لكfor you اللهGod؛ لاnot تشكوyou complain، ولاand not تتبرَّمyou grumble
لك الله؛ لا تشكو، ولا تتبرَّم
فؤادكyour heart فياضٌoverflowing، وفككand your jaw مُلجمُbridled!
فؤادك فياضٌ، وفكك مُلجمُ!
God be your help: you neither complain nor grumble.
You are blessed by God; do not complain or grumble
Your heart overflows, yet your jaw is bridled!
Your heart overflows, though your mouth is shut!
يفيضoverflows لسانthe tongue of المرءa person إنif ضاقgrows tight صدرُهhis breast
يفيض لسان المرء إن ضاق صدرُه
ويطفحand overflows زيتthe oil of الكيلthe measure، والكيلand the measure مفعمbrimful
ويطفح زيت الكيل، والكيل مفعم
A man's tongue overflows when his breast grows tight,
A man’s tongue overflows if his patience wears thin
and the measure's oil spills over when the measure is full.
And oil spills when the full vessel tips over
تعللتُI consoled myself دهرًاfor ages بالمنىwith hopes، فإذاthen suddenly بهاthere they were
تعللتُ دهرًا بالمنى، فإذا بها
قواريرُglass vessels منfrom مسِّthe touch of الصبَّاthe east wind تتحطمshattering
قواريرُ من مسِّ الصبَّا تتحطم
For ages I consoled myself with hopes, only to find them
For long I blamed destiny, until I saw
glass vessels shattered by the touch of the east wind.
The vases of musk perfume smashed by the zephyr
حملناwe railed علىagainst الأقدارfate، وهْيthough it was بَرِئيةٌinnocent
حملنا على الأقدار، وهْي بَرِئيةٌ
وقلناand we said: هيit is الأقدارfate، تعطىgives، وتَحرمand withholds
وقلنا: هي الأقدار، تعطى، وتَحرم
We blamed fate, though it was innocent,
We blamed fate, calling it unfair
and said, “It is fate that gives and withholds.”
It grants and denies as it desires!
لعمركby your life، ماnot أدريI know: علىby أيِّwhat منطقlogic
لعمرك، ما أدري: على أيِّ منطق
أشاهدI see فيin مصرCairo الحظوظَfortunes تُقسَّمbeing allotted؟
أشاهد في مصر الحظوظَ تُقسَّم؟
By your life, I do not know by what logic
By your life, I know not by what logic
I see fortunes allotted in Cairo.
I see luck distributed in Egypt
فكمso how many رصدobserved الأفلاكَthe celestial spheres فيin مصرCairo أكمهٌone born blind
فكم رصد الأفلاكَ في مصر أكمهٌ
وزلزلand shook أعوادَthe timbers of المنابرthe pulpits أبكمa mute
وزلزل أعوادَ المنابر أبكم
How many a man born blind has watched the heavens in Cairo,
So why do more mutes abound in Egypt
and a mute has shaken the timbers of the pulpits!
And more shake the pillars of minbars, dumbstruck
أقمتُI stayed بمصرٍin Cairo، عاثرunlucky in الجدِّfortune، ساكنًاmotionless
أقمتُ بمصرٍ، عاثر الجدِّ، ساكنًا
كماjust as سكنتstood still أهرامهاits pyramids، والمقطمand al-Muqattam
كما سكنت أهرامها، والمقطم
I stayed in Cairo, ill-starred and motionless,
I stayed in ill-fated Egypt, residing
as still as its pyramids and al-Muqattam.
Among its silent pyramids and ruins
وقفتI stood مكانيin my place لاnot أريمI budge، وأخمصيand my sole
وقفت مكاني لا أريم، وأخمصي
علىon الشوكthorns منfrom طولthe length of السرُّىnight travel تتورمswells!
على الشوك من طول السرُّى تتورم!
I stood in place, never stirring, while the sole of my foot
I stood fixed in my spot, unable to budge,
swelled upon thorns from long journeys by night.
My feet bleeding from the thorns, swollen.
كأنِّيas though I were إطارa wheel دائرspinning حولaround نفسهitself
كأنِّي إطار دائر حول نفسه
يطولlengthens بهfor it المسعىthe course ولاand not يتقدمadvances!
يطول به المسعى ولا يتقدم!
I am like a wheel spinning upon itself:
As if I were a spinning wheel, spinning
its course grows longer, yet it never advances.
Endlessly without making any progress!
فمنso whoever يكmay be ذاpossessed of قربىkinship وصهرٍand marriage ties، فإننيthen indeed I
فمن يك ذا قربى وصهرٍ، فإنني
بمصرَin Cairo وحيدٌalone؛ لاno قريبٌkinsman، ولاand no حمُin-law
بمصرَ وحيدٌ؛ لا قريبٌ، ولا حمُ
Others may have kin and marriage ties; I
So who here is close kin or in-law to me
am alone in Cairo, with neither kinsman nor in-law.
When in Egypt I am lonely; no relative or protector
وماand not أناI ممنamong those whom تخطئmisses العينthe eye مثلهsomeone like him
وما أنا ممن تخطئ العين مثله
ولكنْbut تعاميfeigned blindness القومthe people عنَيtoward me، أوor عَمُواwent blind
ولكنْ تعامي القوم عنَي، أو عَمُوا
I am not one whom the eye could overlook,
It’s not that I’m one whose face is unrecognizable
but the people feigned blindness to me—or went blind.
But people ignore me, or they are blind
أيذويis to wither? شبابيmy youth بينbetween جدرانthe walls of قريةa village
أيذوي شبابي بين جدران قرية
ببابat a gate كأنas though الصمتsilence فيهاin it مخيمencamped؟
بباب كأن الصمت فيها مخيم؟
Must my youth wither between the walls of a village,
Does my youth waste between the walls of a village
at a gate, as though silence were encamped there?
At whose door silence reigns, brooding?
أكادI almost منfrom الصمتthe silence الذيwhich هوit is شامليenveloping me
أكاد من الصمت الذي هو شاملي
إذاwhen حُسبare counted الأحياءُthe living، لمnot أكُI am منهموamong them
إذا حُسب الأحياءُ، لم أكُ منهمو
From the silence that envelops me, I would almost,
Because of the all-encompassing silence
when the living are counted, not be among them.
If the living are counted, I am not one of them
وعاشرتُand I lived among أهليهاits people سنينyears، وإننيyet I
وعاشرتُ أهليها سنين، وإنني
غريبa stranger بإحساسيin my feelings وروحيَand my spirit عنهموfrom them
غريب بإحساسي وروحيَ عنهمو
I have lived among its people for years, yet I am
I lived among its people for years, yet
a stranger to them in feeling and in spirit.
My spirit and feelings are alien to them
يقولونthey say: خضراءgreen المرابعthe meadows نضرةlush
يقولون: خضراء المرابع نضرة
فقلتso I said: هبوهاgrant it so، لستI am not شاةًa sheep تسوَّمput out to graze
فقلت: هبوها، لست شاةً تسوَّم
They say, “Its meadows are green and lush.”
They say: “Green are the meadows, refreshing”
I said, “Granted; I am no sheep put out to graze.”
So I said: “Offer it to the sheep to graze!”
علىat رِسْلكمyour ease، إنيindeed I أقيمdwell بقفرةin a wasteland
على رِسْلكم، إني أقيم بقفرة
يجوزit is permissible علىupon الأحياءthe living فيهاin it الترحمpraying for mercy
يجوز على الأحياء فيها الترحم
Easy, now! I dwell in a wasteland
By your life, I live in desolate wilderness
where one may pray for mercy upon the living.
Where eulogies are apt for the living
سئمتI grew weary of بهالونًاin it, a color منof العيشlife واحدًاa single
سئمت بهالونًا من العيش واحدًا
فَدَارىso my home بهاthere داريmy home، وصحبيand my friends هموthey هموthey
فَدَارى بها داري، وصحبي همو همو
I have tired there of life in one single color:
I grew weary of a monotonous life
my home there remains my home, my friends the very same.
So my homeland became my misery and worries
حياةa life كسطحlike the surface of الماءwater، والماءُand the water راكدstagnant
حياة كسطح الماء، والماءُ راكد
فلاso not أناI مسرورٌhappy، ولاand not متألمin pain
فلا أنا مسرورٌ، ولا متألم
A life like the surface of water, and the water stagnant:
A life like stagnant water
I am neither happy nor in pain.
Bringing neither joy, nor pain
وماand not أبتغيI seek إلاexcept حياةa life عميقةًdeep
وما أبتغي إلا حياة عميقةً
تسرُّgives joy، فأرضىso I am content، أوor تسوءgives grief؛ فأنقمso I grow resentful
تسرُّ، فأرضى، أو تسوء؛ فأنقم
I seek nothing but a life of depth,
All I want is a profound life
one that delights me, so I am content, or distresses me, so I resent it.
Bringing joy or sorrow, so I’d be content or vengeful
حياةa life كلجِّlike the depths of البحرthe sea، والبحرand the sea زاخرsurging
حياة كلجِّ البحر، والبحر زاخر
تدوّيresound بهاwithin it الأنواءthe storms، والرعدand thunder يهزمcrashes
تدوّي بها الأنواء، والرعد يهزم
A life like the sea's depths when the sea surges,
A life like the tumultuous sea, the heavy sea
where storms resound and thunder crashes.
Where storms rumble and thunder defeats
حياةa life بهاwithin it: جِدٌّearnestness، ولهوand play؛ بهاwithin it: رضًاcontentment
حياة بها: جِدٌّ، ولهو؛ بها: رضًا
وسخطand discontent؛ لهاit has طعمانtwo flavors: شهدhoney، وعلقمand bitter colocynth
وسخط؛ لها طعمان: شهد، وعلقم
A life with earnestness and play, with contentment
A life with: determination and jest, with: pleasure
and discontent; it has two flavors: honey and bitter colocynth.
And rage, two flavors: sweet and bitter
فمنso who مُبلغٌwill tell «بنتَthe Daughter of المعزal-Mu'izz» بأنَّthat ليI have
فمن مُبلغٌ «بنتَ المعز» بأنَّ لي
فؤادًاa heart عليهاover her كالطيورlike birds يحوِّمhovers؟
فؤادًا عليها كالطيور يحوِّم؟
Who will tell the Daughter of al-Mu'izz that I have
So who will inform “Bent al-Ma’z” that
a heart that hovers over her like birds?
My heart flutters for her like birds fluttering?
وأنِّىَand that I منfor سبعseven خلونhave passed محافظkeeping faith
وأنِّىَ من سبع خلون محافظ
علىto العهدthe pledge، إنeven if خانbetrays العهودthe vows متيمa lovesick lover
على العهد، إن خان العهود متيم
And that for seven years gone by I have held fast
Where is the lion from the barren valley
to the pledge, though a lovesick lover may betray his vows?
Who keeps pacts safe, though the tribe of Ma’ad breached them?
فإنso if أنأَI go far عنfrom مصرٍCairo، فحسبيthen enough for me: أننيthat I
فإن أنأَ عن مصرٍ، فحسبي: أنني
أحجI make pilgrimage إليهاto her كلَّevery عامyear، وأُحرمand enter ritual consecration
أحج إليها كلَّ عام، وأُحرم
If I am far from Cairo, it is enough for me that I
If I turn away from Egypt, it suffices that
make pilgrimage to her each year and enter ritual consecration.
I make pilgrimage to it every year, dressed in ihram
لعمركby your life، إنيindeed I قدindeed رمتI was saddled بفتيةwith boys
لعمرك، إني قد رمت بفتية
أروحI go in the evening وأغدوand I go in the morning كلَّevery يومday إليهموto them
أروح وأغدو كلَّ يوم إليهمو
By your life, I have been saddled with boys,
By your life, I have befriended youngsters
to whom I go each day, evening and morning.
I go to them and return every day
صغارٌlittle ones، نربِّيهمwe nurture them بمثلwith the like of عقولهمtheir minds
صغارٌ، نربِّيهم بمثل عقولهم
ونبنيهموand we build them up، لكنناbut we نتهدَّمcrumble
ونبنيهمو، لكننا نتهدَّم
Little ones, whom we nurture with minds like their own;
Young ones we raise to their mental level
we build them up, but we ourselves crumble.
And build, though we crumble
لأوشكُI am indeed close أنto أرتدَّreverting طفلاًa child؛ لطولِماfor so long
لأوشكُ أن أرتدَّ طفلاً؛ لطولِما
أمثِّلI play دَوْرَthe role of الطفلthe child بينbetween يديهموtheir hands
أمثِّل دَوْرَ الطفل بين يديهمو
I am close to turning into a child again, so long
I’m about to revert to being a child; because of
have I played the child's part before them.
The long time I’ve played childish games with them
فصولchapters بدأناهاwe began them، وسوفand will نعيدهاwe repeat them
فصول بدأناها، وسوف نعيدها
دواليْكَover and over، واللحنُand the tune المكرَّرُrepeated يُسأمis wearisome
دواليْكَ، واللحنُ المكرَّرُ يُسأم
Chapters we began, and will repeat,
We started seasons we will repeat
over and over—a repeated tune grows tiresome.
Like a recurring tune that becomes trite
فمنso whoever كانwas يرثىfeels pity قلبهhis heart لمعذَّبfor one tormented
فمن كان يرثى قلبه لمعذَّب
فأجدرُthen most deserving شخصperson بالرثاءof pity المعلمthe teacher!
فأجدرُ شخص بالرثاء المعلم!
For anyone whose heart pities the tormented,
Who deserves sympathy more than one
the teacher is the one most deserving of pity!
Whose heart is tortured, other than a teacher!
وماand not كنتI was أُعنىconcerned بالنتيجةwith the result يافعًاas a youth
وما كنت أُعنى بالنتيجة يافعًا
فصرتso I came to بهاof it فيin هدأةthe stillness of الليلthe night أحلمI dream
فصرت بها في هدأة الليل أحلم
I never worried about the result as a youth,
In my youth I never cared for results
but now I dream of it in the still of night.
But now I dream of them in the still of night
وددتI wished لوَif only أنيthat I عدتreturned للدرسto lessons ناشئًاas a youngster
وددت لوَ أني عدت للدرس ناشئًا
أسيرI walk، وفيand in يمنايmy right hand: لوحa slate، ومرقمand a stylus
أسير، وفي يمناي: لوح، ومرقم
I wish I could return to lessons as a boy,
I wish I’d gone back to school as a pupil
walking with a slate and stylus in my right hand.
Carrying a tablet and pencil by my side
وكائِنْand how often ترىyou see الحرَّthe free man الأبيةproud نفسهُhis soul
وكائِنْ ترى الحرَّ الأبية نفسهُ
يضيعis lost لهof his حقٌa right، وآخرُand another يهْضَمis infringed
يضيع له حقٌ، وآخرُ يهْضَم
And how often you see a free man, proud of soul,
You see the free soul itself
with one right of his lost and another infringed.
Lose some rights, while others dominate
ينالattains المنىthe wishes منwhoever يقطعtraverses السُّبْلthe roads ملحفاbegging insistently
ينال المنى من يقطع السُّبْل ملحفا
ويغشىand visits بيوتthe houses of الناسthe people، والناسwhile the people نوَّمare asleep
ويغشى بيوت الناس، والناس نوَّم
He wins his wishes who travels the roads, begging insistently,
One attains wishes by cutting corners, wrapped up
and calls at people's homes while the people sleep.
Sneaking into people’s homes as they sleep
ورُبَّand many a أمورthings يخجلshames الحرَّthe free man ذكرهاmentioning them
ورُبَّ أمور يخجل الحرَّ ذكرها
يضيقis constricted بهاby them صدريmy breast الفسيحُspacious، وأكتمand I conceal
يضيق بها صدري الفسيحُ، وأكتم
Many are the things whose mention shames a free man;
So many matters that embarrass the noble soul
my spacious breast is constricted by them, yet I conceal them.
My spacious chest tightens, so I hold my tongue
فياليتنيso if only I أغضيتhad closed جفنيmy eyelid علىover القذىthe mote
فياليتني أغضيت جفني على القذى
وعلمتand taught نفسيmy soul بعضsome of ماwhat ليسnot تعلمit knows!
وعلمت نفسي بعض ما ليس تعلم!
If only I had closed my eyelid over the mote,
If only I’d closed my eyes to motes
and taught my soul some of what it does not know!
And taught myself things I do not know!
فلوso if أنthat نفسيmy soul طاوعتنيobeyed me قرضتُّهاI would have lent it
فلو أن نفسي طاوعتني قرضتُّها
علىto الهوْنabasement، لمnot أخسرI lose وغيريَwhile others besides me يغنمprofit
على الهوْن، لم أخسر وغيريَ يغنم
Had my soul obeyed me, I would have lent it
If only my soul obeyed me, I’d have reined it
to abasement; I would not have lost while others profited.
Easily in, not losing while others gain
ألاindeed فليسُدْso let him be master منwhoever شاءwishes، حسبيَenough for me أننيthat I
ألا فليسُدْ من شاء، حسبيَ أنني
ضننتُI was sparing بماءwith the water of الوجهthe face حينwhen تكرَّمواthey were lavish
ضننتُ بماء الوجه حين تكرَّموا
Let whoever will be master; enough for me that I
Let he who wishes boast. It suffices me
kept my dignity unspent when they gave theirs away.
That I was frugal with my facial expressions when they were generous
ولمand not أتغزَّلْI write love verse فيabout الكرامthe generous وفضلهمand their bounty
ولم أتغزَّلْ في الكرام وفضلهم
وغيريwhile others besides me بهمwith them لاnot بالكواعبwith budding-breasted maidens مغرمinfatuated
وغيري بهم لا بالكواعب مغرم
I did not sing love songs to the generous and their bounty,
And I didn’t fawn over them and their favors
while others are in love with them, not with budding-breasted maidens.
While others are infatuated with them
وإنيand indeed I لمغبونsurely cheated إذاif صرتI became قيصرًاCaesar
وإني لمغبون إذا صرت قيصرًا
وطوَّقand encircled بالنعماءwith favors جيديَmy neck مُنعمa benefactor
وطوَّق بالنعماء جيديَ مُنعم
I would be cheated even if I became Caesar,
Indeed I’d be the loser if I were crowned Caesar
and a benefactor had ringed my neck with favors.
Bestowed favors, with a rewarded neck
Sol 6.1