جَفَّdried up الكرىsleep عكسunlike الدموعthe tears معاًtogether دماblood
جَفَّ الكرى عكس الدموع معاً دما
صبتpoured وحُقَّand was fitting لهاfor them تَصُبُّto pour معندماdeep crimson
صبت وحُقَّ لها تَصُبُّ معندما
Sleep dried up; tears, by contrast, flowed together as blood.
The tear has dried up with sorrow altogether
They poured—and rightly so—deep crimson.
I poured it out and it deserves to pour forth when
شوقاًin longing لأهلfor the people of الحوضal-Hawd نعمexcellent بلادهits land
شوقاً لأهل الحوض نعم بلاده
ولنعمand truly excellent أهلthe people of بلادهits land وتنعّماand enjoy delight
ولنعم أهل بلاده وتنعّما
In longing for the people of al-Hawd: how excellent its land!
Yearning for the people of Al-Hawd, yes their country
How excellent its people; may they enjoy delight!
And for the bliss of the people of that country enjoying ease
فهيfor it is البلادthe land وأهلهاand its people أهلthe people of الهوىlove
فهي البلاد وأهلها أهل الهوى
وهمand they لِمُعمىًfor one blinded منهby it ينجوescape منfrom عمىblindness
وهم لِمُعمىً منه ينجو من عمى
It is the land, and its people are the people of love;
For that country and its people are the people of love
Through them, one blinded by love escapes blindness.
And they are for a blind man from it, one who escapes blindness
وهمand they لِمُعمىَfor one blinded منto مروءةthe noble virtue of دينهhis religion
وهم لِمُعمىَ من مروءة دينه
أبصارeyes تبصرthat see فيin اللياليthe nights المظلماthe darkness
أبصار تبصر في الليالي المظلما
For one blind to the noble virtues of his faith,
And they are for a blind man from manliness of his religion
They are eyes that see through the darkness of nights.
Sights that see in the darkest nights
فالحوضfor al-Hawd منfrom حوضthe Pool of النبيthe Prophet سموهُthey named it
فالحوض من حوض النبي سموهُ
وسموand the eminence of أهلthe people of الحوضal-Hawd حقاًtruly قدindeed سماhas risen
وسمو أهل الحوض حقاً قد سما
They named al-Hawd after the Prophet's Pool;
Al-Hawd is named after the Prophet’s Hawd
And the eminence of al-Hawd's people has truly risen.
And the people of Al-Hawd were rightly named
ولقدand indeed أحَالAhal (uncertain name) وبرقand Barq دونbefore بلادهits lands
ولقد أحَال وبرق دون بلاده
واطْرَبُلُسٍّand Tripoli ثمthen تونسTunis معلماa landmark
واطْرَبُلُسٍّ ثم تونس معلما
And indeed Ahal and Barq, before its lands,
He encamped and flashed close to his country
And Tripoli, then Tunis, as a landmark;
And Tripoli then Tunis as landmarks
وجبالand the mountains of مَنْطَManta جبالthe mountains of الأندلسal-Andalus التيwhich
وجبال مَنْطَ جبال الأندلس التي
منهاfrom them وفيهَand within it عبارةan expression لمnot تحسماwas resolved
منها وفيهَ عبارة لم تحسما
And the mountains of Manta, the mountains of al-Andalus, which—
And the mountains of Manṭ, the mountains of al-Andalus which
From them and within it, an expression left unresolved.
Some of it and in it a clue that has not been resolved
واقدامسٌand Ghadames واخزيرةand Khazira معwith طنجةٍTangier
واقدامسٌ واخزيرة مع طنجةٍ
وتِطاوَنُand Tetouan وارْباطand Rabat واسْلand Salé متوءَماpaired together
وتِطاوَنُ وارْباط واسْل متوءَما
And Ghadames and Khazira, together with Tangier;
And Oujda and Al-Khazir with Tangier
And Tetouan, Rabat, and Salé, paired together;
And Tetouan and Rabat and Salé paired
وادزائرٌand Algiers طرٌall وفاسٌand Fez غربهto its west
وادزائرٌ طرٌ وفاسٌ غربه
مكناسMeknes أوor مراكشMarrakesh تشمنهماencompasses both (uncertain)
مكناس أو مراكش تشمنهما
And all Algiers, and Fez to its west;
And Algiers, Tlemcen and Fes in the west
Meknes or Marrakesh, encompassing them both [reading uncertain];
Meknes or Marrakesh you find them
والحوزand al-Hawz ثمthen أصويرةٌEssaouira أوor سوسهits Sous
والحوز ثم أصويرةٌ أو سوسه
أوor وادِthe valley of نُونَNoun وأرْضهand its land متضرماablaze
أو وادِ نُونَ وأرْضه متضرما
And al-Hawz, then Essaouira, or its Sous;
And Al-Hawz then Assouir, or Souss
Or Wadi Noun and its land, ablaze;
Or Oued Noun and its land kindled
أوor وادthe valley of درأةDraa فيin البحارthe seas مصبهits mouth
أو واد درأة في البحار مصبه
وسواقيand the channels of ساقيSaqia حمرةHamra صباًpouring لماunclear
وسواقي ساقي حمرة صباً لما
Or Wadi Draa, whose mouth lies in the seas;
Or Oued Draa where it flows into the sea
And the channels of Saqia Hamra, pouring forth [unclear];
With drinking streams of Saguia El Hamra pouring when
وأكويسand Akways ثمthen رَوادRawad صفصافٌwillows يُرىare seen
وأكويس ثم رَواد صفصافٌ يُرى
وأَزيكُand Azik وامْسَرْدادُand Amsardad لاno معيذprotector رْحماmercy
وأَزيكُ وامْسَرْدادُ لا معيذ رْحما
And Akways, then Rawad; willows are seen;
And Akouis then Ouad and Sefsaf
And Azik and Amsardad—no protector, [unclear] mercy;
And Azgour and M’sirda with no asylum of mercy
أوإيتقor Iytiq والحدبand al-Hadab ثمthen بلادهits lands
أوإيتق والحدب ثم بلاده
وامْرَيْكِلٌand Amraykil ومهامهand trackless wastes تعيcontain اللماthe gathering
وامْرَيْكِلٌ ومهامه تعي اللما
Or Iytiq and al-Hadab, then its lands;
Or Ait Yusouf and Al-Hdib then his country
And Amraykil, and trackless wastes holding the gathering;
And Amrekl and its environs, you understand the goals
ذيthese تيرسTiris آدرارُAdrar أجلmore majestic
ذي تيرس آدرارُ أجل
زمورُيتZammurit واسعاتwide expanses كالحماlike protected pasture
زمورُيت واسعات كالحما
These are Tiris and Adrar, more majestic;
With a Tirs wastelands Adrar lofty
Zammurit, expanses like protected pasture;
And wide Zmourit and Al-Mazam and Oued Wizn committed
أوor كاغطKaghat وحمائدand Hamaid وامريةand Amriya
أو كاغط وحمائد وامرية
وكثيرand much إنif عددتُهI enumerate it لنwill not يفهماbe understood
وكثير إن عددتُه لن يفهما
Or Kaghat, Hamaid, and Amriya;
S’tioua their hands in gratitude
And much else: were I to enumerate it, it would not be comprehended.
And Ourui and Abiar yes protected dens
فتحيرتso became bewildered وظواهريand my outward signs أصحابناour companions
فتحيرت وظواهري أصحابنا
فتعجباso marvel ببواطنيat my inward states مترنماsinging
فتعجبا ببواطني مترنما
Our companions were bewildered at my outward signs;
And springs of Anouan white Khadals that betray
So marvel at my inward states, as I sing.
With fresh waters smiling gently
بعزائمwith resolutions وزعائمand leaders قدindeed جربتwere tested
بعزائم وزعائم قد جربت
كلall التجاربthe trials معزماتresolute مزعماunclear
كل التجارب معزمات مزعما
With resolutions and leaders that have been tested,
Maidens and a hidden pearl eye
Through every trial, resolute [ending unclear];
Luring with slack hips erect
بتذكرwith remembrance وتشوقand yearning وتلهفand eager longing
بتذكر وتشوق وتلهف
لمواطنfor homelands وحبائبand beloved companions متكلماspeaking
لمواطن وحبائب متكلما
With remembrance, yearning, and eager longing,
Arabs and Bedouins, gazelles whose affection
Speaking of homelands and beloved companions;
Is an affection for a merchant when he divides
بعيونat the springs of فتْحFath سُطSut وأنولand Anwal بجةBajjah
بعيون فتْح سُط وأنول بجة
وعيونand the springs of محمودMahmud اللواءthe banner مهذرماswiftly flowing (uncertain)
وعيون محمود اللواء مهذرما
Of the springs of Fath, Sut, Anwal, and Bajjah;
So when I looked at her, I looked upon a look
And Mahmud's springs, the banner, flowing swiftly [reading uncertain];
Like a moon shining in deep darkness
وأفارَand Afar واتْرُشِينand Atrushin واسعةwide ترىyou see
وأفارَ واتْرُشِين واسعة ترى
واملازمٌand Amlazim وأوادُand Awad ويْزُنand Yuzun ملزماfirmly bound
واملازمٌ وأوادُ ويْزُن ملزما
And Afar and Atrushin, seen stretching wide;
And if I touched her silk, I felt it
And Amlazim, Awad, and Yuzun, firmly bound;
Like peach and a branch when it is gently handled
سِتريةُSitriyyat الأيدينal-Aydin شكْراطيِلُهمtheir Shakratil
سِتريةُ الأيدين شكْراطيِلُهم
وأُرَيُّand Urayy والأبيارand al-Abyar نعمَexcellent محرجماcrowded together
وأُرَيُّ والأبيار نعمَ محرجما
Sitriyyat al-Aydin, their Shakratil;
So over there if you see with an observant eye
And Urayy and al-Abyar—an excellent throng;
And a heart put forward coming forward
وأنوانسٍand young women (uncertain) بيضfair خَدالٍfull-bodied تخذلُleave helpless
وأنوانسٍ بيض خَدالٍ تخذلُ
ببوارقwith flashes عذبsweet بروقاًlightning مبسماa smiling mouth
ببوارق عذب بروقاً مبسما
And fair, full-bodied young women who leave one helpless,
You will know that our country has not been granted
With sweet flashes, lightning from a smiling mouth;
After it by anyone saying that, deterring
حورٌfair-eyed beauties وعينٌand wide-eyed beauties لؤلؤpearls مكنونةsheltered
حورٌ وعينٌ لؤلؤ مكنونة
تسبيcaptivates بفاترwith a languid gaze شادنa young gazelle متقوماstanding upright
تسبي بفاتر شادن متقوما
Fair, wide-eyed beauties, like sheltered pearls,
And evidence of that is Mecca from the towns
Captivating with a languid gazelle's gaze, standing gracefully;
And Medina your mount, it is forbidden from it
عرباًloving وأتراباًand alike in age كواعبfull-breasted maidens هبُّهاtheir wafted scent
عرباً وأتراباً كواعب هبُّها
هَبٌa waft (uncertain) لفارةfrom a musk-pod تاجرa merchant إذwhen يقسماhe portions
هَبٌ لفارة تاجر إذ يقسما
Loving, alike in age, with swelling breasts—their wafted scent
And Mina, Dhiba, Judhaidh and Muzdalifah
Is a waft from a merchant's musk-pod as he portions it.
Arafat, Safa with Marwah and Hunain or
فإذاso when نظرتyou look إليهاat her تنظرyou behold منظراًa sight
فإذا نظرت إليها تنظر منظراً
قمراًa moon يلوحappearing بظلمةin darkness متظلماenveloped in darkness
قمراً يلوح بظلمة متظلما
When you look at her, you behold a sight:
Asfan, Harsha’, Khulais not far off
A moon appearing amid enveloping darkness.
And Suez which he through it was called
وإذاand when لمستyou touch حريرةsilk جسيتهاyou feel it
وإذا لمست حريرة جسيتها
حِقْفاًa curved sand-dune وغصناًand a branch إذas تميسُshe sways مبرعماbudding
حِقْفاً وغصناً إذ تميسُ مبرعما
When you touch her, you feel silk;
May Allah have mercy on Muhammad through it so have mercy
A sand-dune and a budding branch as she sways.
A servant of the Merciful, I seek refuge and he is exalted
فهناكso there إنif تُبْصِرْyou perceive بِبَصْرٍwith sight باصرdiscerning
فهناك إن تُبْصِرْ بِبَصْرٍ باصر
وفؤادand a heart مقدمbold قادمٍadvancing متقدماpressing forward
وفؤاد مقدم قادمٍ متقدما
There, if you look with truly discerning sight,
For the sake of the beloved when he smiled and established
And a bold heart, advancing ahead,
And I saw in this young man a youthful
تعلمyou know بأنthat بلادناour land لمnot يُنْئِهاhas made it remote
تعلم بأن بلادنا لم يُنْئِها
بعدٌdistance وقائلand whoever says ذاكthat صرمsevered مصرماsevering ties
بعدٌ وقائل ذاك صرم مصرما
You know that our land has not been made remote
Travel, well-formed, not rejecting a proposer
By distance; whoever says otherwise severs his ties.
Memorizing knowledge and weighing it with pure
ودليلand the proof of ذاكthat بانis that مكةMecca مِmother of (uncertain) القرىthe towns
ودليل ذاك بان مكة مِ القرى
ومدينةand Medina بقراكamong your towns عنهاfrom it مبرماfirmly bound
ومدينة بقراك عنها مبرما
The proof is that Mecca, [the Mother] of towns,
Manners and conduct, he adorns it with generosity growing
And Medina, among your towns, are firmly bound to it [wording uncertain];
So I accompanied him on the path, a good companion
ومنىand Mina زبيدZabid جدحدJadḥad ومشعراand a sacred station
ومنى زبيد جدحد ومشعرا
عرفاتArafat مزدلفاتMuzdalifa رابغRabigh زمزماZamzam
عرفات مزدلفات رابغ زمزما
And Mina, Zabid, Jadḥad, and the sacred station;
And a generous one from his people like a bond
Arafat, Muzdalifa, Rabigh, and Zamzam;
It suffices you to dislike and distance every one
بدرBadr صفاSafa معwith مروةMarwa وحنينand Hunayn أوor
بدر صفا مع مروة وحنين أو
عسفانUsfan هرشىHarsha خلَيصُKhulays لاقصيرnot short (uncertain) الرماthe spears
عسفان هرشى خلَيصُ لاقصير الرما
Badr, Safa with Marwa, and Hunayn, or
Who makes you forget yourself with risks for you preceding
Usfan, Harsha, and Khulays—[ending unclear: shortness of spears];
So if you trace his lineage, noble is the lineage
واسويسand Suez والوجهand al-Wajh الذيwhich بهْin it قدindeed نُعيa death was announced
واسويس والوجه الذي بهْ قد نُعي
رحمmay have mercy الإلهGod محمداًon Muhammad بِهْthere فارحماso show mercy
رحم الإله محمداً بِهْ فارحما
And Suez and al-Wajh, where a death was announced:
And if you serve him, you serve for yourself a servant
May God have mercy on Muhammad there; show mercy,
So reckon him in your soul happily when you cheer
عبداًa servant لرحمانٍof the All-Merciful أضيفwas joined وقدand indeed علاrose
عبداً لرحمانٍ أضيف وقد علا
لحبوسُLahbus (uncertain) حينwhen تبنهunclear وتخيماand encamped
لحبوسُ حين تبنه وتخيما
A servant joined in name to the All-Merciful, who had risen;
And reckon him cautiously, fearing him, unyielding
Lahbus, when [unclear] and he encamped.
And bliss, then good and good for him
ولقدand indeed رأيتI saw بذاin this الفتىyouth سفراًon a journey فتيvigorous
ولقد رأيت بذا الفتى سفراً فتي
بشراًa man سوياًupright لاnot يردis turned back غشمشماa fearless champion
بشراً سوياً لا يرد غشمشما
On the journey I saw in this youth a vigorous,
And not for me from him one who swerves
Upright man, never turned back, a fearless champion.
And all of Egypt and its fences I have toured
حفظmastered العلومthe sciences وزانهاand adorned them خلقاin character صفاpure
حفظ العلوم وزانها خلقا صفا
حسناًbeautiful وخلقاًand character زانهhe adorned it بسخىwith generosity نماgrowing
حسناً وخلقاً زانه بسخى نما
He mastered the sciences and adorned them with pure character,
And Alexandria in it one who bears adversity
Beautiful in form and character, enriched by growing generosity.
For traveling by sea and traveling is for Tangier
فصحبتهso I accompanied him بطريقalong a road نعمexcellent المصحبthe companion
فصحبته بطريق نعم المصحب
وكريمةand a noble woman منfrom قومهhis people كالمعصماlike a wrist
وكريمة من قومه كالمعصما
I accompanied him along the road: an excellent companion;
In which there are plains I attained imagining
And a noble woman of his people, like a wrist [image uncertain].
So through this the other is made easy for you and its remoteness
يدنيكhe draws you near أنwhen تسخطyou are displeased ويبعدand keeps away كلevery منperson who
يدنيك أن تسخط ويبعد كل من
ينساكforgets you عنكfrom you مخاطراًtaking risks لكfor you قدماboldly
ينساك عنك مخاطراً لك قدما
He draws you near when you are displeased, and keeps away anyone
If they are separated, especially it has flamed
Who forgets you, boldly risking himself for you.
Yearning for the Qutb of the universe all
فإذاso if نسبتyou trace ancestry نسبتهhis lineage شرفennobles النسبancestry
فإذا نسبت نسبته شرف النسب
وإذاand if خدمتyou serve خدمتهhis service لكfor you مخدماserving
وإذا خدمت خدمته لك مخدما
If you trace his lineage, his lineage ennobles ancestry;
The collection of knowledge, its knowledge will not bore me
If you serve him, his service makes him your servant.
With streets for laws and truths
فتخالهso you imagine him بسرورin the joy of نفسكyour soul إذwhen تسرyou rejoice
فتخاله بسرور نفسك إذ تسر
وتظنهand you imagine him حذراًin apprehension تخافُهُyou fear him ضيغماa lion
وتظنه حذراً تخافُهُ ضيغما
You imagine him sharing your soul's joy when you rejoice;
For its fountains, scattering and pouring of the heaven
And, in apprehension, you imagine him a lion you fear.
And its loftiness elevates to the throne of our God
ولنعمand truly excellent ثمthen وحبذاand how admirable ولنعمand truly excellent هوhe
ولنعم ثم وحبذا ولنعم هو
ولبيسand truly wretched عنديto me منwhoever ليfor me عنهfrom him يصرماsevers
ولبيس عندي من لي عنه يصرما
Excellent indeed! How admirable! How excellent he is!
And for its furnishings a throne and furnishing greater
And wretched, to me, is whoever would sever me from him.
And its definitive limits of our Creator shone forth
وجميعand all مصرEgypt وسورهاand its walls قدindeed أخلفتI left behind
وجميع مصر وسورها قد أخلفت
واسكندريةand Alexandria ذاthis بهاin it متلوماlingering
واسكندرية ذا بها متلوما
I left all Egypt and its walls behind;
Judgment for them with a truthful herd directed
And Alexandria, where I lingered,
And eternal delights of benign bliss
لركوبto board بحرa sea والركوبand the voyage لطنجةto Tangier
لركوب بحر والركوب لطنجة
وبهاand there صحارdeserts نلتهاI reached them متوهماin imagination
وبها صحار نلتها متوهما
To board the sea, sailing toward Tangier;
For the Patron generosity in which honored
And there I reached deserts in imagination.
So He is the virtuous, the meritorious, the merciful
فبذاso through this يهونbecomes easy عليكfor you ذاكthat ونأيهand its remoteness
فبذا يهون عليك ذاك ونأيه
إنif أفرداboth are considered separately لاnot سيماespecially قدindeed أضرماboth kindled
إن أفردا لا سيما قد أضرما
Thus that distance and remoteness become easy for you,
With Muhammad it rises praiseworthy, He honors
If considered separately—especially since they have kindled
Preference do more before attached my
شوقlonging لقطبfor the Pole of الكونthe universe قاطبةentirely جمعgathered
شوق لقطب الكون قاطبة جمع
جمعall العلومthe sciences علومهhis knowledge لنwill not تسئماyou tire
جمع العلوم علومه لن تسئما
Longing for the Pole of the whole universe, who gathered
Hand inclines to it by willingness accustomed
All the sciences: you will never tire of his knowledge.
With purpose for it by excellence and astonishment
بمشارعat sources لشرائعof sacred laws وحقائقand spiritual truths
بمشارع لشرائع وحقائق
لمعينهاfor their flowing spring سحٌّabundant pouring وتسكابand the pouring of السماthe heavens
لمعينها سحٌّ وتسكاب السما
At sources of sacred laws and spiritual truths,
And indeed it was prolonged in it, I do more after
Whose flowing spring receives the heavens' abundant pouring;
And likewise I do more for favor it attributes
وسموهاand their loftiness يسموrises لعرشto the Throne of إلهناour God
وسموها يسمو لعرش إلهنا
ولفرشهاand for their foundation عرشٌa throne وفرشand a foundation أعظماgreater
ولفرشها عرشٌ وفرش أعظما
Their loftiness rises toward our God's Throne;
To willingness of the praiser in it so it necessitates
And their foundation has a throne and a greater foundation.
And likewise yes and good for it
وحواسمand decisive blades لعداتfor the enemies of بارئناour Creator برتcut down
وحواسم لعدات بارئنا برت
حسماًa severing لهمof them بقطيعwith a cutting sword بارrighteous محسماdecisive
حسماً لهم بقطيع بار محسما
And decisive blades have cut down our Creator's enemies,
And its example most generous with it most merciful
Severing them with a righteous, decisive sword.
And better comes or more righteous and good for
ومخلداتand everlasting gifts منof نعيمbliss ناعمgentle
ومخلدات من نعيم ناعم
لموالهfor his followers كرماًgenerously بهاthrough them متكرماbestowing honor
لمواله كرماً بها متكرما
And everlasting gifts of gentle bliss,
A sun he, shining and most generous
For his followers, through which he generously bestows honor.
And imitate this emulating, rather do not stand still
فهوfor he is الفضيلthe excellent الفاضلthe virtuous المتفضلthe generous
فهو الفضيل الفاضل المتفضل
بمحمدby Muhammad يسموhe rises سمياًa namesake يكرماis honored
بمحمد يسمو سمياً يكرما
He is the excellent, the virtuous, the generous;
And know that you do not fear a deterrent
Bearing Muhammad's name, he rises in honor as his namesake.
Until you see including praise of one
تفضيلpraise أفعِلْafʿil (exclamatory form) قبلbefore مجرورa governed noun بياwith bi
تفضيل أفعِلْ قبل مجرور بيا
يلفىis found لهاfor it بتطاوعwith ready compliance اليدthe hand ألفماunclear
يلفى لها بتطاوع اليد ألفما
For praise, afʿil precedes a noun governed by bi;
Other than the Prophet and increase about them greatest
It is found there, readily at hand [ending unclear].
For his traits and attachment and detachments
قصداًintending لهhim بتفضلwith praise وتعجباًand in wonder
قصداً له بتفضل وتعجباً
ولقدand indeed تطاولrose high فيهin him أفعلafʿal (grammatical form) بعدماafterward
ولقد تطاول فيه أفعل بعدما
Intended for him in praise and wonder;
Praised his days for the refuge
And afʿal has risen high in him thereafter.
So he is the noble in lineage and his deeds
وكذاكand likewise أفعلafʿal (grammatical form) للتفضلto excellence تنسبis attributed
وكذاك أفعل للتفضل تنسب
لتطاوعthrough ready compliance المداحpraise فيهin him فيلزماso becomes fitting
لتطاوع المداح فيه فيلزما
Likewise, afʿal is attributed to excellence,
Heal recovery my lips a balm
As praise readily follows him, making it fitting.
With his generosity a piety with forbearance an ignorant
وكذاكand likewise نعمniʿma: how excellent وحبذاand ḥabbadhā: how admirable ومضاهand resembling ذاthis
وكذاك نعم وحبذا ومضاه ذا
ومثالهand its example أكرمhow noble بهhe is ماhow أرحماmerciful
ومثاله أكرم به ما أرحما
Likewise niʿma, ḥabbadhā, and expressions resembling them;
And excellence for others and then the decisive
For example: 'How noble he is! How merciful!'
He gives you an attainment and insight a favor
وتجىءand comes أحسنbetter أوor أبرmore dutiful وحبذاand how admirable
وتجىء أحسن أو أبر وحبذا
ولنعمand truly excellent شمساًas a sun هوhe ضاءshone وأكرماand more generous
ولنعم شمساً هو ضاء وأكرما
And 'better,' or 'more dutiful,' and 'how admirable!';
By his acceptance pardon a profitable gift
What an excellent sun he is, shining and most generous!
So his distinction and praise will not be encompassed
واحذوand follow لهذاthis محاذياًclosely imitating بلindeed لاdo not تقفstop
واحذو لهذا محاذياً بل لا تقف
واعلمand know بأنكthat you لاdo not تخافfear ملجماone who bridles
واعلم بأنك لا تخاف ملجما
Follow this pattern closely—indeed, do not stop;
Light and praise complete smiling
Know that you need not fear anyone who would bridle you,
I am satisfied with him and with him sufficiency my authority
حتىuntil ترىyou see مستوعباًencompassing لمديحthe praise of منwhoever
حتى ترى مستوعباً لمديح من
غيرother than النبيthe Prophet وزدهand exalt him عنهمabove them معظماmagnifying
غير النبي وزده عنهم معظما
Until you have exhausted the praise of anyone
And with him fundamentals with him I shift forward
Other than the Prophet; exalt him above them all.
And with him an encounter for every critic
لخصالهfor his qualities ووصالهand his companionship وفصالهand his distinctions
لخصاله ووصاله وفصاله
محمودةpraised أيامهhis days للمنأماby the beneficiaries
محمودة أيامه للمنأما
For his qualities, his companionship, and his distinctions,
Or resident praising mumbling mumbling
His days are praised by those who receive his bounty.
And with him I walk and if settled with him settled
فهوfor he is الشريفthe noble بنسبةin lineage وفعالهand his deeds
فهو الشريف بنسبة وفعاله
تشفيheal الشفاthe lips (uncertain) شفتيmy lips مرهماas a salve
تشفي الشفا شفتي مرهما
He is noble in lineage, and his deeds
My feet with opening of yaa not mute
Heal the lips—my lips—like a soothing salve.
And with him my life so if I see with him I see
بسخائهby his generosity برماًthe vexed بحلمwith forbearance جاهلاthe ignorant
بسخائه برماً بحلم جاهلا
وسُماًand marks لغيرهاfor others وثمand then المحكماwhat is made firm
وسُماً لغيرها وثم المحكما
By his generosity, the vexed; by his forbearance, the ignorant;
And he sees with him my success and warding of the coerced
And marks for others, and then what is made firm [wording unclear].
And his father the trusted trustee, his qualities
يعطيكhe gives you نائلهhis bounty ويبصرand sees منَّةًa favor
يعطيك نائله ويبصر منَّةً
بقبولهin accepting it عفواًfreely عطاءa gift مغنماa gain
بقبوله عفواً عطاء مغنما
He gives you his bounty and sees a favor
Encompassed modesty or generosity decisive
In your accepting his freely given, profitable gift.
Of vast spirit with hearts, his knowledge
فسناؤهso his radiance وثناؤهand his praise لنcannot يحصراboth be encompassed
فسناؤه وثناؤه لن يحصرا
ضوءاًas light ومدحاًand praise تامكاًمتنسماlofty and wafting
ضوءاً ومدحاً تامكاًمتنسما
His radiance and his praise cannot be encompassed:
Wisdom and knowledge for the people through it he taught
Light and lofty praise, wafting abroad.
And for his mother Az-Zahra the inheritance of what
حسبيhe suffices me بهthrough him وبهand through him كفايةthe fulfillment of مأخذيmy undertaking
حسبي به وبه كفاية مأخذي
وبهand through him أَصولI advance in strength بهthrough him أحولI turn مقدماpressing forward
وبه أَصول به أحول مقدما
He suffices me; through him my undertaking is fulfilled;
For the mother Fatimah and it is not touched
Through him I advance in strength; through him I turn, pressing forward.
And for him a tribe whose affair is not sought
وبهand through him ملاقmeeting كلevery لاقٍone encountered ظاعنtraveling
وبه ملاق كل لاقٍ ظاعن
أوor قاطنresiding مترنماsinging متلملماgathering myself
أو قاطن مترنما متلملما
Through him I meet everyone I encounter, whether traveling
And their affair for the generous so they brought together
Or residing, singing and gathering myself together.
So you see them in hardships with their calmness at it
وبهand through him أسيرI travel وإنand if سكنتI rest بهthrough him سكنrest
وبه أسير وإن سكنت به سكن
قدميmy feet بفتحwith an open vowel ياتyāʾ letters ليسnot مبكماmute
قدمي بفتح يات ليس مبكما
Through him I travel; if I rest, through him rest
When descending, their faces smiling
My feet—with the yāʾ pronounced open—not mute.
And its branches with its roots lineage sufficed
وبهand through him حياتيmy life فإنso if رأيتI see بهthrough him أرىI see
وبه حياتي فإن رأيت به أرى
ويرىand appears بهthrough him ظفريmy victory ودرأand repulsion of المرغماthe humiliator
ويرى به ظفري ودرأ المرغما
Through him is my life; if I see, through him I see;
And for good origin the branch pure wherever
Through him appear my victory and the repulsion of the humiliator.
So its men build every caliph
وأبوهand his father مامينMamin الأمينthe trustworthy شمائلهhis qualities
وأبوه مامين الأمين شمائله
شملتencompassed حياءاًmodesty أوor سخاءاًgenerosity مبرماfirmly established
شملت حياءاً أو سخاءاً مبرما
His father is Mamin, the trustworthy; his qualities
Beautified and beautify its women structures lamented
Encompassed modesty and firmly established generosity.
So you see them Arabs and they maidens
رحبspacious الفناءthe courtyard معwith الصدورthe breasts علومهhis sciences
رحب الفناء مع الصدور علومه
حكماًas wisdom وعلماًand knowledge للورىfor humankind بهاthrough them علَّماhe taught
حكماً وعلماً للورى بها علَّما
Spacious in courtyard and breast, his sciences
And marvels their Arab maidens smiling
Were wisdom and knowledge through which he taught humankind.
For them chambers darkness and they for it
ولأمهand for his mother الزهراal-Zahra خديجةKhadija إرْثُthe inheritance of ماwhat
ولأمه الزهرا خديجة إرْثُ ما
للأمfor the mother فاطمةFatima وليسand not مسلهماunclear
للأم فاطمة وليس مسلهما
His mother, al-Zahra Khadija, inherited what
Like full moons best lighting a darkness
Belonged to Mother Fatima [ending unclear].
All an enemy and what weighs with suspicion
ولهand he has قبيلةa tribe لاnot يرامcan be attained مرامهاits aspiration
وله قبيلة لا يرام مرامها
ومرامهاand its aspiration للمكرماتtoward noble deeds فأَلْمَمَاso draw near
ومرامها للمكرمات فأَلْمَمَا
He has a tribe whose aspiration cannot be surpassed;
From what calls of the Nile or a little
Its aspiration is toward noble deeds: draw near!
This and indeed I have seen all what
فتراهاso you see it عندamid شدائدٍhardships برخائهاin its ease
فتراها عند شدائدٍ برخائها
عندat النُّزولthe descent وجوههاits faces متبسماsmiling
عند النُّزول وجوهها متبسما
You see it, amid hardships, in ease;
I counted and for its people anticipating
When calamities descend, its faces are smiling.
West north or right east
وفروعهاand its branches بأصولهاthrough its roots حسباًin honor سمتrose
وفروعها بأصولها حسباً سمت
ولطيبand through the goodness of أصلٍa root طابbecame good فرعٌa branch حيثماwherever
ولطيب أصلٍ طاب فرعٌ حيثما
Its branches rose in honor through their roots;
Arabs and non-Arabs disbeliever or Muslim
From a good root comes a good branch, wherever it grows.
So when the winds with spirits blew gently
فرجالهاso its men يبنونraise كلevery خليفةsuccessor
فرجالها يبنون كل خليفة
حسنتbecame fine وحسنand the beauty of نسائهاits women بُنيformed مأتماa gathering
حسنت وحسن نسائها بُني مأتما
Its men raise every successor,
I charmed myself strolling gently breathing
Fine indeed; its women's beauty has formed a gathering.
And at dawn I was smiling at it smiling
فتراهمso you see them عُرباًas Arabs وهنّand they عرائبnoble Arab women
فتراهم عُرباً وهنّ عرائب
وغرائبand distinguished women أترابهنamong their peers بميسماby a distinguishing mark
وغرائب أترابهن بميسما
You see them as Arabs, and the women as noble Arab women,
And by its sanctity and its haraam wearing a veil
Distinguished among their peers by their marks.
My purpose in this roaming saying of our Prophet
لهمُthey have خدورٌsecluded chambers ظلمةdarkness وهمand they لهاwithin them
لهمُ خدورٌ ظلمة وهم لها
كبدورlike full moons أحسنmost beautifully ماwhat يضيءilluminates مظلماdarkness
كبدور أحسن ما يضيء مظلما
They have dark, secluded chambers, and within them
And other than him then rituals clarifying sorrow
They are like full moons, beautifully illuminating darkness.
And indeed I returned and did not fulfill my roaming
كلeach أعدprepared وماand not يزنis weighed بريبةwith suspicion
كل أعد وما يزن بريبة
مماof what بنادin an assembly نيلis attained أوor متزلماunclear
مما بناد نيل أو متزلما
Each is prepared, and none is weighed with suspicion,
That food strengthens eating from them
Regarding what is attained in an assembly [ending unclear].
But love of the homelands its people
هذاthis وإنيand I قدindeed رأيتhave seen جميعall ماthat
هذا وإني قد رأيت جميع ما
عديتهI enumerated ولأهلهand its people متوسماdiscerning
عديته ولأهله متوسما
This—and I have seen everything
Enticed us even if remote and bliss what
I enumerated, discerning its people;
After taking my needs and benefits
غرباًwestward شمالاًnorthward أوor يميناًsouthward مطلعاًeastward
غرباً شمالاً أو يميناً مطلعاً
عُرباًArabs وعجماًand non-Arabs كافراًan unbeliever أوor مسلماa Muslim
عُرباً وعجماً كافراً أو مسلما
Westward, northward, southward, and eastward;
And the throwing returns to the lands even if blamed
Arabs and non-Arabs, unbelievers and Muslims.
Without weakness or fear of boredom
فإذاso when الرياحthe winds معwith الرواحevening departure تنسَّمتbreathed gently
فإذا الرياح مع الرواح تنسَّمت
ألفيتنيyou found me متروّحاًtaking ease متنسّماbreathing the breeze
ألفيتني متروّحاً متنسّما
When the winds breathed with the evening's departure,
And tongue of state truthfully saying
You found me taking ease and breathing their breeze.
And indeed I was satisfied with times with its bitterness
ومعand with الضُّحىthe forenoon أضحىspent the morning بهاthere متضحياًin sunlight
ومع الضُّحى أضحى بها متضحياً
وبقرِّهاand in its cold وبحرِّهاand its heat متلثماwith face veiled
وبقرِّها وبحرِّها متلثما
At forenoon I spent the morning there in sunlight;
Bitter and sweet to the breasts clouded
And in its cold and heat, with my face veiled.
And indeed I looked with the eye of truth upon this world
قصديmy purpose بذاin this الجولانwandering قولthe saying of نبيناour Prophet
قصدي بذا الجولان قول نبينا
وسواهand other than it ثمthen مناسكrites تُجليdispel الغماsorrow
وسواه ثم مناسك تُجلي الغما
My purpose in this wandering was our Prophet's saying,
And beyond it and ahead of it and the hidden
And other purposes, then rites that dispel sorrow.
And its kings and leaders its ministers
ولقدand indeed رجعتI returned وماand not قضيتI completed لجولتيfor my journey
ولقد رجعت وما قضيت لجولتي
إنindeed الطعامfood يقويstrengthens أكلاًeating منهماfrom both
إن الطعام يقوي أكلاً منهما
I returned without completing my journey's purpose;
Its scholars and prominent ones not bored
Food indeed strengthens the eating of both [wording unclear].
And its males and females and elders
لكنهbut it is حبlove of المواطنhomelands أهلهاtheir people
لكنه حب المواطن أهلها
أوبىbrought us home بناwith us ولسنةand to a tradition ولنعمand truly excellent ماwhat
أوبى بنا ولسنة ولنعم ما
But love of homelands and their people
And young ones affectionate merciful
Brought us home, and to a tradition—how excellent it is—
And I took its ways I spent with its spending
منafter بعدfollowing أخذobtaining حوائجيmy needs وفوائداًand benefits
من بعد أخذ حوائجي وفوائداً
والرميand the cast يرجعreturns للبلادto the land ولوeven if طماit overflows
والرمي يرجع للبلاد ولو طما
After obtaining my needs and benefits;
And entered its entrances determined entering
The cast returns to its land, even when it overflows [image uncertain].
And I saw from it what pleased seen by me
منwithout غيرother than ماany وهنweakness ولاor خوفfear of المللْweariness
من غير ما وهن ولا خوف المللْ
ولسانand the tongue of حالcircumstance يصدقconfirms المتكلّماthe speaker
ولسان حال يصدق المتكلّما
Without weakness or fear of weariness;
Aloof from others harsh
And the tongue of circumstance confirms the speaker.
And I accompanied each not interrupting companionship
ولقدand indeed رضيتI accepted منfrom الدهورthe ages بمرهاtheir passing
ولقد رضيت من الدهور بمرها
مراًbitter وحلواًand sweet للصدورfor the breasts مغمّماbringing gloom
مراً وحلواً للصدور مغمّما
I accepted the ages and their passing,
But pasture for his connection contended
Bitter and sweet, bringing gloom to the breast.
And all of them not desiring my stay
ولقدand indeed نظرتI looked بعينwith an eye of صدقtruth ذاthis الورىhumankind
ولقد نظرت بعين صدق ذا الورى
ووراءهاand behind it وأمامهاand before it والمكتماand what is concealed
ووراءها وأمامها والمكتما
I looked with truthful eyes upon humankind,
From with the lowliest to whoever is the creator of discord
What lay behind it, before it, and concealed;
And I taught each ignorant of my reality
وملوكهاand its kings وقيادهاand its commanders وزراءهاits ministers
وملوكها وقيادها وزراءها
علماءهاits scholars وجهاءهاits dignitaries لاnot مسئماtiring
علماءها وجهاءها لا مسئما
Its kings, commanders, and ministers;
With my ignorance and heedlessness disgraced
Its scholars and dignitaries, without tiring;
And indeed I thanked my God where he turns me
وذكورهاand its males وإناثهاand its females وكبارهاand its elders
وذكورها وإناثها وكبارها
وصغارهاand its children متحبّباًshowing affection مترحّماshowing compassion
وصغارها متحبّباً مترحّما
Its men and women, its elders
Blessings and deflects others hurting
And its children, showing affection and compassion.
With my needs I praised Him for knowing them
وأخذتand I adopted مأخذهاits approach صرفتI adapted بصرفهاto its changes
وأخذت مأخذها صرفت بصرفها
ودخلتand I entered مدخلهاits entrance دخولاًan entry أحزماmore resolute
ودخلت مدخلها دخولاً أحزما
I adopted its approach and adapted to its changes;
And my benefits so for you the most wise
I entered its entrance with firmer resolve.
The example of this life is the mirage of the arid desert
ورأيتand I saw منهاfrom it ماwhat يسرdelights رأتهit saw it بيin me
ورأيت منها ما يسر رأته بي
متجافياًturning away عنfrom غيرهanything else متصلّماresolutely detached
متجافياً عن غيره متصلّما
I saw in them what delights; they saw it in me,
So its account is water that tires the immoral
Turning away from anything else, resolutely detached.
So entice for its love and for its people
وصحبتand I accompanied كلاًeveryone لاnot صحابةa companionship of قاطعone who severs
وصحبت كلاً لا صحابة قاطع
بلrather مورداًapproaching لوصالهits fellowship متجسماfully engaging
بل مورداً لوصاله متجسما
I accompanied everyone, not with a severing companionship,
And accompany them income and caution from them
But approaching their fellowship, fully engaging myself.
And the people if you accompany so accompany ten
وجميعهمand all of them لاno مراودpersuader لإقامتيfor my remaining
وجميعهم لا مراود لإقامتي
منfrom عندwith أدنىthe lowliest لمنto whoever يكونis الفدغماthe imposing man
من عند أدنى لمن يكون الفدغما
None of them could persuade me to remain,
And with ten so accompany to be saved from blindness
From the lowliest to the great, imposing man.
Intellect and knowledge then your religion and be patient
وعلمتand I knew كلاًeach جاهلاًignorant لحقيقتيof my true nature
وعلمت كلاً جاهلاً لحقيقتي
بتجاهليthrough my feigned ignorance وتغافليand my heedlessness متهينماmurmuring quietly
بتجاهلي وتغافلي متهينما
I knew each to be ignorant of my true nature,
And gentleness, goodness, devoutness and forebear
Through my feigned ignorance and heedlessness, murmuring quietly.
And propriety and gratitude persistence persisting
ولقدand indeed شكرتI thanked إلهيmy God حيثas يولنيHe grants me
ولقد شكرت إلهي حيث يولني
نعماًblessings ويدرأand wards off غيرهاother things متألماpainful
نعماً ويدرأ غيرها متألما
I thanked my God, who grants me
For one of ten and its people so accompany and persist
Blessings and wards off other, painful things.
And wealth your honor preserve it that you gather
بحوائجيfor my needs حمداًpraise عليهاfor them علمتهاI knew them
بحوائجي حمداً عليها علمتها
وفوائديand my benefits فعليكهاso take them ذاthis الأزكماunclear
وفوائدي فعليكها ذا الأزكما
For my needs, I offered praise, knowing those blessings;
And praise is the best wealth take, you will not lack
And my benefits: take them [ending unclear].
And if the difficult matter descends upon you
فمثالso the likeness of ذيthis الدنياworld سرابa mirage of القيعتيthe level plain
فمثال ذي الدنيا سراب القيعتي
فحسابهso reckoning it ماءٌwater يعييexhausts المغشِماthe reckless traveler
فحسابه ماءٌ يعيي المغشِما
This world's likeness is a mirage on a level plain;
Make it easy upon you, it will be easy for it, be reconciled
Mistaking it for water exhausts the reckless traveler.
And take patience of elevation determination and be steadfast
فتحبّبنّso show affection لحبهاtoward its love ولأهلهاand toward its people
فتحبّبنّ لحبها ولأهلها
واصحبهماand accompany both دخلاًinwardly وحذراًand wary منهماof both
واصحبهما دخلاً وحذراً منهما
Show affection toward its love and its people;
For one who is steadfast and hasten where the slope
Keep company with both, inwardly wary of them.
And your enemy evil be to it loyal
والناسand people إنif تصحبyou accompany فصاحبthen keep عشرةten
والناس إن تصحب فصاحب عشرة
وبعشرةand with ten فاصحبthen keep company لتنجوto escape منfrom العمىblindness
وبعشرة فاصحب لتنجو من العمى
If you keep people's company, keep ten qualities;
Willing and comfort for the loyal if blemished
With those ten keep company, to escape blindness:
And man where he is was his talk
عقلٌreason وعلمٌand knowledge ثمthen دينكyour religion واصبرنand be patient
عقلٌ وعلمٌ ثم دينك واصبرن
واللينand gentleness والجودand generosity البرورdutiful goodness وأحلماand be forbearing
واللين والجود البرور وأحلما
Reason, knowledge, then your religion—and be patient;
And his suspicions where deeds decided
Gentleness, generosity, dutiful goodness, and forbearance;
And his deeds where food so where is he
والعرفand kindness والشكرand gratitude الدوامendurance مداوماًpersisting
والعرف والشكر الدوام مداوماً
لذيwith these عشرةten وذويهاand their possessors فاصحبso keep company وأدوماand persevere
لذي عشرة وذويها فاصحب وأدوما
Kindness and enduring gratitude, practiced constantly.
And debt attributed to the squanderer wherever
Keep company with these ten and those possessing them, and persevere.
And perhaps the enemy manifests friendship
والمالand wealth عرضكyour honor صنprotect بهwith it أنto تجمعamass
والمال عرضك صن به أن تجمع
والحمدand praise خيرthe best المالwealth خذtake لنwill not تعدماyou lack
والحمد خير المال خذ لن تعدما
Use wealth to protect your honor, rather than simply amass it;
And enmity manifests the friend perhaps
Praise is the best wealth: take it, and you will not lack.
Do not look to this and that so beware
وإذاand when عليكupon you غمارthe depths of أمرan affair تبهضweigh heavily
وإذا عليك غمار أمر تبهض
لاdo not تأخذنadopt قنوطdespair غرٍّof a deluded fool مذئماblameworthy
لا تأخذن قنوط غرٍّ مذئما
When the depths of an affair weigh heavily upon you,
That the thrower intends farther than his throw
Do not adopt a deluded fool's blameworthy despair.
And wellbeing if you attain it is sold
وخُذَنَّand take صبرpatience ألاءblessings عزمresolve واستويand stand steady
وخُذَنَّ صبر ألاء عزم واستوي
لمنwith whoever استوىstands steady وعجلand hasten حيثwhere المرتماthe goal lies
لمن استوى وعجل حيث المرتما
Take patience, blessings, resolve, and stand steady
Beware that you find your life surrendered
With whoever stands steady; hasten where the goal lies.
Or that you depend in matters on someone
وعداكand your enemies شرياًbitter colocynth كنbe لهاto them وموالياand to allies
وعداك شرياً كن لها ومواليا
أرياًhoney وراحاًand wine للمواليfor the allies إنif امماthey approach
أرياً وراحاً للموالي إن امما
Be bitter colocynth to your enemies, and to your allies
Or that you return a favor decisively
Honey and wine, when they come seeking you.
Or that you disgrace a well-mannered one for meagerness
والمرءand a man حيثwherever يكونhe is كانis حديثهhis speech
والمرء حيث يكون كان حديثه
وظنونهand his thoughts حيثwhere الفعالaction محكماis firmly established
وظنونه حيث الفعال محكما
A man's speech follows wherever he is;
Or that you revere an ignorant or blame
His thoughts follow where action is firmly established;
Or that you add to yourself morals
وفعالهand his deeds حيثwhere الطَّعامfood فأينso where هوis he
وفعاله حيث الطَّعام فأين هو
والدّينand religion ينسبis attributed للمُخاللto the intimate companion أينماwherever
والدّين ينسب للمُخالل أينما
His deeds follow where his food is—so where is he?
Manners and conduct your learned nature
And religion is attributed to one's intimate companion, wherever he is.
Especially traveling and it was said in proverbs
ولربماand sometimes أبدىdisplays العدوthe enemy صداقةfriendship
ولربما أبدى العدو صداقة
وعداوةand hostility يبديdisplays الصديقthe friend لربماsometimes
وعداوة يبدي الصديق لربما
An enemy may sometimes display friendship;
From us good ones travel to be completed
A friend may sometimes display hostility.
And if you want to travel so risk
لاdo not تنظرنlook لذاto this وذاكand that فاحذرنso beware
لا تنظرن لذا وذاك فاحذرن
إنindeed الرميthe shot يرادis intended أبعدfarther منthan رمىhe shot
إن الرمي يراد أبعد من رمى
Do not judge by this or that; remain wary:
With the generous lineages sufficient protector
A shot may be intended farther than its apparent target.
And if you want marriage so seek
وسلامةand safety إنif رمتهاyou seek it مسلومةkept intact (uncertain)
وسلامة إن رمتها مسلومة
إياكbeware أنof تُلفىbeing found حياتكyour life مسلَماsurrendered
إياك أن تُلفى حياتك مسلَما
Safety, if you seek it, must be kept intact;
From a house of religion not one blamed
Beware of finding your life surrendered,
That the companion is desired before their path
أوor أنthat تعوِّلyou rely فيin الأمورaffairs علىupon أحدanyone
أو أن تعوِّل في الأمور على أحد
أوor أنthat تردyou reject جميلnoble عزمresolve صمماfirmly made
أو أن ترد جميل عزم صمما
Or relying in your affairs upon anyone,
And the neighbor before the house sought place of descent
Or rejecting noble resolve, firmly made,
And the night be for what you love its concealment
أوor أنthat تهينyou despise مهذباًa refined person لرثاثةٍfor shabby clothing
أو أن تهين مهذباً لرثاثةٍ
أوor أنthat تعظمyou esteem جاهلاًan ignorant person أوor تذمماearn blame
أو أن تعظم جاهلاً أو تذمما
Or despising a refined person for shabby clothing,
And for what you love its appearance days
Or esteeming an ignorant person, or earning blame,
And for a goal the moon you are eclipsed
أوor أنthat تضيفyou attach إليكto yourself مواتياًsomeone conforming
أو أن تضيف إليك مواتياً
خُلُقَاًin character وسيرةand conduct طبعكyour nature المتعلماacquired
خُلُقَاً وسيرة طبعك المتعلما
Or attaching to yourself someone who conforms,
In the eye of its onlooker forward immersed
In character and conduct, to your acquired nature [wording uncertain].
And in foreign lands do not accompany a hypocrite
لاnot سيماespecially سفراًwhile traveling وقيلand it is said منamong المثلproverbs
لا سيما سفراً وقيل من المثل
عناaway from us خياراًthe best اغربنgo abroad لنعتماunclear
عنا خياراً اغربن لنعتما
Especially while traveling; and among proverbs it is said:
For hypocrisy for evil goes away inviolable
Choose the best abroad, away from us [proverb unclear].
And in foreign lands do not accompany a waverer
وإذاand when تريدyou wish تسافرنto travel فخاطرنthen venture
وإذا تريد تسافرن فخاطرن
بكرائمwith the noblest الأنسابlineages تكفىyou are spared مندماregret
بكرائم الأنساب تكفى مندما
When you wish to travel, venture
For a waverer is a viper that bites poisoned
With those of noble lineage: you will be spared regret.
And in foreign lands do not accompany a squanderer
وإذاand when تريدyou desire تزوجاًmarriage فتأهّلنthen take a wife
وإذا تريد تزوجاً فتأهّلن
منfrom بيتa household of دينreligion لاnot يكونis مُتْهَمَاsuspect
من بيت دين لا يكون مُتْهَمَا
When you wish to marry, take a wife
That the squanderer for devils is noted
From a religious household that is not suspect.
And accompany one compatible not hypocritical straight
إنَّindeed الرفيقthe companion يرادis sought قبلbefore طريقهمtheir road
إنَّ الرفيق يراد قبل طريقهم
والجارand the neighbor قبلbefore الدارthe house يطلبis sought مرسماas a settled rule
والجار قبل الدار يطلب مرسما
The companion is sought before the road;
Extravagance remote not stingy a dirham
The neighbor is sought before the house, as a settled rule.
And accompany a free when you blame he reforms him
والليلand night كِنَّmake a shelter لماfor what تُحِبُّyou love خفاءَهُits concealment
والليل كِنَّ لما تُحِبُّ خفاءَهُ
ولماand for what تحبyou love ظهورهits appearance كنbe أيوماdaylight
ولما تحب ظهوره كن أيوما
Make night a shelter for what you wish concealed;
And accompany a relative who does not change a protector
For what you wish revealed, be daylight.
And accompany good ones for good ones you gain honor
ولمقصدٍand for a purpose قمراًa moon تكونyou become مقهقراreceding
ولمقصدٍ قمراً تكون مقهقرا
فيin عينthe eye of ناظرهits observer الأمامforward مؤمّماaiming
في عين ناظره الأمام مؤمّما
For a purpose, be a moon that appears to recede
One who nears them and by companionship you will not speak
In its observer's eye, while aiming forward.
And take like a wand a literate one and hunt
وبغربةand in a foreign land لاdo not تصحبنaccompany مبطناًa secretive person
وبغربة لا تصحبن مبطناً
فبطانةfor an inner circle للسوءof evil تذهبleaves محرماdeprived
فبطانة للسوء تذهب محرما
In a foreign land, do not accompany a secretive man:
For beneficial knowledge whether descended or tied
An inner circle of evil leaves you deprived.
And when the detested nears take the one who drew near and draw him near
وبغربةand in a foreign land لاdo not تصحبنaccompany مذبذباًa wavering person
وبغربة لا تصحبن مذبذباً
فمذبذبٌfor a wavering person أفعىa viper تنيبbares its fangs مسمماvenomous
فمذبذبٌ أفعى تنيب مسمما
In a foreign land, do not accompany a wavering man:
So if you do that you will attain the destined
The wavering man is a viper baring venomous fangs.
And if flaws sprout in you in time
وبغربةand in a foreign land لاdo not تصحبنaccompany مبذراًa spendthrift
وبغربة لا تصحبن مبذراً
إنindeed المبذرthe spendthrift للشياطينamong the devils يُرْسَماis reckoned
إن المبذر للشياطين يُرْسَما
In a foreign land, do not accompany a spendthrift:
Or deficiency strikes you, journey cautious
The spendthrift is reckoned among the devils.
And if you want to divorce amicably then stand
واصحبand accompany مواتan agreeable person لاnot يبطنconcealing مستوbalanced
واصحب موات لا يبطن مستو
سرفاًextravagance يباعدhe shuns لاnot يقاترhe begrudges درهماa dirham
سرفاً يباعد لا يقاتر درهما
Accompany an agreeable, open, balanced man;
And travel or make her travel before the deterrent
One who shuns extravagance without begrudging a dirham.
And three the requital does not requite them
واصحبand accompany لحرّa free man إذwhen تلومyou rebuke يقيمهit sets him right
واصحب لحرّ إذ تلوم يقيمه
واصحبand accompany نسيباًa well-born person لاnot يبدلhe changes معتماunclear
واصحب نسيباً لا يبدل معتما
Accompany a free man whom your rebuke sets right;
A guest and a coveter then a suitor however
Accompany a well-born man who does not change [ending unclear].
And three beware of them do not feel safe
واصحبand accompany خياراًthe best فالخيارfor the best تعزhonor منwhoever
واصحب خياراً فالخيار تعز من
يدنوdraws near لهاto them وبصحبةand through companionship لنwill not تكلماyou be wounded
يدنو لها وبصحبة لن تكلما
Accompany the best: the best honor whoever
An enemy, women, or a foolish fool
Draws near them, and their company will not wound you.
And three so oppress and or else you will be oppressed
واقدمand advance كقسورةٍlike a lion أديباًwell-mannered واقتنصand hunt
واقدم كقسورةٍ أديباً واقتنص
لعلومfor knowledge نافعةuseful حَلَتْsweet أوor علقماbitter as colocynth
لعلوم نافعة حَلَتْ أو علقما
Advance like a lion, well-mannered, and hunt
A slave thus and a son and wife so oppress
Useful knowledge, whether sweet or bitter as colocynth.
And three for love make you inherit in time
ولماand what نأىis distant قِسْmeasure بالذيby what دناis near وادنُهُand draw it close
ولما نأى قِسْ بالذي دنا وادنُهُ
فإذاso if فعلتyou do لذاكthat نلتyou attain المحتماwhat is assured
فإذا فعلت لذاك نلت المحتما
Measure what is distant by what is near, and draw it close;
So modesty, propriety, and religion so hold fast
If you do that, you attain what is assured.
And three revere their honor you gain
وإذاand if نبتprove inhospitable بكto you فيin الزمانtime مواضعٌplaces
وإذا نبت بك في الزمان مواضعٌ
أوor نابكbefalls you الكمدgrief ارحلنّdepart محذرماswiftly
أو نابك الكمد ارحلنّ محذرما
If, in changing times, places prove inhospitable to you,
An elder, sultan, and your father serve
Or grief befalls you, depart swiftly.
And if the difficult command is cast to you
وإذاand if تريدyou desire طلاقdivorce نسويةof a woman فَقُمْthen arise
وإذا تريد طلاق نسوية فَقُمْ
وارحلand depart أوor ارْحَلْهَاsend her away قبيلshortly before المصرماthe severance
وارحل أو ارْحَلْهَا قبيل المصرما
If you desire a woman's divorce, arise
Make it easy upon you, it will go easy to it leave in peace
And depart, or send her away, shortly before severing the bond.
And the people are like people then their lands
وثلاثةand three ليسnot المكافيthe requiter يكافهاcan requite them
وثلاثة ليس المكافي يكافها
ضيفٌa guest وطامِعُand a hopeful petitioner ثمthen خاطبone courting أيماan unmarried woman
ضيفٌ وطامِعُ ثم خاطب أيما
Three are beyond a requiter's requital:
Like their lands those with your eye so judge
A guest, a hopeful petitioner, and one courting an unmarried woman.
And compatibility of each that you meet with what
وثلاثةand three إياكهاbeware of them لاdo not تأمننfeel secure
وثلاثة إياكها لا تأمنن
فعدىًnamely enemies نساءًwomen أوor سفيهُa fool ملمّماintrusive
فعدىً نساءً أو سفيهُ ملمّما
Beware of three; never feel secure with them:
Satisfies you from him and doer that rarely
Enemies, women, or an intrusive fool.
And other than devout keep away from one
وثلاثةand three فاظلمso wrong them وإلاotherwise تُظلمyou are wronged
وثلاثة فاظلم وإلا تُظلم
عبدٌa slave كذاlikewise ولدٌa child وزوجةُand a wife فاظلماso wrong them
عبدٌ كذا ولدٌ وزوجةُ فاظلما
Three: wrong them, or else you will be wronged—
Who inflames for people of the times every
A slave, likewise a child, and a wife: wrong them.
And contentment most excellent clothing beautify
وثلاثةand three لِلْحُبِّfor love تورثbequeath فيthrough الزمنtime
وثلاثة لِلْحُبِّ تورث في الزمن
فتواضعٌnamely humility أدبٌgood manners ودينٌand religion فالزماso hold fast
فتواضعٌ أدبٌ ودينٌ فالزما
Three bequeath love through time:
With contentment for by its dignity you will not crumble
Humility, good manners, and religion: hold fast to them.
And conceal your affairs when you want its success
وثلاثةand three بجّلhonor لهاthrough them عزاًesteem تنلyou attain
وثلاثة بجّل لها عزاً تنل
شيخاًan elder وسلطاناًand a ruler ووالدكand your father اخدماserve
شيخاً وسلطاناً ووالدك اخدما
Honor three, and you will attain esteem:
And meanings essence of truth truly so conceal
An elder, a ruler, and your father: serve them.
And leave pretension for the abode even if you reach
وإذاand if لكupon you الأمرthe affair الصعيبdifficult رمواthey cast لهtoward it
وإذا لك الأمر الصعيب رموا له
هوّنmake easy عليكfor yourself يهنit becomes easy لهfor it ترyou see سلماsafety
هوّن عليك يهن له تر سلما
If they cast a difficult affair upon you,
And leave for other than enabled so you gain
Make it easy for yourself; it becomes easy, and you see safety.
And reality be and balanced with Law
والناسand people مثلlike الناسpeople ثمthen بلادهاtheir lands
والناس مثل الناس ثم بلادها
كبلادهاlike their lands اللائيwhich بعينكbefore your eyes فاحكماso judge
كبلادها اللائي بعينك فاحكما
People are like people, and their lands
And Law with reality for you so encompass
Like the lands before your eyes: judge accordingly.
And a way for the people deliver its people
ووِفاقُand harmony with كُلٍّeveryone أنis that تقابلyou respond بالذيwith what
ووِفاقُ كُلٍّ أن تقابل بالذي
يرضيكpleases you منهfrom him وفاعلٌand one practicing ذيthis قلّماrarely
يرضيك منه وفاعلٌ ذي قلّما
Harmony with everyone means responding with what
And to you from denial of favor compiled
Pleases you from him; few practice this.
For difference of knowledge is not encompassed by one who besieges
وسوىand except تقيa devout person باعدنَّkeep far منfrom الذيwhoever
وسوى تقي باعدنَّ من الذي
ينميcarries reports لأهلto the people of الدهرthe age كلاًevery كلماword (uncertain)
ينمي لأهل الدهر كلاً كلما
Except for the devout, keep far from anyone
And the paths for the Patron after the profitable
Who carries every word to the people of the age.
And know that I did not mention this desiring
وقناعةand contentment أسنىthe finest اللباسgarment تجمّلنadorn yourself
وقناعة أسنى اللباس تجمّلن
بقناعةwith contentment فبعزهاfor through its dignity لنwill not تهدماyou be broken
بقناعة فبعزها لن تهدما
Contentment is the finest garment: adorn yourself
And not for me what he desires said and remote
With contentment; through its dignity you will not be broken.
But it is for remembering and benefit of one
واكتمand conceal أموركyour affairs إذwhen تريدyou desire نجاحهاtheir success
واكتم أمورك إذ تريد نجاحها
ومعانand meanings of سِرِّthe secret of الحقthe Truth حقاًtruly فاكتماso conceal
ومعان سِرِّ الحق حقاً فاكتما
Conceal your affairs when you desire their success;
Who desires for benefit in love filled
And truly conceal the meanings of the Truth's secret.
And for it having been said after experience
ودعand abandon التَّدَعّيclaims للمقامto spiritual station ولوeven if تصلyou attain
ودع التَّدَعّي للمقام ولو تصل
واتركand leave لغيرto the one not مكونcreated (uncertain) كيso that تغنماyou prosper
واترك لغير مكون كي تغنما
Abandon claims to spiritual station, even if you attain it;
He desires it one of heart sincere pure
Leave it to the Uncreated, that you may prosper [reading uncertain].
And if evidence you see the way comes
وحقيقةand spiritual reality كنbe وازناًweighing بشريعةby sacred law
وحقيقة كن وازناً بشريعة
وشريعةand sacred law بحقيقةby spiritual reality لكfor yourself فاعمماso apply broadly
وشريعة بحقيقة لك فاعمما
Weigh spiritual reality by sacred law;
From it comes its path take lead
And sacred law by spiritual reality: apply this broadly.
And time is like the fibers know it
وطريقةand a spiritual path للقومof the people سلّمaccept أهلهاits adherents
وطريقة للقوم سلّم أهلها
وإليكand keep away منfrom نكرانthe denial of غرٍّan ignorant person معجماobscure
وإليك من نكران غرٍّ معجما
Accept the people's spiritual path and its adherents;
Like beginnings and trying a peg they
Keep away from an ignorant denial of what seems obscure.
And indeed I praised after far saying for being
فخلافfor differences in علمknowledge ليسnot يحصرencompasses حاصرany reckoner
فخلاف علم ليس يحصر حاصر
والطّرقand the paths للمولىto the Lord بعدِّin the number of المغنماthe gains
والطّرق للمولى بعدِّ المغنما
Differences in knowledge cannot be encompassed by any reckoner;
Beloved to its hearer and loved learning
And paths to the Lord are numbered with the gains [wording uncertain].
With a youth composed it dictates and its arts
واعلمand know بأنيthat I ماnot ذكرتmentioned لذاthis هوىfrom desire
واعلم بأني ما ذكرت لذا هوى
ولبيسand truly wretched ماwhat يهوىis desired يقالis said وبيسماand wretched indeed
ولبيس ما يهوى يقال وبيسما
Know that I have not spoken this from mere desire;
And its arts in arts advance
Wretched indeed is what is said from desire!
I tried when I saw to gift him
بلrather إنهit indeed لتذكُّرٍis for remembrance ولفيدand for the benefit of منwhoever
بل إنه لتذكُّرٍ ولفيد من
يهوىdesires لفائدةa benefit بحبwith love مفعماoverflowing
يهوى لفائدة بحب مفعما
Rather, it is for remembrance and the benefit of whoever
So I gifted him after my choosing resolutely
Desires benefit, overflowing with love.
So I knew the cub and its father the lion
ولكونهand because it قدindeed قيلwas said بعدafter تجرّبٍexperience
ولكونه قد قيل بعد تجرّبٍ
يهواهloves it ذوthe possessor of القلبthe heart السليمsound المسقماafflicted
يهواه ذو القلب السليم المسقما
Because it was spoken after experience,
And generous origin is not changed by injustice
One with a sound yet afflicted heart loves it.
So I made him midst heart and its passion
وإذاand when الدليلthe guide تراهyou see him جاءcame طريقةby a path
وإذا الدليل تراه جاء طريقة
منهاfrom it يجيءemerges صراطهhis road خذtake قلماa pen
منها يجيء صراطه خذ قلما
When you see the guide come by a path,
Passion for it and our prize hoped for
From which his road emerges, take a pen.
And by thanking I grew it with a group
والدهرand time مثلlike الأيكةthe thicket الْعُلْماthe learned men لهbelonging to it
والدهر مثل الأيكة الْعُلْما له
كقوادمٍlike leading flight feathers ومُجَرِّبٌand an experienced man عودٌa seasoned shoot هُماboth
كقوادمٍ ومُجَرِّبٌ عودٌ هُما
Time is like a thicket; its learned men
Gems it loved the love for us composed
Are like leading flight feathers, and an experienced man a seasoned shoot—both.
So our matters praise initially one
ولقدand indeed حمدتI gave thanks بعيدshortly after قولspeaking لكونهbecause it
ولقد حمدت بعيد قول لكونه
أُحبيwas bestowed بسامعهupon its hearer وحبَّand he loved تَعَلُّماlearning
أُحبي بسامعه وحبَّ تَعَلُّما
I gave thanks after speaking, because it
Rise with ability of God grow the sealed
Was bestowed upon its hearer, who loved learning,
And through it my prayers on the Prophet Muhammad
بفتىthrough a youth قريضاverse يُمْلِهِhe dictates it وفنونهand its arts
بفتى قريضا يُمْلِهِ وفنونه
وفنونهand its arts بتفننthrough skillful variety تتقدّماadvance
وفنونه بتفنن تتقدّما
Through a youth dictating verse and its arts;
For his perfection with its perfection will not worry
Its arts advance through skillful variety.
And through it I praised upon conclusion and its beginning
حاولتI tried حينwhen رأيتI saw أنto أمْحَنهtest him
حاولت حين رأيت أن أمْحَنه
فمنحتهso I granted him بعدafter اختياريmy choosing يمماwhat he sought
فمنحته بعد اختياري يمما
When I saw him, I tried to test him;
Asking forgiveness from each sin concluding
Then, after my choosing, I granted him what he sought.
فعلمتso I knew أنthat الشبلthe cub والدهhis father الأسدthe lion
فعلمت أن الشبل والده الأسد
وكريمُand noble أصلٍstock لاnot يغيرهalters him الظماthirst
وكريمُ أصلٍ لا يغيره الظما
I knew that the cub's father was the lion;
And thirst does not alter one of noble stock.
فجعلتهso I placed him وسطin the center of الفؤادthe heart وشغفهand its deepest chamber
فجعلته وسط الفؤاد وشغفه
شغفاًardent love لهfor him وجزائناand our recompense المتيمماintended
شغفاً له وجزائنا المتيمما
I placed him in the heart's center and its deepest chamber,
Out of ardent love for him, and as our intended recompense.
وبشكرهand in gratitude to him أنميتهI raised it بجماعةwith a collection
وبشكره أنميته بجماعة
درراًpearls هواهاtheir love هوىa love لناfor us متنظماstrung together
درراً هواها هوى لنا متنظما
In gratitude to him, I raised it with a collection
Of pearls, whose love is a love for us, strung together.
فأمورناso our affairs حمداًwith praise ببدءat a beginning واحدsingle
فأمورنا حمداً ببدء واحد
تعلوrise بحولthrough the power of اللهGod تنموgrow المختماto the conclusion
تعلو بحول الله تنمو المختما
Our affairs, with praise, have a single beginning;
Through God's power they rise and grow to their conclusion.
وبهand through Him صلاتيmy blessings علىupon النبيthe Prophet محمدMuhammad
وبه صلاتي على النبي محمد
لكمالهfor his perfection بكمالهاwith their perfection لنwill not تحتماbe cut short (uncertain)
لكماله بكمالها لن تحتما
Through Him, my blessings upon the Prophet Muhammad,
For his perfection, in their perfection, shall not be cut short [reading uncertain].
وبهand through Him حمدتI gave praise علىat الختامthe conclusion وبدئهاand its beginning
وبه حمدت على الختام وبدئها
مستغفراًseeking forgiveness منfor كلevery ذنبsin يختماbringing to a close
مستغفراً من كل ذنب يختما
Through Him I gave praise at its ending and its beginning,
Seeking forgiveness for every sin, bringing it to a close.
Partial English translation: 301 of 314 Arabic lines translated.
Sol 6.1