لاO (part of the invocation) هُمَّGod (completing the invocation) دمعيَmy tears منْfrom طولِthe length of البكاweeping نَفِداhave run out
لا هُمَّ دمعيَ منْ طولِ البكا نَفِدا
فهبْso grant لعينيَّto my two eyes ماwhat أبكيI mourn بهwith it الشهداthe martyrs
فهبْ لعينيَّ ما أبكي به الشهدا
O God, my tears have run out from long weeping;
My tears flow not, though weeping is my wont,
So grant my eyes the means to mourn the martyrs.
Bring to mine eyes what I may weep therewith the martyrs.
وَماand ... are not الدموعُthe tears وإنْand even if جادتْflowed generously بمنجدةٍof any help
وَما الدموعُ وإنْ جادتْ بمنجدةٍ
فاجعلْso provide لهاfor them منfrom دميmy blood أوor مهجتيmy life's essence مدداreplenishment
فاجعلْ لها من دمي أو مهجتي مددا
Tears, though they flow generously, are no help;
And tears, though they should pour, cannot avail,
So replenish them from my blood or my life's essence.
Make thou my blood or vitals to supply their stead.
لؤمٌbaseness بمنْin whoever لاnot يريقsheds الدمعَtears تكرمةًas a tribute
لؤمٌ بمنْ لا يريق الدمعَ تكرمةً
لمنfor those whose أريقتْwas shed دِماهمtheir blood للبلادِfor the homeland فداas ransom
لمن أريقتْ دِماهم للبلادِ فدا
Baseness lies in one who sheds no tears as tribute
A blameworthy man is he who sheds no tear
To those whose blood was shed as ransom for the homeland.
Of one whose blood was poured for sake of native land.
فيon مثلِthe like of ذاthis اليومِday فيin هذاthis المكانِplace عَلَىupon
في مثلِ ذا اليومِ في هذا المكانِ عَلَى
هذيthese الجذوعِtrunks عَلَتْrose أرواحُهمtheir souls صعداupward
هذي الجذوعِ عَلَتْ أرواحُهم صعدا
On a day like this, in this very place, upon
On such a day, in such a place as this, on
These trunks, their souls rose upward.
These boughs, their souls aloft did soar on high.
طارتْflew إلىto الملإِthe assembly الأعلىhighest لتدركto attain ماwhat
طارتْ إلى الملإِ الأعلى لتدرك ما
قدفاتهاhad eluded them نيلُهattaining it إذْwhen تسكنُthey inhabited الجسداthe body
قدفاتها نيلُه إذْ تسكنُ الجسدا
They flew to the highest assembly to attain what
They rose into the highest heavenly sphere, to gain
Had eluded them while they dwelt in the body.
What their outpouring for the faith did them allow.
لصوتِهاfor their voice فيat حفافِthe edges of العرشِthe Throne هينمةٌa murmur
لصوتِها في حفافِ العرشِ هينمةٌ
هلdo (question) تسمعونyou hear؟ ففيfor in أُذنيَّmy two ears منهof it صدىan echo
هل تسمعون؟ ففي أُذنيَّ منه صدى
Their voice murmurs along the edges of the Throne;
Their voices in the pearly gates of Heaven murmur,
Do you hear? An echo of it is in my ears:
Hear ye them not? Within mine ears they echo:
"صدىan echo دعاءٍof a plea عريضٍfar-reaching؛ ذيthis حكايتُهits wording: "
"صدى دعاءٍ عريضٍ؛ ذي حكايتُه: "
العربthe Arabs، والعربand the Arabs، واستقلالهمand their independence، أبداforever
العرب، والعرب، واستقلالهم، أبدا
The echo of a far-reaching plea; this is its refrain:
"The echo of a vast petition thus:
The Arabs, and the Arabs, and their independence, forever!
The Arabs and their independence evermore!"
وَهلand do (question) ندافعُwe defend عنin defense of حقٍa right هريقَwas poured out لهfor it
وَهل ندافعُ عن حقٍ هريقَ له
سيلٌa torrent منof الدمِblood حتىuntil الآنnow ماnot ركداgrew still
سيلٌ من الدمِ حتى الآن ما ركدا
And do we defend a right for which was poured
And shall we not defend a right whose path
A torrent of blood that even now has not grown still?
Was paved by streams of blood not yet gone dry?
دمٌblood بذلناهwe offered it فيin تحريرِthe liberation of أُمَّتِناour nation
دمٌ بذلناه في تحريرِ أُمَّتِنا
لاnot يذهبُgoes الدمُblood فيunder شرعِthe law of الإلهِGod سدىin vain
لا يذهبُ الدمُ في شرعِ الإلهِ سدى
Blood we offered to free our nation—
The blood we shed to free our nation shall not
Blood does not go to waste under God's law.
By Heaven's writ be shed for vain and futile cause.
هلْdo (question) تذكرونyou remember؟ ومَاand not بالعهدِin the interval منany قدمِlong lapse
هلْ تذكرون؟ ومَا بالعهدِ من قدمِ
يوماًa day أراكمshowed you ضُحاهits forenoon طالعاًan omen نكداbaleful
يوماً أراكم ضُحاه طالعاً نكدا
Do you remember—and the time is not long past—
Remember ye not? Since time itself began,
A day whose morning showed you a baleful omen?
No day e'er dawned for you in such calamities.
يوماًa day تجددُrenews ذكراهits memory أسىًsorrow وَجوىًand burning grief
يوماً تجددُ ذكراه أسىً وَجوىً
وَتقرحُand wounds القلبَthe heart والعينينand the two eyes والكبداand the liver
وَتقرحُ القلبَ والعينين والكبدا
A day whose memory renews sorrow and burning grief,
A day renewed, whose memory grief and pain
And wounds the heart, the eyes, and the liver.
And wounds of heart and eyes and liver does impress.
عَلىupon الوجوهِfaces علاماتُmarks الأَسىof sorrow ارتسمتْwere traced
عَلى الوجوهِ علاماتُ الأَسى ارتسمتْ
وَفيand in القلوبِhearts سعيرُthe blaze of البثِّanguish قَدْhad وَقداflared
وَفي القلوبِ سعيرُ البثِّ قَدْ وَقدا
The marks of sorrow were traced upon faces,
Upon the faces - traces of the gloom inscribed,
And in hearts the blaze of anguish had flared.
Within the hearts - the sparks of misery stoked.
ترىyou see الكآبةَgloom ممدوداًspread out سرادفُهاits pavilion (apparent reading)
ترى الكآبةَ ممدوداً سرادفُها
وَغيمُهاand its clouds بسماءin the sky of (الشامal-Sham) متعقداmassed
وَغيمُها بسماء (الشام) متعقدا
You see gloom with its pavilion spread wide,
O'er (Damascus) melancholy lies outspread
And its clouds massed in the sky of al-Sham.
Its clouds upon the firmament entwined depressed.
فيin (الغوطتينthe two Ghoutas) إذاwhen ماemphatic particle نسمةٌa breeze خطرتْpassed by
في (الغوطتين) إذا ما نسمةٌ خطرتْ
أنَّتْit moaned كماas أنَّmoaned محزونٌa sorrowful person إذاwhen جُهداwas worn down
أنَّتْ كما أنَّ محزونٌ إذا جُهدا
In the two Ghoutas, whenever a breeze passed,
Whene'er in (Ghouta's) breeze a breath is drawn,
It moaned as a grieving soul moans when worn down.
It moans, as moans the anguished sorely pressed.
كأنماas though الدَوْحُthe great trees إنْif مالbent النسيمُthe breeze بهwith them
كأنما الدَوْحُ إنْ مال النسيمُ به
ثواكلُbereaved mothers نَشَرَتْspread out أشعارَهاtheir hair كمداin grief
ثواكلُ نَشَرَتْ أشعارَها كمدا
As though the great trees, when the breeze bent them,
As if the branches, when the gale inclines,
Were bereaved mothers who had spread their hair in grief.
Disheveled hair that it let down its tresses streamed.
كأنماas though الطلُّthe dew والأوراقُand the leaves ترسلهsend it down
كأنما الطلُّ والأوراقُ ترسله
دمعٌtears تَحدَّرَflowed down منfrom آماقِهاtheir eye-corners بدداscattered
دمعٌ تَحدَّرَ من آماقِها بددا
As though the dew, as the leaves let it fall,
As if the sprigs and leaves it sends along,
Were tears streaming, scattered, from their eye-corners.
A tear that from their inner depths coursed unrestrained.
ناحتْlamented عَلَىover (بردىBarada) الأطيارُthe birds فانفجرتْso burst forth
ناحتْ عَلَى (بردى) الأطيارُ فانفجرتْ
بعدafter النضوبِdrying up عيونُsprings الدمعof tears منfrom (بردىBarada)
بعد النضوبِ عيونُ الدمع من (بردى)
The birds lamented over Barada, and there burst forth,
The birds lamented sorely (Barada's) lack,
After drying up, springs of tears from Barada.
After the spring was spent - from it their streaming eyes.
كأنَّas though تهدارَهits roaring فيat كلevery منحدرٍdescent
كأنَّ تهدارَه في كل منحدرٍ
نشيجُthe sobbing of باكٍa weeper يعانيsuffers الهمَّgrief محتشداamassed
نشيجُ باكٍ يعاني الهمَّ محتشدا
As though its roaring at every downward slope
As if its tumult in each valley's bend,
Were the sobbing of a weeper burdened with amassed grief.
A wailing mourner suffering harm amassed.
فلوso if تراهمyou saw them عَلىupon الأعوادِthe timbers ماثلةًstanding visible
فلو تراهم عَلى الأعوادِ ماثلةً
أجسامُهمtheir bodies لفقدتyou would surely have lost الصبرَpatience والجلداand fortitude
أجسامُهم لفقدت الصبرَ والجلدا
So, had you seen them upon the timbers, standing before you,
Could you but see them on the timbers placed -
Their bodies—you would have lost patience and fortitude.
Their bodies there - forbearance you would lose.
تواجهfaces الشمسُthe sun منهمْof theirs أوجهاًfaces نضرتْgrew radiant
تواجه الشمسُ منهمْ أوجهاً نضرتْ
كالماسِlike diamond فيin الشمسِthe sun لألآءًsparkling إذاwhen اتقداit blazed
كالماسِ في الشمسِ لألآءً إذا اتقدا
The sun faces countenances of theirs, radiant
The sun strikes faces that like diamonds shone
Like diamond in the sun, sparkling when ablaze.
When flaming bright midst sunbeams they've caught fire.
كأنَّas though إطراقَهمtheir bowed heads فيin طولِthe length of صمتِهمُtheir silence
كأنَّ إطراقَهم في طولِ صمتِهمُ
كمنlike one who يراجعُreconsiders معنىًa thought رائعاًwondrous شرداslipped away
كمن يراجعُ معنىً رائعاً شردا
As though their bowed heads in their long silence
Their drooping in the silence of their repose
Were like someone recalling a wondrous thought that had slipped away.
Is like one pondering on a thought immense.
كأنَّas though إغضاءهمtheir lowered gaze إغضاءthe lowered gaze of ذيone possessing كرمٍgenerosity
كأنَّ إغضاءهم إغضاء ذي كرمٍ
عنfrom الإِساءةِwrongdoing خلقاًin character طاهراًpure وَهدىand right guidance
عن الإِساءةِ خلقاً طاهراً وَهدى
As though their lowered gaze were a noble person's turning away
Their downcast eyes are those of noble folk
From wrongdoing, through pure character and right guidance.
Who pardon wrong with manners good and upright faith.
ومشرئبينand stretching upward بالأعناقwith their necks تحسبهمyou imagine them
ومشرئبين بالأعناق تحسبهم
وِرْداًa company seeking water منof الهيمِthirst-crazed camels نحوtoward الماءِwater قدalready ورداcame to drink
وِرْداً من الهيمِ نحو الماءِ قد وردا
With necks outstretched, you would think them
With necks erect as if afflicted sore
A herd of thirst-crazed camels that had come to water.
By drought, to water-spring they've hastened unrestrained.
تهفوyearn رقابُهمُtheir necks نحوtoward السماءِheaven كمنْlike one who
تهفو رقابُهمُ نحو السماءِ كمنْ
لهfor him بهاin it حاجةa need إدراكهاfulfilling it بعداwas far off
له بها حاجة إدراكها بعدا
Their necks yearn toward heaven, like one
Their necks inclining heavenward, as if they
With a need there whose fulfillment lies far away.
Beyond have needs that distance would obtain.
إنْif كنتyou are تعجبamazed فاعجبْthen marvel لابنِat the son of آدمAdam ماhow
إنْ كنت تعجب فاعجبْ لابنِ آدم ما
أشدَّintense بغياًin oppression وَظلماًand in injustice منذsince ماthe time that وجداhe came into being
أشدَّ بغياً وَظلماً منذ ما وجدا
If you marvel, marvel at the son of Adam: how
If you would wonder - wonder at Man's want
Fierce his tyranny and injustice since he came into being!
And tyranny! Since first he was ordained.
بنيةُthe edifice of اللهِGod قدhas مدتْstretched out لهاtoward it يدهhis hand
بنيةُ اللهِ قد مدتْ لها يده
بالهدمِwith destruction شلّتْmay it be paralyzed وتبّتْand perish ماhow (exclamation) أعقّundutiful يداa hand
بالهدمِ شلّتْ وتبّتْ ما أعقّ يدا
God's edifice—his hand has stretched out toward it
God's creation - dealt it blow on blow,
To destroy it: may it be paralyzed and perish! What an undutiful hand!
All it had firmly built he wrecked with hands.
وقاتلُand the slayer of النفسِthe soul لوeven if صحّتْwere sound عدالتُهhis justice
وقاتلُ النفسِ لو صحّتْ عدالتُه
كمنlike one who يداويtreats بفقءِby gouging out المقلةِthe eyeball الرمداeye inflammation
كمن يداوي بفقءِ المقلةِ الرمدا
The slayer of a soul, even if his justice were sound,
Self-murderer - if justice ruled his thoughts
Is like one who treats eye inflammation by gouging out the eyeball.
Is like one curing blindness by gouging his eyes!
وليسand does not يملكُhave the right to فكَّseparate الروحِthe soul عنfrom جسدٍa body
وليس يملكُ فكَّ الروحِ عن جسدٍ
إلاّexcept الذيthe one who هوhe ضمَّjoined الروحَthe soul والجسداand the body
إلاّ الذي هو ضمَّ الروحَ والجسدا
None has the right to sever the soul from a body
None can the soul from out the body tear
Except He who joined the soul and the body.
Save He who joined them spirit and flesh ne'er strained.
هَبِsuppose القتيلthe slain man مسيئاًa wrongdoer بالقصاصُwith retribution لهfor him
هَبِ القتيل مسيئاً بالقصاصُ له
فماthen what is جزاءُthe recompense for الذيthe one who قتلاًby killing عليهagainst him عداattacked؟
فما جزاءُ الذي قتلاً عليه عدا؟
Suppose the slain man a wrongdoer, with retribution his due;
Grant the deceased offender - retribution,
Then what is the recompense for the one who assailed him by killing?
Then what is due a killer who transgressed unprovoked?
إنif كانis منof جنسِهits kind فالقتلthen killing يلزمُis incumbent upon مَنْwhoever
إن كان من جنسِه فالقتل يلزمُ مَنْ
فوقupon البسيطةthe earth لاnot يبقيspares إذنْthen أحداanyone
فوق البسيطة لا يبقي إذنْ أحدا
If it is of the same kind, killing must befall all who are
If of their kind, then killing's justified -
Upon the earth; then it would spare no one.
Above the beasts, then none shall e'er be left!
أقسمتُI swear باللهِby God لَلْمصلوبُsurely the hanged man فيin شرفٍhonor
أقسمتُ باللهِ لَلْمصلوبُ في شرفٍ
أمسىwas at evening عَلَىupon الجذعِthe trunk مثلlike الشلْوِa severed limb منفرداalone
أمسى عَلَى الجذعِ مثل الشلْوِ منفردا
I swear by God: in honor, the hanged man—
I swear by God - the crucified in nobility,
Who at evening was alone upon the trunk, like a severed limb—
Outshines the king enthroned on dais dressed.
أجلّmore exalted فيin النفسِthe soul مِنْthan ملكٍa king تحفُّenvelops بهaround him
أجلّ في النفسِ مِنْ ملكٍ تحفُّ به
جلالةُthe majesty of الملكِkingship انْif فوقabove السريرthe throne يداa hand (probably a misprint for 'appeared')
جلالةُ الملكِ انْ فوق السرير يدا
Is nobler in the soul than a king surrounded by
The timbers clasped him as they were applied,
The majesty of kingship, if he appears upon the throne [reading uncertain].
As ribs embrace heart by destiny caressed.
ضمّتهembraced him أعوادُهhis timbers منfrom حيثwhere نِيطَhe was suspended بهاfrom them
ضمّته أعوادُه من حيث نِيطَ بها
كماas تضمُّembrace حناياthe curves of أضلعٍribs خَلَداa heart
كما تضمُّ حنايا أضلعٍ خَلَدا
His timbers embraced him where he was suspended from them,
Night bent o'er him, though clad in black it gloomed,
As curved ribs enfold a heart.
Like mother guarding child in darkest dress.
حَنَتْbent tenderly عليهover him وأَمرُand the force of الليلِnight مجتمعٌfully gathered
حَنَتْ عليه وأَمرُ الليلِ مجتمعٌ
كالأُمِّlike a mother تَرْأَمُcherishes فيin جوفِthe depths of الدجىdarkness ولداa child
كالأُمِّ تَرْأَمُ في جوفِ الدجى ولدا
They bent tenderly over him as night gathered in full,
The scroll of rule on martyr's breast is now
Like a mother cherishing a child in the depths of darkness.
A medal of pride and glory he's been blessed.
صحيفةُthe document of الحكمِthe verdict فيon صدرِthe chest of الشهيدِthe martyr غدتْbecame
صحيفةُ الحكمِ في صدرِ الشهيدِ غدتْ
وِسامَa badge of فخرٍpride لهfor him بالمجدto glory قدhad شهداborne witness
وِسامَ فخرٍ له بالمجد قد شهدا
The written verdict upon the martyr's chest became
By God - the sable night when they walked out
A badge of honor for him, bearing witness to his glory.
Witnessing their demise for them no special dread.
واللهِby God ماnot الليلةthe night السوداءblack حينwhen مَشَوْاthey walked
واللهِ ما الليلة السوداء حين مَشَوْا
يشاهدونthey behold مناياهمْtheir deaths بهاin it صدداdirectly ahead
يشاهدون مناياهمْ بها صددا
By God, the black night when they walked,
Less horrifying to them than our disunion -
Seeing their deaths directly before them,
Our prolonged discord they do not commend.
أشدّmore intense هولاًin terror عليهمfor them منthan تفرقِناour division
أشدّ هولاً عليهم من تفرقِنا
وانَّand indeed طولthe length of سَراناour night-journey بعدُafterward ماnot حُمداwas praised
وانَّ طول سَرانا بعدُ ما حُمدا
Was no more dreadful to them than our division;
It vexes them whenever at (the Cause) we still
And our long night-journey since has earned no praise.
Remain divided in our counsels and our creed.
يسوءُهمgrieves them أَنناthat we عندconcerning (القضيةِthe cause) ماnot
يسوءُهم أَننا عند (القضيةِ) ما
زلناwe have ceased طرائقَpaths فيin آرائناour opinions قدداdivergent
زلنا طرائقَ في آرائنا قددا
It grieves them that, concerning the cause, we have not
Spreading corruption is each partisan
Ceased to follow divergent paths in our opinions.
To hypocrisy, lies and sedition bred.
يعيثُruns amok فيناamong us فساداًin corruption كلُّevery ذيone possessing دخلٍdeceit
يعيثُ فينا فساداً كلُّ ذي دخلٍ
عَلَىin النَّفاقِhypocrisy وقولand speaking الزورِfalsehood قدhas مرداgrown hardened
عَلَى النَّفاقِ وقول الزورِ قد مردا
Every person of deceit wreaks corruption among us,
Every thread of hope in us is severed -
Hardened in hypocrisy and speaking falsehood.
Guide us, Lord, to wisdom in our cause decreed.
تقطَّعتْwere severed كلُّall أسبابِthe bonds of الرجاءِhope بناfor us
تقطَّعتْ كلُّ أسبابِ الرجاءِ بنا
هَيِّيءْprepare لناfor us ربَّناour Lord منfrom أمرِناour affair رشداright guidance
هَيِّيءْ لنا ربَّنا من أمرِنا رشدا
All the bonds of hope have been severed for us;
I seek forgiveness from God for despair
Prepare for us, our Lord, right guidance in our affairs.
I feel - none despairs but unbelievers strayed.
أستغفرُI ask forgiveness of اللهَGod منfor يأسٍdespair يخالجنيstirs within me
أستغفرُ اللهَ من يأسٍ يخالجني
فليسfor ... does not ييأسdespair إلاَّexcept كافرٌan unbeliever جحداdenied
فليس ييأس إلاَّ كافرٌ جحدا
I ask God's forgiveness for the despair that stirs within me,
The remnant of the sword - how small their aid -
For none despairs save an unbeliever who denies Him.
Is better, lasting, after this of greater numbers spread.
بقيةthe remnant of السيفِthe sword مهماhowever قلَّfew ناصرُهاits supporters
بقية السيفِ مهما قلَّ ناصرُها
خيرٌbetter وأبقىand more enduring وأنمىand more flourishing بعدafter ذاthis عدداin number
خيرٌ وأبقى وأنمى بعد ذا عددا
The remnant left by the sword, however few its supporters,
God is more merciful than to deny us
Is better, more enduring, and afterward more numerous.
Succor - leaving us midst mankind lowly serfs misled!
واللهُand God أرأفُmore compassionate منthan أنthat لاnot يقيمaccord لناto us
واللهُ أرأفُ من أن لا يقيم لنا
"وَزناًweight؛ ويتركناand leaves us بينamong الورىhumankind عُبُداslaves"
"وَزناً؛ ويتركنا بين الورى عُبُدا"
And God is too compassionate not to accord us
Weight, or to leave us slaves among humankind.
Partial English translation: 84 of 86 Arabic lines translated.
Sol 6.1