رأَيتُI saw البَراياall creatures بينَbetween فانٍone that perishes يُجدَّدُis renewed
رأَيتُ البَرايا بينَ فانٍ يُجدَّدُ
وَبَينَand between جَديدٍone newly made بالفناthrough extinction يتبدَّدُis dispersed
وَبَينَ جَديدٍ بالفنا يتبدَّدُ
I saw all creatures between those that perish and are renewed
I saw the desert between a vanishing past
and those newly made, dispersed by extinction.
And a new future that fades into non-existence
نَعيشُwe live لكيin order to نَفنيwe perish وَنَفنيand we perish لاجلماso that
نَعيشُ لكي نَفني وَنَفني لاجلما
يَعيشُmay live الَّذيthe one who منfrom بعدناafter us يتولَّدُis born
يَعيشُ الَّذي من بعدنا يتولَّدُ
We live to perish, and perish so that
We live to fade away, and fade away for what
whoever is born after us may live.
Comes after us to live on and be born
ولادتناour birth والموتand death سيّانِare alike عندناto us
ولادتنا والموت سيّانِ عندنا
اذاif كانَis فيin الامرينthe two matters لَيسَthere is no لناfor us يَدُa hand
اذا كانَ في الامرين لَيسَ لنا يَدُ
Our birth and death are alike to us,
Our birth and death are equal to us
if we have no hand in either matter.
Since we have no hand in either
وانَّand indeed التَساويequality بينناamong us هُوَit فيهماin both of them
وانَّ التَساوي بيننا هُوَ فيهما
وَبَينَهماand between them فيناamong us التَفاوتُdisparity يوجدُis found
وَبَينَهما فينا التَفاوتُ يوجدُ
And our equality lies in those two,
And that equality between us is in them both
while between them our differences are found.
While the difference between them is in us, manifest
خليليَّmy two friends انif كانَis الزَمانtime كَماas ارىI see
خليليَّ ان كانَ الزَمان كَما ارى
فَحسبيَso enough for me يَوميmy day وليكنand let it be لكماfor you two غدُtomorrow
فَحسبيَ يَومي وليكن لكما غدُ
My two friends, if time is as I see it,
My friend, if time is as I see it
then my day is enough for me; let tomorrow be yours.
Then my day is enough for me, and tomorrow will be for you
رمَتنيhurled at me اللَياليthe nights بالنوائبwith calamities يافعاًwhile young
رمَتني اللَيالي بالنوائب يافعاً
تَقولُsaying انتبهtake heed هَذاthis الَّذيwhat انتَyou توعَدُare promised
تَقولُ انتبه هَذا الَّذي انتَ توعَدُ
The nights hurled calamities at me while I was young,
The nights have pelted me with adversities in my youth
saying, “Take heed: this is what you are promised.”
Saying 'Awaken, this is what you were promised'
يعوزُكَyou need صَبرٌpatience فيin زمانكyour time فاِقتصِدso be sparing
يعوزُكَ صَبرٌ في زمانك فاِقتصِد
بِهِwith it وادَّخرهُand store it up مُنذُsince ماwhen انتَyou امردُbeardless
بِهِ وادَّخرهُ مُنذُ ما انتَ امردُ
You need patience in your time, so be sparing
Patience fails you in your time, so be sparing with it
with it, and store it up from your beardless youth.
And hoard it ever since you were a child
فرحتُso I went on وَبيand in me جرحٌa wound منfrom الدهرtime مؤلمٌpainful
فرحتُ وَبي جرحٌ من الدهر مؤلمٌ
كأَنيَas though I were غمدٌa scabbard وَالزَمانand time مهنَّدُan Indian-steel sword
كأَنيَ غمدٌ وَالزَمان مهنَّدُ
So I went on, bearing a painful wound from time,
I rejoiced while still nursing a painful wound from fate
as though I were a scabbard, and time an Indian-steel sword.
As if I'm a scabbard and time an unsheathed sword
اذاif لمnot يكنis غمدthe scabbard الحسامof the sword كنصلِهِlike its blade
اذا لم يكن غمد الحسام كنصلِهِ
شَديداًstrong فَراهُcuts through it نصلُهُits blade وَهوwhile it is مغمَدُsheathed
شَديداً فَراهُ نصلُهُ وَهو مغمَدُ
If the sword’s scabbard does not match its blade
If the scabbard of a sword isn't like its blade
in strength, its blade cuts through it while sheathed.
Keen-edged, its naked blade shows while sheathed
سَلامٌpeace منfrom اللَهGod العليّthe Most High وَرَحمَةٌand mercy
سَلامٌ من اللَه العليّ وَرَحمَةٌ
عَلىupon منthe one ثوتlay buried معهُwith him قُلوبٌhearts واكبدُand livers
عَلى من ثوت معهُ قُلوبٌ واكبدُ
Peace from God Most High, and mercy,
Greetings from God Most High, and mercy
upon him with whom hearts and livers lie buried.
Upon those whose hearts stood firm with Him
سَلامٌpeace عَلىupon وجهthe face الخَليلof the dear friend وَنارُهُand his fire
سَلامٌ عَلى وجه الخَليل وَنارُهُ
عَلىover فقدِهِhis loss طيَّwithin the folds of القلوبhearts تَوقَّدُblazes
عَلى فقدِهِ طيَّ القلوب تَوقَّدُ
Peace upon the dear friend’s face; the fire of grief for him
Greetings upon the face of the Friend, though his fire
burns at his loss within the folds of hearts.
Still blazes in hearts for his loss
مَضىhe passed away منthe one who اذاwhen عُدَّare counted الرجالmen فانهمthen indeed they
مَضى من اذا عُدَّ الرجال فانهم
كَثيرونmany الّاexcept انهُthat he is المتفرّدُthe peerless one
كَثيرون الّا انهُ المتفرّدُ
He has passed away; when men are counted, they are
He who, when the men were counted, stood alone
many, yet he alone is peerless.
For they were many, but he was peerless
تجرَّدَhe devoted himself wholly لِلَّهالعليّto God Most High فَلَمand did not يَزَلcease
تجرَّدَ لِلَّهالعليّ فَلَم يَزَل
بطاعَتِهِthrough obedience to Him منof وصمةٍa stain يتجرَّدُstrip himself
بطاعَتِهِ من وصمةٍ يتجرَّدُ
He devoted himself wholly to God Most High, and never ceased
He stripped himself for God, and never ceased
through obedience to Him, stripping himself of every stain.
To be clothed by His obedience from any blemish
فَتَبكيso weeps لَهُfor him التقوىpiety باجفانwith the eyelids أَهلهاof its people
فَتَبكي لَهُ التقوى باجفان أَهلها
وَباللُسنand with tongues ترويrecounts فَضلُهُhis excellence وتعدّدُand enumerates
وَباللُسن تروي فَضلُهُ وتعدّدُ
So piety weeps for him with the eyelids of its people,
So piety weeps for him with the lids of its people
and through their tongues recounts and enumerates his excellence.
And with tongues recounts his merits extensively
عَلىupon قدمthe foot الاحسانof benevolence قدindeed سارhe walked سالِكاًtreading
عَلى قدم الاحسان قد سار سالِكاً
منfrom الطرقِthe paths ماthe one that يُفضيleads الىto حيثwhere يقصدُhe intends to go
من الطرقِ ما يُفضي الى حيث يقصدُ
He walked in the footsteps of benevolence, taking
He walked the path of benevolence, seeking
from the paths the one that leads to his intended goal.
The roads that lead where he purposed to go
وَلماand when رأَىhe saw الدنياthis world طَريقاًa road الىto البقاeternity
وَلما رأَى الدنيا طَريقاً الى البقا
تزوَّدhe took provisions منهاfrom it خيرَthe best ماwhat يُتَزوَّدُis taken as provision
تزوَّد منها خيرَ ما يُتَزوَّدُ
And when he saw this world as a road to eternity,
And seeing the world as a path to eternity
he took from it the best provisions one can take.
He took from it the best provisions to load
تَلقىhe faced البلاياafflictions لمdid not تُبدdestroy كَنزَthe treasure صبرِهِof his patience
تَلقى البلايا لم تُبد كَنزَ صبرِهِ
وَلَوand even if بَقيتthey lasted دَهراًan age لماsurely not كانَwould be ينفَدُexhausted
وَلَو بَقيت دَهراً لما كانَ ينفَدُ
He faced afflictions; they did not destroy his treasure of patience,
Hardships unveiled no treasure of his patience
and had they lasted an age, it would not have run out.
And even if prolonged forever, it would not be spent
وَقَدand indeed أَثَّرتthey left a mark فيon الجسمِthe body منهُof him بُعَيدَshortly after ماwhen
وَقَد أَثَّرت في الجسمِ منهُ بُعَيدَ ما
تفلَّلgrew blunted عجزاًfrom helplessness سيفهاtheir sword المتجرّدُunsheathed
تفلَّل عجزاً سيفها المتجرّدُ
And they did leave their mark on his body, shortly after
Their blades had little effect on his body
their unsheathed sword grew blunted through helplessness.
While their frustration turned back blunted
فوَلَّتso they retreated وَفيand in احشائهاtheir entrails منهُbecause of him حسرَةٌanguish
فوَلَّت وَفي احشائها منهُ حسرَةٌ
نعمyes وَلَهُand he has منهاfrom them ثوابٌa reward مؤَبَّدُeverlasting
نعم وَلَهُ منها ثوابٌ مؤَبَّدُ
So they retreated, with anguish over him in their entrails;
But he has an endless reward from them
yes, and from them he has an everlasting reward.
And settled into a shrine of precious gems
وحلَّand he dwelt ضَريحاًin a tomb صارَbecame معدنَa mine جوهرٍof jewels
وحلَّ ضَريحاً صارَ معدنَ جوهرٍ
لانَّbecause بِهِin it بيضَthe white ones الفَضائِلof virtues تُنضَدُare arrayed
لانَّ بِهِ بيضَ الفَضائِل تُنضَدُ
And he dwelt in a tomb that became a mine of jewels,
For in it the eggs of all virtues are incubated
for within it the white jewels of virtue are arrayed.
The corner of sorrow gave him the tears of joy
سَقاهُmay he water it بطرفwith the eye الحزنof sorrow منwhoever قدhas بكىwept لَهُfor him
سَقاهُ بطرف الحزن من قد بكى لَهُ
دموعَtears سرورٍof joy فهيَfor they are اندىmoister وابردُand cooler
دموعَ سرورٍ فهيَ اندى وابردُ
May whoever wept for him with sorrow’s eye water it
To drink, so they became the most refreshing and cool
with tears of joy, for they are moister and cooler.
They mourn his dead body, but truly
عَلىover جسمِهِhis body ميتاًdead يُناحmourning is raised وإِنَّماbut rather
عَلى جسمِهِ ميتاً يُناح وإِنَّما
يُسَرُّone rejoices لَهُfor him حيّاًalive بِنَفسٍwith a soul تخلَّدُis made immortal
يُسَرُّ لَهُ حيّاً بِنَفسٍ تخلَّدُ
His dead body is mourned, but
They would rejoice for him, alive with an eternal soul
one rejoices for him, alive with a soul made immortal.
He traveled a path we all walk
مَضىhe went فيalong طَريقٍa road كلناall of us سالِكٌtraveling بِهِalong it
مَضى في طَريقٍ كلنا سالِكٌ بِهِ
فاِعجَلُناso the swiftest of us فيin ذلكthat السيرِjourney اسعدُhappiest
فاِعجَلُنا في ذلك السيرِ اسعدُ
He went along a road that all of us tread;
So let us hasten along it most prosperously
so the swiftest of us on that journey is the happiest.
And our bodies that escorted us on it
واجسامُناand our bodies اللآئيwhich لناfor us سَلَكَتhave traveled بِهِalong it
واجسامُنا اللآئي لنا سَلَكَت بِهِ
قَديماًlong ago فَكَيفَso how اليومtoday لاnot تَتعوَّدُgrow accustomed
قَديماً فَكَيفَ اليوم لا تَتعوَّدُ
And our bodies, which traveled it for us
Long ago - how do they not grow accustomed?
long ago—how can they not grow used to it today?
We all forget death in negligence
نَرىwe see كلَّناeach of us يَنسىforgets المنيَّةdeath غافِلاًheedlessly
نَرى كلَّنا يَنسى المنيَّة غافِلاً
فيهتمُّso he worries فيin هذيthis الحياةlife ويجهَدُand toils
فيهتمُّ في هذي الحياة ويجهَدُ
We see each of us heedlessly forgetting death,
Consumed in this life, striving away
so he worries and toils in this life.
And at death's arrival, forget our lives
وَعندand at مجيءِthe coming الموتof death يَنسىhe forgets حياتَهُhis life
وَعند مجيءِ الموت يَنسى حياتَهُ
فَماso ... not عُمرُهُhis lifetime الّاexcept دَقيقَةُa moment يُفقَدُhe is lost
فَما عُمرُهُ الّا دَقيقَةُ يُفقَدُ
And when death comes, he forgets his life;
As if their span was but a minute, vanished
so his lifetime is but a moment in which he is lost.
Partial English translation: 51 of 52 Arabic lines translated.
Sol 6.1