رأىhe saw البرقَthe lightning فيin جنحِthe cover الدجىof night-darkness يتألقُgleaming
رأى البرقَ في جنحِ الدجى يتألقُ
فعلَّلَso he soothed قلباًa heart بالأَمانيِّwith hopes يخفِقُthrobbing
فعلَّلَ قلباً بالأَمانيِّ يخفِقُ
He saw lightning gleaming under the cover of night,
So he soothed a throbbing heart with hopes.
وَكادand he nearly وقدwhile already هَبَّتْhad blown مِنَfrom الحيِّthe encampment نفحةٌa breeze
وَكاد وقد هَبَّتْ مِنَ الحيِّ نفحةٌ
بأَذيالِهاto its trailing skirts منout of شوقِهhis longing يتعلَّقhe clings
بأَذيالِها من شوقِه يتعلَّق
And when a breeze blew from the encampment, he nearly
Clung to its trailing skirts out of longing.
تطيبُare gladdened بريّاهاby its fragrance النفوسُthe souls وَتنتشيand grow intoxicated
تطيبُ بريّاها النفوسُ وَتنتشي
فمنfor, from دونbeneath ريّاهاits fragrance الرحيقُthe pure wine المعتَّقaged
فمن دون ريّاها الرحيقُ المعتَّق
Souls delight in its fragrance and grow intoxicated;
For even aged wine falls short of its fragrance.
وَماand did not زالcease هذاthis البرقُlightning يوريkindling غليلهhis burning thirst
وَما زال هذا البرقُ يوري غليله
وَيُطمعهand makes him hope بالريَّfor thirst's quenching إِذْas باتَit spent the night يَبْرُقflashing
وَيُطمعه بالريَّ إِذْ باتَ يَبْرُق
And this lightning kept stoking his burning thirst,
And gave him hope of quenching his thirst as it flashed by night.
فأمسىso he came to يُرجّيhope for عندat إِيماضهits flashing الحياrain
فأمسى يُرجّي عند إِيماضه الحيا
فَجادَso it gave freely وَلكنْbut... بالصواعقِwith thunderbolts تحرقthat burn
فَجادَ وَلكنْ... بالصواعقِ تحرق
So he came to hope for rain whenever it flashed;
And it poured freely—but scorching thunderbolts.
وَياand oh ربَّmany a ظمآنthirsty man رأَىhas seen فيin مفازةٍa desert wilderness
وَيا ربَّ ظمآن رأَى في مفازةٍ
عَلَىat البعدa distance وِرداًa watering place ماؤُهits water يترقرقshimmering
عَلَى البعد وِرداً ماؤُه يترقرق
And many a thirsty man has seen, in a wilderness,
A distant watering place, its water shimmering.
فهبَّso he rushed إليهtoward it والهواجرُwhile the noonday heat تلتظيblazes
فهبَّ إليه والهواجرُ تلتظي
يجدُّhe presses on عَلَىdespite الإِعياءِexhaustion سيراًin walking وَيعنقand strides swiftly
يجدُّ عَلَى الإِعياءِ سيراً وَيعنق
So he rushed toward it as the noonday heat blazed,
Pressing on despite exhaustion, striding swiftly.
فلمّاand when دناhe drew near أَلفىhe found سراباًa mirage بقيْعةٍon a level plain
فلمّا دنا أَلفى سراباً بقيْعةٍ
فكادso he nearly منfrom الإِخفاقِdisappointment وَاليأْسِand despair يصعقfell senseless
فكاد من الإِخفاقِ وَاليأْسِ يصعق
But when he drew near, he found a mirage on a plain,
And nearly fell senseless from disappointment and despair.
أَلاtake heed أَيهاO you الساريnight traveler عَلَىon غيرِother than منهجٍa clear path
أَلا أَيها الساري عَلَى غيرِ منهجٍ
قعودُكَyour staying put إنْif لمnot تسلكِyou follow النهجَthe path أَوفقis more fitting
قعودُكَ إنْ لم تسلكِ النهجَ أَوفق
Take heed, O night traveler following no clear path:
Better to stay put if you do not follow the path.
إِذاif لمnot تكنْis أُولىthe first الخطىof the steps مستقيمةًstraight
إِذا لم تكنْ أُولى الخطى مستقيمةً
فويلٌthen woe لأَقدامto feet تضلّthat stray وَتزلقand slip
فويلٌ لأَقدام تضلّ وَتزلق
If the first step is not straight,
Then woe to feet that stray and slip.
وَمنand whoever ينزleaps فيon أرضٍground تسوخُthat gives way فإِنهthen indeed he
وَمن ينز في أرضٍ تسوخُ فإِنه
عَلَىin قدرِproportion to ماhow much ينزوhe leaps يغوصُhe sinks وَيغرقand drowns
عَلَى قدرِ ما ينزو يغوصُ وَيغرق
And whoever leaps on ground that gives way—
The more he leaps, the more he sinks and drowns.
وَإِنْand if أَنتَyou لمnot تملكpossess منof الأَمرthe affair غيرother than ماwhat
وَإِنْ أَنتَ لم تملك من الأَمر غير ما
تضرِّبهyou do harm with it فالعجزُthen helplessness أَولىis preferable وَأخلقand more fitting
تضرِّبه فالعجزُ أَولى وَأخلق
And if you have no power over affairs except
To do harm, then helplessness is better and more fitting.
فككتَyou freed يداًa hand مغلولةًshackled فقطعتهاthen you cut it off
فككتَ يداً مغلولةً فقطعتها
حنانيكyour mercy, I beg إنَّsurely الغلَّthe shackle أرجىoffers more hope وَأَرفقand is kinder
حنانيك إنَّ الغلَّ أرجى وَأَرفق
You freed a shackled hand, only to cut it off.
Mercy! Surely the shackle offers more hope and is kinder.
وَماand what ينفعbenefits المأسورُthe captive إِطلاقَthe loosening قيدِهof his fetter
وَما ينفع المأسورُ إِطلاقَ قيدِه
إذاif كانhe is بعدafter القيدِthe fetter للنطعِfor the executioner's mat يطلقreleased
إذا كان بعد القيدِ للنطعِ يطلق
And what good is release from his fetters to a captive,
If he is freed from chains only for the executioner's mat?
وَياand O ناسجاًyou who weave ثوباًa garment ليُلبسto clothe غيرَهsomeone other than himself
وَيا ناسجاً ثوباً ليُلبس غيرَه
وَثوبُكwhile your garment لوif أَبصرتَyou could see بالٍis worn-out ممزقtorn
وَثوبُك لو أَبصرتَ بالٍ ممزق
And O weaver of a garment to clothe another,
Your own garment—if you could see—is worn and torn!
إِذاif ظنَّthinks عبدٌa slave نفسَهhimself باتَhas become سيداًa master
إِذا ظنَّ عبدٌ نفسَه باتَ سيداً
فلاthen not عتقُهhis emancipation يُرجىis hoped for وَلاnor هوhe يأْبقruns away
فلا عتقُه يُرجى وَلا هو يأْبق
If a slave imagines he has become a master,
Then his freedom is not hoped for, nor does he run away.
وَمَنْand whoever ضاقَis constrained ذرعاًin capacity بالقريبِby those near him فذرعُهthen his capacity
وَمَنْ ضاقَ ذرعاً بالقريبِ فذرعُه
وَحيلتُهand his resourcefulness عَمَّنْwith anyone سواهother than him لأَضيقis surely more limited
وَحيلتُه عَمَّنْ سواه لأَضيق
And whoever cannot cope with those near him—his capacity
And his resourcefulness with others are still more limited.
فكيفthen how ترجّيdo you hope for جمعَuniting (قيسQays) وand (يعربYa'rub)
فكيف ترجّي جمعَ (قيس) و (يعرب)
وَشملُكَwhile your ranks ياO هذاyou there شتيتٌare scattered مفرَّقdivided
وَشملُكَ يا هذا شتيتٌ مفرَّق
Then how can you hope to unite Qays and Ya'rub,
While your own ranks, O man, are scattered and divided?
وَكيفand how ترجَّيdo you hope for (وَحدةًunity عربيةًArab)
وَكيف ترجَّي (وَحدةً عربيةً)
وَمنwhile, from دونbefore (راشياًRashaya) حدودٌborders وَيبرقand a flag (likely بيرق)
وَمن دون (راشياً) حدودٌ وَيبرق
And how can you hope for Arab unity,
While borders and [a flag] stand between you and Rashaya?
وَهلand can بيدٍwith an arm منfrom بعدafter ماthe fact that بانwas severed كفُّهاits hand
وَهل بيدٍ من بعد ما بان كفُّها
يُوقعbe signed عهدٌa treaty أَمor يؤكدbe confirmed موثقa binding pledge
يُوقع عهدٌ أَم يؤكد موثق
And can an arm, once its hand has been severed,
Sign a treaty or confirm a binding pledge?
وَماand what نفعُuse دارٍa house لستyou do not تملكُcontrol بابَهاits door
وَما نفعُ دارٍ لست تملكُ بابَها
هلis السجنُthe prison إلاّanything but بابُهits door حينwhen يغلقit is shut
هل السجنُ إلاّ بابُه حين يغلق
And what use is a house whose door you do not control?
Is a prison anything but its door when shut?
وَإِنَّand surely أَمرءاًa man أمسىhas come to يُغنِّيsing بمأْتمٍat a funeral
وَإِنَّ أَمرءاً أمسى يُغنِّي بمأْتمٍ
وَيرقصُand dances مفراحاًgleefully لسمجٌis surely vulgar محمَّقdeemed foolish
وَيرقصُ مفراحاً لسمجٌ محمَّق
And surely a man who takes to singing at a funeral
And dances gleefully is truly vulgar and foolish.
إذاwhen جدْhe is serious بينamong القومthe people أَضحكmakes them laugh جدُّهhis seriousness
إذا جدْ بين القوم أَضحك جدُّه
ومِنand from هزلهhis jesting تغثىgrow nauseated النفوسthe souls وتزهقand expire
ومِن هزله تغثى النفوس وتزهق
When he is serious among the people, his seriousness makes them laugh;
And at his jests, souls sicken and expire.
ترفقْbe gentle بمنwith the one whom جرَّعتهyou made him swallow الصابَbitter sap إِنهfor indeed he
ترفقْ بمن جرَّعته الصابَ إِنه
بوجهكin your face ماwhat جرَّعتهyou made him swallow الصابَbitter sap يبصقhe spits
بوجهك ما جرَّعته الصابَ يبصق
Be gentle with the one you made drink bitter sap, for he
Will spit into your face the bitter sap you made him swallow.
لئنif indeed كنتyou have been فيماin what قدalready بداhas appeared منكfrom you (أَخطلاan Akhtal)
لئن كنت فيما قد بدا منك (أَخطلا)
فهذاthen here is (جريرٌJarir) راصدٌlying in wait وand (الفرزدقal-Farazdaq)
فهذا (جريرٌ) راصدٌ و (الفرزدق)
If, in what you have shown, you have been an Akhtal,
Then here is Jarir lying in wait—and al-Farazdaq.
Sol 6.1