هذاthis صبيa boy هائمwandering
هذا صبي هائم
تحتbeneath الظلامthe darkness هيامwandering حائرbewildered
تحت الظلام هيام حائر
Here is a wandering boy,
This is a wandering boy
roaming bewildered beneath the darkness.
Roaming confused in the dark
أبلىwore out الشقاءmisery جديدهhis new clothing
أبلى الشقاء جديده
وتقلمتand were pared away منهfrom him الأظافرthe nails
وتقلمت منه الأظافر
Misery has worn out his new clothes,
He has suffered much misery
and his nails have been pared away.
His nails are worn down
فانظرso look إلىat أسمالهhis rags
فانظر إلى أسماله
لمnot يبقremains منهاof them ماanything that يظاهرprovides covering
لم يبق منها ما يظاهر
Look, then, at his rags:
Look at his clothes
nothing remains of them to cover him.
Nothing decent is left
هوhe لاnot يريدwants فراقهاparting from them
هو لا يريد فراقها
خوفfor fear of الفوارسthe horsemen والهواجرand the midday heats
خوف الفوارس والهواجر
He does not wish to part with them,
He doesn't want to leave them
fearing the horsemen and the midday heats.
Fearing the horsemen and migrants
لكنهاbut they قدalready فارقتهhave left him
لكنها قد فارقته
فراقa parting معذورone excused وعاذرand one who excuses
فراق معذور وعاذر
Yet they have already left him—
But she has left him
the parting of one excused and one who excuses.
A justified and excused separation
إنيindeed I أعدcount ضلوعهhis ribs
إني أعد ضلوعه
منfrom تحتهاbeneath them والليلand the night عاكرmurky
من تحتها والليل عاكر
I can count his ribs
I examine his ribs
beneath them, though the night is murky.
Underneath, in the dark night
أبصرتI saw هيكلthe framework عظمهhis bones
أبصرت هيكل عظمه
فذكرتand I remembered سكانthe inhabitants المقابرthe graves
فذكرت سكان المقابر
I saw the framework of his bones,
I saw the structure of his bones
and remembered the dwellers in graves.
And remembered the residents of graves
فكأنماso as though هوhe ميتa dead man
فكأنما هو ميت
أحياهrevived him عيسىJesus بعدafter عاذرLazarus
أحياه عيسى بعد عاذر
He seems like a dead man
It's as if he were dead
whom Jesus revived after Lazarus.
Revived by Jesus after death
قدindeed كادalmost يهدمهdemolishes him النسيمthe breeze
قد كاد يهدمه النسيم
وكادand almost تذروهscatter him الأعاصرthe whirlwinds
وكاد تذروه الأعاصر
The breeze almost demolishes him,
The breeze almost demolished him
and whirlwinds almost scatter him.
The storms almost pulverized him
وتراهand you see him منfrom فرطthe extremity of الهزالemaciation
وتراه من فرط الهزال
تكادalmost تثقبهpierce him المواطرthe rainclouds
تكاد تثقبه المواطر
You see him, so utterly wasted,
You see him so emaciated
that rainclouds almost pierce him.
The spears could pierce him
عجباhow strange أيفرسهdoes it prey upon him الطوىhunger
عجبا أيفرسه الطوى
فيin قلبthe heart of حاضرةthe metropolis الحواضرthe metropolises
في قلب حاضرة الحواضر
How strange! Does hunger prey upon him
How strange it is that hardship
in the heart of the greatest of cities,
Afflicts him in the heart of the greatest city
وتغولهand devours him البؤسىdestitution وطرفand the eye
وتغوله البؤسى وطرف
رعايةcare for الأطفالchildren ساهرwakeful
رعاية الأطفال ساهر
and misery devour him, while the eye
And poverty assaults him
of care for children remains awake?
While childcare is alert
كمhow many مثلهlike him تحتbeneath الدجىthe gloom
كم مثله تحت الدجى
أسوانsorrowful باديshowing الضرaffliction حائرbewildered
أسوان بادي الضر حائر
How many like him beneath the gloom,
Many like him in the darkness
sorrowful, visibly afflicted, bewildered,
Wandering, obvious poverty
خزيانashamed يخرجcomes out فيin الظلامthe darkness
خزيان يخرج في الظلام
خروجthe emergence of خفاشa bat المغاورthe caverns
خروج خفاش المغاور
ashamed, emerging in the dark
Humiliated, going out in the night
like a bat emerging from caverns,
Like bats leaving their caves
متلفعاwrapped in جلبابهhis cloak
متلفعا جلبابه
مترقباawaiting معروفkindness عابرa passerby
مترقبا معروف عابر
wrapped in his cloak,
Wrapped in his cloak
awaiting a passerby's kindness.
Waiting for a passerby's charity
يقذيirritates the eye برؤيتهby the sight of him فلاso not
يقذي برؤيته فلا
تلويturns عليهtoward him عينan eye ناظرan onlooker مطرانMutran
تلوي عليه عين ناظر مطران
The sight of him stings the eye, so
His sight brings no comfort
no onlooker's eye turns toward him. Mutran.
No eye looks upon him
لوif كانhe were فذاa solitary case إنماbut in fact
لو كان فذا إنما
هوhe عاثرone who stumbles منamong ألفa thousand عاثرone who stumbles
هو عاثر من ألف عاثر
If only he were a solitary case! But
If he were well off
he is one unfortunate among a thousand unfortunates.
He would be just one of many unlucky ones
أنظرlook إلىto اليسرىthe left وكمand how much
أنظر إلى اليسرى وكم
تدعleave الميامنthe right-hand sides للمياسرfor the left-hand sides
تدع الميامن للمياسر
Look to the left—how much
Look to the left, and see how much
the right-hand side leaves for the left!
Misfortune leaves to misfortune
هذيthis فتاةa girl حالهاher plight
هذي فتاة حالها
أدهىmore dire وأفطرand more shattering للمرائرto the hearts (literally, gallbladders)
أدهى وأفطر للمرائر
Here is a girl whose plight
Is more painful and revealing of misery
is graver and more heart-rending.
She is an unfortunate creature
هيshe بضعةa piece of flesh لشقيةfrom an unfortunate woman
هي بضعة لشقية
زلاءwayward ماnot كانتshe was بعاقرbarren
زلاء ما كانت بعاقر
She is a piece of flesh from an unfortunate woman,
Having strayed from the righteous path
a fallen woman who was not barren.
In her gait and pallor
فيin مشيهاher walking وشحوبهاand her pallor
في مشيها وشحوبها
سيماmarks لتربيةof upbringing العواهرthe harlots
سيما لتربية العواهر
In her gait and her pallor
The marks of a whore's upbringing
are signs of being reared by harlots.
Have mercy for your youth, O
وارحمتاalas لصباكfor your childhood ياO
وارحمتا لصباك يا
شبةlikeness الأماليدthe tender shoots النواضرthe fresh, flourishing
شبة الأماليد النواضر
Alas for your childhood, O
Resemblance of brilliant idols
likeness of tender, flourishing shoots!
Thus she is cast into filth
أكذاكis it thus يلقىare cast فيinto نجاساتfilth
أكذاك يلقى في نجاسات
الموطيءthe ground trodden underfoot بالأزاهرwith the flowers
الموطيء بالأزاهر
Is it thus that into the filth
Trampled like flowers
of the trodden ground, flowers are cast?
When the cheapened ones have no honor
فإذاand if رخصنthey become cheap ألاis there no كرامةdignity
فإذا رخصن ألا كرامة
للصغيراتfor the little girls الطواهرthe pure ones
للصغيرات الطواهر
And if they are cheapened, is there no dignity
The pure small ones have none
for the pure little girls?
Do you see her moves and glances
أترىdo you see تثنيهاher swaying ولفتهand its attracting
أترى تثنيها ولفته
كلevery سائرةpassing woman وسائرand passing man
كل سائرة وسائر
Do you see her swaying, and how it draws
Entice all passersby
every passing woman and man?
As if they are not upset
همthey يعجبونmarvel بلطفat the charm of ماwhat
هم يعجبون بلطف ما
تبديهshe displays it منof غنجcoquettishness الفواجرthe harlots
تبديه من غنج الفواجر
They marvel at the charm of what
By the like of her in sin
she displays of harlots' coquettishness,
Many of them mock
وكأنهمand as though they لاnot يجزعونfeel alarm
وكأنهم لا يجزعون
لمثلfor one like هذيthis girl فيamid الكبائرgrave sins
لمثل هذي في الكبائر
and seem not to be alarmed
Few, if good, would deter
for one like her amid grave sins.
They do not feel she
وكثيرهمand many of them مستهزيءmocking
وكثيرهم مستهزيء
وقليلهمand the few of them إنif برvirtuous زاجرrebuking
وقليلهم إن بر زاجر
And many of them scoff,
Is among the greatest dangers
while the few, if virtuous, rebuke her.
The peoples of the East gave up
لاnot يشعرونthey realize بأنthat تلكthat
لا يشعرون بأن تلك
منamong الفوادحthe grievous calamities فيamong الخسائرthe losses
من الفوادح في الخسائر
They do not realize that this
Achieving glories and prides
is among the most grievous losses.
They fell into the law of strife
قعدتheld back شعوبthe peoples الشرقthe East عنfrom
قعدت شعوب الشرق عن
كسبgaining المحامدpraises والمفاخرand glories
كسب المحامد والمفاخر
The peoples of the East have held back from
Who falls, no doubt, loses
winning praise and glory.
Nations walk toward their goals
فونتso they grew slack وفيand in شرعthe law of التناحرstrife
فونت وفي شرع التناحر
منwhoever ونىslackened لاno شكdoubt خاسرa loser
من ونى لا شك خاسر
They have grown slack; in the law of strife,
While the Nile's people lag behind
whoever slackens is surely a loser.
How many youths have been lost
تمشيmarch الشعوبthe peoples لقصدهاtoward their aim
تمشي الشعوب لقصدها
قدماforward وشعبand the people of النيلthe Nile آخرlast
قدما وشعب النيل آخر
The nations march toward their aim,
In Egypt and Syria, yet many remain
forward, while the people of the Nile come last.
But they were not granted
كمhow many فيin الكنايةallusion منof فتىa young man
كم في الكناية من فتى
ندبgallant وكمand how many فيin الشامSyria قادرcapable
ندب وكم في الشام قادر
How many a young man in allusive speech
Wisdom or courage for adventure
is gallant, and how many in Syria are capable!
One flies with fantasy
لكنهمbut they لمnot يرزقواwere granted
لكنهم لم يرزقوا
رأياjudgment ولمand not يردواventure into المخاطرdangers
رأيا ولم يردوا المخاطر
Yet they were not granted
Another improvises jokes
judgment, nor did they venture into dangers.
They did not understand life
هذاthis one يطيرflies معwith الخيالimagination
هذا يطير مع الخيال
وذاكand that one يرتجلimprovises النوادرwitty anecdotes
وذاك يرتجل النوادر
This one flies with imagination,
And what life is without struggle
and that one improvises witty anecdotes.
Traversing the wilderness
جهلواthey were ignorant of الحياةlife وماand not الحياةlife
جهلوا الحياة وما الحياة
لغيرfor anyone other than كداحa tireless worker مغامرan adventurer
لغير كداح مغامر
They have not understood life; life is not
And riding the ships' boards
for any but a tireless, daring worker,
Consulting only determination
يجتابtraverses أجوازthe expanses of القفارdeserts
يجتاب أجواز القفار
ويمتطيand mounts متنthe backs of الزواخرthe surging seas
ويمتطي متن الزواخر
who traverses the expanses of deserts
Regarding difficulties and means
and rides the backs of surging seas,
Seeking lasting deeds
لاnot يستشيرconsults سوىexcept العزيمةresolve
لا يستشير سوى العزيمة
فيin المواردplaces of arrival والمصادرand places of departure
في الموارد والمصادر
consulting nothing but resolve
With the spirit of a gambler
in his comings and goings.
No determination falters
يرميflings وراءin pursuit of الباقياتlasting things
يرمي وراء الباقيات
بنفسهhimself رميthe throwing of المقامرthe gambler
بنفسه رمي المقامر
He flings, in pursuit of what endures,
With an early word in Egypt
his very self, with a gambler's throw.
How much do we rely on tomorrow
ماnothing هدbroke عزمthe resolve of القادرينthe capable
ما هد عزم القادرين
بمصرin Egypt إلاexcept قولsaying باكرtomorrow
بمصر إلا قول باكر
Nothing has broken the resolve of capable men
While tomorrow makes today go
in Egypt but the word “tomorrow.”
The homelands are ruined
كمhow long ذاthis نحيلwe defer علىto غدtomorrow
كم ذا نحيل على غد
وغدand tomorrow مصيرthe fate of اليومtoday صائرis bound to reach
وغد مصير اليوم صائر
How long shall we put things off until tomorrow,
With no invention, economy, or wealth
when tomorrow will meet today's fate?
Leave what ignorance brings upon it
خوتlay empty الديارthe lands فلاso no اختراعinvention
خوت الديار فلا اختراع
ولاand no اقتصادeconomic activity ولاand no ذخائرreserves
ولا اقتصاد ولا ذخائر
The land lies empty: no invention,
And the disasters that ensue
no economic activity, no reserves.
In economy is our life
دعleave aside ماwhat يجشمهاburdens it with الجمودstagnation
دع ما يجشمها الجمود
وماand what يجرdrags in منof الجرائرmisdeeds
وما يجر من الجرائر
Leave aside what stagnation makes it endure,
And survival, despite denial
and the wrongs it drags in its wake.
In it factories raise us
فيin الاقتصادeconomic enterprise حياتناour life
في الاقتصاد حياتنا
وبقاؤناand our survival رغمdespite المكابرthe obstinate gainsayer
وبقاؤنا رغم المكابر
In economic enterprise lies our life,
Farms and shops
and our survival, despite the gainsayer.
O you who complain of a plight
تربوgrow بهthrough it فيناamong us المصانعthe factories
تربو به فينا المصانع
والمزارعand the farms والمتاجرand the shops
والمزارع والمتاجر
Through it, among us, factories grow,
That brings dangerous results
and farms and shops.
No - by Him who gave you
ياO منone who شكاlamented حالاa plight نعانيwe suffer
يا من شكا حالا نعاني
منfrom عواقبهاits consequences المخاطرdangers
من عواقبها المخاطر
O you who lamented a plight—we suffer
Eloquence without denial
dangers from its consequences—
You no longer have in yourself
لاnay والذيby Him who ولاكentrusted you with ناصيةthe forelock
لا والذي ولاك ناصية
البيانeloquence بلاwithout مكابرa gainsayer
البيان بلا مكابر
nay, by Him who gave you the forelock
Various anxieties and thoughts
of eloquence, with no gainsayer:
I have become as I was
لمnot تعدgo beyond ماwhat فيin النفسthe soul منof
لم تعد ما في النفس من
شتىvaried الهواجسmisgivings والخواطرand thoughts
شتى الهواجس والخواطر
you have not gone beyond what the soul holds
Busy or awake at night
of varied misgivings and thoughts.
I wish it were worries
أضحيI pass the morning كماas أمسيI pass the evening وبيand within me
أضحي كما أمسي وبي
شغلpreoccupation مغادan early riser أوor مساهرa night-watcher
شغل مغاد أو مساهر
I pass the morning as the evening, filled with
That risks would redeem with the soul
the cares of an early riser or a night-watcher.
But it is worries over
ياO ليتهif only it were الهمthe concern الذيthat
يا ليته الهم الذي
يفديهransoms it بالروحwith his life المخاطرthe risk-taker
يفديه بالروح المخاطر
If only it were the concern that
What degrades the father from petty matters
a risk-taker would ransom with his life!
It can kill insects
لكنهbut it همa worry بماover what
لكنه هم بما
يرديdestroys الأبيthe proud-spirited منof الصغائرpetty things
يردي الأبي من الصغائر
But it is anxiety over those
That it does not fear at all
petty things that ruin the proud-spirited.
And one lives without attempting
قدmay تقتلkill الحشراتthe insects منone who
قد تقتل الحشرات من
هانتseemed trivial عليهto him فلاso he does not يحاذرtake precautions
هانت عليه فلا يحاذر
Insects may kill someone
Anything but what is easy
who deems them trivial and so takes no care,
Let us look for what will
ويعيشand lives منone who رامsought المنيعةthe inaccessible goal
ويعيش من رام المنيعة
دونهاbefore it أجمthickets القساورthe lions
دونها أجم القساور
while one lives who seeks the inaccessible,
Lighten our load with scenes
though thickets of lions stand before it.
Go to the house built
دعناlet us نفرجrelieve ماwhat بناwithin us
دعنا نفرج ما بنا
شيئاa little بمختلفwith a variety of المناظرsights
شيئا بمختلف المناظر
Let us ease what afflicts us
With the vine of elements
a little, with a variety of sights.
Where dignity is greater for the poor
سرgo بيwith me الدارthe house التيwhich
سر بي الدار التي
شيدتwas built علىupon كرمnobility العناصرthe elements
شيدت على كرم العناصر
Take me to the house
Than the lowest foundations
built upon the nobility of its foundations,
We will take these two children there
حيثwhere المروءةchivalry بالفقيرtoward the poor
حيث المروءة بالفقير
أبرkinder منthan أدنىthe closest الأواصرties of kinship
أبر من أدنى الأواصر
where chivalry toward the poor
God as our supporter
is kinder than the closest bonds of kinship.
Who do I or you, my brother, have
ندفعwe deliver إليهاto it ذينكthose two الطفلينthe two children
ندفع إليها ذينك الطفلين
واللهand God المؤازرthe helper
والله المؤازر
We shall deliver those two children to it,
With treasuries full of gold
and God is the helper.
We will establish for them manners
منwho ليfor me ومنand who لكfor you ياO أخيmy brother
من لي ومن لك يا أخي
بخزائنwith treasuries of الذهبgold العوامرwell-stocked
بخزائن الذهب العوامر
Who will provide me—and you, my brother—
After morals have circulated
with brimming treasuries of gold,
And pursue as much as generosity allows
نأسوwe heal بهنwith them خلائقاpeople
نأسو بهن خلائقا
دارتturned عليهنagainst them الدوائرcalamities
دارت عليهن الدوائر
with which we might heal people
Of schools and platforms
on whom misfortune's wheels have turned,
And say: O fate, judge
ونشيدand we build ماwhatever شاءwills السخاءgenerosity
ونشيد ما شاء السخاء
منof المعاهدinstitutions والمنابرand pulpits
من المعاهد والمنابر
and build whatever generosity wills
You will not again be unjust
of institutions and pulpits,
The women and leaders of Egypt
ونقولand we say ياO دهرTime احتكمjudge as you will
ونقول يا دهر احتكم
ماnot أنتyou بعدafter اليومtoday جائرunjust
ما أنت بعد اليوم جائر
and say, “O Time, judge as you will:
And its consciences
from this day onward, you are no longer unjust!”
Returned youths
أسراةO nobles of مصرEgypt وقادةand leaders of الألبابminds
أسراة مصر وقادة الألباب
فيهاwithin her والضمائرand consciences
فيها والضمائر
O nobles of Egypt, and leaders of minds
Whom corruption gambled with
within her, and of consciences:
And threw in the garbage of villains
ردواrestore عليهاto her صبيةchildren
ردوا عليها صبية
لعبplayed الفسادcorruption بهمwith them يقامرgambling
لعب الفساد بهم يقامر
restore to her the children
Drunk and indecent
with whom corruption has played, gambling.
Or scattered as goods and scattered them
ألقىcast بهمthem فيinto مطرحthe casting-ground of الأزلامthe divining arrows
ألقى بهم في مطرح الأزلام
سكيرa drunkard وفاجرand a libertine
سكير وفاجر
They were thrown where divining arrows are cast,
Among the villains, a merchant
by a drunkard and a libertine.
What will they be tomorrow, and what
أوor فرقواthey were dispersed سلعاas wares وفرقهمand he dispersed them
أو فرقوا سلعا وفرقهم
منamong الفساقthe debauched تاجرa merchant
من الفساق تاجر
Or they were scattered as wares, and the one who scattered them
Will their fate be among fates?
was a merchant among the debauched.
From them, do you expect
ماwhat يصبحونthey become غداtomorrow وكيفand how
ما يصبحون غدا وكيف
مصيرهمtheir fate بينamong المصايرthe fates
مصيرهم بين المصاير
What will they become tomorrow, and how
Good for Egypt, you discerning ones?
will their fate stand among other fates?
They are cracks in your group
منfrom هؤلاءthese أيرتجيdoes one hope for
من هؤلاء أيرتجي
خيرgood لمصرfor Egypt أولوthose endowed with البصائرinsight
خير لمصر أولو البصائر
From these, do they expect
So mend, God is the mender
good for Egypt, those endowed with insight?
همthey فيin جماعتكمyour community صدوعfissures
هم في جماعتكم صدوع
فاجبرواso mend واللهand God جابرthe mender
فاجبروا والله جابر
They are fissures in your community,
so mend them, and God is the mender.
Partial English translation: 133 of 136 Arabic lines translated.
Sol 6.1