ياO زَرْوةًa visit (apparently زَوْرة) قدindeed أورثتْhas bestowed
يا زَرْوةً قد أورثتْ
بُرْءَاhealing منfrom الداءٍthe disease العُتمامِgrievous; severe
بُرْءَا من الداءٍ العُتمامِ
O visit that has bestowed
O Zarwa, you have bequeathed
healing from the grievous malady!
Immunity from every malady,
لمnot أدرِI knew أنthat كلامَهاher speech
لم أدرِ أن كلامَها
يشفىheals القلوبَthe hearts منof; from الكِلامِwounds
يشفى القلوبَ من الكِلامِ
I did not know that her speech
I did not know that her words
heals hearts of their wounds.
Could heal hearts of sorrows,
واهاًAh! فياso O شوقاًlonging إلىfor; toward
واهاً فيا شوقاً إلى
تلكَthose المنازلِthe dwellings والخِيَامِand the tents
تلكَ المنازلِ والخِيَامِ
Ah, what yearning for
Alas! What yearning for
those dwellings and tents!
Those dwellings and tents,
ماnot كانwas إلْمامِيmy brief visit بهمto them
ما كان إلْمامِي بهم
إلاexcept; only كحلمٍlike a dream فيin مَنَامِsleep
إلا كحلمٍ في مَنَامِ
My brief visit to them was
My knowledge of them
only like a dream in sleep.
Was but a dream in slumber,
بيضاءَa fair-skinned woman يمنعهاprevents her الحياmodesty (first part)
بيضاءَ يمنعها الحيا
ءُmodesty (ending) بأنfrom تحَدَّثshe speaks بالكلامِwith words
ءُ بأن تحَدَّث بالكلامِ
A fair woman, whom modesty prevents
A fair Yemeni, her shyness
from uttering words.
Prevents her from speaking,
ولهاand she has رُضابٌsaliva باردٌcool
ولها رُضابٌ باردٌ
يُزْرِىputs to shame علىin comparison with صَرْفunmixed المُدامِwine
يُزْرِى على صَرْف المُدامِ
And her saliva is cool,
With cool cheeks
putting unmixed wine to shame,
That mock the wine’s fervor,
أوor طَعْمthe taste of شَهْدhoney نثرُهits scattered drops
أو طَعْم شَهْد نثرُه
كالمِسْكlike musk مَفْضُوضbroken open الخِتَامِthe seal
كالمِسْك مَفْضُوض الخِتَامِ
or honey's taste; its scattered drops
Or the taste of honey whose fragrance
are like musk with its seal broken.
Is like musk freshly sealed,
لوif ذَاقtasted مَيتٌa dead person طعمهits taste
لو ذَاق مَيتٌ طعمه
لاwould have (opening of لَانسلّ) نسلَّslipped out (completion) منfrom تحتbeneath الرجَامِthe burial stones
لا نسلَّ من تحت الرجَامِ
Had a dead man tasted it,
If a corpse tasted it
he would have slipped out from beneath the burial stones.
It would not rest under tombstones,
وموشحٍand a girdled waist واهٍfrail ضعيفٌweak
وموشحٍ واهٍ ضعيفٌ
مِثْلَlike جِسْميmy body فيin السَّقَامِsickness
مِثْلَ جِسْمي في السَّقَامِ
And a waist, frail and weak,
And a weak, yearning poem
like my body in sickness.
Like my body in illness,
ريانُplump; full-fleshed يثقلهاweighs her down فَتَخْتَso she chooses (first part)
ريانُ يثقلها فَتَخْتَ
ارُchooses (ending) القعودَsitting علىover; rather than القِيامِstanding
ارُ القعودَ على القِيامِ
Her fullness weighs her down, so she chooses
Her feet made heavy so she prefers
sitting over standing.
To sit rather than stand,
تشكُوcomplain الخواصرthe flanks منهof it شكcomplaint (first part)
تشكُو الخواصر منه شك
وىcomplaint (ending) عَاشِقِيهاher lovers فيin الغَرامِardent love
وى عَاشِقِيها في الغَرامِ
Her flanks complain of it as do
She complains of her waist from it
her lovers in their ardent love.
Like her lovers’ passion,
كَمْhow many ليلةٍa night قدindeed بتُّI spent the night أجْI gather (first part)
كَمْ ليلةٍ قد بتُّ أجْ
نِىI gather (ending) الشهدَhoney منfrom ذاكthat اللِّثَامِthe mouth-veil
نِى الشهدَ من ذاك اللِّثَامِ
How many a night I spent gathering
How many nights have I spent
honey from that veil!
Sipping its wine from that veil,
حتىuntil رأتْshe saw شيبيmy gray hair يلوgleams (first part)
حتى رأتْ شيبي يلو
حُgleams (ending) بعارضِيon my cheek مثليlike (apparently مِثل) الثغَامِthughām, a white-flowering plant
حُ بعارضِي مثلي الثغَامِ
Until she saw my gray hair gleaming
Until she saw the white of my hair
on my cheek, like the white thughām plant.
Streaking my temples like lines,
قالتْshe said فلمbut not أقنعI was content أزوI visit (first part)
قالتْ فلم أقنع أزو
ركyou (ending of ‘I visit you’) بعدُhenceforth فيin حُلمِa dream المَنامِsleep
رك بعدُ في حُلمِ المَنامِ
She said—and I was not content—‘I will visit
She said: Are you still not satisfied
you henceforth in the dreams of sleep.’
After in dreams so long?
فكأنَّماand as though اتصلَjoined; connected انسكَابُthe outpouring
فكأنَّما اتصلَ انسكَابُ
دموعهاher tears بندىwith the dew; with the bounty الإمَامِthe Imam
دموعها بندى الإمَامِ
And it was as though the outpouring
As if her falling tears mingled
of her tears joined the Imam's generous dew:
With the dew of the imam,
ذِىpossessing العدلِjustice سلطانِSultan; ruler
ذِى العدلِ سلطانِ
الهُمَامِthe noble hero بنson of الهُمَامِthe noble hero بنson of الهُمَامِthe noble hero
الهُمَامِ بن الهُمَامِ بن الهُمَامِ
the just Sultan,
The just sultan,
the noble hero, son of a noble hero, son of a noble hero;
Pride of the resolute, son of the resolute, son of the resolute,
أهلِone endowed with الفواضلِgenerous deeds والفضاand virtues (first part)
أهلِ الفواضلِ والفضا
ئلِvirtues (ending) والعطياتِand gifts العِظَامِmagnificent
ئلِ والعطياتِ العِظَامِ
a man of generous deeds and
Of the virtuous, the generous,
virtues, and magnificent gifts;
And the greatest benefactors,
وأخِيand a master of الموائدِbanquet tables والفواand benefits (first part)
وأخِي الموائدِ والفوا
ئِدbenefits (ending) والمروءَاتِand deeds of chivalry الجِسَامِgreat; mighty
ئِد والمروءَاتِ الجِسَامِ
and a master of banquet tables and
And brother of hospitality, bounty,
benefits, and great deeds of chivalry.
And magnificent chivalry,
أجدادُهhis forefathers الغُرthe radiant; illustrious الكرامُthe noble هُمُthey
أجدادُه الغُر الكرامُ هُمُ
الكرامُthe noble بَنُوsons of الكرامِthe noble
الكرامُ بَنُو الكرامِ
His radiant, noble forefathers are
His noble ancestors are
noble men, sons of noble men.
The generous, clan of the generous,
تُسدىgive; bestow أكفّهُمُtheir hands بجودٍwith generosity
تُسدى أكفّهُمُ بجودٍ
مثلَlike منْهلِّpouring down الغَمَامِthe clouds
مثلَ منْهلِّ الغَمَامِ
Their hands give with generosity
Their palms overflow with munificence
like the pouring rain of clouds.
Like clouds dripping rain,
أطوادُmountains حِلمٍforbearance فيin الوغَىbattle
أطوادُ حِلمٍ في الوغَى
وبحورُand seas جودٍgenerosity فيin الطعَامِfood; feeding
وبحورُ جودٍ في الطعَامِ
Mountains of forbearance in battle,
Pillars of patience in calamity
and seas of generosity in offering food.
And oceans of generosity at feasts,
فَضَلُواthey surpassed الورَىhumankind بأبوّةٍthrough ancestry
فَضَلُوا الورَى بأبوّةٍ
فضلَthe superiority of النُّضَارِpure gold علىover الرَّغَامِdust
فضلَ النُّضَارِ على الرَّغَامِ
They surpassed mankind in ancestry,
They excelled mankind with fatherhood
as pure gold surpasses dust.
Excelling the delicate over the coarse,
عَرَفواthey knew السيادةَlordship; sovereignty والسياand statecraft (first part)
عَرَفوا السيادةَ والسيا
سةَstatecraft (ending) والندىand generosity قبلَbefore الفِطامِweaning
سةَ والندى قبلَ الفِطامِ
They knew lordship and
They knew sovereignty and politics
statecraft and generosity before weaning.
And harmony before weaning,
جبلتwere fashioned شمائِلُهمtheir character traits علىfor; upon
جبلت شمائِلُهم على
الجَدْوىbeneficence لإصلاحِfor the betterment of الأَنَامِhumankind
الجَدْوى لإصلاحِ الأَنَامِ
Their characters were fashioned for
Their nature inclined to benevolence
beneficence, for the betterment of mankind.
To reform the people,
ياO ابنَson of الأولىthose who منof; from يعربٍYa‘rub
يا ابنَ الأولى من يعربٍ
وأولىand holders of الإمامةِthe imamate والذِّمامِand the covenant
وأولى الإمامةِ والذِّمامِ
O son of those of Ya‘rub,
O son of the most qualified of Arabs
and of the holders of the imamate and the covenant,
And the most deserving of leadership and turban,
أنتَyou المؤيدُthe one upheld لمnot تزلyou have ceased
أنتَ المؤيدُ لم تزل
ندعوwe pray لِملْكِكَfor your reign بالدوامِfor continuance
ندعو لِملْكِكَ بالدوامِ
you are ever the one upheld;
You are the supported, we never cease
we pray for your reign to endure.
To pray for the eternity of your reign,
تاهَtook pride الزمانُtime بعدلكin your justice
تاهَ الزمانُ بعدلك
المشهورrenowned فيin مصرٍEgypt وشامِand Syria
المشهور في مصرٍ وشامِ
Time glories in your justice,
Time lost its way due to your
renowned in Egypt and Syria.
Famed justice in Egypt and Syria,
كلُّeveryone أقرّacknowledged لكمْto you (plural) تقىًreverently; piously
كلُّ أقرّ لكمْ تقىً
بالفضلfor excellence; superiority منof; from سامSām (Shem) وحامand Hām (Ham)
بالفضل من سام وحام
All, in reverence, acknowledged your
All who profess piety
excellence—those of Sām and Hām.
Attribute it to your superiority, from Shem and Ham,
وانحطَّand bowed down عالىthe loftiest المرتقىsummit; ascent
وانحطَّ عالى المرتقى
لكَto you وارعوىand relented صَعْبُthe difficult المرامِgoal; aspiration
لكَ وارعوى صَعْبُ المرامِ
And the loftiest summit bowed
And the lofty were abased
before you, and the hardest goal yielded.
To you, and the stubborn acquiesced,
فهزمتso you defeated جَيشَthe army of الكفرunbelief والإشand polytheism (first part)
فهزمت جَيشَ الكفر والإش
راكpolytheism (ending) بالجيشwith the army اللُّهامِvast; devouring
راك بالجيش اللُّهامِ
So you defeated the army of unbelief and
So you vanquished the armies of unbelief and idolatry
polytheism with a vast, devouring army.
With the divinely supported troops,
عرَّفتyou made known; made definite كلّevery منكَّرunknown; indefinite
عرَّفت كلّ منكَّر
منِهمamong them بِلاَwithout ألفٍalif (Arabic letter) ولامِand lām (Arabic letter)
منِهم بِلاَ ألفٍ ولامِ
You made every indefinite one definite,
You clarified to each heretic among them
among them, without an alif or lām.
Without any courtesy or softness,
وسلختand you stripped away كيدهمُtheir schemes كماas
وسلخت كيدهمُ كما
انسلخَstripped itself free الضياءُlight منfrom الظلامِdarkness
انسلخَ الضياءُ من الظلامِ
And you stripped away their schemes, as
And peeled away their plots
light strips itself free of darkness.
As daylight peels from darkness,
فانحلَّso came undone عقدthe knot نظامهمtheir order; their ranks
فانحلَّ عقد نظامهم
مِنfrom قبلُbefore; previously بالموتِthrough death الزؤامِsudden and fatal
مِن قبلُ بالموتِ الزؤامِ
So the knot binding their ranks came undone,
So the structure of their order unravelled
beforehand, through sudden death.
Before by terrible death,
رامُواthey sought قتالكto fight you قبلbefore; earlier فإنْso they submitted (first part)
رامُوا قتالك قبل فإنْ
قَادُواthey submitted (ending) إليكto you بِلاَwithout زِمامِa bridle
قَادُوا إليك بِلاَ زِمامِ
They once sought to fight you, then
They wanted to fight you before, but if
submitted to you without a bridle.
They marched against you it was without reins,
غرتْهمُdeceived them منكَon your part الأناforbearance (first part)
غرتْهمُ منكَ الأنا
ةُforbearance (ending) فأوقعتهمso you plunged them فيinto انهزامِdefeat
ةُ فأوقعتهم في انهزامِ
Your forbearance deceived them,
Pride deluded them, so you inflicted on them
so you plunged them into defeat.
A resounding defeat,
ياO غيثَsuccoring rain أَهلthe people of اللأرضthe earth
يا غيثَ أَهل اللأرض
يومَon a day of نَدىًbounty وغيثاًand succoring rain فيin الزِّحامِthe crush; battle's press
يومَ نَدىً وغيثاً في الزِّحامِ
O succoring rain for the people of the earth,
O rain of the people of earth,
on a day of bounty, and rain amid battle's crush!
A time of dew and rain in the throngs,
هُنِّيتَmay you be congratulated بالعيدon the festival الذيwhich
هُنِّيتَ بالعيد الذي
يهوىlongs for لقاءكmeeting you بالسلامِwith greetings of peace
يهوى لقاءك بالسلامِ
May you be blessed with the festival that
You were gladdened by the feast for which
longs to meet you with greetings of peace.
Yearning to meet you in peace,
وليهنand may it rejoice عيدُthe festival of الفطرbreaking the fast أنّthat
وليهن عيدُ الفطر أنّ
كyou عيدُهits festival فيin كلِّevery عامِyear
ك عيدُه في كلِّ عامِ
And may Eid al-Fitr rejoice that
To you, the Feast of the Fast is a feast
you are its festival every year.
Every year,
Sol 6.1