أيهاO you العاقِلُsensible one الذيwho شاءَwished تَزْوmarriage (first part)
أيها العاقِلُ الذي شاءَ تَزْو
يجاًmarriage (completion) منfrom among الأقْرِباءِrelatives والبُعَداءِand those far away
يجاً من الأقْرِباءِ والبُعَداءِ
O sensible man who desires mar-
O wise one who wished for marriage
riage among relatives and those farther afield,
From relatives or strangers
ينبَغِيit is proper لاnot تُبْدِىyou reveal كلاماًwords ولاand do not تَعْجَhurry (first part)
ينبَغِي لا تُبْدِى كلاماً ولا تَعْجَ
لْhurry (completion) عَلَىtoward خِطَبةٍa marriage proposal منfrom الأوليَاءِthe guardians
لْ عَلَى خِطَبةٍ من الأوليَاءِ
you should say nothing, nor hur-
You must not utter a word or hasten
ry to seek a match from guardians,
To propose to a guardian
قبلَbefore أنthat تنظُرَنّyou surely look مَنthe one whom شئتَyou desired منهُمْamong them
قبلَ أن تنظُرَنّ مَن شئتَ منهُمْ
ثمthen أسقِطdismiss مَقالَةَthe utterance الجُهَلاءِthe ignorant
ثم أسقِط مَقالَةَ الجُهَلاءِ
before looking closely at the one you desire among them;
Before you look at whoever you want from them
then dismiss the words of the ignorant.
Then drop the talk of the ignorant
واتّبِعand follow قولَthe words مُعْوَلِيٍّa Muʿwali فصيحِeloquent
واتّبِع قولَ مُعْوَلِيٍّ فصيحِ
ذيpossessed of ودَادٍaffection وانبُذْand reject مَقالَthe speech الهُذاءِthe babblers
ذي ودَادٍ وانبُذْ مَقالَ الهُذاءِ
Follow the words of an eloquent Muʿwali,
And follow the saying of a clear-speaking trusted one
a man of affection, and reject the talk of babblers.
Of affection, and leave the talk of the foolish
قُمْrise وبادِرand hasten وانظُرْand look وسلand ask وتبَصَّرْand scrutinize
قُمْ وبادِر وانظُرْ وسل وتبَصَّرْ
شخصَthe figure منthe one whom شئتَهُyou desired him وراءَbehind الخِباءِthe tent
شخصَ من شئتَهُ وراءَ الخِباءِ
Rise, make haste, look, ask, and scrutinize
Get up, take initiative, look, ask, and be insightful
the figure of the one you desire behind the tent.
At whoever you want behind the curtains
وتجَسَّسْand investigate عنabout طبْعِهاher disposition وتحسَّسْand inquire closely
وتجَسَّسْ عن طبْعِها وتحسَّسْ
وتَوَسَّمْand discern the signs فيin اللَّوْنِthe complexion والأعضاءِand the limbs
وتَوَسَّمْ في اللَّوْنِ والأعضاءِ
Investigate her disposition and inquire closely,
And investigate their nature, feel it out
and read the signs in her complexion and limbs.
And observe the complexion and limbs
واكتمُand conceal السِّرَّthe secret عنfrom جميعall البَرَاياpeople
واكتمُ السِّرَّ عن جميع البَرَايا
منfrom رجالٍmen تلقَاهُyou meet him أوor منfrom نِسَاءِwomen
من رجالٍ تلقَاهُ أو من نِسَاءِ
Keep the secret from all people,
And conceal the secret from all the creation
from men you meet and from women,
Whether it's a man you meet or a woman
فيصدُّوكَso they deter you عنهُمُfrom them أوor يصدُّواthey turn away
فيصدُّوكَ عنهُمُ أو يصدُّوا
قلبَthe heart منthe one whom شئتهyou desired him بغيرِwithout مِراءِdoubt
قلبَ من شئته بغيرِ مِراءِ
lest they turn you away from them, or turn away
For they may prevent you from them or prevent
the heart of the one you desire, without doubt.
Whoever's heart you want without contention
فإذاthen if أعجَبتْكَshe pleased you حُسناًin beauty وطَبْعاًand disposition
فإذا أعجَبتْكَ حُسناً وطَبْعاً
وسَرَىand spread حُبُّهاlove for her إلىinto الأحشَاءِthe entrails
وسَرَى حُبُّها إلى الأحشَاءِ
If she pleases you in beauty and disposition,
So when you're pleased with the beauty and nature
and love for her spreads into your entrails,
And love flows into your guts
ثمthen لاdo not تنظُرَنّlook intently منهاof her حَرَاماًanything forbidden
ثم لا تنظُرَنّ منها حَرَاماً
واتَّقِand fear اللهGod ذاpossessed of العُلَىexaltation والبَقَاءِand eternity
واتَّقِ الله ذا العُلَى والبَقَاءِ
do not then look at anything of her that is forbidden;
Then do not look for anything unlawful from her
fear God, possessed of exaltation and eternity.
And fear God, the Eternal, the Everlasting
فاتّخِذْso take صاحباًa companion محبّاًloving حبيباًbeloved
فاتّخِذْ صاحباً محبّاً حبيباً
يعتَرِىcalls on للأُمَّاتِto the mothers والآبَاءِand the fathers
يعتَرِى للأُمَّاتِ والآبَاءِ
Take a loving, beloved friend
So take a loving, beloved companion
who visits the mothers and fathers,
Who cares for the mothers and fathers
ويكونُand may be الذيwhat تُدَبِّرُyou arrange مقبولاًacceptable
ويكونُ الذي تُدَبِّرُ مقبولاً
لَدَىto الأوليَاءِthe guardians والأكْفَاءِand suitable equals
لَدَى الأوليَاءِ والأكْفَاءِ
so that what you arrange may be acceptable
And who is acceptable
to the guardians and suitable equals.
To the guardians and peers
فإذاthen if القلبُthe heart خِلتَهُyou thought it مالَinclined عنهaway from him
فإذا القلبُ خِلتَهُ مالَ عنه
لاdo not تجهَّمْscowl فالخيرfor good عندlies in التنَّائيparting
لا تجهَّمْ فالخير عند التنَّائي
If you think the heart has turned away from him,
So if the heart turns away from her
do not scowl; good lies in parting.
Do not frown, for good is in parting
وإذاand if لمnot يكنthere is ودادٌaffection ولاand no بُغضٌaversion
وإذا لم يكن ودادٌ ولا بُغضٌ
فهذاthen this تراهُyou see it بعدafter اللِّقاءِthe meeting
فهذا تراهُ بعد اللِّقاءِ
If there is neither affection nor aversion,
And if there is no affection or hatred
you will see this after meeting.
This you will see after meeting
وإذاand if كنتَyou are ذاpossessed of جَمالِbeauty ومالِand wealth
وإذا كنتَ ذا جَمالِ ومالِ
وشبابِand youth ونجْدَةٍand valor وعَلاءِand eminence
وشبابِ ونجْدَةٍ وعَلاءِ
If you possess beauty and wealth,
And if you have beauty, wealth
youth, valor, and eminence,
Youth, vigor, status, and nobility
وسَخاءِand generosity وعزَّةٍand dignity ورَخاءand ease
وسَخاءِ وعزَّةٍ ورَخاء
وثَرَاءِand affluence فاخطُبْthen propose marriage منfrom among الأغنياءِthe wealthy
وثَرَاءِ فاخطُبْ من الأغنياءِ
generosity, dignity, and ease,
Generosity, pride, luxury
and affluence, seek a wife among the wealthy.
And wealth, then propose to the wealthy
لاdo not تُباليworry بالمالِabout money وابذُلْand give freely ولاand do not تبخbe stingy (first part)
لا تُبالي بالمالِ وابذُلْ ولا تبخ
لْbe stingy (completion) عليهمtoward them واختَرْand choose خِيارَthe best النساءِwomen
لْ عليهم واختَرْ خِيارَ النساءِ
Do not fret over money; give freely, and do not be
Do not care about money, spend, do not be stingy
stingy toward them; choose the finest women:
And choose the best of women
ذاتَpossessed of حُسنٍloveliness وبهجَةٍand splendor وجَمالٍand beauty
ذاتَ حُسنٍ وبهجَةٍ وجَمالٍ
باهرٍdazzling فيamong الوَرَىpeople وذاتand possessed of رُواءِa fair appearance
باهرٍ في الوَرَى وذات رُواءِ
one possessed of loveliness, splendor, and beauty
Of beauty, radiance, and evident charm
dazzling among people, and a fair appearance,
Dazzling to all, composed
ليكونَso that may be الفؤادُthe heart منكَwithin you مُرِيحاًat ease
ليكونَ الفؤادُ منكَ مُرِيحاً
مستَرِيحاًat rest منfrom تَرْحَةٍsorrow وشقاءِand misery
مستَرِيحاً من تَرْحَةٍ وشقاءِ
so that your heart may be at ease,
So your heart may be comfortable
resting free of sorrow and misery,
Rested from grief and misery
وتكونَand may be العيونُthe eyes قَانعَةًcontent منwith
وتكونَ العيونُ قَانعَةً من
حُسنthe beauty ليلاهُمُtheir Layla ومنand of أَسماءِAsma
حُسن ليلاهُمُ ومن أَسماءِ
and your eyes may be satisfied with
And the eyes may be content
the beauty of their Layla and of Asma.
With the beauty of their nights and names
وإذاand if كنتَyou are ياO بُنَيَّmy little son فقيراًpoor
وإذا كنتَ يا بُنَيَّ فقيراً
غيرَnot مُثْرِaffluent فاخطُبْthen propose marriage منfrom among النُّظَرَاءِequals
غيرَ مُثْرِ فاخطُبْ من النُّظَرَاءِ
If you are poor, my son,
And if you are poor, my son
not affluent, seek a wife among your equals.
Without wealth, then propose to your peers
وإذاand if كنتَyou are ذاpossessed of مَشيبٍgray hair وفَقْرٍand poverty
وإذا كنتَ ذا مَشيبٍ وفَقْرٍ
فعَجُوزاًthen an old woman وَلَّىturn to (unclear form) بغيرwithout مِراءِdispute
فعَجُوزاً وَلَّى بغير مِراءِ
If you have gray hair and poverty,
And if you are old and poor
then turn to an old woman, without dispute.
Then an old man turns away without contention
وإذاand if كنتَyou are ذاpossessed of مَشيبٍgray hair غِنيّاًwealthy
وإذا كنتَ ذا مَشيبٍ غِنيّاً
فَطَمَاعِيَّةُthen the covetousness النساof women فيis for الثّرَاءِwealth
فَطَمَاعِيَّةُ النسا في الثّرَاءِ
If you have gray hair but are wealthy,
And if you are old but wealthy
women's desires are set upon wealth.
Then ambitious women desire wealth
لاdo not تتزوَّجmarry قطعاًabsolutely طليقَةَa divorced wife زوجٍa husband
لا تتزوَّج قطعاً طليقَةَ زوجٍ
وهْيwhile she فيهover him شديدةُintense البُرَحاءِanguish
وهْي فيه شديدةُ البُرَحاءِ
Never marry a man's divorced wife
Absolutely do not marry a divorcee
while she suffers intense anguish over him,
Who is severely shameless in him
والتيand the woman who تقبَلُaccepts العِطيَّةَthe gift عَيْبٌa fault
والتي تقبَلُ العِطيَّةَ عَيْبٌ
منfrom سوىother than زوجهاher husband بغيرِwithout إباءِrefusal
من سوى زوجها بغيرِ إباءِ
or a woman who accepts a gift—it is a fault—
And one who accepts gifts is blameworthy
from anyone but her husband, without refusal;
From anyone other than her husband without restraint
والتيand the woman who ألقتcast aside القِناعَthe veil عنfrom الرَّاhead (first part)
والتي ألقت القِناعَ عن الرَّا
سِhead (completion) ولاand does not تلتحفwrap herself بثوبin the robe الحَياءِmodesty
سِ ولا تلتحف بثوب الحَياءِ
or a woman who casts the veil from her
And one who has removed the veil from her head
head and does not wrap herself in the robe of modesty;
And does not cover with the gown of modesty
والتيand the woman who فيin النهارdaytime تأكلeats أكْلاًeating
والتي في النهار تأكل أكْلاً
دائماًconstantly لاdoes not تزالُcease باستِقْصاءِto the fullest extent
دائماً لا تزالُ باستِقْصاءِ
or a woman who eats throughout the day,
And one who is always eating all day
constantly, ceaselessly, to the fullest extent;
Never ceasing to indulge
والتيand the woman who لمdid not تمنعhold back ولمand did not تشكُرthank اللّهَGod
والتي لم تمنع ولم تشكُر اللّهَ
عَلَىfor ماwhat حَوَتْshe possessed منof الآلاءِblessings
عَلَى ما حَوَتْ من الآلاءِ
or a woman who does not hold back or thank God
And one who does not thank Allah
for the blessings she possesses;
For the blessings she possesses
والتيand the woman who عِنْدهاshe has بنونَsons صِغارٌyoung
والتي عِنْدها بنونَ صِغارٌ
وكبارٌand grown ones يأْوُونَcome home وقتَat the time العَشاءِsupper
وكبارٌ يأْوُونَ وقتَ العَشاءِ
or a woman who has young sons
And one who has young and grown children
and grown ones who come home at suppertime;
Who come at supper time
والتيand the woman who تسكُنُlives in المقاماتِlodgings فيin البَرْcold (first part)
والتي تسكُنُ المقاماتِ في البَرْ
دِcold (completion) وفيand in الحَرِّthe heat جانبbeside البَيْداءِthe wilderness
دِ وفي الحَرِّ جانب البَيْداءِ
or a woman who lives in lodgings in the
And one who lives in the cold regions
cold, and in heat, beside the wilderness;
And in the heat on the side of the desert
والتيand the woman who تسكُنُlives in الخواجيرhuts فيin الحَرheat (first part)
والتي تسكُنُ الخواجير في الحَر
رheat (completion) وآباؤهاand her fathers منfrom among الغُرَباءِstrangers
ر وآباؤها من الغُرَباءِ
or a woman who lives in huts in the
And one who inhabits the ramshackle huts in summer
heat, whose fathers are strangers:
While her family are strangers
فهُمُfor they الدهرُalways يأكلونeat عليهاat her expense
فهُمُ الدهرُ يأكلون عليها
عَدِّturn aside عنهاfrom her لاdo not تغتَرِرbe deceived بسواءِby equality (sense unclear)
عَدِّ عنها لا تغتَرِر بسواءِ
they will forever eat at her expense.
They spend their lives eating through her
Pass her by; do not be deceived by seeming equality.
So turn away from her, do not be fooled by her equal
فاحذرنّthen beware التيthe woman who تُفَرِّقdistributes لاdoes not تدَّstore up (first part)
فاحذرنّ التي تُفَرِّق لا تدَّ
خرstore up (completion) قطعاًat all شيئاًanything منof الأشياءِthings
خر قطعاً شيئاً من الأشياءِ
Beware the woman who gives things away and never
And beware of one who divides, do not delay
stores up anything at all,
Absolutely anything of things
كيso that يقولواthey say فُلانةٌso-and-so ذاتَpossessed of جُودٍgenerosity
كي يقولوا فُلانةٌ ذاتَ جُودٍ
والغَوَانيand beautiful women يُحبِبْنَlove قولَthe words الرُّبَاءِthe onlookers
والغَوَاني يُحبِبْنَ قولَ الرُّبَاءِ
so that people may say, 'So-and-so is generous';
For people to say she is generous
beautiful women love what onlookers say.
And flatterers like the talk of pretense
واللواتيand the women who يأْوينseek shelter كلevery بيتٍhouse
واللواتي يأْوين كل بيتٍ
كلevery حينٍmoment منfrom غيرwithout ماany اسِتحياءِshame
كل حينٍ من غير ما اسِتحياءِ
And those who seek shelter in every house,
And those who take in every house
at every moment, without any shame;
Every time without shyness
والتيand the woman who لاdoes not تهمُّهاconcern her حاجةُthe need البيتthe house
والتي لا تهمُّها حاجةُ البيت
تhouse (repeated ending) وتأوىand seeks shelter in منازلَhomes القُرَباءِrelatives
ت وتأوى منازلَ القُرَباءِ
and the woman unconcerned with the household's needs,
And one who does not care for the needs of the house
who seeks out relatives' homes;
And frequents the homes of relatives
وكذاكَand likewise الحَمقاءُthe foolish woman لاdo not تقربنْهاapproach her
وكذاكَ الحَمقاءُ لا تقربنْها
فترىthen you see الاعوجاجَcrookedness فيin الحمقاءِthe foolish woman
فترى الاعوجاجَ في الحمقاءِ
likewise, do not approach the foolish woman,
And likewise the fool, do not approach her
for you will see crookedness in her.
For you will see crookedness in the fool
والتيand the woman who لاdoes not تزالcease فيin النَّوْمِsleep دَأْباًcontinually
والتي لا تزال في النَّوْمِ دَأْباً
لمdid not تفقْwake فيin صباحهاher morning والمساءِand evening
لم تفقْ في صباحها والمساءِ
And the woman who is always asleep,
And one who constantly sleeps
never waking in her morning or evening;
Who did not awake in her morning or evening
واللواتيand the women who يقُلْنَsay كلevery صباحٍmorning
واللواتي يقُلْنَ كل صباحٍ
هاتbring ماwhat تشتهيyou desire بلاwithout إبطاءِdelay
هات ما تشتهي بلا إبطاءِ
and those who say every morning,
And those who say every morning
'Bring whatever you desire, without delay.'
Bring whatever you crave without delay
واحذرنّand beware العجوزthe old woman لاdo not تقربنهاapproach her
واحذرنّ العجوز لا تقربنها
فهيfor she للدَّاءِfor illness دهرهاher lifetime والدَّواءِand medicine
فهي للدَّاءِ دهرها والدَّواءِ
Beware the old woman; do not approach her,
And beware the old woman, do not approach her
for her whole life is given to illness and medicine.
For she is disease itself and the cure
فإذاthen if قلتyou say مَنwho يُخبِّرُنيinforms me عنabout
فإذا قلت مَن يُخبِّرُني عن
كلall هذاthis يطولُgrows long فيهover it عَنائيmy trouble
كل هذا يطولُ فيه عَنائي
If you say, 'Who will inform me about
So when you say who will inform me
all this? My trouble over it will be long,'
Of all this which tires me
فأقولthen I say اعتمِدbe resolute وشاوِرْand consult وشمِّرْand roll up your sleeves
فأقول اعتمِد وشاوِرْ وشمِّرْ
وتنصَّلand extricate yourself تجدهyou find it فيamong الأماءِslave women
وتنصَّل تجده في الأماءِ
I say: be resolute, consult, and roll up your sleeves,
I say rely and consult and roll up your sleeves
and extricate yourself; you will find it among slave women.
And you will find it among the slave girls
وهْوand it لابدَّis essential أنthat تُشاوِرyou consult حَبْراًa learned scholar
وهْو لابدَّ أن تُشاوِر حَبْراً
عالماًknowledgeable بالأحوالِabout circumstances والآراءِand opinions
عالماً بالأحوالِ والآراءِ
You must indeed consult a learned scholar,
And you must consult a learned scholar
knowledgeable about circumstances and opinions,
Knowledgeable of circumstances and opinions
ذاpossessed of اختيارٍdiscernment وحكمةٍand wisdom واعتبارٍand reflection
ذا اختيارٍ وحكمةٍ واعتبارٍ
وقياسٍand reasoning وفطنةٍand insight ودَهاءِand shrewdness
وقياسٍ وفطنةٍ ودَهاءِ
endowed with discernment, wisdom, and reflection,
Of insight, wisdom, experience
reasoning, insight, and shrewdness.
Discernment, astuteness and shrewdness
واخفِand hide سرّاًa secret عنfrom البريةpeople طُرّاًall together
واخفِ سرّاً عن البرية طُرّاً
لاdo not تُعالمinform حيّاًa living person منamong الأحياءِthe living
لا تُعالم حيّاً من الأحياءِ
Hide your secret from all people;
And secretly from man obscurely
do not inform a single living soul.
Do not make anyone alive aware
فأخافfor I fear الأسرارthe secrets تسرىspread إلىto مَنsomeone who
فأخاف الأسرار تسرى إلى مَن
هوhe يفشىreveals الأسرارthe secrets للبُعَداءِto those far away
هو يفشى الأسرار للبُعَداءِ
For I fear that secrets may reach someone
For I fear the secrets will reach those
who reveals them to those far away,
Who spread the secrets to strangers
فيصدُّوكَso they deter you غيرةًout of envy ويصدُّواand they turn away
فيصدُّوكَ غيرةً ويصدُّوا
عنكfrom you مَنthe one whom تبتغيyou seek بغيرwithout امتراءِdoubt
عنك مَن تبتغي بغير امتراءِ
so they turn you aside from envy, and turn
And they will prevent you out of jealousy
the one you seek away from you, without doubt.
And prevent whoever you seek without contention
لاdo not تقفْwait ساعةًan hour إذاwhen ماindeed (emphatic) اتفقتُمyou have agreed
لا تقفْ ساعةً إذا ما اتفقتُم
وتزوَّجand marry تسلَمْyou will be safe منfrom الإلْتواءِobstruction
وتزوَّج تسلَمْ من الإلْتواءِ
Do not wait an hour once you have agreed;
Do not wait an hour when you agree
marry, and be safe from obstruction.
And marry, safe from crookedness
مثلlike هذاthis التعجيلhaste فيهin it صلاحٌbenefit
مثل هذا التعجيل فيه صلاحٌ
فاسمعونيso listen to me لهاfor her خيرbetter منthan الإبطاءِdelay
فاسمعوني لها خير من الإبطاءِ
Haste like this brings benefit;
This kind of haste is good in it
so listen to me: for her, it is better than delay.
So listen to me, it is better than delay
فعسَىthen perhaps إنif أبطأْتَyou delay يحدثarises رأْىٌan opinion
فعسَى إن أبطأْتَ يحدث رأْىٌ
منfrom جنابthe quarter القُرْبَىrelatives أوor الأصدقاءِfriends
من جناب القُرْبَى أو الأصدقاءِ
If you delay, an opinion may arise
For perhaps if you delay, an opinion arises
from the quarter of relatives or friends;
From the relatives or friends
فقُلوبfor the hearts الورَىof people تُقِّلبُهاturn them الآراءopinions
فقُلوب الورَى تُقِّلبُها الآراء
حيناًat times كَريشَةٍlike a feather فيin الفضاءِthe open air
حيناً كَريشَةٍ في الفضاءِ
people's hearts are turned by opinions,
For the hearts of people are turned by opinions
at times like a feather in the open air.
One time like feathers in air
وإذاand when ماindeed (emphatic) امتلكْتَyou have contracted marriage عَجِّلhasten بعُرْسٍwith a wedding
وإذا ما امتلكْتَ عَجِّل بعُرْسٍ
خيفَةًfor fear منof مكايدplots الأعداءِenemies
خيفَةً من مكايد الأعداءِ
Once you have contracted the marriage, hasten the wedding,
And when you gain control, hasten to a discreet wedding
for fear of enemies' plots.
Wary of the schemes of enemies
فعسَىthen perhaps تنجحsucceed المكابِدُthe efforts (uncertain) منهُمُfrom them
فعسَى تنجح المكابِدُ منهُمُ
فتصُدَّand thus turn away القلوبthe hearts بالامتراءِthrough doubt
فتصُدَّ القلوب بالامتراءِ
Their efforts might succeed
Perhaps the strugglers among them will succeed
and turn hearts away through doubt.
And hearts will be prevented from contention
لاdo not تزوَّجْmarry قطعاًabsolutely بغيرwithout مَشُوراتٍconsultations
لا تزوَّجْ قطعاً بغير مَشُوراتٍ
منfrom الأقرباءrelatives والأصدقاءِand friends
من الأقرباء والأصدقاءِ
Never marry without consultations
Absolutely do not marry without consulting
with relatives and friends.
The close relatives and friends
لاno ولاand do not ترسلَنَّsend غيرany but كريمa noble man
لا ولا ترسلَنَّ غير كريم
ذيpossessed of ودادٍaffection وحكمةٍand wisdom وصفاءِand sincerity
ذي ودادٍ وحكمةٍ وصفاءِ
No, never send anyone but a noble man,
No, and do not send anyone except a generous
possessed of affection, wisdom, and sincerity.
Loving, wise, and pure soul
وإذاand if ماindeed (emphatic) أرسلْتَyou sent فَدْماًa dullard غبيّاًstupid
وإذا ما أرسلْتَ فَدْماً غبيّاً
صرتyou became عندin the eyes of الأنامِpeople كالأغبياءِlike fools
صرت عند الأنامِ كالأغبياءِ
If you send a dull-witted fool,
And if you send a foolish messenger
you will seem a fool in people's eyes.
You will be among the people like the foolish
وإذاand if ماindeed (emphatic) ظفِرْتَyou obtained بامرأةa woman ذاتِpossessed of
وإذا ما ظفِرْتَ بامرأة ذاتِ
جَمالٍbeauty وسيرةٍand conduct حسناءِfine
جَمالٍ وسيرةٍ حسناءِ
If you obtain a woman possessed of
And if you gain a woman of
beauty and fine conduct,
Beauty, conduct and goodness
لاdo not تَزَوَّجْmarry قطعةa piece (apparently 'at all' here) عليهاin addition to her ولاand do not
لا تَزَوَّجْ قطعة عليها ولا
تنظُرْlook سواهاat anyone but her ياذاO possessor of التُّقَىpiety والوَفاءِand fidelity
تنظُرْ سواها ياذا التُّقَى والوَفاءِ
never marry another alongside her, nor
Do not marry decisively upon her or
look at anyone else, O man of piety and fidelity.
Look at any but her, O you of piety and loyalty
لستI do not أَنهىforbid كلall البريةpeople عنfrom أنthat
لست أَنهى كل البرية عن أن
يجمعواthey bring together ضَرَّتينtwo co-wives فيin إيواءِa dwelling
يجمعوا ضَرَّتين في إيواءِ
I do not forbid all people to
I do not prohibit all people from collecting
house two co-wives together.
Two harms in one shelter
لاno كبعضlike some لاnot يستوىare equal عندهin his eyes الثِّنتاthe two (first part)
لا كبعض لا يستوى عنده الثِّنتا
نِthe two (completion) أقصاهhis utmost زوجةone wife بالحِراءِwith contention
نِ أقصاه زوجة بالحِراءِ
No—for some cannot treat the two
Like some who do not equate the two with him
equally; at most, one wife amid contention.
At most a street wife
وكذاand likewise بعضهمsome of them إذاwhen جمعhe brings together الثنتينthe two women
وكذا بعضهم إذا جمع الثنتين
لاnot زالَceased فيin عَمىًblindness وعَماءِand bewilderment
لا زالَ في عَمىً وعَماءِ
Likewise, some men, when they marry two,
And some of them, if they collect two
remain in blindness and bewilderment.
Remain in blindness and dimness
وكذاand likewise بعضهمsome of them بغيرwithout عَناءِstrain
وكذا بعضهم بغير عَناءِ
أربعٌfour women كلهنَّall of them فيin الاستواءِequal treatment
أربعٌ كلهنَّ في الاستواءِ
Yet some, without strain, have
And some without toil
four, all treated equally.
Four, all equal
لكنbut الزوجُthe husband إنif تعدَّىhe oversteps تداعتthey fall together
لكن الزوجُ إن تعدَّى تداعت
فيinto شقاقٍdiscord زوجانُهhis two wives وشقاءِand misery
في شقاقٍ زوجانُه وشقاءِ
But if the husband oversteps, they fall together—
But the husband, if he exceeds the limit
his two wives—into discord and misery.
They fall into dispute, his wives, and misery
وتعدِّيهand his overstepping أنis that يُفَضِّلَhe favors بعضاًsome
وتعدِّيه أن يُفَضِّلَ بعضاً
فيin بيتٍhousing ومأْكلٍand food وعَطاءِand gifts
في بيتٍ ومأْكلٍ وعَطاءِ
His overstepping is to favor some
And his excess is to prefer some
in housing, food, or gifts.
In house, food, and gifts
يبتغىis sought العدلjustice منهfrom him والعدلُand justice صعبٌdifficult
يبتغى العدل منه والعدلُ صعبٌ
إنماonly العدلjustice شِيمَةُthe trait الأتقياءِthe God-fearing
إنما العدل شِيمَةُ الأتقياءِ
Justice is expected of him, and justice is difficult;
He seeks justice from him, and justice is difficult
justice is the trait of the God-fearing.
Indeed, justice is the trait of the pious
وأُوَصِّىand I advise الرجالَmen باللُّطفwith gentleness واللِّand softness (first part)
وأُوَصِّى الرجالَ باللُّطف واللِّ
ينsoftness (completion) والجودand generosity والنَّدَىand largesse للنساءِto women
ين والجود والنَّدَى للنساءِ
I advise men to show gentleness and soft-
And I advise men with gentleness, softness
ness, generosity, and largesse to women,
Generosity, dew for women
والبشاشاتand cheerfulness والرِّعايةand care والإand benevolence (first part)
والبشاشات والرِّعاية والإ
حسانbenevolence (completion) جدّاًearnestly فيin شدَّةٍhardship ورخاءِand ease
حسان جدّاً في شدَّةٍ ورخاءِ
and cheerfulness, care, and bene-
Joy, caring, utmost kindness
volence in earnest, in hardship and ease,
Seriously in hardship and luxury
والعَطاياand gifts الجِسامsubstantial منfrom غيرwithout مَنٍّreminders of favors
والعَطايا الجِسام من غير مَنٍّ
كيso that تلينَsoften القلوبُthe hearts بالإعطاءِthrough giving
كي تلينَ القلوبُ بالإعطاءِ
and substantial gifts without reminders of favors,
And substantial gifts without stinginess
so that hearts soften through giving.
So hearts soften with giving
وأُوَصِّىand I advise النساءَwomen بالسمعِto listen والطاand obedience (first part)
وأُوَصِّى النساءَ بالسمعِ والطا
عةobedience (completion) دَأْباًcontinually فيin غُدْوَةٍmorning ومساءِand evening
عة دَأْباً في غُدْوَةٍ ومساءِ
I advise women to listen and show obe-
And I advise women with obedience
dience continually, morning and evening.
Always morning and evening
فتحذَّرْthen beware منof كلevery شيءِthing كريهٍoffensive
فتحذَّرْ من كل شيءِ كريهٍ
كيso that يضرَّharms الكريهُthe offensive thing بالعذراءِto the maiden
كي يضرَّ الكريهُ بالعذراءِ
Beware of everything offensive,
So beware of anything distasteful
for what is offensive may harm the maiden.
In case it harms the maiden
وإذاand if ماindeed (emphatic) أردتَyou desired عُرْساًa wedding فبادِرْthen hasten
وإذا ما أردتَ عُرْساً فبادِرْ
وتغَسَّلand wash yourself ثمthen اغتسلbathe بالماءِwith water
وتغَسَّل ثم اغتسل بالماءِ
If you desire a wedding, make haste:
And if you want a wedding, then take initiative
wash yourself, then bathe with water,
And wash, then bathe with water
وتلَطَّخand anoint yourself منwith كلevery عِطرٍperfume وطيبٍand fragrance
وتلَطَّخ من كل عِطرٍ وطيبٍ
وتبخّرْand fumigate yourself بالعودwith aloeswood أوor بالكَباءِwith incense
وتبخّرْ بالعود أو بالكَباءِ
anoint yourself with every perfume and fragrance,
And anoint yourself with all perfumes and incense
and fumigate yourself with aloeswood or incense.
And fumigate with aloeswood or ambergris
وإذاand if كانthere is فيكin you نَشرٌan odor كريهٌunpleasant
وإذا كان فيك نَشرٌ كريهٌ
منfrom فَمٍa mouth أوor أنفٍa nose منfrom الأدْوَاءِailments
من فَمٍ أو أنفٍ من الأدْوَاءِ
If you have an unpleasant odor
And if there is foul breath
from the mouth or nose through ailments,
From mouth or nose from illnesses
فامضغthen chew الزنجبيلَginger منfrom بعدafter هيلٍcardamom
فامضغ الزنجبيلَ من بعد هيلٍ
وأخيهand its brother قُرُنفُلٍcloves بالشراءِby purchase
وأخيه قُرُنفُلٍ بالشراءِ
chew ginger after cardamom,
Then chew ginger after cardamom
and its brother, cloves, which you should buy.
And its brother cloves, buy them
إنindeed هذاthis إنif كنتَyou are شخصاًa person غنيّاًwealthy
إن هذا إن كنتَ شخصاً غنيّاً
ليسnot هذىthese الأوصافُprescriptions للفقراءِfor the poor
ليس هذى الأوصافُ للفقراءِ
This is indeed for you if you are wealthy;
This is if you are a wealthy man
these prescriptions are not for the poor.
These traits are not for the poor
إنindeed هذىthis نصيحتيmy advice فاسمعتْهاso heed it (irregular form)
إن هذى نصيحتي فاسمعتْها
لاdo not تُقابِلْrespond أخىmy brother بالاستهزاءِwith mockery
لا تُقابِلْ أخى بالاستهزاءِ
This is my advice; so heed it.
This is my advice, so you have heard it
Do not respond, my brother, with mockery.
Do not meet it, my brother, with ridicule
وإذاand if لمnot تأخذyou act بهاon it وبماand on what قلتُI said
وإذا لم تأخذ بها وبما قلتُ
فأنتَthen you الغَرِيقُthe drowned one فيin الدَّأْماءِthe deep sea
فأنتَ الغَرِيقُ في الدَّأْماءِ
If you do not follow it and what I have said,
And if you do not take it and what I said
you are the drowned man in the deep sea.
Then you are drowning in the dark
فأناfor I الناصحُthe counselor الأمينُtrustworthy ومَنand whoever غَشَّdeceived
فأنا الناصحُ الأمينُ ومَن غَشَّ
أخاهhis brother فعَزِّهِthen console him بالعَفاءِfor destruction
أخاه فعَزِّهِ بالعَفاءِ
I am the faithful counselor; whoever deceives
While I am the honest adviser, and whoever deceives
his brother, offer him condolences for his ruin.
His brother, his dignity is in pardoning
ثمthen صلّىmay bless الإلهُGod ماas long as هبَّتblew الرِّwind (first part)
ثم صلّى الإلهُ ما هبَّت الرِّ
يحُwind (completion) علىupon المصطفىthe Chosen One السَّرِيِّthe noble البَرَاءِthe blameless
يحُ على المصطفى السَّرِيِّ البَرَاءِ
Then may God send blessings, as long as the
Then may God pray as long as the wind blows
wind blows, upon al-Mustafa, noble and blameless.
Upon the Chosen One, the honorable, the innocent
Sol 6.1