أَناI لستُam not أدريI know كيفhow أرثيI elegize واحداًone man
أَنا لستُ أدري كيف أرثي واحداً
أَمسىbecame برغمِdespite الموتِdeath حياalive خالداًimmortal
أَمسى برغمِ الموتِ حيا خالداً
I do not know how to elegize a man
I know not how to eulogize one
Who, despite death, lives on, immortal,
Who became immortal despite death
أَبقىmore enduring منthan (الأهرامthe Pyramids) فيin آثارِهhis works
أَبقى من (الأهرام) في آثارِه
وَأجلand more glorious مأثرةًin achievement وَأبلغand more eloquent شاهداas a witness
وَأجل مأثرةً وَأبلغ شاهدا
More enduring than the Pyramids in the works he left,
Remaining in his works more enduring
More glorious in achievement, more eloquent as a witness.
Than the pyramids, a glorious, eloquent witness
دبَّcrept الفناءُannihilation لهtoward him فعادthen returned بخيبةٍwith disappointment
دبَّ الفناءُ له فعاد بخيبةٍ
خزيانَdisgraced ينظرُlooking مستشيطاًenraged حاقداspiteful
خزيانَ ينظرُ مستشيطاً حاقدا
Annihilation crept toward him, then returned defeated,
Time crept up to destroy him, but retreated disappointed
Disgraced, staring in fury and spite.
Looking on, furious and spiteful
ماnot نالtook منهfrom him وَلوeven though علاهcovered him سكونُهits stillness
ما نال منه وَلو علاه سكونُه
فالبحرُfor the sea بحرٌa sea زاخراًsurging أوor راكداstill
فالبحرُ بحرٌ زاخراً أو راكدا
It took nothing from him, though its stillness covered him;
It could not touch him, even if it stilled him
For the sea is the sea, whether surging or still.
For the sea remains a bountiful or placid sea
شوقيShawqi وَهلand should أَرثيهI elegize him يومَon the day of خلودِهhis immortality
شوقي وَهل أَرثيه يومَ خلودِه
فالسيفُfor the sword يبغيseeks شاهراًone who draws it لاnot غامداone who sheathes it
فالسيفُ يبغي شاهراً لا غامدا
Shawqi—shall I elegize him on the day of his immortality?
Shawqi, how can I mourn him on his day of eternity
For the sword seeks one to draw it, not one to sheath it.
When the sword seeks a brandisher, not a sheath
دعنيlet me أُشدْsing praises بالعبقريةِof genius إنَّهاindeed it
دعني أُشدْ بالعبقريةِ إنَّها
كالشمسِlike the sun إنْif غربتْit sets أرتكit shows you فراقداbright stars
كالشمسِ إنْ غربتْ أرتك فراقدا
Let me sing the praises of genius: it is
Let me sing of genius, for it is
Like the sun: when it sets, it shows you bright stars.
Like the sun - when it sets, it leaves a twilight
أَوor شعلةa flame لمعتْflashed فجلَّتْthen dispelled غيهباًdeep darkness
أَو شعلة لمعتْ فجلَّتْ غيهباً
وَهدتْand guided أخاa man of جوْرٍinjustice وَردَّتْand brought back حائداone who strayed
وَهدتْ أخا جوْرٍ وَردَّتْ حائدا
Or a flame that flashed and dispelled deep darkness,
Or a flame that flashed and lit up the horizon
Guided a wrongdoer, and brought back one who strayed.
Guiding an oppressed brother and returning a stray
تتمخّضُlabor in childbirth الأجيالُthe generations أعصاراًfor ages بهاwith it
تتمخّضُ الأجيالُ أعصاراً بها
حتىuntil يتيحbrings forth الغيبُthe unseen منهاfrom them وافداa newcomer
حتى يتيح الغيبُ منها وافدا
Generations labor to give birth to it for ages,
Generations gestate storms within them
Until the unseen brings forth a newcomer from them.
Until the unknown sends forth one of its own
كالبحرِlike the sea يندرُit is rare أنْthat يجودَit gives generously بدرِّهof its pearls
كالبحرِ يندرُ أنْ يجودَ بدرِّه
وَتراهand you see it بالأَصدافِwith shells يقذِفُcasts forth جائداgenerously
وَتراه بالأَصدافِ يقذِفُ جائدا
Like the sea, which rarely yields its pearls,
Like the sea, it rarely casts up its pearls
Yet you see it generously casting up shells.
And you see it tossing refuse upon the shore
فإذاthen when أَرادwills اللهُGod نهضةَthe rise of أُمةٍa nation
فإذا أَراد اللهُ نهضةَ أُمةٍ
أهدىHe bestowed إليهاupon it العبقريةَgenius قائداas a leader
أهدى إليها العبقريةَ قائدا
When God wills the rise of a nation,
So if God wills the renaissance of a nation
He bestows genius upon it as a leader.
He guides genius to it as a leader
شوقيShawqi وَأنتَand you رسالةٌa message علويةٌheavenly
شوقي وَأنتَ رسالةٌ علويةٌ
مرَّتْpassed عَلَىthrough سمعِthe hearing of الزمانِtime نشائداas songs
مرَّتْ عَلَى سمعِ الزمانِ نشائدا
Shawqi, you are a heavenly message
Shawqi, you were a divine message
That passed through the ear of time as songs;
That coursed through the ears of time chanting verses
روحٌa spirit منfrom اللهِGod الكريمِthe Generous وَرحمةٌand a mercy
روحٌ من اللهِ الكريمِ وَرحمةٌ
أَحياHe revived بهاwith it مَيْتاًone who was dead وَأيقظَand awakened هاجداa sleeper
أَحيا بها مَيْتاً وَأيقظَ هاجدا
A spirit from God the Generous, and a mercy
A soul from Generous God and a mercy
With which He revived the dead and awakened a sleeper.
With which He revived the dead and awakened the prostrate
رُضْتَyou tamed القريضَverse عَلَىin اختلافِthe variety of فنونِهits forms
رُضْتَ القريضَ عَلَى اختلافِ فنونِه
فيin كلevery وادٍvalley همْتَyou wandered كنتَyou were الراشداthe rightly guided one
في كل وادٍ همْتَ كنتَ الراشدا
You tamed verse in all its varied forms;
You mastered poetry in all its forms
In every valley you wandered, you were rightly guided.
In every valley you roamed, you were rightly guided
أماas for القديمُthe old ففزتَthen you won منهfrom it بروعةٍsplendor
أما القديمُ ففزتَ منه بروعةٍ
وَجلوتَand you revealed منfrom آيِthe wonders of الجديدِthe new مشاهداscenes
وَجلوتَ من آيِ الجديدِ مشاهدا
As for the old, you won splendor from it,
Of the old, you grasped the essence
And revealed scenes from the wonders of the new.
And from the new, you extracted insightful tableaux
فرفعتَthus you raised للفصحىfor classical Arabic (بمصرٍin Egypt) دولةًa realm
فرفعتَ للفصحى (بمصرٍ) دولةً
كانتْit was تطالعbeholding فيكin you نجماًa star صاعداrising
كانتْ تطالع فيك نجماً صاعدا
Thus you raised a realm for classical Arabic in Egypt,
You raised the Arabic language in Egypt to a kingdom
Which beheld in you a rising star.
It saw within you a rising star
توَّجْتَyou crowned (مصرEgypt) وَشدتَand you built عرشَthe throne of فخارِهاher glory
توَّجْتَ (مصر) وَشدتَ عرشَ فخارِها
وَعقدتَand you fastened فيaround جيدِthe neck of (الشآمal-Sham) قلائداnecklaces
وَعقدتَ في جيدِ (الشآم) قلائدا
You crowned Egypt and built the throne of her glory,
You crowned Egypt and buttressed the throne of its pride
And fastened necklaces around al-Sham's neck.
And adorned the neck of Damascus with necklaces
للعربِfor the Arabs والإسلامِand Islam فيin آلامِهمْtheir sufferings
للعربِ والإسلامِ في آلامِهمْ
كنتَyou were اللسانَthe tongue مترجماًinterpreting والساعداand the arm
كنتَ اللسانَ مترجماً والساعدا
For the Arabs and Islam, amid their sufferings,
For the Arabs and Islam in their sorrows
You were the tongue that spoke for them, and their arm.
You were the eloquent tongue and helping hand
أضحىbecame بيانُكyour eloquence جامعاًuniting أَهواءَهمْtheir aspirations
أضحى بيانُك جامعاً أَهواءَهمْ
ومنand from الخمولِobscurity إلىto النباهةِrenown رائداa guide
ومن الخمولِ إلى النباهةِ رائدا
Your eloquence became the unifier of their aspirations,
Your rhetoric united their various passions
And a guide from obscurity to renown.
And led from lethargy to awareness as guide
ماnot أَقْلَقَtroubled الإسلامَIslam خطبٌa calamity فادحٌgrievous
ما أَقْلَقَ الإسلامَ خطبٌ فادحٌ
إلاexcept that نهضتَyou rose مواسياconsoling أوor ذائداdefending
إلا نهضتَ مواسيا أو ذائدا
No grievous calamity troubled Islam
No grave calamity disturbed Islam
Without your rising to console or defend.
Without you rising in consolation or defence
"وَدعوتَand you called للخلقِfor character الكريمnoble؛ وشرand the worst ماwhat"
"وَدعوتَ للخلقِ الكريم؛ وشر ما"
أَودىbrought to ruin بناus قدindeed كانwas خلقاًa character فاسداcorrupt
أَودى بنا قد كان خلقاً فاسدا
And you called for noble character; and the worst thing
"You called people to noble character; and the worst"
That brought us to ruin was corrupt character.
Destruction upon us was the work of the corrupt
ماnot زالَceased فيناamong us مَنْone who يكيدُplots لقومِهِagainst his people
ما زالَ فينا مَنْ يكيدُ لقومِهِ
كمhow long ذاthis نُطيقُcan we endure مداجياًa dissembler أوor كائداa schemer
كم ذا نُطيقُ مداجياً أو كائدا
Among us there is still one who plots against his people;
Among us there remain those who conspire against their people
How long can we endure a dissembler or a schemer?
How much backbiting and plotting can we bear?
كمhow many موقِفٍa stand لكof yours فيfor (دمشقDamascus) وأهلهاand her people
كم موقِفٍ لك في (دمشق) وأهلها
قدْindeed هزَّstirred يقظاناًone awake ونبَّهand awakened راقِداone asleep
قدْ هزَّ يقظاناً ونبَّه راقِدا
How many a stand you took for Damascus and her people
How many stands you took in Damascus and its people
Stirred the wakeful and roused the sleeping!
Rousing the vigilant and awakening the sleeping
غَنَّيْتَهاyou sang of her لَحناًa melody يفيضُoverflowing صَبابةًardent love
غَنَّيْتَها لَحناً يفيضُ صَبابةً
فتمايلتْso swayed فيهاwithin her الغُصونُthe branches تواجُداin ecstasy
فتمايلتْ فيها الغُصونُ تواجُدا
You sang of her in a melody overflowing with love,
You sang it a melody brimming with youth
So the branches within her swayed in ecstasy.
In which the branches swayed, keeping time
وشَركْتَهاand you shared with her فيin بُؤْسِهاher misery ونعيمهاand her bliss
وشَركْتَها في بُؤْسِها ونعيمها
ياO مَنْwhoever رأىsaw ولداًa son يشاطرshares with والداa father
يا مَنْ رأى ولداً يشاطر والدا
And you shared her misery and her bliss,
You shared in its sorrows and joys
O you who have seen a son share his father's lot!
O you who saw a son sharing with his father!
فيin الجامعِthe mosque الأُمويِّUmayyad قُمتَyou stood مكَبِّراًproclaiming God's greatness
في الجامعِ الأُمويِّ قُمتَ مكَبِّراً
وذكرْتَand you recalled مجدَthe glory of بنيthe sons of (أُميَّةَUmayya) ساجداprostrate
وذكرْتَ مجدَ بني (أُميَّةَ) ساجدا
In the Umayyad Mosque you stood, proclaiming God's greatness,
In the Umayyad Mosque you stood, magnifying
And, prostrate, recalled the glory of the sons of Umayya.
And recalled the glory of Umayya's descendants in prayer
خلَّفتَyou left behind فيin (الزهراءِal-Zahra) دمعَكyour tears جارياflowing
خلَّفتَ في (الزهراءِ) دمعَك جاريا
وتركْتَand you left فيin (الفيحاءِal-Fayha) قلبَكَyour heart واجداgrieving
وتركْتَ في (الفيحاءِ) قلبَكَ واجدا
In al-Zahra you left your tears flowing,
You left your tears flowing in Az-Zahraa
And in al-Fayha you left your heart grieving.
And your heart ardently burning in Al-Faihaa
واسَيْتَyou consoled (جلَّقJilliq) فيin عظيمِthe gravity of مُصابِهاher affliction
واسَيْتَ (جلَّق) في عظيمِ مُصابِها
وَنضحتَand you defended عنهاon her behalf بالبيانwith eloquence مُجاهداstriving in battle
وَنضحتَ عنها بالبيان مُجاهدا
You consoled Jilliq in her great affliction,
You consoled Jallaq in its great calamity
And fought in her defense with eloquence.
And defended it with eloquent resistance
صعَّدتَyou sent up أَنفاساًsighs وَجُدتَand you gave freely بأَدمعٍof tears
صعَّدتَ أَنفاساً وَجُدتَ بأَدمعٍ
فيon يومِthe day of محْنتِهاher ordeal فكُنَّso they became قصائداpoems
في يومِ محْنتِها فكُنَّ قصائدا
You sent up sighs and gave freely of tears
You sent up souls consumed with tears
On the day of her ordeal, and they became poems.
On its day of tribulation, so they were like poems
أَشْجاكit grieved you أَنْthat تُمسيshould become الجنانُthe gardens بهاin her لظىًblazing fire
أَشْجاك أَنْ تُمسي الجنانُ بها لظىً
وتبيتand become by night داراتُthe mansions of النَّعيمِbliss مَراقداgraves
وتبيت داراتُ النَّعيمِ مَراقدا
It grieved you that her gardens should become flames,
Would that the gardens became infernos from them
And the mansions of bliss become graves by night.
And the abodes of bliss overnight mass graves
جعلواthey made مُنيفاتِlofty القصورِthe palaces ومَنْand those who بهاare within them
جعلوا مُنيفاتِ القصورِ ومَنْ بها
للنّارِfor the fire فيin غَلسِthe murk of الظَّلامِdarkness حصائداharvests
للنّارِ في غَلسِ الظَّلامِ حصائدا
They made the towering palaces and those within them
They made the palaces' resting places, and those within
A harvest for the fire in the gloom of darkness.
Into prey for the flames in the dead of night
عاثَتْravaged بهاwithin her سودُblack الوُجوهِthe faces تَخالهمْyou would think them
عاثَتْ بها سودُ الوُجوهِ تَخالهمْ
بينamong الطُّلولِthe ruins عقارِباًscorpions وأَساوِداand black snakes
بين الطُّلولِ عقارِباً وأَساوِدا
Black-faced men ravaged her; you would think them
The black-faced swept through them, imagining themselves
Scorpions and black snakes among the ruins.
Among the masses like scorpions and serpents
وأَشدُّand worse مِنْthan هذاthis الزَّبانيةُthe tormentors الأُولىwho
وأَشدُّ مِنْ هذا الزَّبانيةُ الأُولى
كادواplotted لهاagainst her يلقونenjoy عيشاًa life راغداcomfortable
كادوا لها يلقون عيشاً راغدا
And worse than this are the tormentors who
Worse still were the early tyrants
Plotted against her, enjoying an easy life,
Who almost made life for it tranquil and stable
منof كُلِّevery عبدٍslave للطُّغاةِto the tyrants وحِزبهمْand their party
من كُلِّ عبدٍ للطُّغاةِ وحِزبهمْ
وتراهand you see him شيطاناًa devil عليناagainst us مارداrebellious
وتراه شيطاناً علينا ماردا
Each a slave to the tyrants and their party,
From each slave of the oppressors and their party
And you see him as a devil, defiant against us.
You see in him a raging devil
كمhow much متعةٍdelight فيin عيشِهاher life لوif only أَنَّهمْthat they
كم متعةٍ في عيشِها لو أَنَّهمْ
ماnot كَدَّروهthey muddied it مصادراًsources ومَوارداand watering places
ما كَدَّروه مصادراً ومَواردا
How much delight there would be in her life, if only they
What pleasures its life would have
Had not muddied it at its sources and watering places!
Had they not poisoned its springs and courses!
هَيهاتَfar from it لاnot تنسىshe forgets صَنيعكyour kindness إِنَّهاindeed she
هَيهاتَ لا تنسى صَنيعك إِنَّها
جعلتْshe made بَلابِلَهاher nightingales لِساناًa tongue حامداpraising
جعلتْ بَلابِلَها لِساناً حامدا
Far from it! She will not forget your kindness; indeed, she
Alas! It will not forget your deeds
Has made her nightingales a tongue of praise.
For it has made its nightingales tongues in praise
والآنَand now دَعْlet جفنيmy eyelid يبحْspeak openly بشؤونِهof its troubles
والآنَ دَعْ جفني يبحْ بشؤونِه
فالدَّمْعُfor tears أثقلهhave weighed it down كميناًlurking جامداcongealed
فالدَّمْعُ أثقله كميناً جامدا
And now let my eyelid speak openly of its troubles,
And now let my eyelids pour with their sorrows
For tears have weighed it down, lurking, congealed.
For tears weigh heaviest when withheld
وَذرِand let الحزينَthe grieving man يبثُّpour out بعضَsome of شكاتِهhis complaints
وَذرِ الحزينَ يبثُّ بعضَ شكاتِه
فالصدرُfor the breast يحرجُgrows constricted بالهمومِwith sorrows حواشداcrowding in
فالصدرُ يحرجُ بالهمومِ حواشدا
And let the grieving man pour out some of his complaints,
Leave the grieving to vent some of their complaints
For the breast grows tight with gathering sorrows.
For the heart recoils, congested with anxieties
لكنْbut أَخافI fear عليكfor you تبريحَthe torment of الأَسىsorrow
لكنْ أَخاف عليك تبريحَ الأَسى
يوريkindles عَلَىupon جنبيْكyour two sides جمراًembers واقداburning
يوري عَلَى جنبيْك جمراً واقدا
But I fear for you the torment of sorrow,
But I fear the outpouring of anguish upon you
Kindling burning embers upon your sides.
Shows glowing embers upon your sides
فاربطْso brace عَلَىupon قلبٍa heart وَطأمنْand soothe لوعةًanguish
فاربطْ عَلَى قلبٍ وَطأمنْ لوعةً
واشددْand strengthen عَلَىupon كبدٍa liver وَصابرand persevere جاهداwith all your might
واشددْ عَلَى كبدٍ وَصابر جاهدا
So brace your heart and calm your anguish,
So restrain a bursting heart, appease its torment
And brace your liver, and persevere with all your might.
Buckle down, steel a liver, and bravely endure
ياO ناشداًyou who seek بالأَمسِyesterday نوماًsleep شارداًelusive
يا ناشداً بالأَمسِ نوماً شارداً
هلاّwhy not نشدتَyou sought اليومtoday صبراًpatience نافداexhausted
هلاّ نشدتَ اليوم صبراً نافدا
O you who yesterday sought a sleep that fled,
O you who called yesterday for fleeting sleep
Why not seek today the patience that is spent?
Can you call today for lasting patience?
خطبانِtwo calamities قلبُthe heart of العربthe Arabs قاسىsuffered منهماfrom them both
خطبانِ قلبُ العرب قاسى منهما
جرحاًa wound يسيلُstreaming دماًblood وَسهماًand an arrow قاصداaimed straight
جرحاً يسيلُ دماً وَسهماً قاصدا
Two calamities—the Arab heart has suffered from them
Two calamities have pierced the Arabs' heart
A wound streaming blood and an arrow aimed true.
A bleeding wound and a well-aimed arrow
ماnot جفَّdried دمعُهمُtheir tears لمصرعِfor the death of (حافظHafiz)
ما جفَّ دمعُهمُ لمصرعِ (حافظ)
حتىbefore استهلَّbegan pouring بيومِon the day of (شوقيShawqi) وارداcoming afresh
حتى استهلَّ بيومِ (شوقي) واردا
Their tears for Hafiz's death had not dried
Their tears for Hafiz did not dry
Before they poured afresh on the day of Shawqi's passing.
Before the day of Shawqi arrived
لمnot أنسَI forget مؤتمرthe congress of النساءِwomen وَقدand had نعىmourned
لم أنسَ مؤتمر النساءِ وَقد نعى
شوقيShawqi فظلَّso remained منfrom التفجعanguished grief مائداreeling
شوقي فظلَّ من التفجع مائدا
I have not forgotten the women's congress, when it mourned
I cannot forget the women's assembly eulogizing
Shawqi, and kept reeling with grief.
Shawqi, remaining flooded with grief
ريعَwere aghast العقائلُthe noblewomen والأَوانسُand the maidens أَعولتْwailed
ريعَ العقائلُ والأَوانسُ أَعولتْ
وَنثرنَand they scattered منfrom عبراتهنtheir tears فرائداprecious pearls
وَنثرنَ من عبراتهن فرائدا
The noblewomen were aghast, and the maidens wailed,
The gentlewomen and maidens wailed
And scattered precious pearls from their tears.
And from their tears scattered elegies
أوجعنَthey pained ليfor me قلبيmy heart وهجنand stirred مدامعيmy tears
أوجعنَ لي قلبي وهجن مدامعي
وتركنand they left جفنيmy eyelid للفجيعةِwith bereavement ساهداsleepless
وتركن جفني للفجيعةِ ساهدا
They pained my heart and stirred my tears,
They pained my heart and reddened my tears
And left my eyelid sleepless with bereavement.
And left my eyelids awake to the tragedy
سرُّthe secret of الحياةِlife يدقُّis too subtle عنfor فهمthe understanding of الورىhumankind
سرُّ الحياةِ يدقُّ عن فهم الورى
حارَwas bewildered اللبيبُthe wise man بهby it فأطرقso lowered his head سامداdazed
حارَ اللبيبُ به فأطرق سامدا
The secret of life is too subtle for mortals to grasp;
The secret of life eludes the mind's grasp
The wise man is bewildered by it, and bows his head, dazed.
The wise remained baffled, falling silent
لولاwere it not for رياضُthe gardens of الشعرِpoetry فيin صحرائهاits desert
لولا رياضُ الشعرِ في صحرائها
كانتْwould be جياتُكyour life محنةًan ordeal وَشدائداand hardships
كانتْ جياتُك محنةً وَشدائدا
Were it not for poetry's gardens in life's desert,
Were it not for the gardens of poetry in the desert
Your life would be ordeal and hardship.
Your life would have been hardship and woes
تدنوyou draw near بأسبابِthrough the means of الحياةِlife إلىto الردىdeath
تدنو بأسبابِ الحياةِ إلى الردى
أنّىwherever اتجهتَyou turn رأيتyou see منهfrom it راصداone lying in wait
أنّى اتجهتَ رأيت منه راصدا
Through the means of life, you draw closer to death;
However you approached the instruments of life
Wherever you turn, you see one of its ambushers.
You saw one lying in wait for you
والمرءُand a person فيin دنياهhis world طيرٌa bird مانجاnever escapes
والمرءُ في دنياه طيرٌ مانجا
منfrom صائدٍa hunter إلاّexcept ليلقىto meet صائداa hunter
من صائدٍ إلاّ ليلقى صائدا
And a man in his world is a bird that never escapes
A person in his world is a stray bird
From one hunter except to meet another.
Fleeing from one hunter only to meet another
دعْleave عنكaway from you تمحيصَthe scrutiny of الحقيقةِtruth إنهاindeed it
دعْ عنك تمحيصَ الحقيقةِ إنها
تدعُleaves الفتىa young man فيin كلevery شيءٍthing زاهداindifferent
تدعُ الفتى في كل شيءٍ زاهدا
Leave off probing the truth; it
Abandon analyzing the truth, for it
Leaves a man indifferent to everything.
Leaves one detached from all things
وانصتْand listen إلىto وَحيthe inspiration of الخيالِimagination فإِنَّهfor indeed it
وانصتْ إلى وَحي الخيالِ فإِنَّه
لولاهwithout it كانwould be العيشlife معنىa meaning بارداcold
لولاه كان العيش معنى باردا
And listen to the inspiration of imagination, for
But listen to fancy's revelation
Without it, life would be a cold abstraction.
Without which life would be frigid and meaningless
وَإذاand if بكيتَyou weep عَلَىfor امرىءٍa man فابكthen weep for الذيthe one who
وَإذا بكيتَ عَلَى امرىءٍ فابك الذي
ملكpossessed البيانeloquence طريفَهits newly acquired riches والتالداand inherited riches
ملك البيان طريفَه والتالدا
And if you weep for a man, weep for him who
And if you weep for a person, then weep for one
Possessed eloquence, its new treasures and its inherited wealth.
Who mastered eloquence, prolific and creative
Sol 6.1