هجرتْabandoned بعدكafter you العيونُthe eyes الرقاداsleep
هجرتْ بعدك العيونُ الرقادا
وتملَّتand had their fill of جفونُهنَّtheir eyelids السهاداsleeplessness
وتملَّت جفونُهنَّ السهادا
After you, eyes have abandoned sleep,
After you left, eyes abandoned sleep
And their eyelids have had their fill of sleeplessness.
And their lids grew weary of slumber
نبأٌnews كادتnearly الكواكبthe stars تنهcollapse (first part)
نبأٌ كادت الكواكب تنه
دَّcollapse (last part) لهat it والرُّبَىand the hills تصيرbecome وهاداvalleys
دَّ له والرُّبَى تصير وهادا
News at which the stars nearly
News that almost made the planets crash down
Collapse, and the hills turn into valleys.
And turned the firmament into a wasteland
وتكادand nearly الأرضونthe earths تزحفcrawl والأand the spheres (first part)
وتكاد الأرضون تزحف والأ
فلاكُspheres (last part) تنشقُّsplit apart خيفةًin fear وانتقاداand protest
فلاكُ تنشقُّ خيفةً وانتقادا
The earths nearly crawl, and the celestial
The earths almost crept and the
Spheres split apart in fear and protest.
Heavens almost cracked with fear and turmoil
وتكادand nearly الأرواحthe souls منfrom لوعةanguish الفقthe loss (first part)
وتكاد الأرواح من لوعة الفق
دانloss (last part) حُزناًin grief تفارقleave الأجساداthe bodies
دان حُزناً تفارق الأجسادا
The souls nearly, from the anguish of
Souls were nearly severed from bodies
Loss, leave their bodies in grief.
Grieving in sorrow over loss
وتكادand nearly القواضِبُthe cutting swords البُتْرthe severing ones منfrom فقدloss
وتكاد القواضِبُ البُتْر من فقد
دٍloss (ending fragment) عليهover him تحاربُbattle الأغماداthe scabbards
دٍ عليه تحاربُ الأغمادا
The keen, severing swords nearly, from the loss
Ships were nearly wrecked by the absence
Of him, wage war upon their scabbards.
Of him they sought, battling the waves
وقلوبُand the hearts of الورىhumankind تطيرُfly بلاwithout عقreason (first part)
وقلوبُ الورى تطيرُ بلا عق
لٍreason (last part) وكانتand they were مثلlike الرواسيthe firm mountains شدادَاsteadfast
لٍ وكانت مثل الرواسي شدادَا
And people's hearts fly off without
And people's hearts took flight, mindless,
Reason, though once firm as mountains.
Though once firm as mountains
ودَّwished كلٌّeveryone يَفديكto ransom you بالمالwith wealth والأوand the children (first part)
ودَّ كلٌّ يَفديك بالمال والأو
لادchildren (last part) طُرّاًall لوif أنthat شخصاًa person يُفَادَاcould be ransomed
لاد طُرّاً لو أن شخصاً يُفَادَا
Everyone wished to ransom you with wealth and
Everyone wished to ransom you with wealth and children
All their children, if a person could be ransomed.
Had someone been ransomed
ليلةnight of الأربعاءِWednesday كنْتِyou were إذْwhen غاyou left (first part)
ليلة الأربعاءِ كنْتِ إذْ غا
دَرتِyou left (last part) فيin بلقعِthe wasteland of اليفاعِthe uplands جوادَاa generous man
دَرتِ في بلقعِ اليفاعِ جوادَا
O Wednesday night, when you
On Wednesday night you left
Left a generous man in the barren uplands,
Riding your steed into the dark night
لوفاةat the death of الإمامthe Imam ذيpossessing العدلjustice سلطSultan (first part)
لوفاة الإمام ذي العدل سلط
انSultan (last part) بنibn; son of سيفSayf تُحرِّكُyou shake الآبادَاthe ages
ان بن سيف تُحرِّكُ الآبادَا
At the death of the just Imam Sultan
Due to the death of the Imam, Sultan bin Saif
ibn Sayf—you were shaking the ages.
Who shook the settled lands
كانhe was للدينfor the faith كعبةًa Kaaba ولذِيand for one possessing الفضلvirtue
كان للدين كعبةً ولذِي الفضل
مَلاذاًa refuge وللضعيفِand for the weak سِنادَاa support
مَلاذاً وللضعيفِ سِنادَا
He was a Kaaba for the faith and, for the virtuous,
He was a sanctuary for the faith, a refuge
A refuge, and for the weak a support.
For the virtuous, support for the weak
ولأهلand for the people of التُّقىpiety مآلاa haven وذِيand one possessing الفاthe need (first part)
ولأهل التُّقى مآلا وذِي الفا
قةِneed (last part) مالاًwealth وللأنامand for humankind عِماداa pillar
قةِ مالاً وللأنام عِمادا
For the pious, a haven; for those in
A haven for the pious, wealth for the destitute
Need, wealth; and for humankind, a pillar.
And a pillar for the people
ثمthen أضحىhe became فيin قعْرِthe depths of لحدٍa burial niche وحيداًalone
ثم أضحى في قعْرِ لحدٍ وحيداً
بعدafter عِزٍّmight يُقلقلُshakes الأوتاداthe stakes
بعد عِزٍّ يُقلقلُ الأوتادا
Then he lay alone in the depths of a grave,
Now he lies alone in a grave
After a might that shook the very stakes.
After glory that shook the pillars
لهفَalas for نفسيmy soul عليهover him منof سيّدٍa lord لاnot
لهفَ نفسي عليه من سيّدٍ لا
زلتُI ceased منfrom سيْبِthe bounty of كفهhis hand مُستفاداbenefited
زلتُ من سيْبِ كفه مُستفادا
Alas for my soul over him—a lord from whom I have never
My soul yearns for that noble lord
Ceased to receive the bounty of his hand.
Whose palm I continually sought
سوفَshall أبكيI weep عليهfor him ماas long as دمتُI remain حيّاًalive
سوفَ أبكي عليه ما دمتُ حيّاً
بدموعwith tears تحكىresembling الحَيَاlife-giving rain والعِهَاداand recurring showers
بدموع تحكى الحَيَا والعِهَادا
I shall weep for him as long as I live,
I will weep for him as long as I live
With tears like life-giving rain and recurring showers.
With tears that speak of life and grief
ولوand even if أنيI أبكيweep مَدَىthroughout الدهرeternity ماnot أذْI shed (first part)
ولو أني أبكي مَدَى الدهر ما أذْ
رَيتُI shed (last part) مِعشارa tenth of ماwhat بنَىhe built ليfor me وشَاداand raised high
رَيتُ مِعشار ما بنَى لي وشَادا
Even if I wept throughout eternity, I could not shed tears for
And if I weep for an age, I will not shed
A tenth of what he built and raised for me.
A fraction of what he built and secured for me
لستُI cannot أُحْصىcount لهfor him فضائلَvirtues تَتْرَىcoming in succession
لستُ أُحْصى له فضائلَ تَتْرَى
جَمَّةًabundant كلماwhenever سألتُI asked أفادَاhe gave
جَمَّةً كلما سألتُ أفادَا
I cannot count his virtues, coming in succession,
I cannot number his overflowing virtues
Abundant: whenever I asked, he gave.
Each time I ask, he provides more
ياO! لَهُfor him منof إمامan Imam حقtruth وصدقٍand sincerity
يا لَهُ من إمام حق وصدقٍ
همُّهhis concern فيin ذاتِthe cause of الإلهGod اجتهادَاearnest striving
همُّه في ذاتِ الإله اجتهادَا
What an Imam of truth and sincerity he was!
O what an Imam of truth and honesty
His concern was earnest striving for God's sake.
Whose sole concern was pleasing God
باسطِspreading العدلjustice باذلِgiving المالwealth ملْكٍa king
باسطِ العدل باذلِ المال ملْكٍ
يعربيٍّa Ya'rubi أَوْرَىkindled for الأنامhumankind زِنادَاfiresticks
يعربيٍّ أَوْرَى الأنام زِنادَا
A spreader of justice, a giver of wealth, a king,
Dispensing justice, spending wealth, a generous king
A Ya'rubi who struck sparks for humankind.
Who satisfied people's needs
حيثas ساسَhe governed الورَىhumankind بعدلٍwith justice وفضلٍand generosity
حيث ساسَ الورَى بعدلٍ وفضلٍ
سادَsurpassed بالعدلthrough justice منthose who تولىheld rule وسادَاand held sway
سادَ بالعدل من تولى وسادَا
As he governed humankind with justice and generosity,
He ruled the people with justice and grace
Through justice he surpassed those who ruled and held sway.
And through justice, led those he ruled
قدindeed حباهُendowed him الإلهGod مجداًwith glory وعزّاًand honor
قد حباهُ الإله مجداً وعزّاً
وسخاءًand generosity وطارفاًand newly acquired wealth وتِلاَداand inherited wealth
وسخاءً وطارفاً وتِلاَدا
God endowed him with glory and honor,
God granted him glory, honor,
And generosity, newly acquired wealth and inherited wealth.
Generosity, nobility, and succession
شغلتْهoccupied him العُلَىhigh aspirations وكسبُand the pursuit of المعاليdistinction
شغلتْه العُلَى وكسبُ المعالي
فنفَىso he banished عنهfrom himself زَيْنَباًZaynab وسعادَاًand Su'ad
فنفَى عنه زَيْنَباً وسعادَاً
High aspirations and the pursuit of distinction occupied him,
The sublime preoccupied him, and achieving loftiness
So he put Zaynab and Su'ad away from him.
Banishing from him worldly joys and bliss
ليلَهhis night ساهراًwakeful يُناجِيcommuning privately ويرجوand hoping in
ليلَه ساهراً يُناجِي ويرجو
اللهGod يدعوهُcalling upon Him للأنامfor humankind السدادَاright guidance
الله يدعوهُ للأنام السدادَا
He spent his nights awake, communing and hoping in
Awake at night, communing and beseeching
God, invoking Him for humankind's right guidance.
God, praying for people's righteousness
ملأَhe filled الخافقينEast and West نَيلاwith bounty وجوداًand generosity
ملأَ الخافقين نَيلا وجوداً
والنواحيand the regions هدايةwith guidance ورشادَاand right direction
والنواحي هداية ورشادَا
He filled East and West with bounty and generosity,
He filled horizons with kindness and care
And the regions with guidance and right direction.
And regions with guidance and wisdom
ساسَhe governed أَهلَthe people of الآفاقthe horizons بالرأwith judgment (first part)
ساسَ أَهلَ الآفاق بالرأ
يjudgment (last part) واللطفِand gentleness فصارُواso they became لربهمdevoted to their Lord زُهَّادَاascetics
ي واللطفِ فصارُوا لربهم زُهَّادَا
He governed the people of the horizons with judgment
He led the people of the world gently and kindly
And gentleness, so they became ascetics devoted to their Lord.
Until they became ascetics devoted to their Lord
رضىَmay be pleased اللهGod عنهwith him حيّاًliving وميْتاًand dead
رضىَ الله عنه حيّاً وميْتاً
وحَباهُand grant him الرضوانdivine approval والإسعادَاand happiness
وحَباهُ الرضوان والإسعادَا
May God be pleased with him, living and dead,
God was pleased with him in life and death
And grant him His approval and happiness.
And granted him contentment and bliss
بوَّأَmay lodge اللهGod روحهhis soul فيin نعيمٍbliss
بوَّأَ الله روحه في نعيمٍ
خالداًforever لاnot يخافُhe fears فيهtherein نَكادَاmisery
خالداً لا يخافُ فيه نَكادَا
May God lodge his soul in bliss,
God settled his soul in eternal bounty
Forever, fearing no misery there.
Where he will never fear peril
كانit was بالأربعاءِon Wednesday منin شهرthe month of ذيDhu القعal-Qa'dah (first part)
كان بالأربعاءِ من شهر ذي القع
دةal-Qa'dah (last part) موتُthe death of الإمامthe Imam أعنيI mean الجواداthe generous one
دة موتُ الإمام أعني الجوادا
It was on a Wednesday in the month of Dhu al-Qa'dah:
It was Wednesday of Dhu al-Qa'dah
The Imam's death—I mean the generous one.
That the Imam, I mean Al-Jawad, passed away
ومضىand had passed الألفthe thousand بعدafter تسعينninety عاماًyears
ومضى الألف بعد تسعين عاماً
فيin حسابِthe reckoning of التاريخthe date يُتْلَىis recited عِداداas a count
في حسابِ التاريخ يُتْلَى عِدادا
A thousand years had passed, and ninety more,
And a thousand and ninety years have gone
In the reckoning of the date, recited as a count.
In the count of years, as numbers are recited
بيwithin me منof الحُزنsorrow والكآبةِand gloom منfrom فقدانthe loss of
بي من الحُزن والكآبةِ من فقدان
هhim ماthat which يقطِّعُtears apart الأَكباداthe livers
ه ما يقطِّعُ الأَكبادا
Within me are sorrow and gloom at the loss of
Grief and gloom overwhelm me at his loss
Him—enough to tear livers apart.
That cuts through the heart
قدindeed لَعمرِيby my life لولاwere it not for أبوAbu; father of العربal-'Arab; the Arabs الساthe exalted (first part)
قد لَعمرِي لولا أبو العرب السا
مِيexalted (last part) لصرناwe would have become بعدafter الإمامthe Imam رمادَاashes
مِي لصرنا بعد الإمام رمادَا
By my life, were it not for Abu al-'Arab, the
By God, were it not for Abu Al-Arab Al-Sami
Exalted, we would have become ashes after the Imam.
After the Imam we would be ashes
وابتُلِىand were afflicted الناسُthe people بالبلاءِwith calamity عظيماًgreat
وابتُلِى الناسُ بالبلاءِ عظيماً
بيِّناًplainly apparent والصلاحُand righteousness صارَbecame فساداcorruption
بيِّناً والصلاحُ صارَ فسادا
The people were afflicted with a great calamity,
And people were tried with immense tribulation
Plainly apparent, and righteousness became corruption.
Evident and clear, as righteousness turned to corruption
واطْلخَمَّand grew dark الأمرُthe affair الشديدُthe grievous وأضحىand came to be
واطْلخَمَّ الأمرُ الشديدُ وأضحى
الخلقُthe people بالويلِwith woe والثبورِand ruin تنادَىcalling to one another
الخلقُ بالويلِ والثبورِ تنادَى
The grievous affair grew dark, and
Matters became difficult and people began
The people called to one another with woe and ruin.
Lamenting ruin and destruction
لكنِbut اللهُGod مَنَّbestowed فضلاfavor عليناupon us
لكنِ اللهُ مَنَّ فضلا علينا
بجوادٍwith a generous man لاnot يخلِفُbreaks الميعادَاthe promise
بجوادٍ لا يخلِفُ الميعادَا
But God bestowed favor upon us
But God blessed us
With a generous man who never breaks a promise.
With a generous one who never breaks his promise
ولَعَمْرِيand by my life لوif صوِّرwere personified الملكُsovereignty شخصاًas a person
ولَعَمْرِي لو صوِّر الملكُ شخصاً
كانhe would be رأساًa head وقلبَهand its heart والفؤادَاand the inmost heart
كان رأساً وقلبَه والفؤادَا
By my life, if sovereignty were personified,
By God, were the King embodied
He would be its head, its heart, its inmost heart.
He would be its head, heart and soul
ماnot لقينَاwe encountered لهof his عدوّاًan enemy منamong الناthe people (first part)
ما لقينَا له عدوّاً من النا
سpeople (last part) جميعاًall أمثلُcan one like هذاthis man يُعَادَىbe opposed
س جميعاً أمثلُ هذا يُعَادَى
We found no enemy of his among the
We would find no enemies among all people
People, any of them—can one like him be opposed?
None but the like of him should be opposed
قبلتهaccepted him القلوبُthe hearts فاتفقso agreed الناthe people (first part)
قبلته القلوبُ فاتفق النا
سُpeople (last part) عليهupon him محبةًin love وودادَاand affection
سُ عليه محبةً وودادَا
Hearts accepted him, and the
Hearts accepted him, people united
People agreed upon him in love and affection.
In loving and befriending him
وكذاكand likewise العبادُthe servants لوif لمnot يخافواthey feared
وكذاك العبادُ لو لم يخافوا
ربَّهمtheir Lord أصبحواthey would become لهhis عُبَّاداworshippers
ربَّهم أصبحوا له عُبَّادا
Likewise, had God's servants not feared
And if servants did not fear their Lord
Their Lord, they would have become his worshippers.
They too would become his worshippers
جمعَgathered اللهُGod فيin خلائقهhis character traits الغُرِّthe radiant
جمعَ اللهُ في خلائقه الغُرِّ
طباعاًqualities تُنْسِىmake forget الأبَthe father الأولادَاthe children
طباعاً تُنْسِى الأبَ الأولادَا
God gathered within his radiant character
God combined in His creations innate natures
Qualities that make a father forget his children.
That make one forget even his children
لاnot يبالِيhe cares بمالِهabout his wealth لوif سألناwe asked
لا يبالِي بمالِه لو سألنا
هُhim جميعاًfor all of it أعْطَىhe gave وثنّىand gave again وزادَاand added more
هُ جميعاً أعْطَى وثنّى وزادَا
He cares nothing for his wealth: if we asked
He cares not for his wealth, if we asked
Him for it all, he would give, give again, and add more.
He would give, double and increase
روحَهhis soul إنif تسألْهُyou ask him يعطِكَهاhe gives it to you لكنbut
روحَه إن تسألْهُ يعطِكَها لكن
خَفِfear اللهَGod واعفُand forbear واخشَand dread المعادَاthe Return
خَفِ اللهَ واعفُ واخشَ المعادَا
If you ask him for his soul, he will give it to you, but
If you ask for his soul, he will give it, but
Fear God, forbear, and dread the Return.
Fear God, show restraint and dread the Reckoning
هَكذاthus كانwas جدهُhis grandfather وأبوهُand his father
هَكذا كان جدهُ وأبوهُ
والفتَىand the youth الحرُّthe noble يشبهِresembles الأجدادَاthe ancestors
والفتَى الحرُّ يشبهِ الأجدادَا
Thus were his grandfather and his father,
So was his grandfather and father
And a noble youth resembles his ancestors.
And the noble youth resembles his ancestors
وكريماًand a generous man يهجِّنُputs to shame الكرمَgenerosity الفذَّthe peerless
وكريماً يهجِّنُ الكرمَ الفذَّ
نداهhis bounty ويفضحُand exposes الأجوادَاthe generous
نداه ويفضحُ الأجوادَا
And a generous man: even peerless generosity is put to shame
Generous, his abundant generosity
By his bounty, which disgraces the generous.
Shames the generous and outdoes the open-handed
ومليكاًand a king أُحيَىrevived لناfor us كلَّevery فضلٍvirtue
ومليكاً أُحيَى لنا كلَّ فضلٍ
وأماتand extinguished الأضغانَgrudges والأحتادَاand rancors
وأمات الأضغانَ والأحتادَا
And a king who revived for us every virtue,
A King who revived every virtue for us
And extinguished grudges and rancors.
And destroyed rancor and hatred
سيداًa lord جَمَّعَunited الأنامَhumankind علىin حبٍّlove
سيداً جَمَّعَ الأنامَ على حبٍّ
لهfor him لاnot ترىyou see لهagainst him أضْداداadversaries
له لا ترى له أضْدادا
A lord who united humankind in love
A Master who unified people in love for him
For him: you see no adversaries of his.
You see no equals oppose him
فهْوso he قدindeed صارhas become للإمامةِfor the imamate أهلاًworthy
فهْو قد صار للإمامةِ أهلاً
وهوand he كفءa fitting match لهاfor it أتتْهit came to him تَهادىswaying gracefully
وهو كفء لها أتتْه تَهادى
Thus he has become worthy of the imamate,
Thus he became qualified for the Imamate
And he is its match; it came to him swaying gracefully.
And equal to it, it came to him voluntarily
ياO سليلَdescendant of الإمامImam سلطانَSultan لاَnot
يا سليلَ الإمام سلطانَ لاَ
زِلْتَyou cease إماماًto be an Imam ولاand never برحتَyou cease تُنادَىto be acclaimed
زِلْتَ إماماً ولا برحتَ تُنادَى
O descendant of Imam Sultan, may you ever
O descendant of the Imam Sultan, you
Remain Imam and continue to be acclaimed.
Remain the Imam and continue to be called
قدindeed أتَتْكhave come to you الجموعُthe multitudes خاضعةsubmissive طوwillingly (first part)
قد أتَتْك الجموعُ خاضعة طو
عاًwillingly (last part) وقدand have سلّمتْsurrendered إليكto you القياداthe reins
عاً وقد سلّمتْ إليك القيادا
The multitudes have come to you, submissive
The masses came to you submissive
Of their own accord, and surrendered the reins to you.
And handed over leadership to you
وحرامٌand forbidden علىto النفوسthe souls التيthat تَرْascend (first part)
وحرامٌ على النفوس التي تَرْ
قَىascend (last part) العُلاthe heights أنto تعطىgive سِواكanyone but you المقادَاthe reins
قَى العُلا أن تعطى سِواك المقادَا
It is forbidden for souls that
It is forbidden for souls who aspire
Ascend to greatness to give the reins to anyone but you.
To greatness to give leadership to other than you
أنتyou نِعمexcellent is الإمامthe Imam بالفضلwith virtue والإحسand kindness (first part)
أنت نِعم الإمام بالفضل والإحس
انkindness (last part) والعُرفand good deeds قدindeed غَمرْتَyou flooded البلاداthe lands
ان والعُرف قد غَمرْتَ البلادا
You are an excellent Imam; with virtue and
You are the exemplar Imam in excellence and benevolence
Kindness and good deeds, you have flooded the lands.
And custom, you have flooded the lands
أنتyou ياO ذاpossessor of النوالbounty كاسمكِlike your name حقّاًtruly
أنت يا ذا النوال كاسمكِ حقّاً
وأناand I قدindeed بلغتُhave attained المُراداthe desired aim
وأنا قد بلغتُ المُرادا
You, giver of bounty, are truly as your name declares,
You truly match your name, O bestower
And I have attained my desire.
And I have attained my goal
أنتyou عيدٌa festival لناfor us وأيامناand our days صارتْhave become
أنت عيدٌ لنا وأيامنا صارتْ
برؤياكat seeing you كُلُّهاall of them أعيادَاfestivals
برؤياك كُلُّها أعيادَا
You are a festival for us, and our days have become,
You are a celebration for us, our days
At the sight of you, festivals—all of them.
Became, by seeing you, all celebrations
نشكرُwe thank اللهَGod حينwhen صرتyou became إماماًan Imam
نشكرُ اللهَ حين صرت إماماً
للبراياfor humankind وقدand have ملكتَyou ruled العبادَاthe people
للبرايا وقد ملكتَ العبادَا
We thank God now that you have become Imam
We thank God, now you are the Imam
Of humankind and have taken rule over the people.
For the people, and you rule the servants
طِبْbe at ease ونَمْand sleep خالياًfree منfrom الهمِّworry والْand the
طِبْ ونَمْ خالياً من الهمِّ والْ
أشغالburdens لاdo not تخشَfear فرقةًdivision وبعادَاand estrangement
أشغال لا تخشَ فرقةً وبعادَا
Be at ease and sleep, free of worry and
Sleep soundly, free of worries and burdens
Burdens; fear neither division nor estrangement.
Fear no separation or distance
زادكَmay increase you اللهُGod منهfrom Him فضلاًin favor وإحساand kindness (first part)
زادكَ اللهُ منه فضلاً وإحسا
ناًkindness (last part) وإنeven though كنتَyou are لاnot ترومُseeking ازديادَاincrease
ناً وإن كنتَ لا ترومُ ازديادَا
May God increase you in His favor and
May God increase you in excellence and benevolence
Kindness, though you seek no increase.
Although you do not seek increase
وأَعزَّand strengthen الدينَthe faith والحمىand the protected realm بكthrough you طرّاًentirely
وأَعزَّ الدينَ والحمى بك طرّاً
وأَذلَّand humble الأعداءَthe enemies والحُسَّادَاand the envious
وأَذلَّ الأعداءَ والحُسَّادَا
And through you strengthen the faith and all the protected realm,
And strengthen the faith and protect it through you
And humble the enemies and the envious.
And debase the enemies and enviers
عِشْlive ودُمand endure ياO خليفةَvicegerent of اللهGod فيon الأthe earth (first part)
عِشْ ودُم يا خليفةَ الله في الأ
رضearth (last part) ولاand do not تخشَfear روعةًterror وعناداand defiance
رض ولا تخشَ روعةً وعنادا
Live on and endure, O God's vicegerent upon the
Live, O Caliph of God on earth, and fear not
Earth, and fear neither terror nor defiance.
Any turmoil or hostility
وتملand enjoy fully الأيامَthe days والدهرَand time والدand the world (first part)
وتمل الأيامَ والدهرَ والد
نياworld (last part) جميعاًall والعصرَand the age والآبادَاand the ages
نيا جميعاً والعصرَ والآبادَا
And enjoy the days, the span of time, and the
And fill days, time, world, age
Whole world, this age and all the ages.
And era and settlements
ياO بنيsons of يعربَYa'rub بنibn; son of زهرانZahran أَنتمyou
يا بني يعربَ بن زهران أَنتم
سادةٌmasters of الورىhumankind وصِرْتمand you have become عِماداa pillar
سادةٌ الورى وصِرْتم عِمادا
O sons of Ya'rub ibn Zahran, you are
O Bani Yarb ibn Zuhran, you
Masters of humankind and have become its pillar.
Are the masters of the world and became its pillar
بورِكَتْblessed be منas عصابةٍa band قدindeed بنىbuilt اللGod (first part)
بورِكَتْ من عصابةٍ قد بنى الل
هُGod (last part) لهاfor it فيin العلياءِthe heights بيتاًa house مُشادَاloftily built
هُ لها في العلياءِ بيتاً مُشادَا
Blessed is this band: God has built
Blessed is the tribe God built for them
For it, in the heights, a lofty house.
A towering house in the highest heaven
وحَباهاand endowed it دونabove الأنامhumankind بِمُلْكwith sovereignty
وحَباها دون الأنام بِمُلْك
وكفاهاand protected it from الأضدادَadversaries والأندادَاand rivals
وكفاها الأضدادَ والأندادَا
And singled it out from humankind with sovereignty,
And singled them out among people with a kingdom
And spared it adversaries and rivals.
And sufficed them against enemies and rivals
خلّدَmay perpetuate اللهGod مُلككمُyour reign واصْطفاكمand choose you
خلّدَ الله مُلككمُ واصْطفاكم
واجْتباكمْand select you إذْas صِرتمُyou have become أَمجادَاillustrious
واجْتباكمْ إذْ صِرتمُ أَمجادَا
May God make your reign everlasting and choose you,
May God make your rule eternal and elevate you
And select you, for you have become illustrious.
When you became glorious
دمَّرmay destroy اللهGod باغِضِيكمْthose who hate you كماas دمَّHe destroyed (first part)
دمَّر الله باغِضِيكمْ كما دمَّ
رَHe destroyed (last part) مِنْfrom قبلهمbefore them ثموداًThamud وعادَاand 'Ad
رَ مِنْ قبلهم ثموداً وعادَا
May God destroy those who hate you, as He destroyed
May God destroy your enemies as He destroyed
Thamud and 'Ad before them.
Before them Thamud and Aad
Sol 6.1