أَمِنis it because of رَسمِtraces of أَطلالٍruined dwellings بِتَوضِحَat Tawdih كَالسَطرِlike a written line
أَمِن رَسمِ أَطلالٍ بِتَوضِحَ كَالسَطرِ
فَماthen what شِنَhas weathered مِنat شَعرِSha‘r فَرابِيَةَthen the rise of الجَفرِal-Jafr
فَما شِنَ مِن شَعرِ فَرابِيَةَ الجَفرِ
Is it because of traces of ruined dwellings at Tawdih, like a line of writing,
From the ruins' drawing as lines so clear
then what has weathered at Sha‘r, then the rise of al-Jafr,
No poetry like Al-Farazdaq’s appears
إِلىto النَخلِal-Nakhl فَالعَرجَينِthen al-‘Arjayn حَولَaround سُوَيقَةٍSuwayqa
إِلى النَخلِ فَالعَرجَينِ حَولَ سُوَيقَةٍ
تَأنَسُyou find solace فيamong الأُدمِthe white gazelles الجَوازيءِsubsisting without drinking وَالعُفرِand the tawny ones
تَأنَسُ في الأُدمِ الجَوازيءِ وَالعُفرِ
to al-Nakhl, then al-‘Arjayn, around Suwayqa,
To the palm trees and then the bent ones around Sawayqah
that you find solace among white gazelles needing no drink and tawny ones?
That revels in the soft sand and spotted hide
قِفارٍdesolate lands وَقَدand once تَرعىpastured بِهاthere أُمُّUmm رافِعٍRafi‘
قِفارٍ وَقَد تَرعى بِها أُمُّ رافِعٍ
مَذانِبَهاtheir valley channels بَينَbetween الأَسِلَّةِal-Asilla وَالصَخرِand the rocks
مَذانِبَها بَينَ الأَسِلَّةِ وَالصَخرِ
Desolate lands, where Umm Rafi‘ once pastured
Abarrens where Umm Rafi’ pastures
their valley channels, between al-Asilla and the rocks.
Her camels among the tussocks and rock
وَإِذand when هِيَshe خَودٌa maiden كَالوَذيلَةِlike a silver ingot بادِنٌfull-bodied
وَإِذ هِيَ خَودٌ كَالوَذيلَةِ بادِنٌ
أَسيلَةُsmooth ماwhat يَبدوshows مِنَfrom الجَيبِthe neckline وَالنَحرِand the upper chest
أَسيلَةُ ما يَبدو مِنَ الجَيبِ وَالنَحرِ
And when she was a full-bodied maiden, like a silver ingot,
When she’s a cheek like the trailing robe, close by
smooth in what showed at her neckline and upper chest,
Baring what shows from mantle and chest
كَمُغزِلَةٍlike a nursing doe تَغذوnourishes بِحَومَلَat Hawmal شادِناًa fawn
كَمُغزِلَةٍ تَغذو بِحَومَلَ شادِناً
ضَئيلَfaint of البُغامِthe cry غَيرَnot طِفلٍa newborn وَلاnor جَأرِa loud bellower
ضَئيلَ البُغامِ غَيرَ طِفلٍ وَلا جَأرِ
like a doe at Hawmal nourishing a fawn,
Like a spinster feeding on truffles though having
faint of cry, neither newborn nor loudly bellowing.
No little camels, no lambs that bleat
طَباهاlured her مِنَfrom الناناتِal-Nanat أَوor صَهَواتِهاits heights
طَباها مِنَ الناناتِ أَو صَهَواتِها
مَدافِعُthe watercourses of جوفاJawfa فَالنَواصِفِthen al-Nawasif فَالحَترِthen al-Hatr
مَدافِعُ جوفا فَالنَواصِفِ فَالحَترِ
From al-Nanat, or its heights, she was lured
Pleasures for her are mint or its berries
by the watercourses of Jawfa, then al-Nawasif, then al-Hatr.
Repulsing guts so statuesque and compact
إِذاwhen الشَمسُthe sun كانَتwas رَتوَةًa bowshot مِنfrom حِجابِهاits veil
إِذا الشَمسُ كانَت رَتوَةً مِن حِجابِها
تَقَتهاshe sheltered from it بِأَطرافِwith the branches of الأَراكِthe arak trees وَبِالسَدرِand with lote trees
تَقَتها بِأَطرافِ الأَراكِ وَبِالسَدرِ
When the sun was a bowshot from its veil,
When the sun was somewhat unveiled from its veil
she screened herself from it with arak branches and lote trees.
She’d welcome it with litter’s edge and trunks of lote
فَياso O راكِباrider إِمّاif ever عَرَضتَyou pass that way فَبَلِّغَنthen surely convey
فَيا راكِبا إِمّا عَرَضتَ فَبَلِّغَن
عَقيلا‘Aqil إِذاif لاقَيتَهاyou meet them وَأَباand Abu بَكرِBakr
عَقيلا إِذا لاقَيتَها وَأَبا بَكرِ
So, rider, if ever you pass that way, surely convey
Oh passerby, should you meet them, transmit
to ‘Aqil, if you meet them, and Abu Bakr,
To ‘Uqail and Abu Bakr when you occur
بِأَنَّكُمُthat you مِنamong خَيرِthe best of قَومٍpeople لِقَومِكُمto your people
بِأَنَّكُمُ مِن خَيرِ قَومٍ لِقَومِكُم
عَلىdespite أَنَّthat قَولاًsome speech فيin المَجالِسِthe assemblies كَالهُجرِlike foul abuse
عَلى أَنَّ قَولاً في المَجالِسِ كَالهُجرِ
that you are among the best of people to your own people,
That you are best folk unto your folk
though some talk in the assemblies is like foul abuse.
Though saying in assemblies like neighbor-shunning
دَعواleave جانِباًa tract إِنّاindeed we سَنَنزِلُshall settle in جانِباًa tract
دَعوا جانِباً إِنّا سَنَنزِلُ جانِباً
لَكُمfor you واسِعاًspacious بَينَbetween اليَمامَةِal-Yamama وَالقَهرِand al-Qahr
لَكُم واسِعاً بَينَ اليَمامَةِ وَالقَهرِ
Leave a tract aside; we shall settle in a tract,
Leave aside, we will leave you a side
spacious for you, between al-Yamama and al-Qahr.
Spacious between Yamamah and Al-Qahr
أَغَرَّكُمُhas it deceived you مِنfrom قَومِكُمyour people عَدَدُthe number of الحَصىpebbles
أَغَرَّكُمُ مِن قَومِكُم عَدَدُ الحَصى
وَأَنِand that الفُضولَthe surplus numbers فيin رُوَآسٍRu'as وَفيand in وَبرِWabr
وَأَنِ الفُضولَ في رُوَآسٍ وَفي وَبرِ
Has your people's number—as many as pebbles—deceived you,
Did our number delude you, mere pebbles
and the surplus numbers in Ru'as and in Wabr?
As surplus on heads and in hair they occurred?
كَأَنَّكُمas though you خُبِّرتُمُwere told أَوor عَلِمتُمُknew
كَأَنَّكُم خُبِّرتُمُ أَو عَلِمتُمُ
مَوالِيَmy allies مِمَّنamong those who لاdo not يَنامُsleep وَلاnor يَسريtravel by night
مَوالِيَ مِمَّن لا يَنامُ وَلا يَسري
As though you had been told, or knew,
As though you were told or you knew
that my allies are among those who neither sleep nor travel by night.
Those loyal to us - no sleep nor movement
كَذَبتُمyou lie وَبَيتِby the House of اللَهِGod حَتّىuntil تُعالِجواyou grapple with
كَذَبتُم وَبَيتِ اللَهِ حَتّى تُعالِجوا
قَوادِمَthe first assaults of حَربٍwar لاdoes not تَلينُsoften وَلاnor تَمريyield
قَوادِمَ حَربٍ لا تَلينُ وَلا تَمري
You lie, by the House of God—wait until you grapple with
You lied, by God’s house, until you take on
the first assaults of a war that neither softens nor yields;
Raids of war that relent not nor die
وَنَركَبُand we ride خَيلاًhorses لاno هَوادَةَtruce بَينَهاamong them
وَنَركَبُ خَيلاً لا هَوادَةَ بَينَها
وَنَعصيand we ply الرِماحَthe spears بِالضَياطِرَةِagainst the hulking men الحُمرِthe ruddy ones
وَنَعصي الرِماحَ بِالضَياطِرَةِ الحُمرِ
and we ride horses among which there is no truce,
Horses we’ll ride, no affection among them
and ply our spears against hulking, ruddy men.
We’ll raise our spears with the ferrules red
فَلَسناso we are not بِوَقّافينَones who hang back عُصلٍbent رِماحُناour spears
فَلَسنا بِوَقّافينَ عُصلٍ رِماحُنا
وَلَسناand we are not بِصَدّافينَones who turn away عَنfrom غايَةِthe banner of التَجرِthe traders
وَلَسنا بِصَدّافينَ عَن غايَةِ التَجرِ
So we are not men who hang back; our spears are bent,
We’re no spear-planters, our lances
nor are we men who turn away from the traders' banner.
Nor deviators from the goal or limit
وَإِنّاand indeed we لَمِنsurely belong to قَومٍa people كِرامٍnoble أَعِزَّةٍmighty
وَإِنّا لَمِن قَومٍ كِرامٍ أَعِزَّةٍ
إِذاwhen لَحِقَتcome up خَيلٌhorses بِفُرسانِهاwith their riders تَجريgalloping
إِذا لَحِقَت خَيلٌ بِفُرسانِها تَجري
And we are indeed of a noble, mighty people,
We are of folk noble, proud
when horses come racing up with their riders.
When horses catch up with their horsemen they run
وَنَحنُand we إِذاwhen ماever الخَيلُthe horses أَدرَكَcatches up رَكضُهاtheir gallop
وَنَحنُ إِذا ما الخَيلُ أَدرَكَ رَكضُها
لَبِسناwe put on لَهاfor them جِلدَthe skin of الأَساوِدِblack serpents وَالنُمرِand leopards
لَبِسنا لَها جِلدَ الأَساوِدِ وَالنُمرِ
And we, whenever the horses' gallop catches up with us,
And we, when the racers catch up with their racing
put on for them the skin of black serpents and leopards.
We don them the hides of lions and leopards
لَعَمريby my life لَقَدindeed أُخبِثتُماyou two were debased حينَwhen قُلتُماyou two said
لَعَمري لَقَد أُخبِثتُما حينَ قُلتُما
لَناours العِزُّthe might وَالمَولىand the ally فَأَسرَعتُماso you two hastened نَفريmy departure
لَنا العِزُّ وَالمَولى فَأَسرَعتُما نَفري
By my life, you two were truly debased when you said,
By my life, evil you spoke when you told us
“Ours are might and the ally,” and so you two hastened my departure.
Ours are might and friendship - you spurred estranging
أَبيmy father فارِسُthe rider of الضَحياءِal-Dahya عَمروُ‘Amr اِبنِson of عامِرٍ‘Amir
أَبي فارِسُ الضَحياءِ عَمروُ اِبنِ عامِرٍ
أَبىhe refused الذَمَّreproach وَاِختارَand chose الوَفاءَloyalty عَلىover الغَدرِtreachery
أَبى الذَمَّ وَاِختارَ الوَفاءَ عَلى الغَدرِ
My father is the rider of al-Dahya, ‘Amr son of ‘Amir;
My father, knight of munificence, ‘Amr
he shunned reproach and chose loyalty over treachery.
Ibn ‘Aamir who refused blame, chose loyalty over betrayal
وَإِنّيand indeed I لَأَشقىsurely the most wretched of الناسِpeople إِنif كُنتَyou are غارِماliable to pay
وَإِنّي لَأَشقى الناسِ إِن كُنتَ غارِما
لِعاقِبَةٍfor the consequences of قَتلىthe slain of خُزَيمَةَKhuzayma وَالخُضرِand al-Khudr
لِعاقِبَةٍ قَتلى خُزَيمَةَ وَالخُضرِ
And I am surely the most wretched of men if you must pay
Indeed I am most wretched of men, if you
for the consequences of the slain of Khuzayma and al-Khudr.
Avenge those killed - Khuzaymah and Al-Khadhr
أُكَلِّفُI bear liability for قَتلىthe slain of مَعشَرٍa people لَستُI am not مِنهُمُof them
أُكَلِّفُ قَتلى مَعشَرٍ لَستُ مِنهُمُ
وَلاnor أَناI مَولاهُمtheir ally وَلاnor نَصرُهُمtheir victory نَصريmy victory
وَلا أَنا مَولاهُم وَلا نَصرُهُم نَصري
I bear liability for the slain of a people I do not belong to,
I am tasked with avenging a group I am not from
nor am I their ally, nor is their victory mine.
Neither their patron nor aiding their aid
يَقولونَthey say دَعleave مَولاكَyour ally نَأكُلهُlet us devour him باطِلاًwrongfully
يَقولونَ دَع مَولاكَ نَأكُلهُ باطِلاً
وَدَعand put aside عَنكَfrom yourself ماwhat جَرَّتbrought about بُجَيلَةُBujayla مِنof عُسرِhardship
وَدَع عَنكَ ما جَرَّت بُجَيلَةُ مِن عُسرِ
They say, “Leave your ally; let us devour him wrongfully,
They say: “Abandon your Master, unjustly we’ll kill Him
and put aside the hardship Bujayla has brought.”
And leave behind you what Bujaylah brought of hardship”
أُكَلِّفُI bear liability for قَتلىthe slain of العيصِal-‘Is عيصِ‘Is of شَواحِطٍShawahit
أُكَلِّفُ قَتلى العيصِ عيصِ شَواحِطٍ
وَذَلِكَand that أَمرٌa matter لاnot يُثَفّىis set on hearthstones لَكُمfor you قِدريmy pot
وَذَلِكَ أَمرٌ لا يُثَفّى لَكُم قِدري
I bear liability for the slain of al-‘Is, the ‘Is of Shawahit,
I am tasked with the Banu ‘Eys’s slain, the ‘Eys
and in that affair my pot will not be set on hearthstones for you.
Of Shawahit - that’s something clear, my appraisal
وَقَتلىand the slain أَجَرَّتهاmade them trail spears فَوارِسُthe horsemen of ناشِبٍNashib
وَقَتلى أَجَرَّتها فَوارِسُ ناشِبٍ
بِأَزنَمَat Aznam خُرصانِthe points of الرُدَينِيَّةِthe Rudayni spears السُمرِthe brown ones
بِأَزنَمَ خُرصانِ الرُدَينِيَّةِ السُمرِ
And the slain in whom Nashib's horsemen embedded
And the slain Bajirra’s horsemen caused
at Aznam the points of brown Rudayni spears.
With the ferrules of Al-Radini’s black lance
فَياso O أَخَوَيناour two brothers مِنfrom أَبيناour father وَأُمِّناand our mother
فَيا أَخَوَينا مِن أَبينا وَأُمِّنا
إِلَيكُمaway with you إِلَيكُمaway with you لاno سَبيلَway إِلىto جَسرِJasr
إِلَيكُم إِلَيكُم لا سَبيلَ إِلى جَسرِ
So, our two brothers, of our father and our mother,
Oh two brothers of one father and mother
away with you, away with you! There is no way to Jasr.
Towards you, towards you - no way to bridge building
Sol 6.1