أَلطِّيْبُthe fragrance فِيin نَفَحَاتِthe wafts of الرَّوْضِthe garden حَيَّانِيgreeted me
أَلطِّيْبُ فِي نَفَحَاتِ الرَّوْضِ حَيَّانِي
وَأُنْسُكُمْand your companionship يَاO كِرَامَnoble ones of الحَيِّthe community أَحْيَانِيrevived me
وَأُنْسُكُمْ يَا كِرَامَ الحَيِّ أَحْيَانِي
The sweet fragrance in the garden’s breaths greeted me,
The fragrance in the garden's breezes greeted me,
And your fellowship, noble people of the quarter, restored me to life.
And your fellowship, O noble people of this community, revived me;
رَعَيْتُمونِيyou cared for me وَدَارِيand my home شُقَّةٌa distance قُذَفٌfar-off
رَعَيْتُمونِي وَدَارِي شُقَّةٌ قُذَفٌ
فَلَمْso not أَزَلْI cease وَاجِداًfinding أَهْلِيmy family وَخُلاَّنِيand my friends
فَلَمْ أَزَلْ وَاجِداً أَهْلِي وَخُلاَّنِي
You cared for me though my home lay vastly far away,
You cared for me though my home lay a great distance away,
So I never ceased to find my family and companions here.
So I never ceased to find my family and my friends.
إِنْif قَالَsaid مَاwhat قَالَsaid إِخْوَانِيmy brothers لِتَكْرِمَتِيto honor me
إِنْ قَالَ مَا قَالَ إِخْوَانِي لِتَكْرِمَتِي
فَهَلْthen, is ...? أَنَاI غَيْرُother than مِرْآةٍa mirror of إِخْوَانِيmy brothers
فَهَلْ أَنَا غَيْرُ مِرْآةٍ إِخْوَانِي
If my brethren said what they said to honor me,
If my brothers said what they said to honor me,
Am I anything but a mirror of my brethren?
Am I, then, anything but a mirror of my brothers?
وَإِنْand if شَجَاmoved مِصْرَEgypt صَوْتِيmy voice هَلْis ...? يَكُونُbe سِوَىother than
وَإِنْ شَجَا مِصْرَ صَوْتِي هَلْ يَكُونُ سِوَى
صَوْتُthe voice of الْعَزِيزَيْنِthe two beloved ones سُورِيَّاSyria وَلُبْنَانِand Lebanon
صَوْتُ الْعَزِيزَيْنِ سُورِيَّا وَلُبْنَانِ
And if my voice moved Egypt to yearning, could it be anything but
And if my voice moved Egypt, could it be anything but
The voice of the two beloved lands, Syria and Lebanon?
The voice of those two beloved ones, Syria and Lebanon?
لاdo not تَسْأَلُونِيask me وَقَدْand already لاقَيْتُI received مَاwhat سَمَحَتْbestowed generously
لا تَسْأَلُونِي وَقَدْ لاقَيْتُ مَا سَمَحَتْ
بِهِwith it مَكَارِمُكُمْyour generosity عَمَّاabout what تَوَلاَّنِيovercame me
بِهِ مَكَارِمُكُمْ عَمَّا تَوَلاَّنِي
Do not ask me, now that I have encountered all
Do not ask me, now that I have received what
Your noble generosity has lavished upon me.
Your generosity bestowed, what has come over me.
إِلَىto طَرَابُلُسَTripoli الدَّارِthe home الَّتِيwhich دُعِيَتْwas called
إِلَى طَرَابُلُسَ الدَّارِ الَّتِي دُعِيَتْ
فَيْحَاءَspacious مِنْbecause of رَحَبٍample welcome فِيهَاin it بَضِيفَانِto guests
فَيْحَاءَ مِنْ رَحَبٍ فِيهَا بَضِيفَانِ
To Tripoli, the dwelling that was called
To Tripoli, the home that was called
Al-Fayha—the spacious—in the breadth of its welcome to guests;
Fayha, 'the Spacious,' for its ample welcome to guests;
ذَاتِpossessed of الْخَلائِقِvirtues أَبَدَاهَاrevealed them وَنَّمَّand testified بِهَاto them
ذَاتِ الْخَلائِقِ أَبَدَاهَا وَنَّمَّ بِهَا
فِيat كُلِّevery مَوْقِعِpoint of contact حِسٍّsense كُلُّevery بُسْتَانِgarden
فِي كُلِّ مَوْقِعِ حِسٍّ كُلُّ بُسْتَانِ
Possessed of virtues that it reveals and fosters,
Rich in virtues, revealed and proclaimed
With every place of beauty a whole garden;
By every garden wherever the senses turn;
ذَاتِpossessed of النُّفُوسِsouls الَّتِيwhich لاحَتْshone سَرَائِرُهَاtheir hidden depths
ذَاتِ النُّفُوسِ الَّتِي لاحَتْ سَرَائِرُهَا
غُرّاًradiant عَلَىupon أَوْجُهٍfaces كَالزَّاهْرِlike a blossom غُرَّانِbright
غُرّاً عَلَى أَوْجُهٍ كَالزَّاهْرِ غُرَّانِ
Possessed of souls whose inward goodness shines
Endowed with souls whose hidden depths shone
Radiant upon faces like resplendent blossoms;
Radiant upon faces as bright as blossoms;
ذَاتِpossessed of المُوَادَعَةِpeaceful concord الحُسْنَىthe finest وَأَحْسَنُand finest مَاwhen
ذَاتِ المُوَادَعَةِ الحُسْنَى وَأَحْسَنُ مَا
كَانَتْwas مُوَادَعَةٌpeaceful concord فِيin أَرْضِa land of شُجْعَانِthe brave
كَانَتْ مُوَادَعَةٌ فِي أَرْضِ شُجْعَانِ
Possessed of gracious farewells—and how lovely
Endowed with gracious peace—and peace is finest
A farewell may be in a land of courageous people.
When it reigns in a land of the brave;
إِلَىto أَعِزَّةِthe honored ones of هَذِيthis الدَّارِhome مِنْamong نُجُبٍnoble people
إِلَى أَعِزَّةِ هَذِي الدَّارِ مِنْ نُجُبٍ
تَاهَتْit gloried فَخَاراًin pride بِقَاصِيهِمْin their distant ones وَبِالدَّانِيand in the nearby one
تَاهَتْ فَخَاراً بِقَاصِيهِمْ وَبِالدَّانِي
To the noble and distinguished people of this house,
To this home's honored ones, its noble men,
In whom both far and near take pride;
In whom, distant and near, it proudly glories;
مُتَوِّجِيthose crowning كُلِّall مَاthat which جَاؤُواthey undertook بِمَحْمَدَةٍwith praiseworthiness
مُتَوِّجِي كُلِّ مَا جَاؤُوا بِمَحْمَدَةٍ
وَمُخْرِجِيand those producing كُلِّall مَاthat which شَاؤُواthey wished بِإِتْقَانِwith mastery
وَمُخْرِجِي كُلِّ مَا شَاؤُوا بِإِتْقَانِ
Who crown every worthy deed they undertake,
Who crown everything they undertake with merit,
And bring whatever they desire to perfect execution;
And bring forth all they wish with mastery;
وَسَابِقِيand those surpassing كُلِّevery ذِيpossessor of فَضْلٍmerit وَمَأْثُرَةٍand noble achievement
وَسَابِقِي كُلِّ ذِي فَضْلٍ وَمَأْثُرَةٍ
فَضْلاًin merit وَمَأْثُرَةًand noble achievement فِيin كُلِّevery مَيْدَانِfield
فَضْلاً وَمَأْثُرَةً فِي كُلِّ مَيْدَانِ
Who outstrip every person of merit and noble achievement
And outstrip all who possess merit and noble deeds
In merit and achievement upon every field;
In merit and noble deeds, in every field;
لاnot يَبْخَلُونَthey withhold إِذَاwhen أَهْلُthe people of النَّدَىgenerosity بَخِلُواwithheld
لا يَبْخَلُونَ إِذَا أَهْلُ النَّدَى بَخِلُوا
وَلَيْسَand not يُؤْذَىis harmed النَّدَىgenerosity مِنْهُمْamong them بِمَنَّانِby a boastful benefactor
وَلَيْسَ يُؤْذَى النَّدَى مِنْهُمْ بِمَنَّانِ
Who do not withhold when other generous people grow stingy,
They do not withhold when the generous withhold,
And whose giving is never marred by reminders of favors.
Nor is generosity harmed by any boastful giver among them;
حَيِّsalute ابنَIbn (son of) نَحَّاسَNahhas وَهْوَand he is التِّبْرُunworked gold بَيْنَهُمُamong them
حَيِّ ابنَ نَحَّاسَ وَهْوَ التِّبْرُ بَيْنَهُمُ
بِعُنْصُرَيْهِin both his elements وَهَلْand is ...? فِيconcerning التِّبْرِunworked gold رَأْيَانِtwo opinions
بِعُنْصُرَيْهِ وَهَلْ فِي التِّبْرِ رَأْيَانِ
Salute Ibn Nahhas, pure gold among them,
Salute Ibn Nahhas, who is gold among them,
Gold in both his elements—on that I hold no divided view;
In both his elements—can there be two opinions about gold?
حَيِّsalute عَوْناًAwn لَهُfor him تَعْتَزُّtakes pride دَوْلَتُهُhis state
حَيِّ عَوْناً لَهُ تَعْتَزُّ دَوْلَتُهُ
مِنْهُfrom him بِرُكْنٍwith a pillar قَوِيٍّstrong بَيْنَamong أَرْكَانِpillars
مِنْهُ بِرُكْنٍ قَوِيٍّ بَيْنَ أَرْكَانِ
And salute Awn, in whom his state takes pride,
Salute Awn, whose state takes pride in him,
A mighty pillar among its pillars.
Finding in him a strong pillar among its pillars;
سَمْحَgenerous of الخَلائِقِcharacter أَوْلانِيbestowed on me مَدَائِحَهُhis praises
سَمْحَ الخَلائِقِ أَوْلانِي مَدَائِحَهُ
وَجَلَّand great is مَاwhat قَلْبُهُhis heart المِسْمَاحُthe open-handed أَوْلانِيbestowed on me
وَجَلَّ مَا قَلْبُهُ المِسْمَاحُ أَوْلانِي
The man of generous nature bestowed his praises upon me,
Generous in character, he bestowed his praises on me,
And splendid indeed was what his openhanded heart bestowed.
And great was what his open-handed heart bestowed on me;
وَاذْكُرْand remember بَنِيthe sons of كَرَمٍKaram قَوْمٌa people غَدَاbecame اسْمُهُمْtheir name
وَاذْكُرْ بَنِي كَرَمٍ قَوْمٌ غَدَا اسْمُهُمْ
لِلْجُودِfor generosity وَاللُّطْفِand kindness فِيهِin it خَيْرَthe best عُنْوَانِemblem
لِلْجُودِ وَاللُّطْفِ فِيهِ خَيْرَ عُنْوَانِ
Remember, too, the sons of Karam, a people whose name became
And remember Bani Karam, a people whose name has become
The finest emblem of generosity and kindness;
The finest emblem of generosity and kindness;
وَنَوْفَلاًand Nawfal وَخِلاطاًand Khilat وَالأُولَىand those who لَحِفُواcaught up
وَنَوْفَلاً وَخِلاطاً وَالأُولَى لَحِفُوا
بِشَأْوِهِمْwith their stride مِنْamong أَلبَّاءٍthe discerning وَأَعْيَانِand notables
بِشَأْوِهِمْ مِنْ أَلبَّاءٍ وَأَعْيَانِ
And Naufal and Khallat, and those who joined them,
And Nawfal and Khilat, and those who have caught up
People of intelligence and distinction.
With their stride, men of discernment and distinction;
مَاذَاwhat تَعُدُّyou count وَكَائِنْand how many فِيin طَرَابُلُسٍTripoli
مَاذَا تَعُدُّ وَكَائِنْ فِي طَرَابُلُسٍ
أَعِزَّةٌhonored men مِنْamong أُولِيthose possessing جَاهٍrank وَعِرْانِand strength
أَعِزَّةٌ مِنْ أُولِي جَاهٍ وَعِرْانِ
How many there are in Tripoli—
What can you count? How many in Tripoli
Noble people of rank and strength!
Are honored men of rank and strength!
إِنْif تُولِهِمْyou grant them مِنْof ثَنَاءٍpraise مَاwhat يَحِقُّis deserved فَلاthen do not
إِنْ تُولِهِمْ مِنْ ثَنَاءٍ مَا يَحِقُّ فَلا
يَفُتْكَescape you حَمدٌpraise لِهَذَاfor this الضَّيْفِguest فِيat آنِa moment
يَفُتْكَ حَمدٌ لِهَذَا الضَّيْفِ فِي آنِ
If you grant them the praise that is their due, then let
If you give them the praise they deserve, do not
No timely tribute to this guest escape you.
For a moment omit praise of this guest:
مِنْfrom آلِthe family of مَلُّوكَMalluk مَيْمُونٍblessed نَقِيبَتُهُhis disposition
مِنْ آلِ مَلُّوكَ مَيْمُونٍ نَقِيبَتُهُ
عَدَاهُpassed him by ذَمٌّblame وَلاand not يُلْفَىis found لَهُfor him شَانِيa hater
عَدَاهُ ذَمٌّ وَلا يُلْفَى لَهُ شَانِي
One of royal stock, auspicious in disposition,
From the house of Malluk, blessed in his nature,
Whom blame has passed by, with no detractor to be found;
Blame passes him by, and no hater of him is found;
أَغَرَّillustrious يُغْلِيmakes more precious عَطَايَاهُhis gifts تَخيُّرُهُhis careful choice
أَغَرَّ يُغْلِي عَطَايَاهُ تَخيُّرُهُ
لَهَاof them فَإِحْسَانُهْso his kindness أَضْعَافُmany times إِحْسَانِkindness
لَهَا فَإِحْسَانُهْ أَضْعَافُ إِحْسَانِ
An illustrious man whose careful choosing makes his gifts more precious,
An illustrious man: his gifts gain value from his choice
So that his beneficence is beneficence doubled.
Of them; thus his kindness is kindness many times over;
إِلَىto الأُولَىthose who شرَحُواgladdened صَدْرِيmy breast بِأُلْفَتِهِمْwith their fellowship
إِلَى الأُولَى شرَحُوا صَدْرِي بِأُلْفَتِهِمْ
عَلَىdespite اخْتِلافِdifferences in عَقِيدَاتٍbeliefs وَأَدْيَانِand religions
عَلَى اخْتِلافِ عَقِيدَاتٍ وَأَدْيَانِ
To those who opened my heart through their fellowship,
To those who gladdened my heart with their fellowship,
Despite their differing beliefs and religions;
Despite differences in beliefs and religions;
منْamong صَادِرِينَthose setting forth إِلَىtoward العَلْيَاءِthe heights عَنْfrom أَمَلٍhope
منْ صَادِرِينَ إِلَى العَلْيَاءِ عَنْ أَمَلٍ
كَأَنَّهُas though it were دَوْحَةٌa great tree أَوْفَتْrose high بِأَغْصَانِwith branches
كَأَنَّهُ دَوْحَةٌ أَوْفَتْ بِأَغْصَانِ
To those who set forth toward the heights, borne by a hope
Who set forth toward the heights, inspired by a hope
Like a great tree lifting all its branches high.
Like a great tree rising high with branches;
أَلسَّيِّدَانِthe two masters بِهِمْamong them جَارَانِtwo neighbors فِيin مَقَةٍaffection
أَلسَّيِّدَانِ بِهِمْ جَارَانِ فِي مَقَةٍ
وَالمَذْهَبَانِand the two creeds هُمَاthey both فِيin القَلْبِthe heart جَارَانِtwo neighbors
وَالمَذْهَبَانِ هُمَا فِي القَلْبِ جَارَانِ
Through them the two masters dwell as neighbors in affection,
The two masters are neighbors among them in affection,
And the two creeds are neighbors within the heart.
And the two creeds are neighbors in the heart;
وَهَلْand can ...? إِذَاif سَارَspread فِيthrough الأَوْطَانِthe homelands رُوحُa spirit of قِلىًhatred
وَهَلْ إِذَا سَارَ فِي الأَوْطَانِ رُوحُ قِلىً
يُرْجَىbe hoped for صَلاحٌwell-being وَإِصْلاحٌand reform لأَوْطَانِfor homelands
يُرْجَى صَلاحٌ وَإِصْلاحٌ لأَوْطَانِ
If a spirit of hatred travels through the homelands,
And if a spirit of hatred spreads through the homelands,
Can any welfare or reform be hoped for those homelands?
Can well-being and reform be hoped for those lands?
إِلَىto الأُولَىthose whose بَلَغَتْreached بِالجِدِّthrough diligence نَهْضَتُهُمْtheir revival
إِلَى الأُولَى بَلَغَتْ بِالجِدِّ نَهْضَتُهُمْ
مَكَانَةًa standing لَمْnot تُخَلْwas imagined يَوْماًever بِإِمْكَانِpossible
مَكَانَةً لَمْ تُخَلْ يَوْماً بِإِمْكَانِ
To those whose earnest striving raised their renaissance
To those whose revival, through diligence, reached
To a station once thought impossible;
A stature never once imagined possible;
مِنْamong كُلِّevery نَدْبٍvaliant man بِهِin him تَعْتَزُّtakes pride لَجْنَتُهُمْtheir committee
مِنْ كُلِّ نَدْبٍ بِهِ تَعْتَزُّ لَجْنَتُهُمْ
لاnot يَظْلِمُwrongs الحَقُّtruth دَاعِيهِits advocate بِإِنْسَانِfor any person's sake
لا يَظْلِمُ الحَقُّ دَاعِيهِ بِإِنْسَانِ
To every resolute man in whom their committee takes pride—
Among them, every valiant man in whom their committee takes pride—
The advocate of truth does no human being wrong.
Truth does not slight its advocate in favor of anyone;
رَئِيسُهَاits chairman مُحْرِزٌattaining فِيin الْفَضْلِmerit مَنْزِلَةًa rank
رَئِيسُهَا مُحْرِزٌ فِي الْفَضْلِ مَنْزِلَةً
فَاقَتْsurpassed مَنَازِلَthe ranks of أَنْدَادٍequals وَأَقْرَانِand peers
فَاقَتْ مَنَازِلَ أَنْدَادٍ وَأَقْرَانِ
Its president has attained a rank in excellence
Its chairman has attained in merit a rank
Surpassing the stations of his peers and equals.
Surpassing the ranks of equals and peers;
إِلَىto المُجِدينَthe accomplished جَادَتْنِيlavished on me قَرَائِحُهُمْtheir creative talents
إِلَى المُجِدينَ جَادَتْنِي قَرَائِحُهُمْ
نَظْماًin verse وَنَثْراًand prose بِمَاwith what أَرْبَىwas greater عَلَىthan شَانِيmy standing
نَظْماً وَنَثْراً بِمَا أَرْبَى عَلَى شَانِي
To the diligent ones, whose talents dealt generously with me,
To the accomplished, whose talents lavished on me
In verse and prose exceeding my own standing;
In verse and prose, more than my worth deserved;
مِنْamong them غَادَةٍa graceful maiden خَلَبَenchanted الأَلْبَابَthe minds مَنْطِقُهَاher speech
مِنْ غَادَةٍ خَلَبَ الأَلْبَابَ مَنْطِقُهَا
هِيَshe الْفَرِيدَةُthe peerless one فِيin عَقْلٍintellect وَتِبْيَانِand clear expression
هِيَ الْفَرِيدَةُ فِي عَقْلٍ وَتِبْيَانِ
To a maiden whose eloquence captivated minds—
Among them, a graceful maiden whose speech enchanted minds;
Peerless in reason and lucid exposition;
She is peerless in intellect and lucid expression;
دَلَّتْtestified مَهَارَتُهَاher skill خُبْراًin experience وَمَعْرِفَةًand knowledge
دَلَّتْ مَهَارَتُهَا خُبْراً وَمَعْرِفَةً
عَلَىto التَّفَوُّقِexcellence فِيin خُبْرٍexperience وَعِرْفَانِand understanding
عَلَى التَّفَوُّقِ فِي خُبْرٍ وَعِرْفَانِ
Her skill revealed experience and knowledge,
Her skill in experience and knowledge testified
And mastery in practice and understanding;
To excellence in experience and understanding;
وَمِنْand among رَفِيقِa companion of صِباًyouth مَاnot زِلْتُI have ceased مِنْsince قِدَمٍlong ago
وَمِنْ رَفِيقِ صِباً مَا زِلْتُ مِنْ قِدَمٍ
أَرْعَاهُI care for him رَعيَwith the care of أَخٍa brother بَرٍّdevoted وَيَرْعَانِيand he cares for me
أَرْعَاهُ رَعيَ أَخٍ بَرٍّ وَيَرْعَانِي
And to a companion of my youth whom, since long ago,
And a companion of youth, whom I have long continued
I have tended with a faithful brother’s care, as he tends me;
To cherish as a devoted brother, while he cherishes me;
وَنَاثِرٍand a prose writer لَبِقٍdeft أَبْقَىleft بِذِهْنِيin my mind مِنْfrom
وَنَاثِرٍ لَبِقٍ أَبْقَى بِذِهْنِي مِنْ
إِبْدَاعهhis creations خَيْرَthe best مَاwhat يَبْقَىremains بِأَذْهَانِin minds
إِبْدَاعه خَيْرَ مَا يَبْقَى بِأَذْهَانِ
And to a polished prose writer whose artistry left within my mind
And a deft prose writer, who left in my mind, from
The finest thing that can remain in human memory;
His creations, the finest things that minds retain;
وَشَاعِرٍand a poet عَبْقَرِيِّof genius الصَّوغِin craftsmanship قَلَّدَنِيadorned my neck
وَشَاعِرٍ عَبْقَرِيِّ الصَّوغِ قَلَّدَنِي
أَغْلَىthe most precious الْقَلائدnecklaces مِنْof دُرٍّpearls وَعِقْيَانِand pure gold
أَغْلَى الْقَلائد مِنْ دُرٍّ وَعِقْيَانِ
And to a poet of inspired craftsmanship who adorned me
And a poet of genius in his craft, who adorned me with
With the dearest necklaces of pearls and pure gold;
The most precious necklaces of pearls and pure gold;
عِقْدٌa necklace تَفَرَّدَwas peerless فِيهِin it الرَّافِعِيُّal-Rafi'i وَهَلْand is ...?
عِقْدٌ تَفَرَّدَ فِيهِ الرَّافِعِيُّ وَهَلْ
لِذَلِكَfor that الْبُلْبُلِnightingale الْغِرِّيدmelodious مِنْany ثَانِيequal
لِذَلِكَ الْبُلْبُلِ الْغِرِّيد مِنْ ثَانِي
A necklace in whose making al-Rafi‘i stood alone—
A necklace in which al-Rafi'i is peerless—and has
Has that sweet-throated nightingale any second?
That melodious nightingale any equal?
حَسْبِيenough for me ثَنَاءًas praise عَلَيْهِof him إِنْif أَرَدْتُI wished لَهُfor him
حَسْبِي ثَنَاءً عَلَيْهِ إِنْ أَرَدْتُ لَهُ
وَصْفاًa description فَقُلتُso I said اسْمَهُhis name وَالْوَصْفُand description أَعْيَانِيdefeated me
وَصْفاً فَقُلتُ اسْمَهُ وَالْوَصْفُ أَعْيَانِي
If I wished to describe him, this would suffice as praise:
It is praise enough of him that, if I wish to give him
I need only speak his name, and every quality appears before me.
A description, I say his name; description has defeated me.
إِلَىto اللَّوَاتِيthe women who يُهَذِّبْنَcultivate الْبَنَاتِthe girls كَمَاas
إِلَى اللَّوَاتِي يُهَذِّبْنَ الْبَنَاتِ كَمَا
يَرْضَىapproves الْكَمَالانِthe two perfections مِنْof حُسْنٍbeauty وَإِحْسَانِand goodness
يَرْضَى الْكَمَالانِ مِنْ حُسْنٍ وَإِحْسَانِ
To the women who refine and educate the girls
To the women who cultivate the girls in ways
As the twin perfections of beauty and goodness would approve;
Pleasing to the twin perfections of beauty and goodness;
وَالْقَائِمِينَand those undertaking بِتَثْقِيفِthe education of الْبَنِينَthe boys عَلَىtoward
وَالْقَائِمِينَ بِتَثْقِيفِ الْبَنِينَ عَلَى
أَجَلِّthe noblest مَاwhat يُبْتَغَىis sought تَثْقِيفُthe education of فِتْيَانِyoung men
أَجَلِّ مَا يُبْتَغَى تَثْقِيفُ فِتْيَانِ
And to those entrusted with cultivating the boys
And those who undertake the boys' education toward
Upon the loftiest education sought for young men;
The noblest goal sought in educating young men;
إِلَىto الأَوَانِسِthe young ladies أَنْمَتْهُنَّnurtured them مَدْرَسَةٌa school
إِلَى الأَوَانِسِ أَنْمَتْهُنَّ مَدْرَسَةٌ
قَامَتْwas established بِفَضْلَيْنِthrough two benefactions للسَّاعِيof the worker وَلِلبَانِيand of the builder
قَامَتْ بِفَضْلَيْنِ للسَّاعِي وَلِلبَانِي
To the young women whom a school has nurtured,
To the young ladies nurtured by a school
Founded through the merits of the striver and the builder;
Raised through two benefactions, the worker's and the builder's;
مَثَّلْنَthey performed مَاwhat شَنَّفَadorned الآذَانَthe ears فِيin لُغَةٍa language
مَثَّلْنَ مَا شَنَّفَ الآذَانَ فِي لُغَةٍ
جَعَلْنَهَاthey made it خَيْرَthe finest نَشْنِيفٍadornment لآَذَانِfor ears
جَعَلْنَهَا خَيْرَ نَشْنِيفٍ لآَذَانِ
They performed in eloquent language what delighted the ears,
They performed what adorned the ears, in a language
Making that language the finest ornament hung upon them.
They made the finest adornment for ears;
أَزُفُّI offer أَبْيَاتَthe verses of شُكْرَانِيmy gratitude وَلَيْسَand not تَفِيthey fulfill
أَزُفُّ أَبْيَاتَ شُكْرَانِي وَلَيْسَ تَفِي
بِالحَقِّwhat is owed لَوْeven if صُغْتُهَاI fashioned them آيَاتِmarvels شُكْرَانِgratitude
بِالحَقِّ لَوْ صُغْتُهَا آيَاتِ شُكْرَانِ
I offer my verses of gratitude, though they cannot discharge
I offer the verses of my gratitude, yet they cannot fulfill
What is due, even were I to fashion them as revelations of thanks.
What is owed, even if I shaped them into marvels of thanksgiving;
فَيَاso, O كِرَاماًnoble ones أَقَرَّتْنِيhas placed me حَفضاوَتُهُمْtheir warm welcome
فَيَا كِرَاماً أَقَرَّتْنِي حَفضاوَتُهُمْ
بِحَيْثُwhere يَحْسُدُنِيenvy me أَرْبَابwearers of تِيجَانِcrowns
بِحَيْثُ يَحْسُدُنِي أَرْبَاب تِيجَانِ
O noble people, whose warm reception settled me so contentedly
So, O noble ones, whose warm welcome has placed me
That the wearers of crowns might envy me!
Where the wearers of crowns envy me,
لاdo not تَسْأَلُونِيask me وَقَدْand already وُلِّيْتُI was granted مَاwhat سَمَحَتْbestowed generously
لا تَسْأَلُونِي وَقَدْ وُلِّيْتُ مَا سَمَحَتْ
بِهِwith it مَكَارِمُكُمْyour generosity عَمَّاabout what تَوَلاَّنِيovercame me
بِهِ مَكَارِمُكُمْ عَمَّا تَوَلاَّنِي
Do not ask me, now that I have been granted all
Do not ask me, now that I have been granted what
Your noble generosity has lavished upon me.
Your generosity bestowed, what has come over me.
دومُواlive on وَدَامَتْand may endure بِلاwithout عَدٍّnumber مَفَاخِرُكُمْyour glories
دومُوا وَدَامَتْ بِلا عَدٍّ مَفَاخِرُكُمْ
مُخَلَّدَاتٍimmortalized لأَزْمَانٍfor ages فَأَزْمَانِthen more ages
مُخَلَّدَاتٍ لأَزْمَانٍ فَأَزْمَانِ
Endure—and may your countless glories endure,
Live on, and may your countless glories endure,
Immortal through ages upon ages;
Immortal through age after age;
وَالْعِزُّand honor وَالْجَاهُand standing فِيin هَذَاthis الحِمَىsanctuary أَبَداًforever
وَالْعِزُّ وَالْجَاهُ فِي هَذَا الحِمَى أَبَداً
بِكُمْthrough you جَدِيدَانِboth ever new مَاas long as كَرَّreturned الْجَدِيدَانِnight and day
بِكُمْ جَدِيدَانِ مَا كَرَّ الْجَدِيدَانِ
May honor and eminence abide forever in this sanctuary,
And honor and standing in this sanctuary shall forever
Renewed through you whenever the two ever-new ones revolve.
Be renewed through you, as long as night and day return.
Sol 6.1