وَقفٌreserved عَلىfor الفيضِthe outpouring أنفاسٌsighs مصعَّدةٌheaved aloft
وَقفٌ عَلى الفيضِ أنفاسٌ مصعَّدةٌ
وَأدمعٌand tears أرْسَلَتْهُنَّsent them forth الجفونُthe eyelids دماas blood
وَأدمعٌ أرْسَلَتْهُنَّ الجفونُ دما
Sighs heaved aloft are given over to outpouring,
Breaths ascending stand at the outpouring,
And tears the eyelids have shed as blood.
And tears shed by eyelids flow as blood.
تنكَّرَturned hostile الدهرُtime واربدَّتْand grew dark مخايلُهits portents
تنكَّرَ الدهرُ واربدَّتْ مخايلُه
منfrom بعدِafter نكثتْbroke أيامُهits days الذمماthe pledges
من بعدِ نكثتْ أيامُه الذمما
Time has turned hostile, and its portents have darkened,
Time changed and its hopes grew cold,
After its days had broken their pledges.
After its days broke their bond.
فكلُّfor every ساعةِhour of أُنسٍcompanionship أَوْرثتْbequeathed حزناًsorrow
فكلُّ ساعةِ أُنسٍ أَوْرثتْ حزناً
وَكلand every راحةِrespite of نفسِthe soul أعقبتْbrought in its wake ألماpain
وَكل راحةِ نفسِ أعقبتْ ألما
For every hour of companionship has bequeathed sorrow,
So every hour of intimacy bequeathed sorrow,
And every respite of the soul has brought pain in its wake.
And every rest for the soul succeeded in pain.
لاdo not تدَّخرْsave up جَلَداًfortitude أوor مدمعاًa tear لغدٍfor tomorrow
لا تدَّخرْ جَلَداً أو مدمعاً لغدٍ
ماnot بعدafter ذاthis اليومday ماanything that يُخشىis feared وَإِنْand even if عظماit is great
ما بعد ذا اليوم ما يُخشى وَإِنْ عظما
Do not save fortitude or a tear for tomorrow;
Do not hoard any composure or tears for tomorrow,
After this day, nothing is to be feared, however great.
What comes after this day is to be feared even if grand.
فهلso, has أتاكَreached you حديثُthe tale of التاجِthe crown حينwhen هوىit fell
فهل أتاكَ حديثُ التاجِ حين هوى
والعرشُand the throne لماwhen وَهىgrew weak (بالشامin al-Sham) فانهدماso it collapsed
والعرشُ لما وَهى (بالشام) فانهدما
So has the tale reached you of the crown when it fell,
Has the story of the crown reached you when it fell,
And the throne, when it weakened in al-Sham and collapsed?
And the throne collapsed when it wavered in Damascus?
عزَّconsole (النبيَّthe Prophet) وَخَفِّفْand ease (للوصيِّfor the Successor) أَسىًsorrow
عزَّ (النبيَّ) وَخَفِّفْ (للوصيِّ) أَسىً
فالبثُّfor anguish خامَرَpervaded منذsince اليومtoday قلبهماboth their hearts
فالبثُّ خامَرَ منذ اليوم قلبهما
Console the Prophet, and ease the Successor's sorrow;
Comfort the Prophet and lighten the sorrow of the Successor,
For anguish has pervaded both their hearts since this day.
For sadness has dwelled in their hearts since that day.
وابردand cool غليلَthe burning grief of (أَبيAbu (father of) بكرBakr) وَand (صاحبهhis companion)
وابرد غليلَ (أَبي بكر) وَ (صاحبه)
وَواسand console (عثمانَUthman) فيin خطبٍa calamity طغىexceeded all bounds وَطماand surged
وَواس (عثمانَ) في خطبٍ طغى وَطما
And cool the burning grief of Abu Bakr and his companion,
And cool the rage of Abu Bakr and his companion,
And console Uthman amid a calamity that surged and overflowed.
And console Uthman in speeches that transgressed and were unjust.
شاطرْshare with بنيthe sons of (عبدAbd (servant of) شمسShams (the sun)) ماwhat أَهمَّهمdistressed them
شاطرْ بني (عبد شمس) ما أَهمَّهم
(مروانّهمtheir Marwan) وand (الأشجَّal-Ashajj (the scarred one)) العدلَthe just والحكماand al-Hakam
(مروانّهم) و (الأشجَّ) العدلَ والحكما
Share with the sons of Abd Shams what has distressed them:
Share with the clan of Shams what troubled them-
Their Marwan, al-Ashajj the Just, and al-Hakam.
Their Marwan, their injustice, and their tyranny.
وَآسand console منfrom آلthe house of (عباسAbbas) (رشيدهمُtheir Rashid)
وَآس من آل (عباس) (رشيدهمُ)
وand (الهاديينthe Hadis) وand (مأْموناMa'mun) وand (معتصماMu'tasim)
و (الهاديين) و (مأْمونا) و (معتصما)
And console, among the house of Abbas, their Rashid,
And heal those of the Abbasids who were rightly-guided,
And the Hadis, and Ma'mun, and Mu'tasim.
And the rightly-guided ones, al-Mansur, and al-Mu'tasim.
ماhow أصعبَhard الحزنَgrief إنْif باحspoke openly الحزينُthe grieving one بهof it
ما أصعبَ الحزنَ إنْ باح الحزينُ به
وَماand how أحرَّsearing عَلَىupon الأَحشاءthe entrails منكتماkept hidden
وَما أحرَّ عَلَى الأَحشاء منكتما
How hard grief is when the grieving one speaks of it,
How difficult is sadness when the grieved reveals it,
And how it burns the innards when kept hidden!
And how hot it is inside when suppressed!
زرْvisit ساحةَthe courtyard of القصرِthe palace قصرthe palace of الملكِthe king تَلْقَyou will find بهin it
زرْ ساحةَ القصرِ قصر الملكِ تَلْقَ به
ماwhat يجعلُmakes العينَthe eye تذريshed الدمعَtears منسجماstreaming
ما يجعلُ العينَ تذري الدمعَ منسجما
Visit the palace courtyard, the king's palace: there you will find
Visit the palace courtyard, the king’s palace,
What makes the eye shed tears in streams.
Where spilt tears flow copiously.
أرجاؤهits precincts مقشعراتٌshuddering لقدindeed نشرتْhas spread
أرجاؤه مقشعراتٌ لقد نشرتْ
كآبةُthe gloom of البينِparting فيin أجوائهits air غمماclouds
كآبةُ البينِ في أجوائه غمما
Its precincts shudder; already spread abroad
Its spaces are shuddered, for the gloom of separation
Are clouds cast by parting's gloom throughout its air.
Has spread its clouds in its atmosphere.
أضحتْhave become خلاءَdeserted مغانيهits abodes وآزرهand its support
أضحتْ خلاءَ مغانيه وآزره
منof مرهفٍa keen blade مخذماًcut to pieces أوor مرهفa keen blade فلماnotched
من مرهفٍ مخذماً أو مرهف فلما
Its abodes stand empty, and what upheld it—
Its deserted music chambers and residences
A keen blade—lies shattered, or another keen blade notched.
Have become either dilapidated or completely ruined.
وَموقفٍand a post عَبَسَscowled الموتُdeath الزؤامُgrim بهin it
وَموقفٍ عَبَسَ الموتُ الزؤامُ به
كانwas (الوزيرthe minister) بهthere جذلانjoyous مبتسماsmiling
كان (الوزير) به جذلان مبتسما
And at a post where grim death scowled,
And a stand where death’s humiliation loomed
The minister was joyous and smiling.
Was where the minister smiled happily.
يبوِّئُhe assigns القومthe men للهيجاfor battle مقاعدَهمtheir positions
يبوِّئُ القوم للهيجا مقاعدَهم
منof هابطٍone descending وادياًa valley أوor مرتقٍone ascending أَكماhills
من هابطٍ وادياً أو مرتقٍ أَكما
He assigned the men their positions for battle,
It assigns positions to the brave in its council,
One descending into a valley, another climbing hills.
From one descending a valley or ascending a summit.
ماnot زالceased يقدمُadvances والأبطالُand the heroes محجمةٌholding back
ما زال يقدمُ والأبطالُ محجمةٌ
حتىuntil المنيةdeath منهfrom him أَصبحتْbecame أمماnear
حتى المنية منه أَصبحتْ أمما
He kept advancing while the heroes held back,
It continued to put forth while the heroes submitted
Until death stood close to him.
Until death from it became a common occurrence.
فماso did not تردَّدَhesitate فيin تفضيلِpreferring موردِهاits watering place
فما تردَّدَ في تفضيلِ موردِها
عنrather than أَنْthat يقالit be said (وَزيرthe minister of الحربِwar) قدindeed هُزماwas defeated
عن أَنْ يقال (وَزير الحربِ) قد هُزما
So he did not hesitate to choose its watering place
It did not hesitate to prefer its fate
Rather than have it said, 'The Minister of War has been defeated.'
To when it was said: “the minister of war was defeated.”
فيin ذمةِthe keeping of اللهِGod أشلاءٌmangled remains مجندلةٌlaid low
في ذمةِ اللهِ أشلاءٌ مجندلةٌ
تقحَّمتْplunged into جاحمَthe fierce fire of الهيجاءِbattle مضطرماablaze
تقحَّمتْ جاحمَ الهيجاءِ مضطرما
In God's keeping lie mangled remains laid low,
In God’s protection are scattered limbs,
That plunged into the raging fire of battle.
That plunged ardently into the fray.
قدindeed أبلغواthey conveyed fully النفسَthe soul عذراًjustification فيin مصارِعهمthe places where they fell
قد أبلغوا النفسَ عذراً في مصارِعهم
وَمبلغٌand one who conveys نفسَهhis soul عذراًjustification كَمَنْlike one who سلماsurvived unharmed
وَمبلغٌ نفسَه عذراً كَمَنْ سلما
They fully vindicated their souls where they fell,
They delivered their souls an excuse in their battles,
And one who vindicates his soul is as one who survives unharmed.
And one who delivers his soul is as one who surrenders.
ماnot (العلقميُّal-Alqami) وَإِنْand though جلَّتْwas great خيانتهُhis treachery
ما (العلقميُّ) وَإِنْ جلَّتْ خيانتهُ
وكانand he was فيin الغدرbetrayal ماemphatic particle بينamong الورىmankind علماan emblem
وكان في الغدر ما بين الورى علما
Not even al-Alqami, though his treachery was great,
Al-Alqami, even if his betrayal was exposed
And though he was an emblem of betrayal among mankind,
And he was known between mankind for his treachery,
ببالغِable to attain شأْوَthe measure of قومٍa people لاno أَباًfather لهمُfor them
ببالغِ شأْوَ قومٍ لا أَباً لهمُ
منamong جاحدٍone denying عرفاًkindness أوor كافرٍone ungrateful for نعماblessings
من جاحدٍ عرفاً أو كافرٍ نعما
Could reach the measure of a people—may they have no father!—
Is not like one who denies a people their rights
Deniers of kindness or ingrates for blessings.
Or disbelieves in blessings he received.
أعمىblinded عيونَهمُtheir eyes الدينارُthe dinar حيثsince عَلىupon
أعمى عيونَهمُ الدينارُ حيث عَلى
قلوبهمْtheir hearts وعَلىand upon أسماعهمْtheir hearing ختماit set a seal
قلوبهمْ وعَلى أسماعهمْ ختما
The dinar blinded their eyes, for upon
The dinar blinded their eyes when
Their hearts and upon their hearing it set a seal.
Their hearts and ears were sealed.
كادواthey plotted لأُمتهمْagainst their nation لكنْbut لأنفسهمْagainst themselves
كادوا لأُمتهمْ لكنْ لأنفسهمْ
كادواthey plotted لوif only أنَّthat رشيداًa wise man بينهمamong them علماknew
كادوا لو أنَّ رشيداً بينهم علما
They plotted against their nation, but against themselves
They almost destroyed their nation, but themselves-
They plotted—if only a wise man among them had known!
They almost destroyed, had reason between them been known.
وَكيفand how بالرشدِwith sound judgment فيamong قومa people كبيرهمُtheir chief
وَكيف بالرشدِ في قوم كبيرهمُ
منfrom فوقabove عرنينهthe bridge of his nose بالغدرwith treachery قدindeed وَسماbranded
من فوق عرنينه بالغدر قد وَسما
And how could there be sound judgment among a people whose chief
How can there be reason among people whose leader
Has been branded with treachery above the bridge of his nose?
Was marked above his neck by betrayal?
ياO داحيَSpreader of الأرضِthe earth هلdo ترضىYou approve بماof what اجترحتْcommitted
يا داحيَ الأرضِ هل ترضى بما اجترحتْ
أَبناؤهاits sons وَهمُand they ومَنْand whoever عَقَّwas undutiful أوor ظلماacted unjustly
أَبناؤها وَهمُ ومَنْ عَقَّ أو ظلما
O Spreader of the earth, do You approve what has been wrought
O roamer of the earth, are you pleased with what
By its sons—by them and whoever was undutiful or unjust?
Its children perpetrated, and those who transgressed or were unjust?
فاخسفْso make sink بهمwith them أرضَهمْtheir land وابعثْand unleash عواصفَهاits tempests
فاخسفْ بهم أرضَهمْ وابعثْ عواصفَها
وَكوِّرِand fold up الشمسَthe sun وانثرْand scatter نجمَهاits stars زِيَماin separate bands
وَكوِّرِ الشمسَ وانثرْ نجمَها زِيَما
So make their land sink with them, and unleash its tempests,
Then make their land subside with its storms
And fold up the sun, and scatter its stars in separate bands.
And fold the sun and scatter its stars around.
واجعلْand make مياهَهمُtheir waters غوْراًsunken beyond reach بماfor what ظلمواthey did unjustly
واجعلْ مياهَهمُ غوْراً بما ظلموا
واحبسْand withhold سماءَكYour sky أَوor أمطرهُمrain upon them نقماpunishments
واحبسْ سماءَك أَو أمطرهُم نقما
And make their waters sink beyond reach for their wrongdoing,
And make their waters a chasm for their injustice,
And withhold Your sky, or rain punishments upon them.
And withhold your sky or rain upon them revenge.
ياO صاحبَmaster of العرشِthe throne لاlet not تقلقكtrouble you عاصفةٌa storm
يا صاحبَ العرشِ لا تقلقك عاصفةٌ
هبَّتْblew عليهupon it بنحسٍwith ill fortune شيَّبَturned grey اللمماthe locks
هبَّتْ عليه بنحسٍ شيَّبَ اللمما
O master of the throne, let no storm trouble you
O Lord of the Throne, no storm concerns you
That blew upon it with ill fortune that greyed the locks.
That blew upon it out of misfortune that caused gray hairs.
فعرشُfor the throne of ملككyour kingship قدindeed أضحتْhave become قواعدُهits foundations
فعرشُ ملكك قد أضحتْ قواعدُه
فيin قلبِthe heart of كلِّevery أبيّunbowed man ثَّبتتْstood firm قدماa foot
في قلبِ كلِّ أبيّ ثَّبتتْ قدما
For the foundations of your royal throne have now come
For the throne of Your kingdom, its foundations
To stand firm-footed in the heart of every unbowed man.
In the heart of every devotee have been firmly established.
وَتاجُand the crown of ملككyour kingship ماnot ينفكُّceases ميسمهits mark
وَتاجُ ملكك ما ينفكُّ ميسمه
عَلىupon جبينكyour brow للرائينfor beholders مرتسماimprinted
عَلى جبينك للرائين مرتسما
And the mark of your royal crown remains
And the crown of Your kingdom does not cease to be drawn
Imprinted upon your brow for all beholders.
As an emblem upon Your forehead for those who see.
وَلاand no غضاضةdisgrace فيin تركِleaving البلادِthe land وَقَدْand indeed
وَلا غضاضة في تركِ البلادِ وَقَدْ
(خُيِّرتَyou were given a choice of أمرينtwo courses ضاعَwas lost الحزمُsound judgment بينهماbetween them)
(خُيِّرتَ أمرين ضاعَ الحزمُ بينهما)
And there is no shame in leaving the land, when you have
There is no blemish in leaving the country when
Been given two choices, between which sound judgment was lost.
"You are given two choices, composure is lost between them."
Sol 6.1