يَدْعُوكَcalls to you مُعْتَلan ailing man وَأَنْتَwhile you بَعِيدُfar away
يَدْعُوكَ مُعْتَل وَأَنْتَ بَعِيدُ
بِالأَمْسِyesterday كُنْتَyou used to تَعُودُهُvisit him وَتعِيدand repeat the visit
بِالأَمْسِ كُنْتَ تَعُودُهُ وَتعِيد
An ailing man calls to you while you are far away.
An ailing man calls to you, while you are far away.
Until yesterday, you would visit him and renew
Yesterday you would visit him and return.
عَزَّis elusive الْعَزَاءُconsolation عَلَىfor السَّقِيمْthe sick man يَلُجenters فِيinto
عَزَّ الْعَزَاءُ عَلَى السَّقِيمْ يَلُج فِي
نَسَمَاتِهِhis breaths التَّصوِيبُdescent وَالتَّصعِيدُand ascent
نَسَمَاتِهِ التَّصوِيبُ وَالتَّصعِيدُ
the sick man's dearest consolation; into him would enter
Consolation eludes the sick man, whose
its breaths of healing and encouragement.
breaths are filled with sinking and rising.
أَأَبَاO father of المُروُءَةِnobility إِنَّindeed خَطْبَكَyour calamity خَطْبُهَاher calamity
أَأَبَا المُروُءَةِ إِنَّ خَطْبَكَ خَطْبُهَا
أَوْor لَمْnot تُفَارِقْهَاyou parted from her وَأَنْتَwhile you شَهِيدُa martyr
أَوْ لَمْ تُفَارِقْهَا وَأَنْتَ شَهِيدُ
O father of chivalry, truly your affliction is hers;
O father of nobility, your calamity is indeed hers.
or did you not leave her when you became a martyr?
Or have you not parted from her, a martyr?
تُشْفَىare healed الجُسُومُbodies وَبَعْدَand after نَأْيِكَyour departure أَنْفُسٌsouls
تُشْفَى الجُسُومُ وَبَعْدَ نَأْيِكَ أَنْفُسٌ
لاَneither النَّوْحُwailing يُشْفِيهَاheals them وَلاَnor التَّنْهيدُsighing
لاَ النَّوْحُ يُشْفِيهَا وَلاَ التَّنْهيدُ
You healed bodies; after your departure, souls remain
Bodies heal, but after your departure there are souls
that neither wailing nor sighing can heal.
that neither wailing nor sighing can heal.
رَزَأَتْكَhas lost you طَائِفَةٌa community يُحَارُis bewildered مُحِبُّهاone who loves it
رَزَأَتْكَ طَائِفَةٌ يُحَارُ مُحِبُّها
أَنَّىhow يُعَزِّيَهَاhe consoles it وَأَنْتَwhile you فَقِيدdeparted
أَنَّى يُعَزِّيَهَا وَأَنْتَ فَقِيد
A community has been bereft of you; its devoted lover stands bewildered:
A community has lost you; one who loves it is at a loss
how can he console it when you are the one it has lost?
how to console it, now that you are gone.
كَانَتْit was بِعَهْدِكَin your time أُسرَةَa family قَوَّمْتَهَاyou set it upright
كَانَتْ بِعَهْدِكَ أُسرَةَ قَوَّمْتَهَا
فَنَمَتْso it grew وَمَاand no بِفُرُوعِهَاin its branches تَأْوِيدُbending
فَنَمَتْ وَمَا بِفُرُوعِهَا تَأْوِيدُ
In your time it was a family you set upright;
In your time it was a family you set upright;
it grew, with no crookedness in its branches.
it grew, with no bending in its branches.
وَبَكىand wept بِكَfor you الأُرْدُنُJordan أَحْصَفَthe most discerning عَامِلٍworker
وَبَكى بِكَ الأُرْدُنُ أَحْصَفَ عَامِلٍ
لِرُقِيِّهfor its advancement مَاwhatever يُسْتَزَادُis sought in addition يَزِيدhe adds
لِرُقِيِّه مَا يُسْتَزَادُ يَزِيد
Jordan, too, wept for you—its most judicious administrator—
And Jordan wept for you, its most discerning worker,
for its advancement: whenever more was asked, he gave more.
for its advancement, adding whatever more was sought.
رَاعٍa shepherd تَخَيَّرَchose خِطَّةa course فَغَدَاand so he went بِهَاalong it
رَاعٍ تَخَيَّرَ خِطَّة فَغَدَا بِهَا
وَمِثَالُهُand his example بَيْنَamong الرُّعَاةِshepherds فَرِيدُunique
وَمِثَالُهُ بَيْنَ الرُّعَاةِ فَرِيدُ
A shepherd who chose a course and advanced upon it,
A shepherd who chose a course and followed it,
his example among leaders peerless;
with his example unique among shepherds.
عَلاَّمَةٌan erudite scholar بَحَّاثَةٌa tireless researcher مُتَضَلِّعٌdeeply versed
عَلاَّمَةٌ بَحَّاثَةٌ مُتَضَلِّعٌ
مَنْone who دَأْبُهُhis constant practice التَّصوِيبُcorrection وَالتَّسدِيدُand sound guidance
مَنْ دَأْبُهُ التَّصوِيبُ وَالتَّسدِيدُ
a great scholar, deeply learned while still young,
An erudite scholar, tireless researcher, deeply versed,
whose constant habit was healing and sound guidance.
whose constant practice was correction and sound guidance.
فِيin كُتْبِهِhis books لِلْعُرْبِfor the Arabs تَارِيخُa history بِهِthrough it
فِي كُتْبِهِ لِلْعُرْبِ تَارِيخُ بِهِ
يُجْلَىis revealed الْعَتِيدُthe present وَلاَand not يَغِيبُis absent عَهِيدُthe past
يُجْلَى الْعَتِيدُ وَلاَ يَغِيبُ عَهِيدُ
In his books the Arabs have a history by which
In his books the Arabs have a history through which
the future grows clear, while no long-familiar past disappears.
the present is revealed, and the past is not lost.
تُرْثِيmourn صُرُوحُthe edifices of الْخَيْرِgoodness بَانِيَهَاtheir builder الذيwho
تُرْثِي صُرُوحُ الْخَيْرِ بَانِيَهَا الذي
لَمْdid not يَدَّخِرْhold back فِيهَاon them لَهُfor himself مَجْهُودُeffort
لَمْ يَدَّخِرْ فِيهَا لَهُ مَجْهُودُ
The monuments of goodness mourn their builder, who
The edifices of goodness mourn their builder, who
withheld from them none of his own endeavor,
spared none of his effort on them.
وَالىmaintained رِعَايَتَهَاcare for them وَفِيand during أَيَّامِهِhis days
وَالى رِعَايَتَهَا وَفِي أَيَّامِهِ
لِمْnot يُبْطَلِwas halted التَّأسِيسُfoundation-laying وَالتَّشييدand construction
لِمْ يُبْطَلِ التَّأسِيسُ وَالتَّشييد
nor from tending them; throughout his days,
He kept up his care for them, and in his days
founding and construction never ceased.
founding and building were never halted.
فَاليَوْمُso today إِنْif لَمْnot يَبْكِهِweeps for him عُقَبٌoffspring لَهُof his
فَاليَوْمُ إِنْ لَمْ يَبْكِهِ عُقَبٌ لَهُ
فَمِنَthen among الأُولىthose whom رَبَّىhe raised بَكَاهُwept for him عَدِيدُmany
فَمِنَ الأُولى رَبَّى بَكَاهُ عَدِيدُ
Today, if no descendants of his weep for him,
So today, if no offspring of his weeps for him,
many among those he reared are there to mourn him.
many of those he raised have wept for him.
كَمْhow many نَشَّأhe nurtured النِشءَthe young الضَّعيفَthe frail وَصَانَهُand protected them
كَمْ نَشَّأ النِشءَ الضَّعيفَ وَصَانَهُ
فَأُعِدَّso was prepared جِيلٌa generation لِلْبلادِfor the country جَدِيدُnew
فَأُعِدَّ جِيلٌ لِلْبلادِ جَدِيدُ
How many weak young people he nurtured and protected,
How many frail young people he nurtured and protected!
preparing them as a new generation for the land.
Thus a new generation was prepared for the country.
ترْثِيmourn الحَصَافَةُprudence وَالثَّقَافَةُand learning وَالتقَىand piety
ترْثِي الحَصَافَةُ وَالثَّقَافَةُ وَالتقَى
مَنْone who عَاشَlived لاَno ذَمٌblame وَلاَnor تَفْنِيدُcensure
مَنْ عَاشَ لاَ ذَمٌ وَلاَ تَفْنِيدُ
Prudence, culture, and piety mourn
Prudence, learning, and piety mourn
one who lived without blame or disparagement.
one who lived without blame or censure.
هَيْهَاتَfar be it أَنْthat تُنْسَىare forgotten مَنَاقِبُهُhis virtues الَّتيwhich
هَيْهَاتَ أَنْ تُنْسَى مَنَاقِبُهُ الَّتي
فِيin كُلِّevery نَادٍgathering فَاحَgave off fragrance مِنْهَاfrom them عُودُaloeswood
فِي كُلِّ نَادٍ فَاحَ مِنْهَا عُودُ
Far be it that his virtues be forgotten—virtues
Far be it that his virtues should be forgotten—
whose aloeswood fragrance wafted from them in every gathering.
their aloeswood fragrance wafted through every gathering.
أَيْنَwhere is الصَّدَاقَةُfriendship لاَno مُدَاجَاةٌdissembling بِهَاin it
أَيْنَ الصَّدَاقَةُ لاَ مُدَاجَاةٌ بِهَا
وَالْجَوْدُand generosity أَنْفَعُmost beneficial مَاwhen يَكُونُit is الجُوْدُgenerosity
وَالْجَوْدُ أَنْفَعُ مَا يَكُونُ الجُوْدُ
Where now is friendship free of dissimulation,
Where is friendship with no dissembling in it,
and generosity at the moment generosity does most good?
and generosity at its most beneficial?
آدَابُthe conduct of حِبْرٍa learned man لاَnot يَخَالِفُviolates عَهْدَهhis pledge
آدَابُ حِبْرٍ لاَ يَخَالِفُ عَهْدَه
وَعَنِand from السَّبيلِthe path القَصْدِthe straight لَيْسَdoes not يَحيدُdeviate
وَعَنِ السَّبيلِ القَصْدِ لَيْسَ يَحيدُ
The cultivated manners of a scholar who never broke his pledge
The conduct of a learned man who never breaks his pledge,
and never strayed from the straight, measured path.
and never strays from the straight path.
تِلْكَthose الْفَضَائِلُvirtues بَلَّغَتْهُbrought him مَكَانَةًa rank
تِلْكَ الْفَضَائِلُ بَلَّغَتْهُ مَكَانَةً
عَزَّتْwas rare وَكَانَand there was بِهَاthrough them لَهُfor him تَمْهِيدُa paving of the way
عَزَّتْ وَكَانَ بِهَا لَهُ تَمْهِيدُ
Those virtues brought him to an exalted station,
Those virtues brought him to a rank
while through them his way was eased.
of rare distinction, and through them his way was paved.
أَدْنَاهُdrew him close عَبْدُAbd (servant) اللهِAllah (God) مِنْهُto himself فَبَاتَso he dwelt فِيin
أَدْنَاهُ عَبْدُ اللهِ مِنْهُ فَبَاتَ فِي
نُعْمَىprosperity وَطَالِعُهُand his fortune لَدَيْهِin his presence سَعِيدُfavorable
نُعْمَى وَطَالِعُهُ لَدَيْهِ سَعِيدُ
Abdullah drew him near to himself, and so he dwelt
Abdullah drew him close to himself, and he lived in
in favor at his court, his star auspicious.
prosperity, with good fortune in his presence.
هَلْis there مِثْلُone like عَبْدِAbd (servant) اللهِAllah (God) فيamong أَهْلِpeople of النهَىunderstanding
هَلْ مِثْلُ عَبْدِ اللهِ في أَهْلِ النهَى
مَلِكٌa king بَصِيرٌperceptive بِالأُمُورِin affairs رَشِيدُwise
مَلِكٌ بَصِيرٌ بِالأُمُورِ رَشِيدُ
Is there anyone like Abdullah among men of understanding—
Is there among people of understanding one like Abdullah,
a clear-sighted king, judicious in affairs?
a king perceptive in affairs and wise?
بِحُسَامِهِwith his sword وَبِرَأْيهِand with his judgment بَلِّغَhe reached الذُّرَىthe summits
بِحُسَامِهِ وَبِرَأْيهِ بَلِّغَ الذُّرَى
فَخْراًin glory فَمَاso no يَسْمُوrises إِلَيْهِto him نَدِيدُa rival
فَخْراً فَمَا يَسْمُو إِلَيْهِ نَدِيدُ
With his sword and his counsel he attained the summits
With his sword and his judgment he reached the summits
of glory, where no rival rises to his height.
of glory; no rival rises to his level.
وَبِبَأْسِهِand with his might فِيin الْحَرْبِwar أَثْبَتَhe proved أَنَّهُthat he
وَبِبَأْسِهِ فِي الْحَرْبِ أَثْبَتَ أَنَّهُ
بَطَلُthe hero of الجِهَادِthe struggle البَاسِلُthe valiant الصِّندِيدُthe dauntless
بَطَلُ الجِهَادِ البَاسِلُ الصِّندِيدُ
By his valor in war he proved himself
And with his might in war he proved that he was
the brave, stout-hearted champion of the struggle.
the valiant, dauntless hero of the struggle.
كَائِنْthere is لَهُto him وَلآلِهِand to his family دَيْنٌa debt عَلَىupon
كَائِنْ لَهُ وَلآلِهِ دَيْنٌ عَلَى
أَوْطَانِهِمْtheir homelands وَالعالِمُونَand those who know شُهُودُwitnesses
أَوْطَانِهِمْ وَالعالِمُونَ شُهُودُ
How great a debt is owed to him and to his House by
A debt is owed to him and his family by
their homelands—and those who know bear witness.
their homelands, and those who know bear witness.
لَوْif لَمْnot يَنَلْhe attained اسْمَىthe highest الْفَخَارِglory بِنَفْسِهِby himself
لَوْ لَمْ يَنَلْ اسْمَى الْفَخَارِ بِنَفْسِهِ
لَكَفَاهُwould have sufficed him آبَاءٌfathers سَمَواrose high وَجُدُودُand forefathers
لَكَفَاهُ آبَاءٌ سَمَوا وَجُدُودُ
Even had he not himself attained the name of glory,
Had he not attained the highest glory by himself,
illustrious fathers and forefathers would have sufficed him.
his exalted fathers and forefathers would have sufficed him.
يَاO أَيُّهاyou الْمُحِيونَwho keep alive ذِكْرَىthe memory of بُولُسَBulus
يَا أَيُّها الْمُحِيونَ ذِكْرَى بُولُسَ
هَذَاthis التَّحدُّثُspeaking بِالحَمِيدِof the praiseworthy حَمِيدُpraiseworthy
هَذَا التَّحدُّثُ بِالحَمِيدِ حَمِيدُ
O you who keep Boulos's memory alive,
O you who keep the memory of Bulus alive,
such praise of one praiseworthy is itself praiseworthy.
this talk of the praiseworthy is itself praiseworthy.
هَلْhas ضَمَّbrought together حَفْلٌa gathering مِنْfrom among أَكَابِرِthe great men of أُمَّةٍa nation
هَلْ ضَمَّ حَفْلٌ مِنْ أَكَابِرِ أُمَّةٍ
مَاwhat ضَمَّbrought together مِنْهُمْof them حَفْلُهُhis gathering الْمَشْهُودُwell-attended
مَا ضَمَّ مِنْهُمْ حَفْلُهُ الْمَشْهُودُ
Has any gathering ever assembled a nation's great men
Has any gathering brought together, from a nation's great men,
as fully as his renowned funeral gathered them?
as many as his well-attended gathering brought together?
وَبِهِand in it الائِمَّةreligious leaders وَالْوَلاَةُand governors وَكُلُّand everyone مَنْwho
وَبِهِ الائِمَّة وَالْوَلاَةُ وَكُلُّ مَنْ
فِيamong قَوْمِهِhis people هُوَhe سَيِّدٌa leader وَعَمِيدُand a chief
فِي قَوْمِهِ هُوَ سَيِّدٌ وَعَمِيدُ
Within it were religious leaders and governors, and everyone
In it are religious leaders and governors, and everyone who
among his people who is a lord and pillar.
among his people is a leader and a chief.
وَافَوْاthey came لِيَقْضُوهُto offer him الوَدَاعَfarewell فَمَاso not تَرَىyou see
وَافَوْا لِيَقْضُوهُ الوَدَاعَ فَمَا تَرَى
إِلاَّexcept وُفُودٌdelegations تَلْوَهُنَّfollowing them وُفُودُdelegations
إِلاَّ وُفُودٌ تَلْوَهُنَّ وُفُودُ
They came in throngs to bid him farewell, until you saw
They came to bid him farewell; you see
nothing but delegation following delegation.
only delegations followed by delegations.
فِيamong الْمُسْلِمِينَMuslims وَفِيand among النَّصارَىChristians مَالَهُhe has none
فِي الْمُسْلِمِينَ وَفِي النَّصارَى مَالَهُ
إِلاَّexcept وَليٌّa friend صَادِقٌsincere وَوَدُودُand loving
إِلاَّ وَليٌّ صَادِقٌ وَوَدُودُ
Among Muslims and Christians alike, he had
Among Muslims and among Christians, he has none
only loyal, sincere, loving friends.
but sincere and loving friends.
يَاO مَنْone whom نُوَدِّعُهُwe bid him farewell أَنْجْزَعُshall we grieve لِلنَّوَىat separation
يَا مَنْ نُوَدِّعُهُ أَنْجْزَعُ لِلنَّوَى
وَالأَمْرُand the decree أَمْرُthe decree of اللهِGod حِيْنَwhen يُريدُHe wills
وَالأَمْرُ أَمْرُ اللهِ حِيْنَ يُريدُ
O you whom we bid farewell, shall we grieve at parting
O you whom we bid farewell, shall we grieve at separation,
when the command is God's command, whenever He wills?
when the decree is God's decree, whenever He wills?
مَنْwhoever خَصَّdevoted مِثْلُكَlike you بِالْمُرُوءَةِto nobility عُمْرَهُhis life
مَنْ خَصَّ مِثْلُكَ بِالْمُرُوءَةِ عُمْرَهُ
فَلِذِكْرِهِthen for his memory الإِكْرَامُhonor وَالتَّخلِيدُand immortalization
فَلِذِكْرِهِ الإِكْرَامُ وَالتَّخلِيدُ
One who, like you, devoted his lifetime to chivalrous virtue—
Whoever, like you, devoted his life to nobility—
his memory is owed honor and perpetuation.
his memory deserves honor and immortality.
جَزَعْتُI grieved لِعَبْدِfor Abd (servant) اللهِAllah (God) يُنْعَىis announced dead بِبُكْرَةٍat daybreak
جَزَعْتُ لِعَبْدِ اللهِ يُنْعَى بِبُكْرَةٍ
وَلاَnor عُوِّضَwas compensated عَنْهfor him وَلَيْسَand there is not لَهfor him نَدٌan equal
وَلاَ عُوِّضَ عَنْه وَلَيْسَ لَه نَدٌ
I grieved for Abdullah when his death was announced at dawn;
I grieved for Abdullah, whose death was announced at dawn;
there is no replacing him, nor has he any peer.
nor has his loss been made good, and he has no equal.
تَفَرَّدَhe stood alone فِيin مِصْرَEgypt أَدِيباًas a man of letters وَعَالِماًand a scholar
تَفَرَّدَ فِي مِصْرَ أَدِيباً وَعَالِماً
فَوَاso alas حَرَّبَاwhat anguish أَنْthat يَهْوَيَshould fall العَلَمَthe standard الْفَرْدُthe peerless
فَوَا حَرَّبَا أَنْ يَهْوَيَ العَلَمَ الْفَرْدُ
He stood unrivaled in Egypt as a man of letters and a scholar—
He stood alone in Egypt as a man of letters and a scholar.
alas, what calamity, that the peerless standard should fall!
Ah, what anguish that the peerless standard should fall!
فُجِعْنَاwe were stricken بِهِby his loss لاَnot يُحْمَدis praised الْعَيْشُlife بَعْدَهafter him
فُجِعْنَا بِهِ لاَ يُحْمَد الْعَيْشُ بَعْدَه
فَرُحْمَاكَso grant Your mercy يَاO رَبِّيmy Lord لَهfor him وَلَكَand to You الْحَمْدُpraise
فَرُحْمَاكَ يَا رَبِّي لَه وَلَكَ الْحَمْدُ
His loss has bereaved us; life after him brings no joy.
We were stricken by his loss; life after him merits no praise.
Then Your mercy, O my Lord, be upon him; and praise is Yours.
So grant him Your mercy, O my Lord; to You belongs praise.
Sol 6.1