أدالَmay grant victory اللهُGod (جلَّقَJilliq (Damascus)) منover عداهاher foes
أدالَ اللهُ (جلَّقَ) من عداها
وَأحسنَand may make good عنfor أضاحيهاher sacrificial victims عزاهاher consolation
وَأحسنَ عن أضاحيها عزاها
May God grant Jilliq victory over her foes,
God avenged those who opposed her
And grant her solace for her sacrificial victims.
And did good for her sacrifices
فكمfor how many حملتْshe bore عنon behalf of العربِthe Arabs الرزاياcalamities
فكم حملتْ عن العربِ الرزايا
كذاكthus الأُمُّthe mother تدفعُwards off عنfrom حماهاher sanctuary
كذاك الأُمُّ تدفعُ عن حماها
How many calamities she has borne for the Arabs,
So how much she carried for the Arabs of calamities
As a mother wards off harm from her sanctuary.
Thus is the mother who protects her offspring
مضتْpassed عشرten عليهاover her حالكاتpitch-dark
مضتْ عشر عليها حالكات
كقطعِlike stretches of الليلِnight لمnot يكشفْbe dispelled دجاهاtheir darkness
كقطعِ الليلِ لم يكشفْ دجاها
Ten dark years have passed over her,
Ten passed over it, disastrous
Like stretches of night whose darkness was never dispelled.
Like pieces of the night whose darkness was not uncovered
أعادتْrestored عصرَthe age of (تيمورٍTimur) إليهاto her
أعادتْ عصرَ (تيمورٍ) إليها
فظنتْso she thought مرةًonce أُخرىagain غزاهاhe invaded her
فظنتْ مرةً أُخرى غزاها
They brought Timur's age back to her,
It brought back the era of (Taimur) to it
And she thought he had invaded her once again.
So she thought once again of its invasion
وَماand did not شابتْturn gray لهاfor her الأطفالُthe children لكنْbut
وَما شابتْ لها الأطفالُ لكنْ
بشرعِunder the law of طغاتِهاher tyrants وَردتْmet رداهاtheir doom
بشرعِ طغاتِها وَردتْ رداها
Her children did not turn gray; rather,
And the children did not turn white for it but
Under her tyrants' law, they met their doom.
With the laws of its tyrants, it returned its repeal
عرفنَاwe knew يومَthe day of (يوسفYusuf) مبتداهاits beginning
عرفنَا يومَ (يوسف) مبتداها
فهلْso is there مِنْany مخبرٍinformant عنabout منتهاهاits end
فهلْ مِنْ مخبرٍ عن منتهاها
We knew its beginning on Yusuf's day;
We knew the day of (Yusuf) its beginning
Is there anyone to tell us of its end?
So who can inform of its ending?
(أَيوسفُO Yusuf) والضحاياand the victims اليومَtoday كثرٌmany
(أَيوسفُ) والضحايا اليومَ كثرٌ
ليهنكmay it gladden you كنتَyou were أولَthe first منwho بداهاbegan it
ليهنك كنتَ أولَ من بداها
O Yusuf, with victims so numerous today,
(Oh Yusuf), and the victims today are many
May it gladden you: you were the first to begin it.
Be delighted, you were the first to initiate it
زكاflourished نبتُthe shoots of البلادِthe country وَليسand it is not بدْعاًa marvel
زكا نبتُ البلادِ وَليس بدْعاً
زكيّاتُpure الدماblood كانتwas حياهاits life-giving rain
زكيّاتُ الدما كانت حياها
The country's shoots flourished—and no wonder:
The country's plants thrived, and it is no wonder
Pure blood was its life-giving rain.
The blood of martyrs was its life
فديتُكI would sacrifice myself for you قائداًas a commander حيّاًalive وَميْتاand dead
فديتُك قائداً حيّاً وَميْتا
رفعتَyou raised لكلfor every مكرمةnoble deed صُواهاits waymarks
رفعتَ لكل مكرمة صُواها
I would give my life for you, a commander living and dead;
I sacrifice you, alive and dead, as a leader
You raised the waymarks of every noble deed.
You raised every glory high
غضبتْgrew angry لأُمةٍfor a nation منهاof which معدٌMaʿadd
غضبتْ لأُمةٍ منها معدٌ
فأرضيتَand so you pleased العروبةَArabdom والإِلهاand God
فأرضيتَ العروبةَ والإِلها
You raged for a nation that includes Maʿadd,
A nation got angry at her, and she has a grudge
And so you pleased Arabdom and God.
So you satisfied Arabism and the Lord
فيالكso, how wondrous you are راقداًas a sleeper نبّهتَyou awakened شَعباًa people
فيالك راقداً نبّهتَ شَعباً
وأيقظتَand you awakened النواظرَthe eyes منfrom كراهاtheir slumber
وأيقظتَ النواظرَ من كراها
What a sleeper—you awakened a people,
Oh you, lying dead, you awakened a people
And woke their eyes from slumber!
And awakened the sights from their disdain
وَياand O لكfor you ميِّتاًas a dead man أحييتَyou brought to life مناamong us
وَيا لك ميِّتاً أحييتَ منا
نفوساًsouls لاnot تقرُّacquiesce عَلَىto أذاهاtheir mistreatment
نفوساً لا تقرُّ عَلَى أذاها
And what a dead man—you brought to life among us
And oh you, dead, you revived in us
Souls that will not submit to their mistreatment.
Souls that do not settle for their harm
سمتْrose high بكwith you للمعاليto the heights نفسُthe soul of حرٍa free man
سمتْ بك للمعالي نفسُ حرٍ
لقدْindeed كانتwas منيّتهاits death مناهاits desire
لقدْ كانت منيّتها مناها
A free man's soul raised you to the heights;
The soul of a free man only aspired to glory through you
Its death was indeed its desire.
Indeed its purpose had become its end
هويتَyou plunged عَلَىupon المنيةِdeath لاnot تباليcaring
هويتَ عَلَى المنيةِ لا تبالي
كماas تهوىplunge الثواقبُthe blazing stars منfrom سماهاtheir sky
كما تهوى الثواقبُ من سماها
You plunged upon death without a care,
You plunged into death, not caring
As blazing stars plunge from their sky.
As plummets plunge from its sky
فداًa ransom لكfor you بلrather لنعلكfor your sandal كلُّevery تاجٍcrown
فداً لك بل لنعلك كلُّ تاجٍ
تصرّفهwield it الطغاةُthe tyrants عَلَىaccording to هواهاtheir whims
تصرّفه الطغاةُ عَلَى هواها
May every crown be a ransom for you—nay, for your sandal—
I sacrifice for you, rather for your shoes, every crown
That tyrants wield according to their whims.
Which the tyrants manipulate according to their desires
مصيبةُthe calamity of (ميسلونMaysalun) وَإنand although أَمضّتْcaused anguish
مصيبةُ (ميسلون) وَإن أَمضّتْ
أخفُّlighter وَقيعةa blow مماthan what تلاهاfollowed it
أخفُّ وَقيعة مما تلاها
The calamity of Maysalun, though agonizing,
The tragedy of (Maysalon), though it was devastating
Was a lighter blow than what followed it.
Is lighter than the impact that followed it
فماfor there is not منany بقعةٍspot بدمشقin Damascus إلاّexcept
فما من بقعةٍ بدمشق إلاّ
تمثلmirrors ميسلونَMaysalun وَماand what دهاهاbefell it
تمثل ميسلونَ وَما دهاها
For there is no spot in Damascus that does not
So there is no place in Damascus except
Mirror Maysalun and what befell it.
It depicts Maysalon and what afflicted it
فروعُthe branches of النارِfire قدalready طالتْhave reached ذراهاher summits
فروعُ النارِ قد طالتْ ذراها
وَبالدمِand with blood لمnot يزلْcease to be رطْباًmoist ثراهاher soil
وَبالدمِ لم يزلْ رطْباً ثراها
Fire's branches have reached her summits,
The branches of fire have reached its homes
And her soil remains moist with blood.
And with blood, its land always stayed wet
فسلْso ask عمّاabout what تصبّبَpoured forth منof دماءٍblood
فسلْ عمّا تصبّبَ من دماءٍ
تخبّركَwill tell you الحقيقةَthe truth (غوطتاهاher two Ghoutas)
تخبّركَ الحقيقةَ (غوطتاها)
Ask, then, about the blood that poured forth:
Ask about the blood that was shed
Her two Ghoutas will tell you the truth.
Reality will inform you, it overflowed
وَلمand did not أرI see جنّةًa paradise أمسىbecame بنوهاher sons
وَلم أر جنّةً أمسى بنوها
وقودَfuel for النارِthe fire فائرةٍraging سواهاother than her
وقودَ النارِ فائرةٍ سواها
And I have seen no paradise whose sons became
And I have not seen a paradise whose people
Fuel for a raging fire, other than her.
Became firewood for raging fire but it
وَماand have not زالتْceased بقاياthe survivors of السيفِthe sword منهمamong them
وَما زالتْ بقايا السيفِ منهم
تعانيsuffer غربةًexile شطّتْstretched far نواهاits distance
تعاني غربةً شطّتْ نواها
And those among them who survived the sword still
And remnants of the sword are still suffering from them
Suffer exile whose distance stretches far.
Exile that tore their determination
هُمُthey كتبواwrote صحائفَpages خالداتٍimmortal
هُمُ كتبوا صحائفَ خالداتٍ
أرىI see صدرَthe breast of الزمانِtime لقدْindeed وَعاهاhas preserved them
أرى صدرَ الزمانِ لقدْ وَعاها
They wrote immortal pages;
They wrote eternal scriptures
I see that the breast of time has preserved them.
I see the breast of time has accommodated them
وَمحنتُهمْand their ordeal عَلَىthroughout مرِّthe passing of اللياليthe nights
وَمحنتُهمْ عَلَى مرِّ الليالي
يرنُّrings بسمعِin the hearing of الدنياthe world صداهاits echo
يرنُّ بسمعِ الدنيا صداها
And through the passing nights, their ordeal—
And their affliction through the long nights
Its echo rings in the world's ears.
Rings in the ears of the world its echo
عشقتُI loved passionately دمشقDamascus إِذْwhen هِيَshe دارُan abode of خلدٍeternity
عشقتُ دمشق إِذْ هِيَ دارُ خلدٍ
مقيمenduring سعدُهاher bliss دانٍwithin reach جناهاher fruit
مقيم سعدُها دانٍ جناها
I loved Damascus when she was an abode of eternity,
I loved Damascus, for it is the abode of immortality
Her bliss enduring, her fruit within reach.
Its happiness residing, humbling its neighbors
فلماthen, when شبّتِblazed النيرانُthe fires فيهاin her
فلما شبّتِ النيرانُ فيها
وَطالand reached لهيبُهاher blaze أعلىthe highest ذراهاof her summits
وَطال لهيبُها أعلى ذراها
Then, when fires blazed within her,
So when the fires flared up in it
And her flames reached her highest summits,
And its flames reached its highest homes
أرتنيهاshowed her to me المحبةُlove بيتَa temple of نارٍfire
أرتنيها المحبةُ بيتَ نارٍ
يلوحgleams (لموبذto a Zoroastrian priest) وَهْناًlate at night سناهاher radiance
يلوح (لموبذ) وَهْناً سناها
Love showed her to me as a temple of fire,
Love showed it to me as a house of fire
Whose radiance gleams to a Zoroastrian priest late at night.
Looming weakness flickers its years
عبدناهاwe worshipped her نعيماًbliss أوor جحيماًhell
عبدناها نعيماً أو جحيماً
وألهمتِand were inspired النفوسُthe souls بهاthrough her هداهاtheir guidance
وألهمتِ النفوسُ بها هداها
We worshipped her, whether bliss or hell,
We worshipped it, bliss or inferno
And through her, souls were inspired to find their way.
And souls were inspired by it as guidance
وكانand was تمامَthe completion of محنتِهاher ordeal أمورٌevents
وكان تمامَ محنتِها أمورٌ
لقدindeed ضحكَlaughed الزمانُtime بهاat them سفاهاfoolishly
لقد ضحكَ الزمانُ بها سفاها
And events completed her ordeal;
And the consummation of its tribulation was matters
Time laughed at them in folly.
Time really laughed foolishly at it
بهزلِthrough the jest of الدهرِtime تاهstrutted بهاin her وضيعٌa base man
بهزلِ الدهرِ تاه بها وضيعٌ
كماas إبليسُIblis فيin الفردوسParadise تاهاstrutted
كما إبليسُ في الفردوس تاها
In time's jest, a base man strutted within her,
With the jest of fate, a wretch got lost in it
As Iblis strutted in Paradise.
As Iblis got lost in Paradise
وَشرذمةٌand a rabble تسابقvies فيin المخازيshameful deeds
وَشرذمةٌ تسابق في المخازي
عجبتُI marveled لربناat our Lord أنّىhow براهاHe created them
عجبتُ لربنا أنّى براها
And a rabble vies in shameful deeds;
And riffraff competing in vulgarities
I marveled at our Lord: how did He create them?
I wonder at our Lord, how He justified it!
أظنُّI think مقاطعَthe scenes of المأساةِthe tragedy تمّتْended
أظنُّ مقاطعَ المأساةِ تمّتْ
بمهزلةin a farce تَظرَّفَaffected wit منwhoever رواهاnarrated it
بمهزلة تَظرَّفَ من رواها
I think the scenes of the tragedy have ended
I think the scenes of tragedy are over
In a farce whose teller tried to be witty.
With a farce that was fabricated by its storytellers
إذاwhen ماemphatic particle ليلةٌa night حلكتْgrew pitch-dark وَطالتْand lengthened
إذا ما ليلةٌ حلكتْ وَطالتْ
فأجدرْthen all the likelier أنthat يكونَbe دناhas drawn near ضحاهاits morning light
فأجدرْ أن يكونَ دنا ضحاها
When a night grows pitch-dark and stretches long,
If a night comes and lingers
Then it is all the likelier that its morning light is near.
It is best that its morning draws near
وَعاقبةُand the outcome of الشدائدِhardships والرزاياand calamities
وَعاقبةُ الشدائدِ والرزايا
إلىtoward فرجٍrelief إذاwhen بلغتْthey have reached مداهاtheir utmost limit
إلى فرجٍ إذا بلغتْ مداها
And the outcome of hardships and calamities
And the outcome of hardships and calamities
Is relief, once they have reached their utmost limit.
Is relief, when it reaches its extent
سأقصرُI shall be brief فالقوافيfor the rhymes اليومtoday جمرٌembers
سأقصرُ فالقوافي اليوم جمرٌ
أخافُI fear علىfor المسامعِthe ears منfrom لظاهاtheir blaze
أخافُ على المسامعِ من لظاها
I shall be brief, for today the rhymes are embers;
I will stop, for rhymes today are embers
I fear for ears exposed to their blaze.
I fear for the ears from their heat
Sol 6.1