ألاLo! طَرَقَتshe visited by night بَعدَafter العِشاءِnightfall جَنوبُJanub
ألا طَرَقَت بَعدَ العِشاءِ جَنوبُ
وَذَلكَand that مِنهاfrom her إِنif عَجِبتَyou marvel عَجِيبُis marvelous
وَذَلكَ مِنها إِن عَجِبتَ عَجِيبُ
Lo, Janub came by night after nightfall,
Oh did she visit the tents after the evening feast, and that is wondrous if you are surprised.
and that from her, if you marvel, is marvelous.
And Mar passed by us, and I saw him, and Duwan spent an evening and slept below her and the scout.
تَسَدَّتshe made her way وَمَرٌّand Marr دونَناbetween us وَأَراكُهُand its arak trees
تَسَدَّت وَمَرٌّ دونَنا وَأَراكُهُ
وَدُونانُand Dunan أَمسَىlay by evening دُونَهاin her way وَنَقيبُand Naqib
وَدُونانُ أَمسَى دُونَها وَنَقيبُ
She made her way, with Marr and its arak trees between us,
And we are in the desert plains of Hajun as if we are sick before their saddlebags, moaning.
and Dunan lay in her way that evening, and Naqib.
So she greeted the sleeping tents, but they did not return her greeting, and some of the ignoble showed ill-will.
وَنَحنُand we بِبَطحَاءِon the broad valley floor of الحَجُونِal-Hajun كأنناas though we were
وَنَحنُ بِبَطحَاءِ الحَجُونِ كأننا
مِراضٌailing men لَهُمfor them وَسطَamid الرِحالِthe saddles نَحيبُsobbing
مِراضٌ لَهُم وَسطَ الرِحالِ نَحيبُ
We were on the broad valley floor of al-Hajun, as though
Indeed, she visited us from afar, and she is, in my knowledge, energetic to the night visitors.
ailing men whose sobs rose amid the saddles.
I love you as long as she leaned towards the valleys of Tuhama, as the she-camels with their returning calves moaned to their herds.
فَحَيَّتso she greeted نِياماًsleepers لمnot يَرُدُّواthey returned تَحِيَّةًa greeting
فَحَيَّت نِياماً لم يَرُدُّوا تَحِيَّةً
إِليهاto her وَفيand in بَعضِsome of اللَمامِthe fleeting visits شُغوبُvexation
إِليها وَفي بَعضِ اللَمامِ شُغوبُ
She greeted sleepers who returned no greeting
And as long as a cooing dove in a valley bottom responds to the evening caller.
to her—and in some fleeting visits there is vexation.
I am made to bend by shyness, so I bend, and sit, while the walk to you is near,
لَقَدindeed طَرَقَتنَاshe visited us by night فيin التَنائيbeing far apart وَإِنَهاand indeed she
لَقَد طَرَقَتنَا في التَنائي وَإِنَها
علىdespite القُربِnearness عِلميas I know للسُّرىof night travel لَهَيُوبُis indeed fearful
على القُربِ عِلمي للسُّرى لَهَيُوبُ
Indeed, she visited us by night while we were far apart, though she
And I come to houses around you that I do not like, and I increase abandoning the tent, and it is intimate.
even nearby, is, as I know, afraid of traveling at night.
And I wink at things from you that disturb me, and I pretend to what keeps you from me, so I respond.
أُحِبكِI love you ماas long as حَنَّتshe moaned بِغَورِin the lowlands of تُهامَةٍTihamah
أُحِبكِ ما حَنَّت بِغَورِ تُهامَةٍ
إِلىtoward البوthe stuffed calfskin مِقلاتُone whose young die النِتاجِoffspring سَلُوبُbereft of her calf
إِلى البو مِقلاتُ النِتاجِ سَلُوبُ
I love you as long as, in Tihamah's lowlands, there moans
And I have not ceased remembering you, until it is as if I am a solicitor in the far sides of the abode.
toward a stuffed calfskin a bereaved she-camel whose calves do not live;
And as if I were, from passionate love of you, a solicitor in the desolate wilderness, a stranger.
وَماand as long as سَجَعَتshe cooed مِنfrom بَطنِthe hollow of وادٍa valley حَمامَةٌa dove
وَما سَجَعَت مِن بَطنِ وادٍ حَمامَةٌ
يُجاوِبُهاanswers her صاتُa caller العَشِيِّthe evening طَرُوبُrapturous
يُجاوِبُها صاتُ العَشِيِّ طَرُوبُ
and as long as a dove coos from a valley's hollow,
I confide in you what I experience, while in the soul there is a need for it, buzzing between my skin and bones.
answered by a rapturous evening caller.
When I visit you my visits are few, little hospitality appears from you to me.
وَإِنيand indeed I لَيَثنِينيindeed turns me back الحَياءُshyness فَأَنثَنيso I turn back
وَإِني لَيَثنِيني الحَياءُ فَأَنثَني
وَأَقعُدُand I sit والمَمشىand the walk إليكِto you قَريبُis short
وَأَقعُدُ والمَمشى إليكِ قَريبُ
Shyness indeed turns me back, and I turn away,
Explain to me if you depend on us with what I see of love, or if I am at fault with you.
and sit still, though the walk to you is short.
Explain to me, for I am either confused about my condition to you, or I am at fault so I will repent.
وَآتيand I visit بُيوتاًhouses حَولَكُمaround you لاnot أُحِبُّهاI love
وَآتي بُيوتاً حَولَكُم لا أُحِبُّها
وَأُكثِرُand I do often هَجرَshunning البَيتِthe house وَهوَand it جَنِيبُis nearby
وَأُكثِرُ هَجرَ البَيتِ وَهوَ جَنِيبُ
I visit houses around you that I do not love,
I swore, and there is no fault with a man who sees it, yet some oath takers are liars.
and often shun the house, though it is nearby.
By the Lord of the floating camels, and what Quraysh built and pilgrims donate and respond.
وَأُغضيand I overlook علىover أَشياءَthings مِنكِfrom you تَريبُنيthat trouble me
وَأُغضي على أَشياءَ مِنكِ تَريبُني
وَأُدعَيand I am called اِلىto ماwhat نَابَكُمhas befallen you فَأُجيبُso I answer
وَأُدعَي اِلى ما نَابَكُم فَأُجيبُ
I overlook things from you that trouble me,
And the throwing of pebbles from Mina, where Iyad and Hamid circled, and Atayib stayed.
and when called to what befalls you, I answer.
The oath of a man who did not sin in it, a truthful one, and over the swearers a watcher.
وَماand not زِلتُhave I ceased مِنbecause of ذِكراكِremembering you حَتّىuntil كَأَنَّنيas though I were
وَما زِلتُ مِن ذِكراكِ حَتّى كَأَنَّني
أَميمٌwounded in the head بِأَكنافِat the outskirts of الدِيارِthe dwellings سَليبُdespoiled
أَميمٌ بِأَكنافِ الدِيارِ سَليبُ
I have dwelt on your memory until I seem
What a good host are those who visit his fire, and the resting place of the evening travelers while they are absent.
a man head-wounded and despoiled at the edges of the dwellings;
And the protector of the tribe’s fray, when successive double calamities and deep sorrows befall the people.
وَحَّتىand until كَأنّيas though I were مِنfrom جَوَىthe inward anguish of الحُبِّlove مِنكُمُfor you
وَحَّتى كَأنّي مِن جَوَى الحُبِّ مِنكُمُ
سَليبُdespoiled بِصَحراءِin the desert of البُرَيحِal-Burayh غَريبُa stranger
سَليبُ بِصَحراءِ البُرَيحِ غَريبُ
and until, from love's inward anguish for you, I seem
In any case, if a disaster pains us, while substitutions take turns.
a despoiled stranger in the desert of al-Burayh.
A young man whose silence is forbearance, and his speech is judicious, and in valor praised for his firmness.
أَبُثُّكِI confide to you ماwhat أَلقىI endure وَفيand in النَفسِthe soul حاجَةٌa longing
أَبُثُّكِ ما أَلقى وَفي النَفسِ حاجَةٌ
لَهاit has بَينَbetween جِلديmy skin وَالعِظامِand the bones دَبِيبُa creeping movement
لَها بَينَ جِلدي وَالعِظامِ دَبِيبُ
I confide to you what I endure; in my soul is a longing
An orator who, if he one day speaks wisely, awe covers the porch, fearsome.
that creeps between my skin and bones.
Abundant in bounty, he brings bounty wherever he goes, and if he is absent, bounty is absent wherever he is absent.
أَراكُمI see you إِذاwhen ماemphatic particle زُرتُكُمI visit you وَزِيارَتيand my visits
أَراكُم إِذا ما زُرتُكُم وَزِيارَتي
قَليلٌare few يُرَىis seen فِيكُمamong you إِلَيَّtoward me قُطوبُfrowning
قَليلٌ يُرَى فِيكُم إِلَيَّ قُطوبُ
When I see you on a visit—and my visits
A generous man of noble deeds, the noble do not see in him any flaw in his nobility and praiseworthy qualities.
are few—frowns toward me appear among you.
A father who refused to acknowledge tyranny, his heart is resolute against his enemies.
أَبِينيmake it clear أَتعويلٌis there reliance عَلَيناon us بِماbecause of what أَرَىI see
أَبِيني أَتعويلٌ عَلَينا بِما أَرَى
مِنَof الحُبِّlove أَمor عِنديI have إِلَيكِtoward you ذُنوبُsins
مِنَ الحُبِّ أَم عِندي إِلَيكِ ذُنوبُ
Tell me: is it reliance on us because of what I see
Turning his bright blue eyes above a hill, his tall neck reaching to the sky beneath him.
of love, or have I sins against you?
Tomorrow in a bright morning, the southern corners opened up for him after the pigeons returned.
أَبِينيmake it clear فَإِماfor either مُستَحيرٌone bewildered بِعِلَّةِby a fault
أَبِيني فَإِما مُستَحيرٌ بِعِلَّةِ
عَلَيَّagainst me وَإِمّاor else مُذنِبٌguilty فَأَتوبُso I repent
عَلَيَّ وَإِمّا مُذنِبٌ فَأَتوبُ
Tell me: either I am bewildered by some fault
He picked the fruits of glory for Abu Hafs, a father who built beneath him difficulties for the builders.
laid against me, or I am guilty and will repent.
So this one builds upon the foundation of that one, both excellent and refined.
حَلَفتُI swore وَماand not بِالصِدقِin truthfulness عَيبٌa disgrace عَلىupon اِمرِىءٍa man
حَلَفتُ وَما بِالصِدقِ عَيبٌ عَلى اِمرِىءٍ
يَرَاهُhe recognizes it وَبَعضُand some of الحالِفينتَthe oath-takers كَذوبُhabitually false
يَرَاهُ وَبَعضُ الحالِفينتَ كَذوبُ
I swore—and truthfulness is no disgrace to a man
A grandfather whose father built the foundation, and each grew up cultured and lettered.
who recognizes it, though some oath-takers are liars—
So you follow their example, following in their footsteps. What they closed up is before you, and you come after.
بِرَبِّby the Lord of المَطاياthe mounts السَابِحاتِthat swim along وَماand what بَنَتbuilt
بِرَبِّ المَطايا السَابِحاتِ وَما بَنَت
قُرَيشٌQuraysh وَأَهدَتand offered غَافِقٌGhafiq وَتُجِيبُand Tujib
قُرَيشٌ وَأَهدَت غَافِقٌ وَتُجِيبُ
by the Lord of the mounts that swim along, and of what
You came to imitate your father, just as your father imitated his father in his deeds and was successful.
Quraysh built and Ghafiq and Tujib brought as offerings;
You have become in the evening a heart growing in tenderness, just as hearts grow amongst the tender.
وَمُلقَىand the laying-down place of الوَلاياthe saddlecloths مِنin مِنىًMina حَيثُwhere حَلَّقَتshaved their heads
وَمُلقَى الوَلايا مِن مِنىً حَيثُ حَلَّقَت
إيادٌIyad وَحَلَّتand encamped غامِدٌGhamid وَعَتيبُand 'Atib
إيادٌ وَحَلَّت غامِدٌ وَعَتيبُ
and by the place where saddlecloths are laid down at Mina, where
Your father is the father of rebels, so who are you making him out to be? Some fathers are refined.
Iyad shaved their heads, and Ghamid and 'Atib encamped—
You are the one purified from one side, then the other, and from over here, and your luck when you repent.
يَمينَthe oath of اِمرِىءٍa man لَمnot يَغشَhe committed فيهاin it أَثيمَةًa sin
يَمينَ اِمرِىءٍ لَم يَغشَ فيها أَثيمَةً
صَدوقٍtruthful وَفَوقَand above الحالِفَينَthe oath-takers رَقيبُa watcher
صَدوقٍ وَفَوقَ الحالِفَينَ رَقيبُ
the oath of a man who committed no sin in it,
You gave support during the destruction of Malik's wealth, when a time of hardship befell the prosperous.
truthful, with a Watcher above those who swear:
You are the hoped for and the redeemer of the destroyed, and you are forbearing, beneficial, and successful.
لَنِعمَsurely excellent is أَبوthe father of الأَضيافِthe guests يَغشَونَthey approach نارَهُhis fire
لَنِعمَ أَبو الأَضيافِ يَغشَونَ نارَهُ
وَمُلقىand a resting place for رِحالِthe saddles of العيسِthe pale camels وَهيَand they لَغُوبُare weary
وَمُلقى رِحالِ العيسِ وَهيَ لَغُوبُ
How splendid a host to guests who approach his fire,
If only you did not neglect a friend or abandon a companion, or deprive a stranger in your midst.
a resting place for the saddles of weary pale camels,
You gave life to one whose wealth was dead, for one who is called upon but does not answer is dead.
وَمُختَبَطُand a sought-out patron of الجاديthe seeker of bounty إذاwhen ماemphatic particle تَتابَعَتfollowed in succession
وَمُختَبَطُ الجادي إذا ما تَتابَعَت
عَلىupon النَاسِthe people مَثنىtwofold; repeated قَرَّةٍbitter cold وَجُدوبُand droughts
عَلى النَاسِ مَثنى قَرَّةٍ وَجُدوبُ
and a patron sought by the seeker of bounty, when there follow
You fulfilled the noble qualities of the lofty, so you embodied them, as you are the mantle of the lofty.
upon the people repeated cold spells and droughts;
It is not the people who gave you the caliphate and piety, so do not thank them, the rewarder will reward you.
وَحاميand the protector of ذِمارِthe honor of القومِthe people فيin ماwhat يَنوبُهُمbefalls them
وَحامي ذِمارِ القومِ في ما يَنوبُهُم
إذاwhen ماemphatic particle اِعتَرَتbefell بَعدَالخَطوبِafter hardships خُطوبُhardships
إذا ما اِعتَرَت بَعدَالخَطوبِ خُطوبُ
a defender of the people's honor in what befalls them,
Rather, it is a Knowing One who gave you that, a Bestower of the abundant and gifts.
when hardships come after hardships;
عَلىin كُلِّevery حالٍcircumstance إِنif أَلَمَّتbefell مُلِمَّةٌa calamity
عَلى كُلِّ حالٍ إِن أَلَمَّت مُلِمَّةٌ
بِناupon us عُمَرٌUmar وَالنَّائِباتُand misfortunes تَنوبُcome round
بِنا عُمَرٌ وَالنَّائِباتُ تَنوبُ
in every circumstance, whenever a calamity strikes
us—is Umar, while misfortunes come round.
فَتىًa young man صَمتُهُhis silence حِلمٌforbearance وَفَصلٌand decisive judgment مَقالهُhis speech
فَتىً صَمتُهُ حِلمٌ وَفَصلٌ مَقالهُ
وَفيand in البَأسِbattle مَحمودُpraised الثَناءِpraise صَليبُsteadfast
وَفي البَأسِ مَحمودُ الثَناءِ صَليبُ
A young man whose silence is forbearance and whose speech is decisive,
and in battle, well praised and resolute.
خَطيبٌan orator إِذاwhen ماemphatic particle قالَhe speaks يوماًone day بِحِكمَةٍwith wisdom
خَطيبٌ إِذا ما قالَ يوماً بِحِكمَةٍ
مِنَof القولِspeech مغشيُmuch visited الرَواقِthe pavilion مَهيبُawe-inspiring
مِنَ القولِ مغشيُ الرَواقِ مَهيبُ
An orator, if some day he speaks with wisdom
in his words, with a thronged pavilion, commanding awe.
كَثيرُabundant in النَدىgenerosity يَأتيcomes النَدىgenerosity حَيثُماwherever أَتىhe comes
كَثيرُ النَدى يَأتي النَدى حَيثُما أَتى
وَإِنand if غابَhe is absent غابَis absent العُرفُkindness حَيثُwhere يَغِيبُhe is absent
وَإِن غابَ غابَ العُرفُ حَيثُ يَغِيبُ
Abundant in generosity: generosity comes wherever he comes,
and when he goes away, kindness vanishes wherever he vanishes.
كَريمُa noble one among كِرَامٍnoble men لاnot يُرىis seen فيamong ذويthose possessed of النَدىgenerosity
كَريمُ كِرَامٍ لا يُرى في ذوي النَدى
لهfor him فيin النَدىgenerosity وَالمَأثُراتِand glorious deeds ضَريبُan equal
له في النَدى وَالمَأثُراتِ ضَريبُ
Noble among nobles; among the generous none is seen
to equal him in generosity and glorious deeds.
أَبيٌّunbowed أبىhe refused أَنto يَعرِفknow الضيمَoppression غالِبٌvictorious
أَبيٌّ أبى أَن يَعرِف الضيمَ غالِبٌ
لأَعدَائهover his enemies شَهمُvaliant in الفؤادِheart أَريبُdiscerning
لأَعدَائه شَهمُ الفؤادِ أَريبُ
Unbowed, refusing to know oppression, victorious
over his enemies, stouthearted and discerning.
يقلِّبُhe turns عَينَيthe two eyes of أزرَقٍa blue-eyed hawk فوقَabove مَرقَبٍa lookout
يقلِّبُ عَينَي أزرَقٍ فوقَ مَرقَبٍ
يَفاعٍa lofty height لَهُit has دونَbeneath السَماءِthe sky لُصوبُnarrow clefts
يَفاعٍ لَهُ دونَ السَماءِ لُصوبُ
He turns a blue-eyed hawk's eyes atop a lookout,
a lofty height with narrow clefts beneath the sky.
غَداit set out at dawn فيon غَداةٍa morning قَرَّةٍbitterly cold فاِنتَحَتso turned لَهُtoward it
غَدا في غَداةٍ قَرَّةٍ فاِنتَحَت لَهُ
عَلىin إِثرِthe wake of وُرادِthose bound for water الحَمَامthe pigeons جَنوبُa south wind
عَلى إِثرِ وُرادِ الحَمَام جَنوبُ
It set out on a cold morning, and toward it blew
a south wind, in the wake of pigeons bound for water.
جَنىwon لأَبيfor Abu حَفصٍHafs ذُرَىthe heights of المَجدِglory والدٌa father
جَنى لأَبي حَفصٍ ذُرَى المَجدِ والدٌ
بَنىhe built دونَهُbelow him لِلبانِيَينِfor builders صُعوبُsteep difficulties
بَنى دونَهُ لِلبانِيَينِ صُعوبُ
A father won for Abu Hafs the heights of glory,
building heights that other builders found hard to reach.
فَهذاso this one علىupon بنيانِthe structure of هَذاكthat one يَبتَنيbuilds
فَهذا على بنيانِ هَذاك يَبتَني
بُناهُhis edifices وَكُلٌّand each مُنجِبٌbegets noble offspring وَنَجيبُand is noble
بُناهُ وَكُلٌّ مُنجِبٌ وَنَجيبُ
This one builds upon that one's structure
his own edifices; each begets noble offspring and is noble.
وَجَدٌّand the grandfather of أَبيهُhis father قَدindeed يُنافيvies for preeminence علىover البُناthe edifices
وَجَدٌّ أَبيهُ قَد يُنافي على البُنا
بُناهُhis edifices وَكُلٌّand each شَبَّgrew up وَهُوَwhile he was أَديبُcultivated
بُناهُ وَكُلٌّ شَبَّ وَهُوَ أَديبُ
And his father's grandfather vies in building,
with his own edifices; each grew up cultivated.
فَأَنتَso you عَلىon مِنهاجِهمtheir path تَقتَتَديyou take as models بِهمthem
فَأَنتَ عَلى مِنهاجِهم تَقتَتَدي بِهم
أَمامَكَbefore you ماwhat سَدّواthey made firm وَأَنتَand you عَقيبُa successor
أَمامَكَ ما سَدّوا وَأَنتَ عَقيبُ
You follow their path, taking them as your models,
their firm work before you, and you follow after.
فَأَصبَحتَso you have come to تَحذوfollow the example مِنof أَبيكَyour father كَماjust as حَذاfollowed the example
فَأَصبَحتَ تَحذو مِن أَبيكَ كَما حَذا
أَبوكَyour father أَباهُhis father فِعلَهُhis deeds فَتُصيبُand so you do rightly
أَبوكَ أَباهُ فِعلَهُ فَتُصيبُ
You have come to follow your father's example, just as
your father followed his father's deeds, and so you do rightly.
وَأَمسَيتَand you have become قَلباًa heart نابِتاًgrowing فيin أَرومَةٍa rootstock
وَأَمسَيتَ قَلباً نابِتاً في أَرومَةٍ
كَماjust as فيin الأَرُومِthe rootstocks النابِتاتِthat grow قُلوبُare hearts
كَما في الأَرُومِ النابِتاتِ قُلوبُ
You have become a heart growing in a rootstock,
just as growing rootstocks have their hearts.
أَبوكَyour father أَبوAbu العاصيal-'Asi فَمَنso whom أَنتَyou جاعِلٌare placing
أَبوكَ أَبو العاصي فَمَن أَنتَ جاعِلٌ
إِلَيهِbeside him وَبَعضُand some of الوَالِدَينِthe parents نَجيبُnoble
إِلَيهِ وَبَعضُ الوَالِدَينِ نَجيبُ
Your father is Abu al-'Asi; whom will you set
beside him? Some parents are nobly born.
وَأَنتَand you المُنقّىthe pure-bred one مِنfrom هُناhere ثُمَّthen مِنfrom هُناhere
وَأَنتَ المُنقّى مِن هُنا ثُمَّ مِن هُنا
وَمِنand from هاهُناhere وَالسَّعدكُand your good fortune حينَwhen تؤوبُyou return
وَمِن هاهُنا وَالسَّعدكُ حينَ تؤوبُ
You are of pure stock from this side, then from that,
and from here too; good fortune is yours when you return.
أَقَمتَyou stood بِهَلكىby the ruined folk of مالكٍMalik حينَwhen عَضَّهُمit bit them
أَقَمتَ بِهَلكى مالكٍ حينَ عَضَّهُم
زَمَانٌa time يَعُرُّthat afflicts الواجِدينَmen of means عَصيبُharsh
زَمَانٌ يَعُرُّ الواجِدينَ عَصيبُ
You stood by Malik's ruined folk when they were bitten
by a harsh age that afflicts men of means.
وَأنتَand you المُرَجَّىthe hoped-for one والمُفَدّىand the one worth ransom لِهالِكfor one ruined
وَأنتَ المُرَجَّى والمُفَدّى لِهالِك
وَأَنتَand you حَليمٌforbearing نافِعٌbeneficial وَمُصيبُand right in judgment
وَأَنتَ حَليمٌ نافِعٌ وَمُصيبُ
You are the hoped-for one, worth ransom to a ruined man,
and you are forbearing, beneficial, and sound in judgment.
وَلِيتَyou assumed authority فَلَمso not تُغفِلyou neglected صَديقاًa friend وَلَمand not تَدَعyou forsook
وَلِيتَ فَلَم تُغفِل صَديقاً وَلَم تَدَع
رَفيقاًa companion وَلَمand not يُحرَمwas denied لَدَيكَin your presence غَريبُa stranger
رَفيقاً وَلَم يُحرَم لَدَيكَ غَريبُ
You assumed authority, neglecting no friend and forsaking no
companion; no stranger was denied in your presence.
وَأَحييتَand you revived مَنone who قَدindeed كانَhad مَوَّتَexhausted مالَهُhis wealth
وَأَحييتَ مَن قَد كانَ مَوَّتَ مالَهُ
فِإِنso if مُتyou die مَنwho يُدعىis called لَهُfor him فَيُجِيبُand so answers
فِإِن مُت مَن يُدعى لَهُ فَيُجِيبُ
You revived one who had exhausted his wealth;
if you die, who will be called for him and answer?
قَضَيتَyou attained لِسَوراتِthe lofty ranks of العُلاeminence فَاِحتَويتَهاand so made them yours
قَضَيتَ لِسَوراتِ العُلا فَاِحتَويتَها
وَأَنتَand you لِسَوراتِof the lofty ranks of العَلاءِglory كَسُوبُa tireless winner
وَأَنتَ لِسَوراتِ العَلاءِ كَسُوبُ
You attained the heights of eminence and made them yours,
and you are ever winning the lofty ranks of glory.
وَمَاand not النَاسthe people أَعطَوكَgave you الخِلافَةَthe caliphate والتُقىand piety
وَمَا النَاس أَعطَوكَ الخِلافَةَ والتُقى
وَلاnor أَنتَyou فاِشكُرهُso thank Him يُثِبكَHe will reward you مُثيبُa rewarder
وَلا أَنتَ فاِشكُرهُ يُثِبكَ مُثيبُ
It was not people who gave you the caliphate and piety,
nor you yourself; thank Him, and the Rewarder will reward you.
وَلَكنَماbut rather أَعطاكَgave you ذلِكَthat عالمٌOne who knows
وَلَكنَما أَعطاكَ ذلِكَ عالمٌ
بِماof what فيكَwithin you مُعطٍa giver لِلجَزيلِof abundance وَهوبُlavish in giving
بِما فيكَ مُعطٍ لِلجَزيلِ وَهوبُ
Rather, that was given you by One who knows
what is in you, a Giver of abundance, ever bountiful.
Partial English translation: 45 of 92 Arabic lines translated.
Sol 6.1