ذَهَبhas gone الرَّئِيسُthe president فَنِيطso was entrusted عِبْءُthe burden of مَقَامِهhis office
ذَهَب الرَّئِيسُ فَنِيط عِبْءُ مَقَامِه
بِالأَنْزَهِto the most upright الأَوْفَىthe most faithful مِنَamong الأَنْصَارِthe supporters
بِالأَنْزَهِ الأَوْفَى مِنَ الأَنْصَارِ
The president has gone; the burden of his office was laid
Upon the most upright, most faithful of the supporters.
أَفَرِيدُO Farid هَذَاthis الشَّأوُgoal قَدْindeed أَدْرَكْتَهُyou have attained it
أَفَرِيدُ هَذَا الشَّأوُ قَدْ أَدْرَكْتَهُ
وَسَبَقتَand you outstripped مَنْthose who جَارَاكَraced you فِيin الْمِضمَارِthe racecourse
وَسَبَقتَ مَنْ جَارَاكَ فِي الْمِضمَارِ
O Farid, you have attained this goal
And outstripped those who raced you on the course.
فَتقاضَso demand أَضْعَافَmultiples of الَّذِيwhat قَدَّمْتَهُyou offered it
فَتقاضَ أَضْعَافَ الَّذِي قَدَّمْتَهُ
وَاسْتَسْقِand seek rain from صَوْتَthe voice of العَارِضِthe cloud المِدْرَارِpouring abundantly
وَاسْتَسْقِ صَوْتَ العَارِضِ المِدْرَارِ
So demand many times what you have given,
And seek rain from the voice of the downpouring cloud.
إِنْif تَلْتَمِسْyou seek جَاهاًprestige أَصِبْattain مَاwhat تَشْتَهِيyou desire
إِنْ تَلْتَمِسْ جَاهاً أَصِبْ مَا تَشْتَهِي
مِنْof مَنْصِبٍoffice وَاذْخَرْand hoard كُنُوزَtreasures of نُضارِpure gold
مِنْ مَنْصِبٍ وَاذْخَرْ كُنُوزَ نُضارِ
If you seek prestige, attain what you desire
Of office, and hoard treasures of pure gold.
وَالشَّرْقُand the East يَقْبَلُaccepts قَدْindeed علِمْتَyou know مِنَfrom الأُولَىthose who
وَالشَّرْقُ يَقْبَلُ قَدْ علِمْتَ مِنَ الأُولَى
يَتَمَحَّلونَcontrive غَرَائِبَthe strangest الأَعْذَارِexcuses
يَتَمَحَّلونَ غَرَائِبَ الأَعْذَارِ
And the East accepts, as you know, from those
Who devise them, the strangest of excuses.
أَلْشَّعبُthe people شِبْهُlike الْبَحْرِthe sea لاَdo not تَأَمَنْplace trust لَهُin them
أَلْشَّعبُ شِبْهُ الْبَحْرِ لاَ تَأَمَنْ لَهُ
مَاwhat أَمْنُsafety مُقْتَعِدٍone riding مُتُونَthe backs of بِحَارِseas
مَا أَمْنُ مُقْتَعِدٍ مُتُونَ بِحَارِ
The people are like the sea: put no trust in them.
What safety has one riding the backs of seas?
فَغَداًso tomorrow وَيَاand oh حَذَراًbeware لِمِثْلِكَfor one like you مِنْof غَدٍtomorrow
فَغَداً وَيَا حَذَراً لِمِثْلِكَ مِنْ غَدٍ
قَدْmay تَسْتَفِيقُyou awaken وَلاَتَand it is no longer حِينَa time for حِذَارِcaution
قَدْ تَسْتَفِيقُ وَلاَتَ حِينَ حِذَارِ
So tomorrow—oh, how one like you should fear tomorrow!—
You may awaken when it is too late for caution.
يَسْلُوgrow indifferent الأُولَىthose who عَبَدُوكَworshipped you أَمْسِyesterday وَرُبَماَand perhaps
يَسْلُو الأُولَى عَبَدُوكَ أَمْسِ وَرُبَماَ
كُوفِئْتَyou are repaid مِنْfor عُرْفٍkindness بِالاسْتِنْكَارِwith repudiation
كُوفِئْتَ مِنْ عُرْفٍ بِالاسْتِنْكَارِ
Those who worshipped you yesterday grow indifferent, and perhaps
You will be repaid for kindness with repudiation.
فَتَبِيتُso you spend the night صِفْرَempty of يَدٍa hand وَكُنْتَand you were مَلِيَّهاhaving it full
فَتَبِيتُ صِفْرَ يَدٍ وَكُنْتَ مَلِيَّها
وَتَذُوقُand you taste كُلَّall مَرَارَةِthe bitterness of الإِقْتَارِpoverty
وَتَذُوقُ كُلَّ مَرَارَةِ الإِقْتَارِ
So you spend the night empty-handed, though your hand was once full,
And taste all the bitterness of poverty.
لَكِنْbut أَبَيْتَyou refused العِرْضَhonor إِلاَّexcept سَالِماًintact
لَكِنْ أَبَيْتَ العِرْضَ إِلاَّ سَالِماً
وإِنْeven if ابْتُلِيتَyou were afflicted بِشِقْوَةٍwith misery وَضِرارِand harm
وإِنْ ابْتُلِيتَ بِشِقْوَةٍ وَضِرارِ
Yet you insisted that your honor remain unscathed,
Even if afflicted with misery and harm.
لَمْnot تَعْتَقِدْyou embraced إِلاَّexcept الْوَلاءَloyalty وَقَدْand indeed أَبَىit forbade
لَمْ تَعْتَقِدْ إِلاَّ الْوَلاءَ وَقَدْ أَبَى
لَكَfor you أَنْto تُلَبِّيyou answer دَاعِيَthe summons to الإِخْفارِbreaking faith
لَكَ أَنْ تُلَبِّي دَاعِيَ الإِخْفارِ
You embraced nothing but loyalty, and it forbade
You to answer the summons to break faith.
وَسَمَوْتَand you rose عَنْabove أَنْthat يَسْتَمِيلَكَmight entice you خَادِعٌa deceiver
وَسَمَوْتَ عَنْ أَنْ يَسْتَمِيلَكَ خَادِعٌ
بِالْمَنْصِبِwith the office المُزْجَىproffered أَوْor الدِّينارِthe dinar
بِالْمَنْصِبِ المُزْجَى أَوْ الدِّينارِ
And you rose above being enticed by a deceiver
With a proffered office or a dinar.
فَظَلِلْتَso you remained مَبْدَؤُكَyour principle الْقَوِيمَupright كَعَهْدِهِas it had been
فَظَلِلْتَ مَبْدَؤُكَ الْقَوِيمَ كَعَهْدِهِ
عِندَat الْوَفاءِloyalty وَفَوْقَand above الاسْتِئْثَارِself-seeking
عِندَ الْوَفاءِ وَفَوْقَ الاسْتِئْثَارِ
So you remained, your upright principle unchanged,
Firm in loyalty and above self-seeking.
تَزْدَادُyou grow in صِدْقَfirmness of عَزِيمَةٍresolve بِمِرَاسِهِthrough practicing it
تَزْدَادُ صِدْقَ عَزِيمَةٍ بِمِرَاسِهِ
وَرُسُوخَand steadfastness of إِيمَانٍfaith بِالاسْتِمْرَارِthrough perseverance
وَرُسُوخَ إِيمَانٍ بِالاسْتِمْرَارِ
You gain firmness of resolve through practicing it,
And steadfastness of faith through perseverance.
تَصِلُyou join العَشَايَاthe evenings بِالْغَدَايَاto the mornings جَاهِداًtoiling
تَصِلُ العَشَايَا بِالْغَدَايَا جَاهِداً
وَمُجَاهِداًand striving فِيهَاthrough them بِلاَwithout اسْتِقرَارِrest
وَمُجَاهِداً فِيهَا بِلاَ اسْتِقرَارِ
You join evenings to mornings, laboring,
And striving through them without rest.
حَتَّىuntil إِذَاwhen أَيْقنْتَyou became certain أَنَّthat الْقَوْلَspeech لاَnot
حَتَّى إِذَا أَيْقنْتَ أَنَّ الْقَوْلَ لاَ
يَعْلُوrise وَدُونَand before الْحَقِّtruth طَوْقُa ring of حِصَارِsiege
يَعْلُو وَدُونَ الْحَقِّ طَوْقُ حِصَارِ
Until, when you were certain that speech could not
Rise while truth was hemmed in by a ring of siege,
رُمْتَyou sought الشُّخوصَdeparture إِلىto شُعُوبٍpeoples طَلْقَةٍfree
رُمْتَ الشُّخوصَ إِلى شُعُوبٍ طَلْقَةٍ
تَرْثِيfeel pity لِشَعْبٍfor a people فِيin أَسَىsorrow وَإِسَارِand captivity
تَرْثِي لِشَعْبٍ فِي أَسَى وَإِسَارِ
You sought to journey to free peoples
Who pity a people in sorrow and captivity.
إِنَّindeed الْحُكُومَةَthe government قَدْmay تُدَارِيappease مِثْلَهَاanother like itself
إِنَّ الْحُكُومَةَ قَدْ تُدَارِي مِثْلَهَا
وَالشَّعبُand the people قَدْmay يَأْبَىrefuse فلَيْسَso they do not يُدَارِيappease
وَالشَّعبُ قَدْ يَأْبَى فلَيْسَ يُدَارِي
A government may indeed appease another like itself,
But the people may refuse; they will not appease.
أَزْمَعْتَyou resolved upon تِلكَthat الْهِجْرَةَemigration الأُولَىthe first إِلىtoward
أَزْمَعْتَ تِلكَ الْهِجْرَةَ الأُولَى إِلى
إِنْجَاحِachieving قَصْدٍa purpose أَوْor إِلىtoward إِعْذارِvindication
إِنْجَاحِ قَصْدٍ أَوْ إِلى إِعْذارِ
You resolved upon that first emigration, seeking
To achieve a purpose, or to earn vindication.
فِيamong نُخبَةٍa chosen company مَهْمَاwhatever يُسَامُواthey are asked يَبْذُلُواthey give
فِي نُخبَةٍ مَهْمَا يُسَامُوا يَبْذُلُوا
لِذيَادَfor repelling مُجْتَاحٍan invader وَصَوْنِand safeguarding ذِمَارِall held sacred
لِذيَادَ مُجْتَاحٍ وَصَوْنِ ذِمَارِ
Among a chosen band who give whatever is asked,
To repel an invader and guard all they hold sacred.
يَبْغُونَthey seek دُسْتُورَاًa constitution يُوَطِّيءُpaves حُكْمُهُits rule
يَبْغُونَ دُسْتُورَاً يُوَطِّيءُ حُكْمُهُ
سُبُلَthe paths of الْجَلاَءِdeparture لأَمْكَثِfor the longest-staying الزُّوَّارِvisitors
سُبُلَ الْجَلاَءِ لأَمْكَثِ الزُّوَّارِ
They seek a constitution whose rule paves
The way out for the longest-staying visitors.
الْحُكْمُrule شُورَىconsultation لاَno تَفَرُّدَsole rule صَالِحٌis fitting
الْحُكْمُ شُورَى لاَ تَفَرُّدَ صَالِحٌ
فِيin غَيْرِother than حُكْمِthe rule of الْوَاحِدthe One القَهَّارِthe All-Subduing
فِي غَيْرِ حُكْمِ الْوَاحِد القَهَّارِ
Rule is consultation; sole rule is not fitting
Except in the rule of the One, the All-Subduing.
وَالظُّلمُand oppression رِقُّthe bondage of عَشِيرَةٍa tribe لِعَشِيرَةٍto another tribe
وَالظُّلمُ رِقُّ عَشِيرَةٍ لِعَشِيرَةٍ
بِقَضَاءِby the decree of جُنْدٍtroops عِنْدُهُاat its disposal وَجَوَارِيand ships
بِقَضَاءِ جُنْدٍ عِنْدُهُا وَجَوَارِي
And oppression is one tribe's bondage to another,
By decree of the troops and ships at its disposal.
عَصْبُthe binding of الْجِوَارِneighbors أَشَدُّharsher فِيin أَيَّامِنَاour days
عَصْبُ الْجِوَارِ أَشَدُّ فِي أَيَّامِنَا
مَمَّاthan what دَعَوْاthey called قِدْماًof old بِسَبْيِas the capture of جَوَارِيmaidens
مَمَّا دَعَوْا قِدْماً بِسَبْيِ جَوَارِي
Binding neighbors is harsher in our days
Than what they called of old the capture of maidens.
وَالعَدْلُand justice لَوْif فِيamong النَّاسِpeople عَدْلٌjustice لَمْnot يَكُنْbe
وَالعَدْلُ لَوْ فِي النَّاسِ عَدْلٌ لَمْ يَكُنْ
يَوْماًfor a day حَلِيفَan ally of سِيَاسَةٍa policy of اسْتِعْمَارِcolonialism
يَوْماً حَلِيفَ سِيَاسَةٍ اسْتِعْمَارِ
And justice—were there justice among people—would not be
For a single day an ally of colonial policy.
مُوسَىMoses وَعِيسَىand Jesus بَعْدَهُafter him وَمُحَمَّدٌand Muhammad
مُوسَى وَعِيسَى بَعْدَهُ وَمُحَمَّدٌ
فَرُّواthey fled مِنَfrom الظُّلاَّمِthe oppressors أَيَّwhat a فِرارِflight
فَرُّوا مِنَ الظُّلاَّمِ أَيَّ فِرارِ
Moses, and Jesus after him, and Muhammad
Fled from the oppressors—what a flight!
بِالْهِجْرَةthrough emigration اتَّسقَتْfell into place لَهُمْfor them أَسْبَابُthe means of مَاwhat
بِالْهِجْرَة اتَّسقَتْ لَهُمْ أَسْبَابُ مَا
أُوتُوهُthey were granted it مِنْof نَقْضٍundoing وَمِنْand of إِمْرَارِbinding fast
أُوتُوهُ مِنْ نَقْضٍ وَمِنْ إِمْرَارِ
Through emigration, the means were marshaled for them
To exercise their granted powers to undo and bind fast.
فِيin كُلِّevery مَاwhat جَلَّgrew great اجْتِماعاًsocially شَأْنُهُits importance
فِي كُلِّ مَا جَلَّ اجْتِماعاً شَأْنُهُ
شَفَعَتْinterceded نَوَىًseparation لِدُعَاتهِfor its advocates الأَطْهَارِthe pure
شَفَعَتْ نَوَىً لِدُعَاتهِ الأَطْهَارِ
In everything of great importance to society,
Distance has interceded for its pure advocates.
وَمِنَand from ابْتِدَاءِthe beginning of الدَّهْرِtime أَعْلَتْhas raised غُرْبَةٌexile
وَمِنَ ابْتِدَاءِ الدَّهْرِ أَعْلَتْ غُرْبَةٌ
كَلِمَthe words of الثِّقاتِthe trustworthy عَلَىabove قُوَىthe forces of الفُجَّارِthe wicked
كَلِمَ الثِّقاتِ عَلَى قُوَى الفُجَّارِ
And since the beginning of time, exile has raised
The words of the trustworthy above the forces of the wicked.
تِلْكَthose العَوَامِلُforces يَاO فَرِيدُFarid هِيthey are الَّتِيwhich
تِلْكَ العَوَامِلُ يَا فَرِيدُ هِي الَّتِي
لَبَّيتَyou answered دَعْوَتَهَاtheir summons عَنِout of اسْتِبْصَارِclear insight
لَبَّيتَ دَعْوَتَهَا عَنِ اسْتِبْصَارِ
Those forces, O Farid, are the ones
Whose summons you answered with clear insight.
أَخْفَقْتَyou failed فِيin الأُوْلَىthe first attempt فَلَمْbut not تَكُyou were قَانِطاًdespairing
أَخْفَقْتَ فِي الأُوْلَى فَلَمْ تَكُ قَانِطاً
وَالنُّجحُand success تَدْرِيyou know لاِمْرِئٍfor a man نَظَّارِfar-seeing
وَالنُّجحُ تَدْرِي لاِمْرِئٍ نَظَّارِ
You failed in the first attempt, but did not despair,
And success, you know, belongs to a far-seeing man.
وَرَجَعْتand you returned تَرْقُبُwatching for نَهْزَةًan opportunity لَمْhad not تَتَّسقْmaterialized
وَرَجَعْت تَرْقُبُ نَهْزَةً لَمْ تَتَّسقْ
قَبْلاًbefore وَلَمْand not تَحْفِلْyou cared بِقَوْلِabout the words of الزَّارِيthe detractor
قَبْلاً وَلَمْ تَحْفِلْ بِقَوْلِ الزَّارِي
And you returned, watching for a chance that had not arisen
Before, and paid no heed to the detractor's words.
مُتَمَادِياًpersisting عَزْماًin resolve تَمَادَىthe perseverance of أَرْوَعٍa noble man
مُتَمَادِياً عَزْماً تَمَادَى أَرْوَعٍ
لاَnot وَاهِنٍweak يَوْماًever وَلاَnor خَوَّارِfaint-hearted
لاَ وَاهِنٍ يَوْماً وَلاَ خَوَّارِ
Persisting in resolve as a noble man persists,
Never weak, nor ever faint-hearted.
مَاnot إِنْat all تُبَالِيyou heed سَاهِرَاًa wakeful one مُتَرَصِّدَاًlying in wait
مَا إِنْ تُبَالِي سَاهِرَاً مُتَرَصِّدَاً
يَرْنُوhe gazes إِلَيْكَat you بِمُقْلَةٍwith the eye of الْغَدَارِthe traitor
يَرْنُو إِلَيْكَ بِمُقْلَةٍ الْغَدَارِ
You heed no sleepless watcher lying in wait,
Who gazes at you with a traitor's eye.
يَجْنِيhe commits wrong عَلَيْكَagainst you لِغَيْرِfor no ذَنْبٍfault باغِياًacting unjustly
يَجْنِي عَلَيْكَ لِغَيْرِ ذَنْبٍ باغِياً
وَالْبَغْيُand injustice جَنَّاءٌa habitual wrongdoer عَلَىagainst الأَطْهَارِthe pure
وَالْبَغْيُ جَنَّاءٌ عَلَى الأَطْهَارِ
He wrongs you for no fault, acting unjustly,
And injustice ever wrongs the pure.
مَنْwhoever كَانَhas had جَارُa neighbor of السُّوءِevil يَوْمَاًever جَارَهُhis neighbor
مَنْ كَانَ جَارُ السُّوءِ يَوْمَاً جَارَهُ
عُدَّتْare counted فَضَائِلُهُhis virtues مِنَamong الأَوْزَارِsins
عُدَّتْ فَضَائِلُهُ مِنَ الأَوْزَارِ
Whoever has ever had an evil neighbor
Has his virtues counted among sins.
Sol 6.1