مَنْwho لصبٍّfor a lovesick man دموعُهhis tears ليسare not تَرْفَاًan indulgence
مَنْ لصبٍّ دموعُه ليس تَرْفَاً
هَمَلاناًflowing freely إنْif شَامhe sights بالشامin al-Sham بَرْقَاlightning
هَمَلاناً إنْ شَام بالشام بَرْقَا
Who will aid a lovesick man whose tears are no indulgence,
He whose tears over his beloved are not extravagance
streaming when he sights lightning in al-Sham?
If he overlooks us while in Damascus, it’s just a flash of lightning
وَكَئيبٍand a sorrowful man إِذاwhen تذكرhe recalls أحبَاloved ones (continued)
وَكَئيبٍ إِذا تذكر أحبَا
باً(completes 'loved ones') بصنعاءَin Sanaa حَنhe yearns وحبذاًand how lovely! وشَوْقَاand longing
باً بصنعاءَ حَن وحبذاً وشَوْقَا
And a sorrowful man who, when he recalls loved ones
And the gloomy one whenever he remembers his loved ones
in Sanaa, yearns—how dear they are!—with longing?
Is enamored with Sanaa, longing, and passion
وإذاand when لاحَflashes نحوtoward يبَرِينَYabrin بَرْقٌlightning
وإذا لاحَ نحو يبَرِينَ بَرْقٌ
هامَhe wanders in rapture شَوْقاًin longing وهَامand he wanders in rapture حبّاًin love وعِشقاًand passion
هامَ شَوْقاً وهَام حبّاً وعِشقاً
And when lightning flashes toward Yabrin,
And when lightning flashes towards Yibreen
he wanders in longing, wanders in love and passion.
He yearns, loves, and burns with passion
جيرةneighbors قدindeed شقيتْI suffered (voweling unclear) لولاwere it not for هواهمlove of them
جيرة قد شقيتْ لولا هواهم
بهواهمthrough love of them ماnot كنتُI would be فيin الحبّlove أشْقىmore wretched
بهواهم ما كنتُ في الحبّ أشْقى
Neighbors—I have suffered; were it not for love of them,
My neighbor who suffered because of their love
I would not suffer so in love, through my love of them.
Without their love I wouldn't have suffered from love
مَنْwhoever بُلِىis afflicted بالغرامِwith passionate love والوجدِand ardor يوماًone day
مَنْ بُلِى بالغرامِ والوجدِ يوماً
وجَفْتهُand shun him أحبابهُhis loved ones فهْوَthen he is أشْقَىmore wretched
وجَفْتهُ أحبابهُ فهْوَ أشْقَى
Whoever is one day afflicted with passion and ardor,
Whoever once felt the agony and torment of love
and is forsaken by his loved ones, is more wretched still.
And his loved ones abandoned him, he surely suffers more
وإذاand if بدلوهthey grant him in exchange بالبُعْدin place of distance قُرْباًnearness
وإذا بدلوه بالبُعْد قُرْباً
بعدafter ماthat شَفَّهُhas worn him down الضّنَىwasting sickness ليسhe does not يَشْقَىsuffer
بعد ما شَفَّهُ الضّنَى ليس يَشْقَى
And if they grant him nearness in place of distance,
And if after being so close they replace it with distance
after wasting sickness has worn him down, he no longer suffers.
After missing them, he won’t suffer anymore
ورُبُوعٍand dwellings سَفْيتُهاI showered them بدموعwith tears
ورُبُوعٍ سَفْيتُها بدموع
وأكفانٍand shrouds ماnot كنّthey were بالدمعwith tears تُسْقَىwatered
وأكفانٍ ما كنّ بالدمع تُسْقَى
And dwellings I have showered with tears,
I spent nights shedding tears
and shrouds that were not watered with tears.
And shrouds that tears didn't soak
فارحمُواso have mercy المبتَلىthe afflicted one بكمُby you فهوfor he يهواloves (continued)
فارحمُوا المبتَلى بكمُ فهو يهوا
كُمyou ورقُّواand be tender لمنto one who لكمfor you صارhas become رِقّاًa slave
كُم ورقُّوا لمن لكم صار رِقّاً
So pity the man afflicted by you, for he loves
So have mercy on the one afflicted by love for you, for he adores
you; be tender to one who has become your slave.
You, and be kind to the one who because of you became an invalid
وافقُواagree بالصبِّwith the lovesick man المتيمthe love-enslaved فالرfor kindness (continued)
وافقُوا بالصبِّ المتيم فالر
فقُ(completes 'kindness') لمنfor one who آلفis accustomed to الكآبةَsorrow أَبقَىmore sustaining
فقُ لمن آلف الكآبةَ أَبقَى
Accommodate the love-stricken lover, for
Empathize with the lover's vigil, for vig-
kindness better sustains one accustomed to sorrow.
ilance remains for those accustomed to gloom
لاdo not تُطِيلواprolong النَّوىseparation فإنيَfor I مِنfrom بَعْafter (continued)
لا تُطِيلوا النَّوى فإنيَ مِن بَعْ
د(completes 'after') نَوَاكُمْyour distance وهَجْرِكمْand your abandonment لستُI do not أَبقَىsurvive
د نَوَاكُمْ وهَجْرِكمْ لستُ أَبقَى
Do not prolong separation, for I, after
Don't prolong the separation, for after
your distance and abandonment, cannot survive.
Your companionship and your estrangement, I won't remain
وارفُضُواand reject البَيْنseparation والبعَادًand estrangement فإنيfor I
وارفُضُوا البَيْن والبعَادً فإني
لستُI am not أقوىstrong enough نعُرْوَةُthe bond (prefix unclear) الحبِّof love وُثقَىfirmest
لستُ أقوى نعُرْوَةُ الحبِّ وُثقَى
Reject separation and estrangement, for I
Refuse the estrangement and distance, for I
have no strength; the bond of love is firmest.
Can’t endure the firm bond of love being severed
أَنَاI أَرْضَىam content إنif كانit is يُرْضيكُمُit pleases you
أَنَا أَرْضَى إن كان يُرْضيكُمُ
قتلَىmy being killed وماand what قدindeed لقيتI have endured منكمfrom you وألقىَand I endure
قتلَى وما قد لقيت منكم وألقىَ
I consent, if it pleases you,
I’d be content if it pleases you
to my death and what I have borne from you and still bear.
That I was killed and whatever I experienced because of you
قدalready كفَانيhas sufficed me ماwhat بِيwithin me هوىًpassion لاdo not تزيدوadd (continued)
قد كفَاني ما بِي هوىً لا تزيدو
نيme جَفاءًcoldness فإننيfor indeed I صِرْتُI have become مُلْقَىcast down
ني جَفاءً فإنني صِرْتُ مُلْقَى
The passion I bear is enough; do not heap
The love I have for you is enough, don't increase
more coldness on me, for I am cast down.
My misery, for I have become completely rejected
أَنَاI نشوانُintoxicated مِنby رحيقِthe nectar هوَاكُمof your love
أَنَا نشوانُ مِن رحيقِ هوَاكُم
طولَthroughout دَهْرىmy lifetime لاnot زلتُI have ceased أَسْقِىI give drink وأُسْقَىand I am given drink
طولَ دَهْرى لا زلتُ أَسْقِى وأُسْقَى
I am intoxicated with the nectar of your love,
I delight from the wine of your love
all my life—may I always give drink and be given drink.
I have long quenched my thirst and been quenched
كلماwhenever قُلتI say قدalready هبطتُI have descended منfrom الشدةٍhardship
كلما قُلت قد هبطتُ من الشدةٍ
فيin حبِّكمloving you بَدَاappears لِيَto me مَرْقَىan ascent
في حبِّكم بَدَا لِيَ مَرْقَى
Whenever I say, ‘I have descended from the hardship
Whenever I say I have fallen from the agony of love for you
of loving you,’ an ascent appears before me.
Your friendship shows me the way out
كلماwhenever قُلتI say قدalready صَحَوْتُI have sobered up منfrom الحبِّlove
كلما قُلت قد صَحَوْتُ من الحبِّ
سَقَانيgave me to drink نَوَاكُمْyour distance كأسَa cup فُرْقَىof separation
سَقَاني نَوَاكُمْ كأسَ فُرْقَى
Whenever I say, ‘I have sobered up from love,’
Whenever I say I have woken from love
your absence gives me a cup of parting.
Your companionship gives me a cup of clarity
ومديحيand my praise لكof you ابنَson سلطانSultan سيفٍSayf
ومديحي لك ابنَ سلطان سيفٍ
قدhas indeed سارَtraveled غَرْباًwestward وشَرْقَاand eastward
قد سارَ غَرْباً وشَرْقَا
And my praise of you, son of Sultan Sayf,
And my praise for you, son of the sultan Sayf
has traveled west and east.
Has traveled east and west
هوَhe رَبُّlord الندَىof generosity أبوAbu (father of) العربal-Arab (the Arabs) الساthe exalted (continued)
هوَ رَبُّ الندَى أبو العرب السا
مى(completes 'exalted') عَلاsurpassed الخلْقِall creatures فيin البريةcreation خُلْقَاin character
مى عَلا الخلْقِ في البرية خُلْقَا
He is the lord of generosity, Abu al-Arab, the exalted,
He is the lord of dew, the most generous of Arabs
who surpassed all creatures in character throughout creation.
He surpassed people in character and manners
فاقَsurpassed أهلَthe people الزمانof his age أصلاin lineage ومجداًand glory
فاقَ أهلَ الزمان أصلا ومجداً
مثلjust as ماthat فاقهمhe surpassed them طِباعاًin nature وخُلقاand character
مثل ما فاقهم طِباعاً وخُلقا
He surpassed the people of his age in lineage and glory,
He excelled people of the time in origin and glory
just as he surpassed them in nature and character.
Just as he surpassed them in character and manners
وهوand he أنْدَاهمthe most generous of them يداًin hand فيin العطاياgiving gifts
وهو أنْدَاهم يداً في العطايا
وهوand he أزْكاهمthe purest of them فُروعاًin branches وعَرْقَاand root
وهو أزْكاهم فُروعاً وعَرْقَا
And he is the most generous-handed among them in giving,
He is the most generous, his hand outpours bounty
and the purest of them in branches and root.
And he is the most refined, his branches and roots are immaculate
سبَقoutstripped السابقينthe foremost مجداًin glory وجوداًand generosity
سبَق السابقين مجداً وجوداً
وعطاءًand giving فيin حليةِthe adornment الملكِof kingship سَبْقَاwith a great lead
وعطاءً في حليةِ الملكِ سَبْقَا
He outstripped the foremost in glory and generosity,
He preceded the frontrunners in glory and generosity
and in giving, excelling in the adornment of kingship.
And in giving from the adornments of the king, he took the lead
فارْقso ascend ياO ابنَson الكرامِof the noble درَجthe steps العلياof the heights (continued)
فارْق يا ابنَ الكرامِ درَج العليا
ء(completes 'heights') لاnot زلتَyou have ceased للمكارِمِtoward noble deeds تَرْقَىyou ascend
ء لا زلتَ للمكارِمِ تَرْقَى
So ascend, son of the noble, the steps of the heights;
Rise, O son of the most noble
may you never cease to rise toward noble deeds.
You still ascend the highest rank
لاdo not تُبالِworry فالأمرُfor command والنهىُand prohibition والدْand the world (continued)
لا تُبالِ فالأمرُ والنهىُ والدْ
دُنيا(completes 'the world') لكمare yours فامحقso annihilate المخالِفَthe opponent مَحْقَاutterly
دُنيا لكم فامحق المخالِفَ مَحْقَا
Do not worry: command and prohibition,
Don’t care, for the command, prohibition, and religion are for you
and the world are yours; utterly crush the opponent.
So obliterate the adversaries entirely
واتركand leave الضِّدَّthe adversary لاnot يقرُّhe rests ولاnor يسطable (continued)
واترك الضِّدَّ لا يقرُّ ولا يسط
يع(completes 'able') صرفاًturning matters aside ولاnor خلافاًopposition ونطقاًand speech
يع صرفاً ولا خلافاً ونطقاً
Leave the adversary unable to rest or
And leave the opponent, he won’t approve or obey
to turn affairs aside, oppose, or speak.
Or change course or speak against
وارمِand strike منwhoever عادَاناis hostile to us وخالفناand opposes us فيin
وارمِ من عادَانا وخالفنا في
أمرِناour cause بالقِلَىwith hatred ومنand whoever مَالturns شَقّاaside
أمرِنا بالقِلَى ومن مَال شَقّا
And strike whoever is hostile to us and opposes us in
And pelt those who opposed and differed from us
our cause with hatred, and anyone who turns aside.
In our command with arrows, and whoever deviated, cleave in two
واسخُand be generous وارجوand hope in الإلهGod واصدعْand speak openly وسامحْand pardon
واسخُ وارجو الإله واصدعْ وسامحْ
واسمُand rise high واسترْand conceal faults وزرْand visit وعشْand live واحمِand protect وابْقَىand endure
واسمُ واسترْ وزرْ وعشْ واحمِ وابْقَى
Be generous, put your hope in God, speak openly, and pardon;
Give advice and hope for God and speak out and forgive
rise high, conceal faults, visit, live, protect, and endure.
And fast and conceal and visit and protect and endure
واسلُand find solace واسترْand conceal faults واستفدْand gain benefit وترمَّقand keep watch
واسلُ واسترْ واستفدْ وترمَّق
واهدِand guide وارحمْand show mercy وجدْand be generous وزدْand increase واعزُand ascribe وارقَاand ascend
واهدِ وارحمْ وجدْ وزدْ واعزُ وارقَا
Find solace, conceal faults, gain benefit, and keep watch;
Give advice and conceal and seek benefit and patched garments
guide, show mercy, give generously, increase, ascribe, and ascend.
Guide and have mercy and struggle and increase and honor and be tender
واعفُand forgive واصفحْand pardon وقلْand speak وسُدْand rule وتجاوزand overlook
واعفُ واصفحْ وقلْ وسُدْ وتجاوز
وابنِand build ليfor me مُرْتَقَىa stairway المعاليto lofty honors لأَرْقَىso I may ascend
وابنِ لي مُرْتَقَى المعالي لأَرْقَى
Forgive, pardon, speak, rule, and overlook;
Pardon and forgive and speak and block and overlook
and build me a stairway to lofty honors so I may ascend.
And build for me the towering heights of glory that I may ascend
أناI أصبحتُhave become فيin ذَرَاكyour protection زمَدْحِيmy praise (prefix unclear)
أنا أصبحتُ في ذَرَاك زمَدْحِي
ومعاليكand your lofty deeds أطولُtallest الناسof people عُنْقَاin neck
ومعاليك أطولُ الناس عُنْقَا
I have become, in your shelter, through my praise [reading uncertain]
I have spent my life praising you
and your lofty deeds, the tallest-necked of men.
And your sublime traits make me the tallest of people
زانَbecame beautiful شِعرىmy poetry بِكُمthrough you وتاهَand grew proud علىover الشعthe poets (continued)
زانَ شِعرى بِكُم وتاهَ على الشع
ار(completes 'poets') طُرٍّاall together لأنهbecause it صارَhas become صِدْقَاtruth
ار طُرٍّا لأنه صارَ صِدْقَا
My verse gained beauty through you and vaunted itself above the poets,
My poetry was adorned by you and wandered
all of them, for it had become truth.
The meadows of poetry aimlessly because it became sincere
كلُّevery مدحٍpraise فيof غيركمanyone other than you هذيانٌbabble
كلُّ مدحٍ في غيركم هذيانٌ
والهذاءُand babble الرَّدِىُّvile يورِثُengenders حُمْقَاfolly
والهذاءُ الرَّدِىُّ يورِثُ حُمْقَا
All praise of anyone but you is babble,
Any praise of others is nonsense
and vile babbling engenders folly.
And nonsense leads to pitiful ignorance
كانwas مدحpraising الأئمةِthe imams العدلِthe just ديناan act of faith
كان مدح الأئمةِ العدلِ دينا
وامتداحand praising الضلالthe misguided ظلماًinjustice وفسقَاand sinfulness
وامتداح الضلال ظلماً وفسقَا
Praising just imams was an act of faith,
Praising the just imams was an obligation
and praising the misguided, injustice and sin.
While praising misguidance was injustice and sin
ياO سليلَscion الإمامof Imam سلطانَSultan سيفSayf
يا سليلَ الإمام سلطانَ سيف
أنتyou أهدَىthe best-guided الورَىof humankind وأزكَىand the purest وأَتقَىand the most God-fearing
أنت أهدَى الورَى وأزكَى وأَتقَى
O scion of Imam Sultan Sayf,
O descendant of the Imam Sultan Sayf
you are the best-guided of humankind, the purest, and the most God-fearing.
You are the most rightly guided of all people and the most refined and devout
ياO فتَىyoung man الأكرمينَof the noblest حَمْداًpraise وشكراًand thanks
يا فتَى الأكرمينَ حَمْداً وشكراً
هذهthis سلمthe ladder العُلَىto eminence فَتْرَقىso you ascend
هذه سلم العُلَى فَتْرَقى
O young man of the noblest, praise and thanks!
O young man of the most generous, praise and thanks
This is the ladder to eminence, so ascend.
This is the ladder to ascend
وتوقىand beware of الأعداءَthe enemies جهدَكas best you can واحلمْand be forbearing
وتوقى الأعداءَ جهدَك واحلمْ
فأخُوfor the possessor الحِلمof forbearance دَهرَهthroughout his life بَتَوَقّيwith caution
فأخُو الحِلم دَهرَه بَتَوَقّي
Guard against enemies as best you can, and be forbearing;
And avoid your enemies’ plots, and forbear
for the forbearing man spends his life on guard.
Patience is its brother, and its age endures with care
أعيالٌare they dependents? لكَof yours الأنامُall people فأنَّىso how
أعيالٌ لكَ الأنامُ فأنَّى
خِلْتهمI thought them فيin بحارthe seas جُودِكَof your generosity غَرْقَىdrowned
خِلْتهم في بحار جُودِكَ غَرْقَى
Are all people your dependents? How, then,
People depend on you, so how can
did I think them drowned in the seas of your generosity?
You leave them to drown in your generosity’s oceans
ومُلوكand kings الدنياof the world لديكَbefore you عبيدٌslaves
ومُلوك الدنيا لديكَ عبيدٌ
وموالand bondsmen لاnot يستطيعونَthey are able to عِتُقَاattain freedom
وموال لا يستطيعونَ عِتُقَا
And the kings of the world are slaves before you,
The kings of the world are your slaves
and bondsmen unable to attain freedom.
And followers unable to free themselves
هاكَtake this مدحاًpraise كأنهas if it were الدرّpearls والمرand coral (continued)
هاكَ مدحاً كأنه الدرّ والمر
جان(completes 'coral') والزِّبرقانُand the full moon بلrather هوit أَبْقَىmore enduring
جان والزِّبرقانُ بل هو أَبْقَى
Take this praise, as though it were pearls and
Nay, it is more lasting
coral and the full moon—rather, it is more enduring.
With eloquence beyond any flaw it encounters
بقوافٍin rhymes لاno عيبَfault تلقاهُyou find it إلاexcept
بقوافٍ لا عيبَ تلقاهُ إلا
أنهاthat they ترشقُshoot at المُعادِينthe adversaries رَشْقَاin volleys
أنها ترشقُ المُعادِين رَشْقَا
In rhymes where you find no fault except
Except that it pierces enemies like an arrow
that they fire volleys at adversaries.
With it faces whiten and darken
فبِهاso through them تبيضُّturn white الوجوهُthe faces وتسوand blacken (continued)
فبِها تبيضُّ الوجوهُ وتسو
دٌّ(completes 'blacken') وجوهُfaces الأعداءof enemies غَيْظاًwith rage وتَشْقَىand become wretched
دٌّ وجوهُ الأعداء غَيْظاً وتَشْقَى
Through them faces turn white, while
And enemies’ faces blacken with rage and misery
the enemies’ faces blacken with rage and grow wretched.
It surpassed any meaning, softness, and expression
فاقَexcelled معنىًin meaning ورقةًand delicacy وعباراand expressions (continued)
فاقَ معنىً ورقةً وعبارا
تٍ(completes 'expressions') وطالَand grew long القريضُthe verse نظمَاin composition فَدَقَّاthen became refined
تٍ وطالَ القريضُ نظمَا فَدَقَّا
It excelled in meaning, delicacy, and expression,
And the stringing grew long, intricately crafted
and the verse grew long in composition, becoming refined.
Partial English translation: 81 of 82 Arabic lines translated.
Sol 6.1