ياO نفسُsoul أنتِyou are محادِدَهْdefiant
يا نفسُ أنتِ محادِدَهْ
بطبائعٍwith dispositions متضادِدَهْmutually conflicting
بطبائعٍ متضادِدَهْ
O soul, you are defiant,
O soul, you are an adversary
with conflicting dispositions.
With contradictory natures
وعدلْتِand you turned away عنfrom قولِthe words of النصيحِthe sincere adviser
وعدلْتِ عن قولِ النصيحِ
وماand not اتَّبَعْتِyou followed مقاصدَهْhis aims
وما اتَّبَعْتِ مقاصدَهْ
You turned away from the sincere adviser's words,
You abandoned good counsel
and did not follow his aims.
And did not follow its purposes
فاستقبِليso turn toward لاdo not تُدْبِرِيturn away
فاستقبِلي لا تُدْبِرِي
عنِّيfrom me فأنتِfor you are مبُاعدَهْkeeping distant
عنِّي فأنتِ مبُاعدَهْ
So turn toward me; do not turn away
So face towards me, do not turn away
from me, for you keep your distance.
For you are distancing yourself from me
لابدَّinevitably يوماًone day أنتِyou فيin
لابدَّ يوماً أنتِ في
هit (completes فيه) إلىtoward المقابرthe graves قاصدَهْheaded
ه إلى المقابر قاصدَهْ
Inevitably, a day will come when you
One day you will inevitably
make your way toward the graves.
Head towards the graves
ياO نفسُsoul توبيrepent وارجعيand return
يا نفسُ توبي وارجعي
لاdo not تُدْبِرِيturn away مُتباعِدَهْkeeping your distance
لا تُدْبِرِي مُتباعِدَهْ
O soul, repent and return;
O soul, repent and return
do not turn away, keeping your distance.
Do not distance yourself
لاdo not تعزُيىstay away (uncertain reading) كُونيbe معيwith me
لا تعزُيى كُوني معي
فيin الحالتينboth states مُساعِدَهْhelpful
في الحالتين مُساعِدَهْ
Do not stay away; be with me,
Do not despair, be with me
in both states, lending aid.
In both states as a helper
كونيbe معيwith me فيin كلall ماthat
كوني معي في كل ما
يُرضىpleases الإلهَGod مُجاهِدَهْstriving
يُرضى الإلهَ مُجاهِدَهْ
Be with me in all that
Be with me in all that
pleases God, striving earnestly.
Pleases the God, the warrior
واستأنسىand take comfort ثمthen اصبريbe patient
واستأنسى ثم اصبري
فالصبرfor patience فيهin it فائِدَهْa benefit
فالصبر فيه فائِدَهْ
And take comfort, then be patient,
And feel at ease, then be patient
for patience holds a benefit.
For in patience is benefit
خافيfear العقابَpunishment وحاذريand beware
خافي العقابَ وحاذري
إبليسناour Iblis ومكايِدَهْand his schemes
إبليسنا ومكايِدَهْ
Fear punishment, and beware
Fear the punishment and beware
our Iblis and his schemes.
Of Satan and his schemes
ودعيand abandon الرذائلvices واتّقيand fear
ودعي الرذائل واتّقي
ربّاًa Lord وكونيand be ساجِدَهْprostrating
ربّاً وكوني ساجِدَهْ
Abandon vices and fear
Abandon evil and fear
the Lord, and prostrate yourself.
Your Lord, bowing before Him
وتنبَّهيand awaken وتيقّنيand be certain
وتنبَّهي وتيقّني
لوif مِتُّI die أنكthat you are عائِدَهْreturning
لو مِتُّ أنك عائِدَهْ
And awaken, and be certain
And be alert, be certain that
that, if I die, you will return.
If I die, you will return
لاdo not تسلكيfollow طرقَthe paths of المهاstart of 'the abysses'
لا تسلكي طرقَ المها
ويend of 'the abysses' والمساعيand the pursuits الفاسِدَهْcorrupt
وي والمساعي الفاسِدَهْ
Do not follow paths into
Do not walk the path of sin
abysses, or corrupt pursuits.
And the corrupt endeavors
فتجارةُfor the trade الإفسادِcorruption فيin
فتجارةُ الإفسادِ في
سوقthe market of المكارِمnoble virtues كاسِدَهْunsalable
سوق المكارِم كاسِدَهْ
For trade in corruption, in
For trading corruption in
the market of noble virtues, goes unsold.
The market of virtues is futile
ومتىand whenever فتىًa young man نالَattains المعاstart of 'high honors'
ومتى فتىً نالَ المعا
ليend of 'high honors' لاdo not تكونيbe حاسِدَهْenvious
لي لا تكوني حاسِدَهْ
And whenever a young man attains
And when a young man attains glory
high honors, do not be envious.
Do not be envious of him
فإذاthen if أطعتِyou obey أقمتِyou will dwell فيin
فإذا أطعتِ أقمتِ في
جناتِgardens of عدنٍEden خالِدَهْabiding forever
جناتِ عدنٍ خالِدَهْ
Then, if you obey, you will dwell in
For if you obey, you will reside
the gardens of Eden forever.
In the eternal gardens
تجنينyou gather منfrom ثمراتهاtheir fruits
تجنين من ثمراتها
منof يانعripe أوor جامِدَهْfirm
من يانع أو جامِدَهْ
You will gather their fruits,
Reaping from it
whether ripe or firm.
Ripe or unripe fruits
فيهاin them نعيمٌbliss دائمٌeverlasting
فيها نعيمٌ دائمٌ
تحتbeneath الظلالِthe shade البارِدَهْcool
تحت الظلالِ البارِدَهْ
There is everlasting bliss there,
In it is lasting bliss
beneath the cool shade,
Under cool shades
معwith حُورِhouris عِينٍwide-eyed خُرَّدٍvirgins
مع حُورِ عِينٍ خُرَّدٍ
بيضٍwhite-skinned حسانٍbeautiful ناهِدَهْwith budding breasts
بيضٍ حسانٍ ناهِدَهْ
with wide-eyed, virginal houris,
With white-skinned beautiful
white-skinned, beautiful, with budding breasts,
Dark-eyed maidens
كاللؤلؤlike pearls المكنونِhidden فيin
كاللؤلؤ المكنونِ في
سُرُرٍcouches تُرَىseen مُتسانِدَهْleaning against one another
سُرُرٍ تُرَى مُتسانِدَهْ
like hidden pearls, upon
Like concealed pearls
couches, seen reclining together.
Seen reclining on beds
فكُلىso eat هنيئاًwith enjoyment واشربيand drink
فكُلى هنيئاً واشربي
منfrom أنهُرٍrivers مُتطارِدَهْracing one another
من أنهُرٍ مُتطارِدَهْ
So eat with enjoyment, and drink
So enjoy yourself and drink
from rivers racing one another.
From rushing rivers
والطلحُand bananas والرُّمَّانُand pomegranates فيin
والطلحُ والرُّمَّانُ في
أغصانهاtheir branches مُتناضِدَهْpiled in tiers
أغصانها مُتناضِدَهْ
And bananas and pomegranates, on
With jujube and pomegranate trees
their branches, are piled in tiers.
Intertwined branches
فالوصفfor description يقصُرُfalls short عنof صفاstart of 'qualities'
فالوصف يقصُرُ عن صفا
تِend of 'qualities' نعيمهمtheir bliss والمائِدَهْand the banquet table
تِ نعيمهم والمائِدَهْ
For description cannot do justice to
Description falls short of the virtues
the qualities of their bliss and the banquet table.
Of their bliss and feast
وإذاand if عَصِيتِyou disobey هَويتِyou plunge فيinto
وإذا عَصِيتِ هَويتِ في
قعرthe bottom of الجحيمِHell الواقِدَهْblazing
قعر الجحيمِ الواقِدَهْ
And if you disobey, you will plunge into
But if you disobey, you will fall
the bottom of blazing Hell.
Into the blazing depths of Hell
ماذاwhat يقولُsay الواصفوstart of 'the describers'
ماذا يقولُ الواصفو
نَend of 'the describers' لهاof it وماand not هيit بائِدَهْperishing
نَ لها وما هي بائِدَهْ
What can its describers say
What can the describer say of it
of it, when it never perishes?
And it will not diminish
لوeven if أطنبواthey elaborated فيin وَصْفِهاits description
لو أطنبوا في وَصْفِها
دهراfor an age فكانتthen it would be زايِدَهْgreater
دهرا فكانت زايِدَهْ
Even if they elaborated on its description
If they elaborated in describing it
for an age, it would be greater still.
For an epoch, it would only increase
ياO نفسُsoul هذيthis غفلةٌheedlessness
يا نفسُ هذي غفلةٌ
عنهاof it وإنكand indeed you وافِدَهْarriving
عنها وإنك وافِدَهْ
O soul, this is heedlessness
O soul, this is negligence
of it, though you are bound for it.
Of it, though you will arrive
ماليwhy do I أردِّدrepeat عيبَهمtheir fault
مالي أردِّد عيبَهم
معwith خالدٍKhalid أوor خالِدَهْKhalida
مع خالدٍ أو خالِدَهْ
Why do I keep repeating their faults,
Why do I repeat their flaws
with Khalid or Khalida?
With Khaled or Khaleda
أفماdo you not then ترينyou see عيوبَthe faults of نفسِself
أفما ترين عيوبَ نفسِ
كyour كالجبالlike the mountains الراكِدَهْmotionless
ك كالجبال الراكِدَهْ
Do you not see the faults of
Do you not see the flaws of your soul
yourself, like unmoving mountains?
Like motionless mountains
وأراكِand I see you تغتابينyou backbite كstart of 'every'
وأراكِ تغتابين ك
لَّend of 'every' أخيa brother of صفاءٍsincerity عامِدَهْdeliberately
لَّ أخي صفاءٍ عامِدَهْ
And I see you backbiting
Yet I see you finding fault with
every sincere brother, deliberately.
Every brother of pure aims
أفنجحدshall we then deny الفعلَthe deed الذيthat
أفنجحد الفعلَ الذي
تأتيyou commit وأنتِwhile you are الشاهِدَهْthe witness
تأتي وأنتِ الشاهِدَهْ
Shall we then deny the deed that
Shall we deny what you do
you do, while you are its witness?
While you are witness?
قالتshe said لسانكyour tongue موضعthe seat of
قالت لسانك موضع
الغيباتِbackbiting وهْوand it is القاعِدَهْthe foundation
الغيباتِ وهْو القاعِدَهْ
She said: Your tongue is the seat
Your tongue said: "I am the place
of backbiting, and it is the foundation.
Of hidden matters," though seated
قالsaid اللسانُthe tongue محرِّكيwhat moves me
قال اللسانُ محرِّكي
قلبٌa heart تبعتُI followed مقاصدَهْits aims
قلبٌ تبعتُ مقاصدَهْ
The tongue said: What moves me
The tongue said: "My mobilizer -
is a heart; I followed its aims.
A heart that followed its purposes"
والقلبand the heart قالsaid فلستُso I am not أعلstart of 'I know'
والقلب قال فلستُ أعل
مend of 'I know' جمعَgathering شملِthe scattered parts of الشارِدَهْthe straying one
م جمعَ شملِ الشارِدَهْ
And the heart said: I do not know
The heart said: "I do not know
how to gather together the straying one—
Gathering the dispersed"
العينُthe eye ثمthen العينthe eye تبّاًwoe
العينُ ثم العين تبّاً
للمواردto the watering places واردَهْvisiting them
للموارد واردَهْ
the eye, then the eye—woe
Then the eye, the eye! Woe
to the watering places it visits!
To the destinations of the arriving
قالsaid العيونُthe eyes محرِّكيwhat moves me
قال العيونُ محرِّكي
أذنٌan ear وإنِّيand indeed I راقِدَهْasleep
أذنٌ وإنِّي راقِدَهْ
The eyes said: What moves me
The eyes said: "My mobilizer -
is an ear, while I lie asleep.
An ear, though I was asleep"
والأذنand the ear قالتsaid مُرْسِليmy sender
والأذن قالت مُرْسِلي
قلبٌa heart فِصرْتُso I became القائِدَهْthe guide
قلبٌ فِصرْتُ القائِدَهْ
And the ear said: My sender
The ear said: "My dispatcher -
is a heart; so I became the guide.
A heart, so I became the leader"
قدindeed صارhad come to كلٌّeach one يدَّعيmake a claim
قد صار كلٌّ يدَّعي
دعوَىa claim وليستand it is not فائِدَهْa benefit
دعوَى وليست فائِدَهْ
Each had come to make
Each claimed a claim
a claim, but it brought no benefit.
With no benefit
قالواthey said تعالواcome نحتكمْlet us seek judgment
قالوا تعالوا نحتكمْ
فالجسمُfor the body قاضيthe judge of القاصِدَهْthe seeker
فالجسمُ قاضي القاصِدَهْ
They said: Come, let us seek judgment;
They said: "Let us seek arbitration"
for the body is the seeker's judge.
For the body is the judge of intents
فرضواso they accepted جميعاًall together بالقضاthe judgment
فرضوا جميعاً بالقضا
والنارُand the Fire مأْوَىthe abode of الجاحِدَهْthe denier
والنارُ مأْوَى الجاحِدَهْ
So they all accepted the judgment,
They unanimously accepted the judgement
and the Fire is the denier's abode.
And fire is the abode of the denier
فقَضىso it ruled بأنthat القلبthe heart سلstart of 'sovereign'
فقَضى بأن القلب سل
طانٌend of 'sovereign' عليهمover them قاعِدَهْa foundation
طانٌ عليهم قاعِدَهْ
So it ruled that the heart is
So it judged that the heart is a
sovereign over them, their foundation.
Ruler over them, seated
فالقلبُfor the heart سلطانُsovereign of الجواstart of 'the organs'
فالقلبُ سلطانُ الجوا
رحend of 'the organs' كلِّهاall of them ياO حامِدَهْHamida
رح كلِّها يا حامِدَهْ
For the heart is sovereign over the
For the heart is the ruler
organs, all of them, O Hamida.
Of all the members, O praiser
فمتىso whenever بداappears منهfrom it فساstart of 'corruption'
فمتى بدا منه فسا
دٌend of 'corruption' فالرعاياthen the subjects فاسِدَهْcorrupt
دٌ فالرعايا فاسِدَهْ
So whenever there emerges from it
So when corruption appears from it
corruption, its subjects are corrupt.
The subjects are corrupt
ومتىand whenever بداappears منهfrom it صلاstart of 'righteousness'
ومتى بدا منه صلا
حٌend of 'righteousness' فالرعاياthen the subjects راشِدَهْrightly guided
حٌ فالرعايا راشِدَهْ
And whenever there emerges from it
And when righteousness appears from it
righteousness, its subjects are rightly guided.
The subjects are rightly guided
فالحمدُso praise للهto God الذيwho
فالحمدُ لله الذي
فتحopened العيونthe eyes الراقِدَهْsleeping
فتح العيون الراقِدَهْ
So praise be to God, who
So praise be to God who
opened the sleeping eyes.
Opened the sleeping eyes
Sol 6.1