسseek منfrom سواهاanything other than it علاجًاa cure
ولم يلتمس من سواها علاجًا
فكانتso it was هيit الداءَthe illness وهْيand it الدواءthe cure
فكانت هي الداءَ وهْي الدواء
He seeks no cure from anything else,
He sought no cure but it
so it is his illness, and it is his cure.
So it was the illness and the remedy
لأنعامهاfor its livestock ودُّهُhis affection صافيًاpure
لأنعامها ودُّهُ صافيًا
وياand oh رُبَّmany a ودٍaffection بغيرwithout صفاءpurity
ويا رُبَّ ودٍ بغير صفاء
His affection for its livestock is pure,
For its cattle his love is pure
and oh, how much affection lacks purity!
O Lord, is there love without purity?
وتهفوand yearn السَّوامُthe grazing herds إليهtoward him، كماjust as
وتهفو السَّوامُ إليه، كما
هفاyearned الأصدقاءfriends إلىtoward الأصدقاءfriends
هفا الأصدقاء إلى الأصدقاء
The grazing herds yearn toward him, just as
And the beasts incline toward him
friends yearn toward friends.
As friends incline toward true friends
ويقنعُand he is content منfrom عيشهhis livelihood بالكفافwith bare subsistence
ويقنعُ من عيشه بالكفاف
ويجزيand he repays عليهfor it بحسنwith fine الثَّناءpraise
ويجزي عليه بحسن الثَّناء
He is content with bare subsistence,
And he is content with sufficient living
and offers fine praise in return.
And rewards it with fine praise
ويدعوand he calls upon السماءَHeaven لمنfor those who حرَّروهُfreed him
ويدعو السماءَ لمن حرَّروهُ
فتفتحُso it opens أبوابهاits gates للدعاءto prayer
فتفتحُ أبوابها للدعاء
He calls on Heaven for those who freed him,
And calls upon the heavens for his liberators
and it opens its gates to prayer.
So its doors open to his prayers
أياO حارثَtiller of الأرضthe earth، ماnot نُؤتَyou staggered يومًاever
أيا حارثَ الأرض، ما نُؤتَ يومًا
بماbeneath what لوif تحمَّلهit bore it الطَّودُthe towering mountain ناءstaggered
بما لو تحمَّله الطَّودُ ناء
O tiller of the earth, you never once staggered
O tiller of the earth, you will never be given
under what would make a towering mountain stagger if it bore it.
What even mountains cannot bear
صبرتَyou endured علىthrough عنتthe hardship of الدهرtime دهرًاfor an age
صبرتَ على عنت الدهر دهرًا
طويلاًlong، فجُوزيتَand so you were rewarded حُسنfine الجزاءrecompense!
طويلاً، فجُوزيتَ حُسن الجزاء!
You endured the harshness of time for an age
You endured the tribulations of fate for so long
so long, and were richly rewarded!
And so you were rewarded with beautiful recompense!
دعوتَyou called جمالاًJamal، فلبَّىand answered جمالٌJamal
دعوتَ جمالاً، فلبَّى جمالٌ
ومنand who كجمالٍlike Jamal يلبِّيanswers النداءthe call؟
ومن كجمالٍ يلبِّي النداء؟
You called to Jamal, and Jamal answered;
You called for beauty, so beauty answered the call
and who answers the call like Jamal?
And what beauty does not answer the call?
إذاwhen الضُّعفاءthe weak أهابواcalled for help بهupon him
إذا الضُّعفاء أهابوا به
يَهبُّhe springs إلىto نجدةthe rescue of الضعفاءthe weak
يَهبُّ إلى نجدة الضعفاء
When the weak call upon him,
When the weak are threatened it rushes to help the weak
he springs to the rescue of the weak.
Driven by steely resolve that explains the arrow's piercing
وتمضىand carries onward بهwith him عزمةٌa resolve منof حديدٍiron
وتمضى به عزمةٌ من حديدٍ
تُفسِّرُexplains للسهمto the arrow معنىthe meaning of المضاءpiercing force
تُفسِّرُ للسهم معنى المضاء
An iron resolve carries him onward,
When it walks forward its steps will not
teaching the arrow the meaning of piercing force.
Turn back to look behind
إذاwhen ماemphatic particle مشىhe walked قُدمًاforward فيalong الطريقthe road
إذا ما مشى قُدمًا في الطريق
فلنthen never will يتلفَّتَhe turn to look نحوtoward الوراءthe rear
فلن يتلفَّتَ نحو الوراء
When he walks forward along the road,
he will never turn to look behind.
Partial English translation: 100 of 102 Arabic lines translated.
Sol 6.1