بعادُكyour distance ياO عذبَsweet الثناياthe front teeth ولاand not الصدُّrejection
بعادُك يا عذبَ الثنايا ولا الصدُّ
وصدُّكand your rejection ياO حلوَsweet السجاياthe character ولاand not البعدُdistance
وصدُّك يا حلوَ السجايا ولا البعدُ
Your distance, O sweet-toothed one—but not rejection;
Your distance, O sweet of intimacy, or disdain
and your rejection, O sweet-natured one—but not distance.
And your disdain, O gentle of character, or distance
بَعدْتُمْyou went far فزادَso grew القلبُthe heart شوقاًlonging وحسرةًand regret
بَعدْتُمْ فزادَ القلبُ شوقاً وحسرةً
قرُبتمyou drew near فزادَso grew الهمُّworry والحزنُand sorrow والوجدُand passion
قرُبتم فزادَ الهمُّ والحزنُ والوجدُ
You went far, and the heart grew in longing and regret;
You were distant, so my heart grew more longing and sorrow
you drew near, and worry, sorrow, and passion grew.
You drew near, so worries, sadness and love increased
إذاif لمnot يكنthere is منfrom ذَيْنِthose two بُدٌّan escape فليسthen there is not ليfor me
إذا لم يكن من ذَيْنِ بُدٌّ فليس لي
عزاءٌconsolation ولاand not ليfor me منfrom لقائكمُmeeting you بدُّan escape
عزاءٌ ولا لي من لقائكمُ بدُّ
If there is no escape from either of these, I have no
If there is no escape from these two, then I have
consolation, nor can I do without meeting you.
No consolation, nor escape from seeing you
وإنيand indeed I لفيindeed in همٍّworry وفكرِand thought وحيرةٍand bewilderment
وإني لفي همٍّ وفكرِ وحيرةٍ
إذاif دَامَpersists ليfor me هذاthis الجفاءُcoldness وذَاand this الصَّدُّrejection
إذا دَامَ لي هذا الجفاءُ وذَا الصَّدُّ
And indeed I am in worry, thought, and bewilderment
I am indeed worried, thinking, and confused
if this coldness and this rejection persist toward me.
If this estrangement and disdain persist for me
إلامَuntil when النوىseparation والبعدُand distance والهجرُand abandonment والقِلىand hatred
إلامَ النوى والبعدُ والهجرُ والقِلى
وإعراضُكمand your turning away والنأيُand remoteness والدخلُand deceit والحقدُand rancor
وإعراضُكم والنأيُ والدخلُ والحقدُ
How long this separation, distance, abandonment, and hatred,
What is this intention, distance, estrangement, shortness
your turning away, remoteness, deceit, and rancor?
And your indifference, aloofness, entry and hatred?
فلاso no غروَwonder إنْif أجريتُI let flow منfrom بعدafter نَأْيِكُمْyour departure
فلا غروَ إنْ أجريتُ من بعد نَأْيِكُمْ
دُموعاًtears علىupon خَدِّيmy cheek يضيقُis cramped بهاby them الخدthe cheek
دُموعاً على خَدِّي يضيقُ بها الخد
No wonder, then, if after your departure I let flow
It is no wonder that after your estrangement
tears upon my cheek, too many for the cheek to hold.
Tears flow down my cheeks, barely contained
وإنيand indeed I لاnot أنفكُّI break free منfrom غُلّةِthe burning thirst الصدىthirst
وإني لا أنفكُّ من غُلّةِ الصدى
إذاif لمnot تَجُدْyou grant generously بالوصلwith union ليto me والهوىand love وعدُa promise
إذا لم تَجُدْ بالوصل لي والهوى وعدُ
And I cannot escape the burning of thirst
And I cannot be rid of the heaviness of rejecting me
if you grant me no union, while love remains a promise.
If you do not generously allow union and love
فتاةٌa maiden كأنas though الشمسthe sun فوقabove جبينهاher brow
فتاةٌ كأن الشمس فوق جبينها
تلألأُshines إشراقاwith radiance وقدand already حلَّهاalighted upon her سعدُgood fortune
تلألأُ إشراقا وقد حلَّها سعدُ
A maiden, as though the sun above her brow
A maiden whose forehead the sun shines radiantly upon
shone with radiance, and good fortune had alighted upon her.
Blessed with happiness, tresses cascading down
أغصنٌis it a branch نقَاa sand dune ذيَّاكthat one أمor خُوطٌa slender shoot بانةٍa bān-tree
أغصنٌ نقَا ذيَّاك أم خُوطٌ بانةٍ
تميلُsway بهwith it الأردافُthe hips أمor ذلكthat القدُّthe figure
تميلُ به الأردافُ أم ذلك القدُّ
Is that a branch on a sand dune, or a slender bān-tree shoot
Branches, is that your soft form or threads of pearls
swayed by the hips—or is that her figure?
Swaying on hips, or is that your stature?
وتحتand beneath لئامِveil (uncertain reading) الثغرِthe mouth دُرٌّpearls ولؤلؤٌand pearls
وتحت لئامِ الثغرِ دُرٌّ ولؤلؤٌ
وحبُّand beads جُمَانِof pearl أمor ثناياكyour front teeth أمor عِقْدُa necklace
وحبُّ جُمَانِ أم ثناياك أم عِقْدُ
And beneath the mouth's veil—pearls and pearldrops,
Under the rubies of your lips, a pearl and gems
and pearl-beads, or your front teeth, or a necklace?
Is it the love of pearls or your kisses or your necklace?
ووجهكand your face أمor بدرٌa full moon وشمسٌand a sun منيرةٌradiant
ووجهك أم بدرٌ وشمسٌ منيرةٌ
وخدُّكand your cheek أمor ماءُliquid النضارِpure gold أمor الوردُroses
وخدُّك أم ماءُ النضارِ أم الوردُ
And is it your face, or a full moon and a radiant sun?
Your face, is it a full moon or a shining sun?
And your cheek, or liquid gold, or roses?
Your cheek, is it pure water or a rose?
وفيand in صدركyour chest المصقولِpolished رمحٌa spear محَدَّدٌsharpened
وفي صدرك المصقولِ رمحٌ محَدَّدٌ
يماثلُهresembles it حُقٌّa small casket مِنof العاجِivory أمor نَهْدُa breast
يماثلُه حُقٌّ مِن العاجِ أم نَهْدُ
And in your polished chest, a sharpened spear—
In your polished chest, a sharpened spear
an ivory casket resembles it—or is it a breast?
Rivaled only by true ivory or breast
يكادُalmost يقدُّcleaves القلبَthe heart منfrom قبلِbefore بَرْدِهits coolness
يكادُ يقدُّ القلبَ من قبلِ بَرْدِه
وينقدُّand cuts through فيهinto it ليسnot يمنعُهstops it جِلْدُskin
وينقدُّ فيه ليس يمنعُه جِلْدُ
It almost cleaves the heart before cooling it,
It almost takes the heart by its coolness
and cuts through it, with no skin to bar it.
Melting it, neither skin nor heart can stop it
وزَندُكِand your forearm هذاthis أمor نُضارٌgold وفضةٌand silver
وزَندُكِ هذا أم نُضارٌ وفضةٌ
وريقُكand your saliva أمor صرفُunmixed المدامةwine أمor شَهْدُhoney in the comb
وريقُك أم صرفُ المدامة أم شَهْدُ
And is this your forearm, or gold and silver?
Is your wrist this or radiance and silver?
And your saliva—unmixed wine, or honey?
Your saliva, is it wine or honey or nectar?
ومنand among أعجبِthe strangest الأشياءthings ريقُكyour saliva فيin فميmy mouth
ومن أعجبِ الأشياء ريقُك في فمي
زلالٌclear water برودٌcool وهْوand it فيin كبديmy liver وقدُfire
زلالٌ برودٌ وهْو في كبدي وقدُ
Among the strangest things: your saliva in my mouth
Of wonders, your saliva in my mouth
is cool, clear water, yet in my liver it is fire.
Is cool, soothing water, yet in my liver, blazing
يُهَيِّجُstirs نارَthe fire الشوقof longing والوجدand passion والأسىand sorrow
يُهَيِّجُ نارَ الشوق والوجد والأسى
فأعجبso marvel بهat it منas مُسعرٍa kindler جمرُهُits embers بردُcold
فأعجب به من مُسعرٍ جمرُهُ بردُ
It stirs the fire of longing, passion, and sorrow;
It kindles the fire of yearning, passion and sorrow
marvel at such a kindler, whose embers are cold.
Wondrous that its coals are cooled by it
شفاءٌa cure وداءٌand an illness للقلوبfor hearts لأنهbecause it
شفاءٌ وداءٌ للقلوب لأنه
تذوبُmelt لهfor it الأحشاءُthe entrails والقلبُand the heart والكبدُand the liver
تذوبُ له الأحشاءُ والقلبُ والكبدُ
A cure and an illness for hearts, for
A cure and affliction for hearts, as it
the entrails, heart, and liver melt for it.
Melts entrails, heart and liver when near
شفاءٌa cure إذاwhen ماindeed القربُcloseness جادَgrants generously بلثمةٍwith a kiss
شفاءٌ إذا ما القربُ جادَ بلثمةٍ
وداءٌand an illness لناfor us إنif سخاit gives generously إمَّاif or when تضمنَّهenfolded it بُعدُdistance
وداءٌ لنا إن سخا إمَّا تضمنَّه بُعدُ
A cure when closeness generously grants a kiss,
A cure if proximity allowed a kiss
and an illness for us if freely given when distance enfolds it.
An affliction as distance kept it from us
وأعجبُand stranger مِنthan ذاthis أنthat جسمكyour body ليِّنٌsoft
وأعجبُ مِن ذا أن جسمك ليِّنٌ
وقلبَكand your heart ياO عذبَsweet اللَّمىthe lips' dusky hue حجرٌstone صلدُhard
وقلبَك يا عذبَ اللَّمى حجرٌ صلدُ
Stranger than this is that your body is soft,
Wondrous than this, your body is soft
while your heart, O one with sweet, dusky lips, is hard stone.
While your heart, O gentle one, is hard as stone
أتُصفِىdo you devote الهوىlove ياO قلبُheart منone who لاnot يودُّنيloves me
أتُصفِى الهوى يا قلبُ من لا يودُّني
فماso not يستحقُّdeserves الودَّaffection منone who لاnot لهfor him ودُaffection
فما يستحقُّ الودَّ من لا له ودُ
Do you devote your love, O heart, to one who does not love me?
Do you purify, O heart, love from one who does not love me?
One who has no love deserves no love.
One who does not reciprocate love does not deserve it
فلستَthen you are not بقلبيmy heart إنif وددتَyou love سِوىother than
فلستَ بقلبي إن وددتَ سِوى
الذيthe one who لهfor him الشكرُthanks والعلياءُand eminence والكرمand generosity العدُّinexhaustible
الذي له الشكرُ والعلياءُ والكرم العدُّ
Then you are not my heart if you love anyone but
You are not in my heart if you love any
the one deserving thanks, eminence, and inexhaustible generosity,
But those of gratitude, nobility and generosity
ومَنْand one who كفُّهhis palm بحرٌa sea ومَنْand one who نَيلُهhis bounty حَياًrain
ومَنْ كفُّه بحرٌ ومَنْ نَيلُه حَياً
ومَنْand one who خوفهُfear of him فيin قلبthe heart أعدائِهof his enemies يَغُدُوarises
ومَنْ خوفهُ في قلب أعدائِه يَغُدُو
whose palm is a sea, whose bounty is rain,
Whose palm is an ocean, whose Nile constantly flows
and fear of whom rises in the hearts of his enemies;
Whose fear dwells in the hearts of enemies at dawn
ومَنْand one who يفضحputs to shame الشجعانthe brave بأساًin might وشدةًand ferocity
ومَنْ يفضح الشجعان بأساً وشدةً
ومَنْand one who مالهhis wealth فيin الجودِgenerosity يقسمهapportions it الوفدُthe delegation
ومَنْ ماله في الجودِ يقسمه الوفدُ
who puts brave men to shame in might and ferocity,
Who shames the valiant with might and force
whose wealth the visiting delegations divide through his generosity;
Whose wealth is spread by delegates in generosity
ومنand one who يحقرُdeems paltry الدنياthe world جزاءَas a reward لمادحٍfor a panegyrist
ومن يحقرُ الدنيا جزاءَ لمادحٍ
ومَنْand one who كلُّevery عينٍeye ترتضيهapproves of him إذاwhen يبدُوhe appears
ومَنْ كلُّ عينٍ ترتضيه إذا يبدُو
who counts the world a trifling reward for a panegyrist,
Who scorns the world as reward for one who praises him
whom every eye approves when he appears;
Every eye desires to see him when he appears
ومَنْand one who بيديهin his two hands الأمرُcommand والنهْىُand prohibition فيamong الورَىhumankind
ومَنْ بيديه الأمرُ والنهْىُ في الورَى
ومَنْand one who فيon ذُرَاthe summits العلياof eminence لهfor him الشكرُthanks والحمدُand praise
ومَنْ في ذُرَا العليا له الشكرُ والحمدُ
in whose hands lie command and prohibition among humankind,
In whose hands is command and prohibition in the lands
who, on the summits of eminence, is owed thanks and praise;
To whom thanks and praise belongs in the heights
ومَنْand one who بيديهin his two hands الملكُsovereignty والعدلُand justice والهدَىand guidance
ومَنْ بيديه الملكُ والعدلُ والهدَى
وتدبيرand management أمرِof the affairs الخلقِof creation والحَلُّand unbinding والعَقدُand binding
وتدبير أمرِ الخلقِ والحَلُّ والعَقدُ
in whose hands lie sovereignty, justice, and guidance,
In whose hands lies kingship, justice and guidance
the ordering of creation's affairs, and binding and unbinding;
To order affairs of people, solutions and bonds
ومنand one who هوhe فيin الدينthe faith الحنيفيupright and monotheistic قيِّمٌa guardian
ومن هو في الدين الحنيفي قيِّمٌ
ومَنْand one who هوhe فيin تدبيرهhis governance مَلِكٌa king فردُpeerless
ومَنْ هو في تدبيره مَلِكٌ فردُ
who is the guardian of the upright monotheistic faith,
Who in the true religion is righteous
who, in his governance, is a peerless king.
Whose rule makes him unique
هوhe العدلُjustice سلطانُSultan بنson of سيفSayf بنson of مالكMalik
هو العدلُ سلطانُ بن سيف بن مالك
إمامُthe imam الورىof humankind الزاكيvirtuous الفتىthe noble youth الملكthe king الجعدُcurly-haired
إمامُ الورى الزاكي الفتى الملك الجعدُ
He is justice itself: Sultan ibn Sayf ibn Malik,
He is justice, Sultan bin Saif bin Malik
the virtuous imam of humankind, the noble youth, the curly-haired king.
The guiding imam, the pure, distinguished and wise king
يجلُّis too exalted عنfor التمثيلِcomparison بالبحرِto the sea راحةًin palm
يجلُّ عن التمثيلِ بالبحرِ راحةً
ولكنَّand yet منfrom جدوىthe bounty يديهof his two hands لهfor it مدُّa tide
ولكنَّ من جدوى يديه له مدُّ
His palm is above comparison with the sea,
He abstains from similes about the sea at ease
yet its tide comes from the bounty of his hands.
But the reach of his hands is sufficient for him
ولاand not الأُسْدُlions فيin البأساءbattle لكنbut تعلمتthey learned
ولا الأُسْدُ في البأساء لكن تعلمت
فأضحىso came to be لهfor it التشريفُhonor منfrom بأسِهhis valor الأسدُthe lion
فأضحى له التشريفُ من بأسِه الأسدُ
Nor can he be compared with lions in battle; rather, they learned from him,
Not a lion in might, but he learned
so the lion gained its honor from his valor.
So honor from his might made lions cubs to him
فماso no عاملٌspear-shaft إلاexcept وأنتand you سِنانهits spearhead
فما عاملٌ إلا وأنت سِنانه
ولاand no راحةٌpalm إلاexcept وأنتand you لهاfor it زندُa forearm
ولا راحةٌ إلا وأنت لها زندُ
There is no spear-shaft but you are its point,
No worker but you are his blade
no palm but you are its forearm,
No rest but you are its purpose
ولاand no حازمٌresolute man إلاexcept وأنتَand you جناحُهhis wing
ولا حازمٌ إلا وأنتَ جناحُه
ولاand no صارمٌcutting sword إلاexcept وأنتand you لهfor it حدُّan edge
ولا صارمٌ إلا وأنت له حدُّ
no resolute man but you are his wing,
No resolute but you are his wing
no cutting sword but you are its edge.
No executioner but you are his edge
مُرِcommand الدهرَTime يفعلْit will do ماwhat تريدُyou wish فإنّهfor indeed it
مُرِ الدهرَ يفعلْ ما تريدُ فإنّه
مطيعٌobedient لأمرto the command السيّدof the master المرتضىchosen العبدُthe slave
مطيعٌ لأمر السيّد المرتضى العبدُ
Command Time to do what you wish, for it
Command time as you wish, it obeys
is a slave obedient to the command of the chosen lord.
Submissive to the order of its trusted master
غمامُthe cloud نداهof his bounty يخجلُshames الغيثَthe rain هامياًpouring
غمامُ نداه يخجلُ الغيثَ هامياً
سخاءٌgenerosity ولاand no برقlightning لديهwith him ولاand no رعْدُthunder
سخاءٌ ولا برق لديه ولا رعْدُ
The cloud of his bounty shames the rain as it pours:
His call to arms shames clouds gathering rain
generosity with neither lightning nor thunder.
Generosity with no need for lightning or thunder
عنادُكyour defiance للطاغينagainst the tyrants بيضٌbright blades صوارمٌcutting
عنادُك للطاغين بيضٌ صوارمٌ
ومعلمةand marked ones صُفْرٌyellow ومقربةٌand close-kept steeds جُرّدُsleek
ومعلمة صُفْرٌ ومقربةٌ جُرّدُ
Your defiance of tyrants is bright, cutting swords,
Your defiance of tyrants is white blades
marked yellow weapons, and close-kept, sleek steeds,
A school, yellow banners, drawn swords
وسُمْرٌand tawny spears لِدانٌsupple ذابلٌslender وعواسلٌand quivering spears
وسُمْرٌ لِدانٌ ذابلٌ وعواسلٌ
وشيبٌand graybeards وشبانٌand young men جهابذةٌexperts مُرْدُbeardless
وشيبٌ وشبانٌ جهابذةٌ مُرْدُ
and tawny, supple, slender shafts, and quivering spears,
Destruction, decay, fallen, and furies
and graybeards and youths—experts and beardless lads.
Old age, youth, giants, and solid
تُحامِىyou defend عنon behalf of الدنياthe world كأنكas though you والدُa father
تُحامِى عن الدنيا كأنك والدُ
شفيقٌtender علىtoward كلall الورىhumankind وهُمُand they وُلْدُchildren
شفيقٌ على كل الورى وهُمُ وُلْدُ
You defend the world as though you were a father,
You defend the world as if you were its father
tender toward all humankind, and they were children.
Caring for all people who are your children
لأنّكbecause you سيفٌa sword ياO بنَson of سيفِSayf مالكMalik
لأنّك سيفٌ يا بنَ سيفِ مالك
وولدكand your son سيفٌa sword والزمانُand Time لكمfor you غمدa scabbard
وولدك سيفٌ والزمانُ لكم غمد
For you are a sword, O son of Sayf ibn Malik,
For you are a sword, O son of the sword of Malik
your son is a sword, and Time is your scabbard.
Your son is a sword and time is your sheath
وأنّكand that you فيin عزٍّhonor أنيلٍabundant ورفعةٍand eminence
وأنّك في عزٍّ أنيلٍ ورفعةٍ
مليكٌa sovereign تساوَىare equal عندكto you النحسُill fortune والسعدُand good fortune
مليكٌ تساوَى عندك النحسُ والسعدُ
And amid abundant honor and eminence you are
You are in power, glory and esteem
a sovereign to whom ill fortune and good fortune are equal.
A king to whom fortune and misfortune are equal
ولولاكَand but for you صارbecame الدهرُTime للناسِfor people عبرةًa warning
ولولاكَ صار الدهرُ للناسِ عبرةً
ولاand not ظهرَappeared التقوىpiety ولاand not عُرفَwas known الرشدُright judgment
ولا ظهرَ التقوى ولا عُرفَ الرشدُ
But for you, Time would have become a warning to humankind,
Without you, time would make people regretful
piety would not have appeared, nor right judgment been known;
Righteousness and propriety would not be known
ولاand not ظهرappeared الدينُthe faith الحنيفيupright and monotheistic ولاand not الهدىguidance
ولا ظهر الدينُ الحنيفي ولا الهدى
ولاand not اشتهرَbecame renowned الجدوىbounty ولاand not ذكرَwas mentioned الرّفدُgifts
ولا اشتهرَ الجدوى ولا ذكرَ الرّفدُ
the upright monotheistic faith would not have appeared, nor guidance,
Nor would the true religion or guidance appear
nor bounty gained renown, nor gifts been remembered;
Neither glory proclaimed nor help come
ولاand not التذَّenjoyed أهلُthe people الدهرِof the age يوماًone day برقدةٍwith a sleep
ولا التذَّ أهلُ الدهرِ يوماً برقدةٍ
ولاand not سُلَّwas drawn سيفُthe sword الحقof truth وانتشرَand spread العهدُthe covenant
ولا سُلَّ سيفُ الحق وانتشرَ العهدُ
nor would people ever have enjoyed a sleep,
People would not fear a day of slumber
nor the sword of truth been drawn, nor the covenant spread;
The sword of truth would not be drawn or covenant spread
ولاand not ثبتتْstood firm للدينِfor the faith سورٌsurahs (possibly walls) وكعبةٌand a Kaaba
ولا ثبتتْ للدينِ سورٌ وكعبةٌ
ولاand not شرُفتْwas ennobled نَزْوىNizwa ولاand not بُنِيَwas built المجدُglory
ولا شرُفتْ نَزْوى ولا بُنِيَ المجدُ
nor would the faith's surahs and Kaaba have stood firm,
No walls or Kaaba would stand for the faith
nor Nizwa been ennobled, nor glory built.
Neither sanctuary rise nor glory built
فجدْso give generously بالذيwith what يفنىperishes ولوand even if كثرَare many العدىthe enemies
فجدْ بالذي يفنى ولو كثرَ العدى
أجُدْI will give generously بالذيwith what يبقىendures كماas بقيendures الخلدُeternity
أجُدْ بالذي يبقى كما بقي الخلدُ
So give freely what perishes, even if enemies are many;
So strive with what perishes, though enemies abound
I will give what endures, as eternity endures.
Strive with what remains, like immortality
ومنand from أينَwhere ذاthis يفنىperishes وإنand indeed ثوابَهits reward
ومن أينَ ذا يفنى وإن ثوابَه
لباقٍsurely enduring بقاءَthe endurance الدهرof Time ماno بَعْدَهbeyond it بُعدُdistance
لباقٍ بقاءَ الدهر ما بَعْدَه بُعدُ
And how could this perish, when its reward
How can this perish when its reward
surely endures as long as Time, with nothing beyond that span?
Remains, lasting eternally, nothing beyond it?
إذاif شئتyou desire جدواهhis bounty فحُلَّthen alight برحلهat his encampment
إذا شئت جدواه فحُلَّ برحله
وسلمand greet ولمand not ينطقwas uttered سؤالٌa request ولاand not وعدُa promise
وسلم ولم ينطق سؤالٌ ولا وعدُ
If you desire his bounty, alight at his encampment,
If you wished its benefits, then journey to it
and greet him; no request or promise is spoken.
In peace, no questions or promises made
فطوبىso blessedness لكمfor you ياO آلhouse of يعربَYa'rub إنكمindeed you
فطوبى لكم يا آل يعربَ إنكم
رقيتمyou ascended رقيّاًan ascent فيin العُلىeminence ماnot لهfor it حدُa limit
رقيتم رقيّاً في العُلى ما له حدُ
Blessed are you, O house of Ya'rub, for you
Good tidings to you, O clan of Ya'rub, you
have risen in eminence to a height that has no bound.
Ascended sublimely to the highest summit
ودُونكمand take غراءَa radiant one زُفّتْwas led as a bride إليكمto you
ودُونكم غراءَ زُفّتْ إليكم
تفاوَحَwafted منهاfrom her المسكmusk والعنبرُand ambergris الوردُroses
تفاوَحَ منها المسك والعنبرُ الوردُ
And take this radiant one, escorted to you as a bride:
Below you, brides adorned were brought to you
musk, ambergris, and rose-fragrance waft from her.
From whom musk, ambergris and roses diffused
عروساًa bride فيin بُرُودِmantles حليلةِa consort
عروساً في بُرُودِ حليلةِ
مفوقةِsurpassing ماnot ضمَّenfolded أمثالَهاher equals بُردُa mantle
مفوقةِ ما ضمَّ أمثالَها بُردُ
A bride in a consort's mantles,
A bride in the coolness of the bridal chamber
peerless: no mantle ever enfolded her like.
Surpassing what the like of her contained in coolness
أبوهاher father جميلٌJamil والمبرِّدُand al-Mubarrid عمُّهاher paternal uncle
أبوها جميلٌ والمبرِّدُ عمُّها
وقيسٌand Qays لهاfor her خالٌa maternal uncle وأوسٌand Aws لهاfor her جَدُّa grandfather
وقيسٌ لها خالٌ وأوسٌ لها جَدُّ
Her father is Jamil, and al-Mubarrid her paternal uncle;
Her father beautiful, al-Murrid her uncle
Qays is her maternal uncle, and Aws her grandfather.
Qais her uncle, Aus her grandfather
فأجزلْso grant lavishly لهاfor her مهراًa dowry جزيلاًlavish فماfor there is not لهاfor her
فأجزلْ لها مهراً جزيلاً فما لها
سوىexcept قصدِكمseeking you والعزُّand honor منamong سُؤلِهاher wishes قصدُan aim
سوى قصدِكم والعزُّ من سُؤلِها قصدُ
So grant her a richly lavish dowry, for she has
So grant her a plentiful dowry, for she wants
no purpose but seeking you; honor is the object of her desire.
Only your company, honor in requesting you her aim
تسيرُshe travels مسيرَthe course الشمسof the sun شرقاeastward ومغرباًand westward
تسيرُ مسيرَ الشمس شرقا ومغرباً
وتظهرُand makes known جدواكمyour bounty ولوand even if كَرِهَresents الضدُّthe adversary
وتظهرُ جدواكم ولو كَرِهَ الضدُّ
She travels the sun's course, east and west,
She travels the path of the sun, east and west
and makes your bounty known, though the adversary resents it.
Revealing your generosity, though enemies disapprove
قوافٍrhymes إذاwhen أُنشدْنَthey are recited يوماًone day بمجلسِat a gathering
قوافٍ إذا أُنشدْنَ يوماً بمجلسِ
تفاوَحَwafted منهاfrom them العطرُperfume والنشرُand fragrance والنَّدُّand incense
تفاوَحَ منها العطرُ والنشرُ والنَّدُّ
Rhymes that, when recited one day at a gathering,
Melodies, which if recited one day in a gathering
send forth perfume, fragrance, and incense;
Would diffuse from it fragrance, joy and tenderness
تبثspreads ثناءَpraise ليسnot يحجبُbars سيْرَهاtheir course
تبث ثناءَ ليس يحجبُ سيْرَها
إذاwhen غامرتْthey venture فيin السيرِtravel غورٌa lowland ولاand not نجدُan upland
إذا غامرتْ في السيرِ غورٌ ولا نجدُ
they spread praise; nothing bars their course
Spreading praise nothing can obscure
when they venture on their journey—neither lowland nor upland.
If it plunges into the depths, no gorge or plateau prevents
Sol 6.1