إِنَّindeed الذينthose who تجافىhas turned away عنهمfrom them الشرفُhonor
إِنَّ الذين تجافى عنهم الشرفُ
الشامSyria تبرأُdissociates itself منfrom عارِthe shame of الذيwhat اقترفواthey committed
الشام تبرأُ من عارِ الذي اقترفوا
Indeed, those whom honor has shunned—
Those who shun honor
Syria disowns the shame of what they have committed.
Syria disowns the disgrace they have committed
كادواthey plotted لهاagainst her قبلbefore أنthat كادواthey plotted against (المصرEgypt) فلاso do not
كادوا لها قبل أن كادوا (المصر) فلا
تؤاخذوهاhold her accountable بذنبٍfor a wrong منهfor it تنتصفshe seeks redress
تؤاخذوها بذنبٍ منه تنتصف
They plotted against her before plotting against Egypt; so do not
They almost ruined it before they ruined Egypt, so
hold her accountable for a wrong for which she seeks redress.
Don't blame it for a sin it avenges
وَكيفand how يؤخذis held accountable موتورٌa wronged person بواترِهfor his wrongdoer
وَكيف يؤخذ موتورٌ بواترِه
هذاthis هوit is الجوْرُinjustice فيin الأحكامِjudgments والجَنَفُand partiality
هذا هو الجوْرُ في الأحكامِ والجَنَفُ
And how can one wronged be held accountable for his wrongdoer?
How can one blame the wounded for the wounds?
This is injustice and partiality in judgment.
This is injustice in judgments and tyranny
سبّةُa disgrace الدهرِof all time فالأَسلافُso the forebears تلعنهمcurse them
سبّةُ الدهرِ فالأَسلافُ تلعنهم
وَسوفَand will يخزىbe disgraced بماby what جاؤاthey came بهwith it الخلفposterity
وَسوفَ يخزى بما جاؤا به الخلف
A disgrace for all time—their forebears curse them,
The blame of time, so the ancestors curse them
and posterity will be shamed by what they have done.
And the future will be shamed by what they brought
شبّواthey grew up وَشابواand grew gray عَلَىin بيعِselling الضمائرِconsciences بلnay
شبّوا وَشابوا عَلَى بيعِ الضمائرِ بل
تقاسمواthey shared among themselves الذلّhumiliation موروثاًas an inheritance وَهمwhile they were نُطفdrops of seed
تقاسموا الذلّ موروثاً وَهم نُطف
They grew up and grew gray selling consciences—nay,
They grew up selling consciences, rather
they shared humiliation as an inheritance while still drops of seed.
They shared humiliation inherited while they were embryos
هيهاتfar from it لمnot يرتفعْrise بالعزwith honor مارِنهمtheir soft nose-tips
هيهات لم يرتفعْ بالعز مارِنهم
لكنَّهمbut they بدماءِwith the blood الذلِّof humiliation قدindeed رعِفواbled from the nose
لكنَّهم بدماءِ الذلِّ قد رعِفوا
Far from it! The tips of their noses never rose in honor,
Alas, their dwellings were not raised with glory
but their noses have bled the blood of humiliation.
But they were soaked in the blood of humiliation
واللهby God ماnot وردواthey came to drink وِردَthe watering place الإِباءِof self-respect وَهمْwhile they
والله ما وردوا وِردَ الإِباءِ وَهمْ
منfrom منهلِthe spring الهونِof humiliation قبلَbefore اليومِtoday قدalready رشفواthey sipped
من منهلِ الهونِ قبلَ اليومِ قد رشفوا
By God, they never came to the waters of self-respect, though they
By God what they attained was not the heritage of fathers when
had already sipped from the spring of humiliation before today.
From the spring of dishonor before today they drank
عَدَتْraced بهمwith them لحياضِto the pools العارِof shame بطنتُهمْtheir gluttony
عَدَتْ بهم لحياضِ العارِ بطنتُهمْ
كالحْرِlike donkeys (uncertain reading) تعدوrunning إذاwhen أُدنيis brought near لهاto them العلفfodder
كالحْرِ تعدو إذا أُدني لها العلف
Their gluttony drove them running to the pools of shame,
Their bellies took them to meadows of shame
like donkeys (reading uncertain), running when fodder is brought near them.
Like donkeys they gallop when fodder is brought near
القاعدونthose who sit عَلَىin الخسفِabasement المعافِloathsome وَقَدْwhile already
القاعدون عَلَى الخسفِ المعافِ وَقَدْ
سارَتْhave circulated بسبّهمُwith insults against them الأسفارُbooks والصحفand newspapers
سارَتْ بسبّهمُ الأسفارُ والصحف
They sit in loathsome abasement, while
Those sitting safely while journeys and books
books and newspapers have circulated denunciations of them.
Spread their insults, and they are
عاثواthey ran riot فساداًin corruption (بمصرٍin Egypt) (والشآمand Syria) فهمْso they are
عاثوا فساداً (بمصرٍ) (والشآم) فهمْ
مقنَّعونveiled بلعْنٍin curses أينماwherever ثقفواthey are found
مقنَّعون بلعْنٍ أينما ثقفوا
They wrought corruption in Egypt and Syria; so they are
Masked with curses wherever found
veiled in curses wherever they are found.
The hour will come when regret
لاno بدّescape منfrom ساعةٍan hour فيهاin it سيدركهمwill overtake them
لا بدّ من ساعةٍ فيها سيدركهم
عَلَىfor الذيwhat كسبتْearned أيديهمtheir hands أسفremorse
عَلَى الذي كسبتْ أيديهم أسف
An hour must come when they will be overtaken
Will reach them for what their hands earned
by remorse for what their hands have earned.
"I seek God's forgiveness; had I made them
"استغفرُI seek forgiveness اللهGod؛ لوif أعطيتُI were granted خَلقَهمُtheir creation"
"استغفرُ الله؛ لو أعطيتُ خَلقَهمُ"
لكانthen would يصرفنيturn me away عنfrom خلقهِمcreating them أنَفُpride
لكان يصرفني عن خلقهِم أنَفُ
I ask God's forgiveness: were I entrusted with creating them,
My creation would turn me away from them"
pride would keep me from creating them.
Brothers! And we have a share in good deeds
إخوانَناour brothers! ولناand we have فيin الصالحاتِgood deeds يدٌa hand
إخوانَنا! ولنا في الصالحاتِ يدٌ
لكنّناbut we لكمُto you بالسبْقِprecedence نعترفacknowledge
لكنّنا لكمُ بالسبْقِ نعترف
Our brothers! We too have a hand in good deeds,
But we admit you preceded us
but we acknowledge your precedence.
Kinship and language refuse
تأْبىrefuse الأَواصرُthe bonds منof قربىkinship وَمنand of لغةٍlanguage
تأْبى الأَواصرُ من قربى وَمن لغةٍ
إلاّexcept الوفاقَconcord فكيفَso how اليومtoday نختلفdo we differ
إلاّ الوفاقَ فكيفَ اليوم نختلف
The bonds of kinship and language demand
Anything but concord, so how can we differ today?
concord alone; how can we differ today?
Hardships and sorrows bring us together
إنَّindeed المصائِبَmisfortunes والأحزانَand sorrows تجمعناunite us
إنَّ المصائِبَ والأحزانَ تجمعنا
والسعيand striving والأملand hope الفينانluxuriant والهدفand the goal
والسعي والأمل الفينان والهدف
Misfortunes and sorrows unite us,
As do hopes, anxiety, and the goal
and striving, luxuriant hope, and the goal.
By God, we have not neglected any effort in our cause
واللهِby God لمdid not نألwe spare جهداًeffort فيin قضيَّتناour cause
واللهِ لم نأل جهداً في قضيَّتنا
وَإِنماbut rather الدهرُfate فيهاin it باتhas come to يعتسفact unjustly
وَإِنما الدهرُ فيها بات يعتسف
By God, we have spared no effort in our cause,
Though time in it persists in tyranny
yet fate has come to deal unjustly with it.
There is tightness in the chest, and sadness among the loved ones
فيin الصدرِthe breast ضيقٌtightness وَماand what is بينbetween اللهاةِthe uvula شجىa choking lump
في الصدرِ ضيقٌ وَما بين اللهاةِ شجى
وَفيand in اللسانِthe tongue وَفيand in تبيانهits expression لففa speech impediment
وَفي اللسانِ وَفي تبيانه لفف
There is tightness in the breast, and a choking lump in the throat,
And in the tongue and its expression are twists
and a faltering in the tongue and its expression.
What the injustice of time has destroyed for us
ماnot حطَّlowered منfrom قدرِناour worth ظلمُthe injustice الزمانِof time لناtoward us
ما حطَّ من قدرِنا ظلمُ الزمانِ لنا
هلْis عيبتِfaulted الشمسُthe sun أنَّbecause الشَّمسَthe sun تنكسفis eclipsed
هلْ عيبتِ الشمسُ أنَّ الشَّمسَ تنكسف
Time's injustice toward us has not diminished our worth;
Did the sun sin when eclipses befell it?
is the sun faulted because it is eclipsed?
Despair cannot destroy our hopes
وَليسand it is not لليأْسِfor despair أنto يذوىwither لناfor us أَملاًa hope
وَليس لليأْسِ أن يذوى لنا أَملاً
دمُthe blood الشبابِof youth عليهupon it عارضٌa rain-cloud يكفdripping
دمُ الشبابِ عليه عارضٌ يكف
Nor may despair wither any hope of ours:
The blood of youth foils it
the blood of youth is a rain-cloud dripping upon it.
In us, even if the slanderers attain their desires
فيناamong us وَإِنْand even if بلغattained الواشونthe slanderers مأربَهمtheir aim
فينا وَإِنْ بلغ الواشون مأربَهم
منthose who همْthey بغيرِof anything but هوىlove الأوطانِof homelands ماnot كلفواwere enamored
من همْ بغيرِ هوى الأوطانِ ما كلفوا
Among us—even if slanderers have attained their aim—
Those who never burdened themselves with love of country
are those enamored of nothing but love for their homelands.
It is the habit of youth for tears to flow, and they
مِنْof عادةِthe habit الصبِّof the ardent lover تذرافُcopious shedding الدموعِof tears وَهمْbut they
مِنْ عادةِ الصبِّ تذرافُ الدموعِ وَهمْ
دماءَهمtheir blood بهوىfor love of أوطانِهمtheir homelands ذرفواthey shed
دماءَهم بهوى أوطانِهم ذرفوا
Lovers are wont to shed abundant tears; but they
Shed their blood for love of their homelands
have shed their blood for love of their homelands.
How many a lad was cherished by bliss
كمhow many منof فتىa young man كانتِused to النعماءُprosperity تألفُهkeep him company
كم من فتى كانتِ النعماءُ تألفُه
فيin كلِّevery حالٍcondition وَخفضand ease العيشof living والترفand luxury
في كلِّ حالٍ وَخفض العيش والترف
How many a youth whom prosperity befriended,
In every state, in luxury and comfort
in every circumstance, with ease of life and luxury,
He met his fate for Damascus, when it
لاقىhe met الألاقيdire hardships لأجلfor the sake of الشامSyria حيثwhen رَمَتْcast
لاقى الألاقي لأجل الشام حيث رَمَتْ
بهhim عنaway from الأهلhis family مضطراًunwillingly نوىexile قذُفُfar-off
به عن الأهل مضطراً نوى قذُفُ
has met dire hardships for Syria, when hurled
Cast him from family, compelled he intended exile
unwillingly far from his family by distant exile.
The parting was signaled by waving its banner
لفحُthe scorching blast الهواجرِof midday heat بالتلويحwith sun-darkening برقعُهhis veil
لفحُ الهواجرِ بالتلويح برقعُه
وَقدand already بَكَتْhas wept لنواهfor his separation الروضةُthe meadow الأُنُفُuntouched
وَقد بَكَتْ لنواه الروضةُ الأُنُفُ
Scorching midday heat, darkening his skin, is his veil,
And the meadow wept for his intention
and the untouched meadow has wept for his absence.
Neither harm dissuades him from love of Syria
لاnot الضرّhardship يثنيهturns him away عنfrom حبِlove of الشآمSyria ولاnor
لا الضرّ يثنيه عن حبِ الشآم ولا
ذلthe humiliation الغريبِof a stranger وَلاnor البأساءِadversity والشظفand privation
ذل الغريبِ وَلا البأساءِ والشظف
Neither hardship turns him from love of Syria, nor
Nor the humiliation of a foreigner, tribulation, or want
a stranger's humiliation, nor adversity and privation.
Wherever he was, Syria was his direction of prayer
وَحيثand wherever كانhe is فشطرُthen the direction of الشامSyria قبلتُهhis direction of prayer
وَحيث كان فشطرُ الشام قبلتُه
إِذْfor كانwas يلفتهturning him التهيامُardent yearning والشغفand passion
إِذْ كان يلفته التهيامُ والشغف
And wherever he is, Syria is his qibla,
As yearning and fervor turned him there
for yearning and passion turn him toward her.
I swear by the blood a sacrifice for us and you
حلفتُI swore بالدمِby blood قرباناًas a sacrificial offering لناfor us وَلكمْand for you
حلفتُ بالدمِ قرباناً لنا وَلكمْ
وَهلand is there وَراءَbeyond دمٍblood جُدْناwe gave generously بهwith it حلفan oath
وَهل وَراءَ دمٍ جُدْنا به حلف
I swore by blood, a sacrificial offering for us and for you,
And is there beyond blood a pact we swore?
and is there any oath beyond the blood we freely gave?
We will keep our affection sincere to you
إِنّاindeed we عَلَىtrue to العهدthe pledge نصفيكمwe sincerely offer you مودَّتَناour affection
إِنّا عَلَى العهد نصفيكم مودَّتَنا
ماno فيin مودتِناour affection مَنٌّboasting of favors وَلاnor سرفexcess
ما في مودتِنا مَنٌّ وَلا سرف
Indeed, we keep the pledge, offering you our pure affection;
In our love there is no rancor or excess
our affection holds no boasting of favors, nor excess.
The sincere emotions of love and affection to you
عواطفُfeelings الحبِّof love والودِّand affection الصريحunalloyed لكمfor you
عواطفُ الحبِّ والودِّ الصريح لكم
بكلin every قلبٍheart لواديtoward the valley النيلِof the Nile تنعطفturn
بكل قلبٍ لوادي النيلِ تنعطف
Feelings of love and unalloyed affection for you
In every heart turn towards the Nile valley
turn in every heart toward the Nile Valley.
We will share adversity with you, for when
لنشركنكمُwe shall surely share with you بالضرِّin suffering فهوfor it إذاwhen
لنشركنكمُ بالضرِّ فهو إذا
أُميطis lifted عنكمfrom you فعنّاthen from us الضرsuffering منكشفis dispelled
أُميط عنكم فعنّا الضر منكشف
We shall surely share your suffering, for when it
Lifted from you, adversity from us too departs
is lifted from you, our suffering is lifted too.
As for the first ones, they strewed flowers in your midst
أماas for الأُولىthose who نثرواscattered الأزهارَflowers عندكمُamong you
أما الأُولى نثروا الأزهارَ عندكمُ
فقدthen indeed هَوَتْhave fallen فوقهمupon them منof مقتِناour loathing كسفfragments
فقد هَوَتْ فوقهم من مقتِنا كسف
As for those who scattered flowers in your midst,
While above them from our disposal gloom poured
fragments of our loathing have fallen upon them.
We disavow the shame their hands presented
للمجدِfor glory نبرأُwe disown مماfrom what قَدَّمَتْhas put forward يَدُهمْtheir hand
للمجدِ نبرأُ مما قَدَّمَتْ يَدُهمْ
والشاهدانِand the two witnesses الضميرُthe conscience الحيُّliving والشرفand honor
والشاهدانِ الضميرُ الحيُّ والشرف
For glory's sake, we disown what their hand has done,
With the living conscience and honor as witnesses
and the two witnesses are living conscience and honor.
Partial English translation: 63 of 64 Arabic lines translated.
Sol 6.1