هُوَit المَوتُdeath الّاexcept انَّthat خَطَبكyour calamity اعظُمgreater
هُوَ المَوتُ الّا انَّ خَطَبك اعظُم
ورزؤُكand the loss of you فيamong الارزآءِlosses اشجىmore grievous واجسمُand weightier
ورزؤُك في الارزآءِ اشجى واجسمُ
It is death, yet your calamity is greater;
and the loss of you, among all losses, is more grievous and weightier.
ومنand among فَلَتاتlapses الدهرTime امرُكyour fate إِنَّهُindeed it
ومن فَلَتات الدهر امرُك إِنَّهُ
لأَشفَقُsurely more compassionate فيin أَمثالِcases like هَذاthis وارحمُand more merciful
لأَشفَقُ في أَمثالِ هَذا وارحمُ
Your fate is one of Time's lapses; for Time
is surely more compassionate and merciful in cases like this.
لكfor you اللَهُGod مَيتاًdead كالقَتيلlike one slain ولَمand did not يَسلflow
لك اللَهُ مَيتاً كالقَتيل ولَم يَسل
لَهُof his منany دمٍblood لكنbut مدامعُناour tears الدمُblood
لَهُ من دمٍ لكن مدامعُنا الدمُ
God be with you, dead as though slain, though there flowed no
blood from him; yet our tears are blood.
وانand if نحنwe طالبناwe demanded المَناياDeath بثأرِهِvengeance for him
وان نحن طالبنا المَنايا بثأرِهِ
رمتناit shot at us وَقالتand said مَنwho يطالِبُdemands عنكمُon your behalf
رمتنا وَقالت مَن يطالِبُ عنكمُ
And if we demand of Death vengeance for him,
it shoots at us and says, 'Who will demand it on your behalf?'
وانand if نحنwe عاتبناwe reproached الزَمانTime بفعلِهِfor its deed
وان نحن عاتبنا الزَمان بفعلِهِ
قَرعناstruck us سَماعاًa sound ماnot لَهُfor it منanyone يترجِمُinterprets
قَرعنا سَماعاً ما لَهُ من يترجِمُ
And if we reproach Time for its deed,
a sound strikes us that no one can interpret.
فعُدناso we returned وقدand already خبناwe were disappointed منfrom الدهرTime مأمَلاًa hope
فعُدنا وقد خبنا من الدهر مأمَلاً
نَنوحُwe lament علىover ماwhat كانhappened منهُfrom it ونَلطِمُand slap our cheeks
نَنوحُ على ما كان منهُ ونَلطِمُ
So we return, disappointed in our hopes of Time,
lamenting what it has done and slapping our cheeks.
كَذاthus الدَهرُTime الّاexcept أَنَّthat مَنwhoever زادgrew همُّهُhis sorrow
كَذا الدَهرُ الّا أَنَّ مَن زاد همُّهُ
وقصَّرand fell short عنof تَفريحهِcheering him يَتَظَلَّمُcomplains of injustice
وقصَّر عن تَفريحهِ يَتَظَلَّمُ
Such is Time; yet one whose sorrow grows
and whom it fails to cheer complains of injustice.
فقدناwe lost بَنيsons of الاوطانthe homelands عُضواًa member مكرَّماًhonored
فقدنا بَني الاوطان عُضواً مكرَّماً
كَجِسمٍlike a body مضَتwent away مِنهُfrom it يَدٌa hand فهوso it is أَجذَمُmaimed
كَجِسمٍ مضَت مِنهُ يَدٌ فهو أَجذَمُ
We, sons of the homelands, have lost an honored member,
like a body that has lost a hand and is maimed.
أَلاbehold إِنَّناindeed we فيin فقدِهِlosing him اليومtoday أُسرةٌa family
أَلا إِنَّنا في فقدِهِ اليوم أُسرةٌ
واوطانُناand our homelands فيin نوحهِmourning him اليومtoday مأتمُa mourning assembly
واوطانُنا في نوحهِ اليوم مأتمُ
Behold, in losing him today, we are one family,
and our homelands, lamenting him today, are one mourning assembly.
علىfor مِثلِهِone like him يُبكىis wept over وَهَيهاتand far beyond reach مِثلُهُhis equal
على مِثلِهِ يُبكى وَهَيهات مِثلُهُ
فَتىًa young man طابَwas pure منهُof him القَلبُthe heart وَاليَدُand the hand وَالفَمُand the mouth
فَتىً طابَ منهُ القَلبُ وَاليَدُ وَالفَمُ
One like him is mourned—yet his equal is far beyond reach:
a young man pure in heart, hand, and mouth.
فَتىًa young man مِثلُlike حدّthe edge of السيفthe sword رأَياًin judgment وهمَّةًand resolve
فَتىً مِثلُ حدّ السيف رأَياً وهمَّةً
وَكالصَفحand like the flat side منهُof it وجهُهُhis face المتبسِّمُsmiling
وَكالصَفح منهُ وجهُهُ المتبسِّمُ
A young man like a sword's edge in judgment and resolve,
and his smiling face like the flat of that blade.
رَباgrew up فيamid تَليدinherited العلمِlearning والجاهِand rank واِغتَذىand was nourished
رَبا في تَليد العلمِ والجاهِ واِغتَذى
بأَثدىat the breasts of الحجىwisdom والفضلand virtue منfrom قبلُbefore يفطَمُhe was weaned
بأَثدى الحجى والفضل من قبلُ يفطَمُ
He grew up amid inherited learning and rank, and was nourished
at the breasts of wisdom and virtue before he was weaned.
وَربىand cultivated طريفَnewly acquired العلمlearning والجاهِand rank فاِغتَدىso there came to be
وَربى طريفَ العلم والجاهِ فاِغتَدى
لهُfor him منfrom كلاboth الامرينthe two things حظٌّa share ومغنَمُand a gain
لهُ من كلا الامرين حظٌّ ومغنَمُ
And he cultivated fresh learning and rank, so there came to be
for him, from both, a share and a gain.
وَخاضand plunged into أَفانينthe branches of السياسةpolitics مُطلِقاًunleashing
وَخاض أَفانين السياسة مُطلِقاً
بِهاin them سيفَa sword of فكرٍthought لمnot يكنwas يتثلَّمُbecome nicked
بِها سيفَ فكرٍ لم يكن يتثلَّمُ
And he plunged into the many branches of politics, unleashing
there a sword of thought that was never nicked.
وسرَّحand let roam فيin الآدابliterature فكرةَthe thought of حاذِقٍan expert
وسرَّح في الآداب فكرةَ حاذِقٍ
يهذِّبhe refines اخلاقاًmorals بهاthrough it وَيقوّمُand rectifies
يهذِّب اخلاقاً بها وَيقوّمُ
And in literature he let an expert's thought roam,
refining morals through it and setting them right.
وكانand he was مِثالاًa model للرجالfor men وقُدوةًand an example
وكان مِثالاً للرجال وقُدوةً
بماin what تَقتَضيrequires العَلياeminence وَيَبغيand seeks التكرُّمُmagnanimity
بما تَقتَضي العَليا وَيَبغي التكرُّمُ
He was a model for men and an example
in what eminence requires and magnanimity seeks.
بعيدfar-reaching المُنىin aspirations شهمُgallant الفؤادof heart محنَّكٌseasoned
بعيد المُنى شهمُ الفؤاد محنَّكٌ
بديعsplendid الثناin praise بينamong العبادpeople مكرمُhonored
بديع الثنا بين العباد مكرمُ
Far-reaching in aspiration, gallant of heart, seasoned,
splendidly praised among people, held in honor.
نبدَّتappeared (reading uncertain) عليهِover him للجرائدfor the newspapers وحشةٌdesolation
نبدَّت عليهِ للجرائد وحشةٌ
علىaccording to عددthe number of الاجزآءِissues منهاof them تُقَسَّمُis divided
على عدد الاجزآءِ منها تُقَسَّمُ
Desolation at his loss appeared in the newspapers,
divided according to the number of their issues.
فكمfor how many خطَّinscribed فيهاin them منof فصولٍarticles يراعُهُhis reed pen
فكم خطَّ فيها من فصولٍ يراعُهُ
فَكانَتand so they were طِرازاًembroidered finery منهُfrom him بالوَشيby the ornament يُعلَمُis recognized
فَكانَت طِرازاً منهُ بالوَشي يُعلَمُ
How many articles his reed pen inscribed in them!
They were his embroidered finery, known by its ornament.
وَدائرةٍand a circle قدonce كانhe was مركزَهاits center غدتhas become
وَدائرةٍ قد كان مركزَها غدت
لحزنٍin grief عليهِfor him بالمدامعwith tears تُرسَمُis drawn
لحزنٍ عليهِ بالمدامع تُرسَمُ
And a circle whose center he had been is now
drawn with tears in grief for him.
رمتهُshot him المناياDeath بالسهامِwith arrows وحولهُand around him
رمتهُ المنايا بالسهامِ وحولهُ
رماحٌlances منof الاقلامpens سمرٌbrown واسهُمُand arrows
رماحٌ من الاقلام سمرٌ واسهُمُ
Death shot him with arrows, while around him
stood brown lances and arrows made of pens.
وعبَّتand mustered عليهِagainst him للقتالfor battle كتائباًbattalions
وعبَّت عليهِ للقتال كتائباً
ومنand from حولِهِaround him للكُتبof books جيشٌan army عَرمَرمُvast
ومن حولِهِ للكُتب جيشٌ عَرمَرمُ
And it mustered battalions for battle against him,
while around him stood a vast army of books.
تحدّىrivaled اباهُhis father فيin الحياةlife وفيand in الردىdeath
تحدّى اباهُ في الحياة وفي الردى
فكانَso he was لَهُtoward him فيin الحالَتينboth states بيَمِّمُturning toward (reading uncertain)
فكانَ لَهُ في الحالَتين بيَمِّمُ
He rivaled his father in life and in death,
and in both states he turned toward him.
وابقىand left لناfor us منfrom بعدِهِafter him خَلفاًa successor لَهُto him
وابقى لنا من بعدِهِ خَلفاً لَهُ
نَجيباًnoble كماjust as ابقىleft الأَبُthe father المتقدِّمُwho went before
نَجيباً كما ابقى الأَبُ المتقدِّمُ
And he left behind for us a successor to him,
a noble one, as his father before him had done.
لئنthough غابَvanished عنّاfrom us النيرانِthe two luminaries لَقَدindeed بقيremained
لئن غابَ عنّا النيرانِ لَقَد بقي
شِهابٌa meteor يُعيدrestores الصبحَdawn وَالليلُwhile the night مُظلِمُis dark
شِهابٌ يُعيد الصبحَ وَالليلُ مُظلِمُ
Though the two luminaries have vanished from us, there remains
a meteor that restores dawn while the night is dark.
وَقَدand indeed طَلَعاthey both rose فيin قبةthe vault of الافقthe horizon مثلماjust as
وَقَد طَلَعا في قبة الافق مثلما
باوجat the zenith of العُلىglory تَبدوappear شُموسٌsuns وانجُمُand stars
باوج العُلى تَبدو شُموسٌ وانجُمُ
And both have risen in the vault of the horizon, just as
suns and stars appear at the zenith of glory,
لدىat منزلٍa dwelling كُلٌّeveryone اليهِtoward it مسافرٌa traveler
لدى منزلٍ كُلٌّ اليهِ مسافرٌ
وَلَيسَand no اليناto us راحِلٌa traveler منهُfrom it يَقدَمُcomes
وَلَيسَ الينا راحِلٌ منهُ يَقدَمُ
at a dwelling toward which everyone travels,
and no traveler from it ever comes back to us.
Sol 6.1