سلامٌa greeting كماءِlike the water of الوردِroses ديفblended بعنبرِwith ambergris
سلامٌ كماءِ الوردِ ديف بعنبرِ
وكالمسكِand like musk مسحوقاpowdered بخدٍّon a cheek مُعَصفَرِdyed with safflower
وكالمسكِ مسحوقا بخدٍّ مُعَصفَرِ
A greeting like rosewater blended with ambergris,
Greetings like rose water deep with ambergris
And like powdered musk on a safflower-tinted cheek.
And like musk powdered on a tanned cheek
أخصُّI single out بهwith it الشيخthe sheikh الولىthe saintly one أخاbrother of الرضىcontentment
أخصُّ به الشيخ الولى أخا الرضى
فتَىa man of الجودِgenerosity والجدوىand bounty وأهلand one devoted to التفكرِreflection
فتَى الجودِ والجدوى وأهل التفكرِ
I reserve it for the saintly sheikh, brother of contentment,
I reserve it for the Sheikh, the loyal friend, brother of Rida
A man of generosity and bounty, and one devoted to reflection.
The youth of generosity, purposefulness, and reflection
فمذْfor, since مدةٍa period منof دَهْرناour lifetime لمnot نقفْwe have learned علىof
فمذْ مدةٍ من دَهْرنا لم نقفْ على
رسائلَletters منكمfrom you لاno ولاnor عِلمnews مُخبِرِa news-bearer
رسائلَ منكم لا ولا عِلم مُخبِرِ
For some time now, we have received no
For some time during our lives we have not come upon
Letters from you—none, nor news from a messenger.
Letters from you, no, nor any informing knowledge
فلاso do not تحسَبواthink أنىthat I نسيتُhave forgotten عُهودكمyour pledges
فلا تحسَبوا أنى نسيتُ عُهودكم
فماfor ... not ولَهىmy yearning إلاexcept بكمfor you وتَذَكُّرِىand my remembrance
فما ولَهى إلا بكم وتَذَكُّرِى
So do not think I have forgotten your pledges;
So do not think I have forgotten your pacts
For my yearning and remembrance are for you alone.
For I have not been distracted except by thoughts of you
أتحسبُdo you think أنَّthat البعدَdistance يسلىmakes forget قلوبناour hearts
أتحسبُ أنَّ البعدَ يسلى قلوبنا
وننساكمand we forget you لاno والإلهِby God المصوِّرِthe Fashioner
وننساكم لا والإلهِ المصوِّرِ
Do you think that distance makes our hearts forget,
Do you reckon that distance consoles our hearts
And that we forget you? No, by God, the Fashioner!
And that we forget you? No, by the God who forms all things
وحقكand by your worth ياO مسعودُMas'ud حِلْفَةُan oath صادقٍof a truthful man
وحقك يا مسعودُ حِلْفَةُ صادقٍ
لماcertainly not راقpleased عينىmy eye بَعدكمsince your departure مِنany مُصوّرِfashioned figure
لما راق عينى بَعدكم مِن مُصوّرِ
And by your worth, O Mas'ud—a truthful man's oath—
And your right, O Mas'ud, is the oath of a truthful one
No figure has pleased my eye since your departure.
Nothing has pleased my eye since you, O image maker
وأنتَand you عِليمٌwell aware بالذيof what أناI مضمرٌharboring within
وأنتَ عِليمٌ بالذي أنا مضمرٌ
مِنof الحقtruth فيin إنصافكمdoing you justice والتَّدبُّرِand reflection
مِن الحق في إنصافكم والتَّدبُّرِ
And you know what I harbor within
And you know what I conceal
Of truth in doing you justice and in reflection.
Of truth in supporting you and consideration
رضيناwe are content بماwith what يَرْضىapproves لناfor us اللهُGod فيكمُconcerning you
رضينا بما يَرْضى لنا اللهُ فيكمُ
فماfor ... not يجدُfinds الإنسانُa human being غيرother than المُقدّرِwhat is decreed
فما يجدُ الإنسانُ غير المُقدّرِ
We are content with what God approves for us concerning you;
We are content with what satisfies God for us
For a person finds nothing but what is decreed.
For man finds nothing but what is ordained
لئنeven if قصرتْhas fallen short باعُthe reach of الزيارةvisiting عنكُمof you
لئن قصرتْ باعُ الزيارة عنكُم
فإنىyet indeed I لباعِin the reach of الوُدّaffection غيرnot مُقصّرِfalling short
فإنى لباعِ الوُدّ غير مُقصّرِ
Even if the reach of visiting has fallen short of you,
If the camel of visitation to you has fallen short
Still, in affection's reach I do not fall short.
Then the camel of affection is not derelict
عَسىperhaps ولعلَّand perhaps اللهَGod يجمعُwill unite شملَناour company
عَسى ولعلَّ اللهَ يجمعُ شملَنا
فلاso do not تكُنbe ممنamong those who قالsaid ذَاthis لمnot يُقدَّرِbe decreed
فلا تكُن ممن قال ذَا لم يُقدَّرِ
Perhaps—may God reunite us;
May God gather our divided state
So do not be among those who say, 'This was not decreed.'
So be not among those who said: had it been ordained
فكلّfor everything بأمرby the command of اللهGod يجرىproceeds وقدرةٍand by power
فكلّ بأمر الله يجرى وقدرةٍ
مِنfrom الخالقthe Creator الربّthe Lord العظيمthe mighty المقدِّرِthe Ordainer
مِن الخالق الربّ العظيم المقدِّرِ
For everything proceeds by God's command and by power
For all things proceed according to God's command and power
From the Creator, the mighty Lord, the Ordainer.
From the Exalted Creator, the Great Ordainer
فكنْso be فِطماًprobably 'discerning' (text unclear) فيin كلevery أمرٍmatter تريدُهyou desire it
فكنْ فِطماً في كل أمرٍ تريدُه
فماfor ... is not المرءُa person فيin تدبيرهhis planning بالمخيَّرِfree to choose
فما المرءُ في تدبيره بالمخيَّرِ
So be [discerning] in every matter you desire,
So be weaned in every matter you desire
For a person is not free to choose in his planning.
For man has no choice in his management
وإنand if قُلتَyou speak قلْsay إنif شاءَwills ربِّيmy Lord مدبِّراwhile planning
وإن قُلتَ قلْ إن شاءَ ربِّي مدبِّرا
فإِنّكfor indeed you فيin أشياءَsome things غيرُnot مظفرِgranted success
فإِنّك في أشياءَ غيرُ مظفرِ
And if you speak, say, 'If my Lord wills,' as you plan,
And if you say: if my Lord wills as Manager
For in some things you are not granted success.
Then you will be successful in things you cannot control
Sol 6.1