سَقىmay water دِمنَتَينِtwo abandoned camps لَمnot نَجِدwe found لَهُماfor them both مِثلاan equal
سَقى دِمنَتَينِ لَم نَجِد لَهُما مِثلا
بِحقلٍat Haql لَكُمbelonging to you ياO عَزَّ‘Azz قَدalready زانَتاthe two adorned حَقلاHaql
بِحقلٍ لَكُم يا عَزَّ قَد زانَتا حَقلا
May two abandoned camps, whose like we have never found, be watered—
Two she-camels that we could find no match for,
yours at Haql, O ‘Azz, which have adorned Haql—
Have adorned your meadow, O Aziz, a beautiful meadow.
نَجاءُrain-cloud الثُرَيّاthe Pleiades كَلَّevery آَخِرِend of لَيلَةٍa night
نَجاءُ الثُرَيّا كَلَّ آَخِرِ لَيلَةٍ
يَجودُهُماdrenches them both جوداًabundantly وَيُتبِعُهُand follows it with وَبلاa downpour
يَجودُهُما جوداً وَيُتبِعُهُ وَبلا
by the Pleiades’ rain-cloud at the close of every night,
The Pleiades came in their glory at the end of night,
drenching both abundantly, then following it with a downpour.
Bestowing generously upon them, following with more.
إِذاwhen شَحَطَتgrew distant دارٌa dwelling لِعَزَّةَof ‘Azza لَمnot أَجِدI find
إِذا شَحَطَت دارٌ لِعَزَّةَ لَم أَجِد
لَهاto her فيamong الأولىthose women who يَلحَينَreproach فيover وَصلِهاa bond with her مِثلاan equal
لَها في الأولى يَلحَينَ في وَصلِها مِثلا
When ‘Azza’s dwelling lies far away, I find
When the Abode of Aziz was adorned, I could not find
no equal to her among the women who reproach me for loving her.
In the first adornment, two nights of union like it.
فَياso, oh لَيتَwould that شِعريmy knowledge وَالحَوادِثُand mishaps جَمَّةٌmany
فَيا لَيتَ شِعري وَالحَوادِثُ جَمَّةٌ
مَتىwhen تَجمَعُbring together الأَيّامُthe days يَوماًone day بِهاwith her شَملاa union
مَتى تَجمَعُ الأَيّامُ يَوماً بِها شَملا
Oh, would that I knew—with mishaps so many—
Oh, would that I knew - and events are all confusion -
when the days will someday reunite me with her.
When will the days gather a day in which we are united?
وَكَيفَand how يَنالُcan reach الحاجِبِيَّةَthe Hajibite woman آلِفٌa devoted lover
وَكَيفَ يَنالُ الحاجِبِيَّةَ آلِفٌ
بِيَليَلَat Yalyal ممساهُhis evening abode وَقَدand already جاوَزَتshe passed beyond نَخلاNakhl
بِيَليَلَ ممساهُ وَقَد جاوَزَت نَخلا
And how can a devoted lover reach the Hajibite woman,
How can one reach Al-Hajibiyah, journeys beyond count,
whose evening abode is at Yalyal, while she has passed Nakhl?
When it has surpassed the date palms in distance?
فَياso, O عَزَّ‘Azz إِنif واشٍa talebearer وَشىtold malicious tales بِيَabout me عِندَكُمamong you
فَيا عَزَّ إِن واشٍ وَشى بِيَ عِندَكُم
فَلاthen do not تُكرِميهِhonor him أَنby تَقوليsaying لَهُto him أَهلاwelcome
فَلا تُكرِميهِ أَن تَقولي لَهُ أَهلا
So, ‘Azz, if a talebearer tells tales about me among you,
So O Aziz if a slanderer slanders me to you,
do not honor him by saying ‘Welcome’ to him.
Do not honor him by saying to him "Welcome!"
كَماjust as لَوif وَشىtold malicious tales واشٍa talebearer بِوُدِّكِabout your love عِندَناamong us
كَما لَو وَشى واشٍ بِوُدِّكِ عِندَنا
لَقُلناwe would surely say تَزَحزَحmove away لاnot قَريباًnear وَلاand not سهلاat ease
لَقُلنا تَزَحزَح لا قَريباً وَلا سهلا
Just as, if a talebearer told tales of your love among us,
Just as if a slanderer slandered your love among us
we would say, ‘Move away—no closeness and no comfort!’
We would say "Begone! Neither close nor easy."
فَأَهلاًso welcome وَسَهلاًand ease بِالَّذيto whoever شَدَّstrengthened وَصلَناour bond
فَأَهلاً وَسَهلاً بِالَّذي شَدَّ وَصلَنا
وَلاand no مَرحَباًwelcome بِالقائِلِto the one saying اِصرِمsever لَهاwith her حَبلاa cord
وَلا مَرحَباً بِالقائِلِ اِصرِم لَها حَبلا
So a warm welcome to whoever strengthens our bond,
So welcome, and easy access, to the one who tied our bond,
and no welcome to whoever says, ‘Sever your cord to her.’
And no welcome to the one who cut its rope.
أَلَمhas it not يَأنِbecome time ليfor me ياO قَلبheart أَنto أَترُكَI abandon الجَهلاfolly
أَلَم يَأنِ لي يا قَلب أَن أَترُكَ الجَهلا
وَأَنand that يُحدِثَbring about الشَيبُgray hair المُلِمُّnow arrived لِيَfor me العَقلاreason
وَأَن يُحدِثَ الشَيبُ المُلِمُّ لِيَ العَقلا
Has the time not come for me, O heart, to abandon folly,
Has not the time come, O heart, for me to leave foolishness,
and for the gray hair now upon me to bring me wisdom,
And for old age to bring wisdom to me?
عَلىat حينa time when صارَbecame الرَأسُthe head مِنّيof mine كَأَنَّماas though
عَلى حين صارَ الرَأسُ مِنّي كَأَنَّما
عَلَتheaped up فَوقَهُabove it نَدّافَةُa carder العَطَبِcotton الغَزلاthe yarn
عَلَت فَوقَهُ نَدّافَةُ العَطَبِ الغَزلا
now that this head of mine has become as though
When my head has become as if
a cotton-carder had heaped yarn above it?
A decorated spindle were set upon it.
وَنَحنُand we مَنَعناَdefended مِنof تِهامَةَTihama كُلِّهاall of it
وَنَحنُ مَنَعناَ مِن تِهامَةَ كُلِّها
جُنوبَthe sides نَقاa sand-dune الخَوّارِal-Khawwar فَالدَمِثَthen the soft ground السَهلاthe level
جُنوبَ نَقا الخَوّارِ فَالدَمِثَ السَهلا
And we defended, out of all Tihama,
And we who were banned from all of Tihama,
the flanks of al-Khawwar’s dune, then the soft, level ground,
From Nuq Al-Kharar to Al-Dumuth's plains.
بِكُلِّwith every كُميتٍbay horse مُجفَرِbroad الدَفِّthe flank سابِحٍswimming-striding
بِكُلِّ كُميتٍ مُجفَرِ الدَفِّ سابِحٍ
وَكُلِّand every مِزاقٍswift mare وَردَةٍrose-colored تَعلِكُchamps النِكلاthe iron bit
وَكُلِّ مِزاقٍ وَردَةٍ تَعلِكُ النِكلا
with every broad-flanked bay steed that swims along,
With every brave knight, his sword flashing,
and every fleet, rose-colored mare that champs the iron bit.
And every elegant camel decked in necklaces.
غَوامِضُfleet steeds كَالعُقبانِlike eagles إِنif هِيَthey أُرسِلَتare let loose
غَوامِضُ كَالعُقبانِ إِن هِيَ أُرسِلَت
وَإِنand if أُمسِكَتare reined in عَنfrom غَربِهاtheir impetuosity نَقَلَتthey quick-step نَقلاbriskly
وَإِن أُمسِكَت عَن غَربِها نَقَلَت نَقلا
Fleet as eagles when they are let loose,
Darts that fly like eagles when unleashed,
and when reined back from their headlong rush, they step briskly.
And if held back from their setting they are restless.
عَلَيهِنَّupon them شُعثٌdisheveled men كَالمَخاريقِlike rolled-cloth whips كُلُّهُمall of them
عَلَيهِنَّ شُعثٌ كَالمَخاريقِ كُلُّهُم
يُعِدُّis reckoned كَريماًnoble لاnot جَباناًa coward وَلاand not وَغلاan interloper
يُعِدُّ كَريماً لا جَباناً وَلا وَغلا
Upon them ride disheveled men like whips of rolled cloth; each
Dishevelled hair covers them like sieves, all of them
is reckoned noble—no coward and no interloper.
Count as generous, not cowardly or treacherous.
بِأَيديهِمُin their hands خَطّيّةKhatt spears وَعَلهِمُand upon them
بِأَيديهِمُ خَطّيّة وَعَلهِمُ
سَوابِغُfull-length mail coats فِرعَونِيَّةٌPharaonic جُدِلتwere woven جَدلاtightly
سَوابِغُ فِرعَونِيَّةٌ جُدِلت جَدلا
In their hands are Khatt spears, and upon them
In their hands, lances, and over them
full-length Pharaonic coats of mail, tightly interwoven.
Long coats like those of Pharaoh, plaited.
تَراناyou see us ذَويpossessors of عِزٍّmight وَيَزعُمُand declares غَيرُناothers besides us
تَرانا ذَوي عِزٍّ وَيَزعُمُ غَيرُنا
مِنamong أَعدائِناour enemies أَنthat لاnot يَرَونَthey see لَناto us مِثلاan equal
مِن أَعدائِنا أَن لا يَرَونَ لَنا مِثلا
You see us as men of might, and others declare—
We see ourselves as honorable, while others,
among our enemies—that they see no equal to us.
Our enemies, claim to see no equals to us.
نُحارِبُwe wage war on أَقواماًpeoples فَنَسبيand so we take captive نِساءَهُمtheir women
نُحارِبُ أَقواماً فَنَسبي نِساءَهُم
وَنُصفِدُهُمand we shackle them أَسراًas prisoners وَنوجِعُهُمand we afflict them قَتلاwith slaughter
وَنُصفِدُهُم أَسراً وَنوجِعُهُم قَتلا
We wage war on peoples, then capture their women;
We fight people, capturing their women,
we shackle them as prisoners and afflict them with slaughter.
Imprisoning them, and inflicting death.
فَيُؤخَذُso is taken مِنّاfrom us العَقلُblood-money دونَinstead of دِمائِناour blood
فَيُؤخَذُ مِنّا العَقلُ دونَ دِمائِنا
وَنَأبىand we refuse فَلاso not نَستاقُwe drive off مِنin return for دمناour blood عَقلاblood-money
وَنَأبى فَلا نَستاقُ مِن دمنا عَقلا
So blood-money is taken from us in place of our blood,
So reason is taken from us, not our blood,
and we refuse: we drive off no blood-money for our blood.
And we refuse, not drawing reason from our blood.
وَيَضرِبُand strikes رَيعانَthe vanguard of الكَتيبَةِthe battalion صَفُّناour battle-line
وَيَضرِبُ رَيعانَ الكَتيبَةِ صَفُّنا
إِذاwhen أَقبَلَتit advances حَتّىuntil نُطَرِّفَهاwe drive it back رَعلاin squadrons
إِذا أَقبَلَت حَتّى نُطَرِّفَها رَعلا
Our battle-line strikes the battalion’s vanguard
The columns of soldiers strike our lines
when it advances, until we drive it back squadron by squadron.
Until we force them back disgracefully.
وَأَثبَتُهُand the firmest of them داراًin dwelling عَلىamid الخَوفِfear ثَملُهاits mainstays
وَأَثبَتُهُ داراً عَلى الخَوفِ ثَملُها
فُروعُthe tips of عَواليlofty shafts الغابِthe reeds أَكرِمhow noble بِهاby them ثَملاas mainstays
فُروعُ عَوالي الغابِ أَكرِم بِها ثَملا
And ours is the firmest dwelling amid fear; its mainstays
I stationed it in a house, laden with fear,
are the tips of tall reed-spears—how noble those mainstays!
The branches of lofty trees honoring its load.
وَأَبعَدُهُand the farthest-reaching of them سَمعاًin renown وَأَطيَبُهُand the best of them نَثاًin reputation
وَأَبعَدُهُ سَمعاً وَأَطيَبُهُ نَثاً
وَأَعظَمُهُand the greatest of them حِلماًin forbearance وَأَبعَدُهُand the farthest of them جَهلاfrom folly
وَأَعظَمُهُ حِلماً وَأَبعَدُهُ جَهلا
Our fame reaches farthest, our reputation is sweetest,
I distanced it from hearing, perfumed it,
our forbearance greatest, and our folly farthest removed.
Increased its patience, and distanced it from ignorance.
وَأَقوَلُهُand the readiest of them to say لِلضَيفِto the guest أَهلاًwelcome وَمَرحَباًand a warm welcome
وَأَقوَلُهُ لِلضَيفِ أَهلاً وَمَرحَباً
وَآمَنُهُand the safest of them جاراًfor a neighbor وَأَوسَعُهُand the broadest of them جَبلاin multitude
وَآمَنُهُ جاراً وَأَوسَعُهُ جَبلا
We are readiest to tell a guest, ‘Welcome, a warm welcome!’
I say to the guest, "Welcome and greetings!"
safest for a neighbor, and greatest in numbers.
I shelter my neighbor and broaden the mountain.
فَسائِلso ask بِقَوميabout my people كُلَّevery أَجرَدَsleek horse سابِحٍswimming-striding
فَسائِل بِقَومي كُلَّ أَجرَدَ سابِحٍ
وَسَلand ask غَنَماًsheep and goats رُبّيreared بِضَمرَةَamong Damra أَوor سَخلاa kid
وَسَل غَنَماً رُبّي بِضَمرَةَ أَو سَخلا
So ask every sleek steed that swims in its stride about my people,
So ask about my people every bare knight,
and ask sheep reared among Damra, or a kid.
And ask about sheep kept at Dhumra or Sakhal.
سَواءٌall alike كَأَسنانٍlike the teeth of الحِمارِthe donkey فَلاso not تَرىyou see
سَواءٌ كَأَسنانٍ الحِمارِ فَلا تَرى
لِذيfor one with كَبرَةٍold age مِنهُمamong them عَلىover ناشِئٍa youth فَضلاsuperiority
لِذي كَبرَةٍ مِنهُم عَلى ناشِئٍ فَضلا
All alike, like a donkey’s teeth: you will not see
They are all equal, like the teeth of a donkey,
an elder among them having any advantage over a youth.
No elder among them has virtue over a youth.
وَماand not حَسَبَتhas supposed ضَمرِيَّةٌa Damri woman جَدَوِيَّةٌJadwi
وَما حَسَبَت ضَمرِيَّةٌ جَدَوِيَّةٌ
سِوىother than التَيسِthe billy-goat ذيwith القَرنَينِthe two horns أَنَّthat لَهاshe has بَعلاa husband
سِوى التَيسِ ذي القَرنَينِ أَنَّ لَها بَعلا
And no Jadwi woman of Damra has supposed
Nor did a ewe of Dhumra think herself
she had a husband other than the two-horned billy-goat.
Other than a horned goat, that she have a husband.
فَأَبلِغso tell لِيَfor me الذَفراءَal-Dhafra’ (the pungent-smelling one) وَالجَهلُand folly كَاِسمِهِas its name implies
فَأَبلِغ لِيَ الذَفراءَ وَالجَهلُ كَاِسمِهِ
وَمَنand whoever يَغوِgoes astray لاnot يَعدَمlacks عَلىfor غِيِّهِhis straying عَذلاreproach
وَمَن يَغوِ لا يَعدَم عَلى غِيِّهِ عَذلا
So tell al-Dhafra’ for me—folly is as its name implies—
So convey to Az-Zhafira' that ignorance is her name,
that whoever strays does not lack reproach for his straying.
And whoever errs will not lack reproach for his error.
Sol 6.1