أثابَhe came to his senses وأقصرَand desisted عنfrom جهلهِhis folly
أثابَ وأقصرَ عن جهلهِ
وعرَّىand stripped المَطيَّةَthe mount منof رَحلهِhis saddle
وعرَّى المَطيَّةَ من رَحلهِ
He returned to his senses and desisted from his folly.
He shortened ignorance and lengthened wisdom,
And stripped the mount of his saddle.
And stripped the folly from his saddlebags,
وألبسَهُand clothed him الشيبُgray hair ثوبَa robe of النهىwisdom
وألبسَهُ الشيبُ ثوبَ النهى
وذادَand drove away الغوانِيَthe beautiful women عنfrom وَصلهِintimacy with him
وذادَ الغوانِيَ عن وَصلهِ
Gray hair clothed him in the robe of wisdom.
And old age clothed him in the garb of prohibition,
And drove fair women away from intimacy with him.
And lusts fended off his union.
وماand not سرَّهُنَّpleased them بخورincense العذاthe sideburns (first part)
وما سرَّهُنَّ بخور العذا
رِsideburns (final part) منهُfrom him حتىuntil المطاthe back كهلهِhis middle age
رِ منهُ حتى المطا كهلهِ
Nor did they delight in the incense of his side-
Nor did censers of aloes wood please him,
burns [unclear wording: 'from him, until the back, his middle age'].
Not until his locks turned grey.
وكانَand was الشبابُyouth لهfor him صاحباًa companion
وكانَ الشبابُ له صاحباً
علىin جدِّهِhis earnestness وعلىand in هَزلهِhis jest
على جدِّهِ وعلى هَزلهِ
Youth had been his companion,
And youth was his companion
In his earnestness and in his jest.
In jest and earnest,
فَعاصاهُbut defied him حينَwhen أطاعَhe obeyed المَشيgray hair (first part)
فَعاصاهُ حينَ أطاعَ المَشي
بَgray hair (final part) وأضحىand became الصباyouthful ardor ليسnot منof أهلهِhis company
بَ وأضحى الصبا ليس من أهلهِ
But it defied him when he obeyed gray
But disobeyed him when he obeyed decrepitude
hair, and youthful ardor was no longer of his company.
And youth ceased to be one of his people.
وأعدىand set against الزمانُtime بهِagainst him صرفهits vicissitudes
وأعدى الزمانُ بهِ صرفه
كماjust as كانَit used to يحطِبُgather firewood فيin حبلهِhis rope
كما كانَ يحطِبُ في حبلهِ
Time turned its vicissitudes against him,
And time estranged him by its vicissitudes
As once it had gathered firewood in his rope.
As it used to wreck his rope.
وبدلَand exchanged منfrom حالهِhis condition حالةًanother condition
وبدلَ من حالهِ حالةً
تليهِfollows him ومنand whoever كانَwas منfrom قبلهِbefore him
تليهِ ومن كانَ من قبلهِ
And replaced his condition with another
And it changed his condition to a condition
That follows him and those who came before him.
That followed him, as did those before him.
كذاكَthus الفتَىthe young man وكَذاand likewise العاذِلاthe reproaching women (first part)
كذاكَ الفتَى وكَذا العاذِلا
تُreproaching women (final part) ترحضُwash قادمَتيthe two foreparts of نعلهِhis sandal
تُ ترحضُ قادمَتي نعلهِ
Such is the young man; so do the reproaching
So is the case of the bachelor
women wash the two foreparts of his sandal.
Whose sandals brush away both footprints.
وأيُّand what أخيa man of عسرةٍhardship أوغنىًor prosperity
وأيُّ أخي عسرةٍ أوغنىً
طواهُengulfed him الجديدُever-renewing time فلمand did not يَبلهِwear him away
طواهُ الجديدُ فلم يَبلهِ
And what man, in hardship or prosperity,
And what barefoot or well-shod brother
Has time engulfed without wearing him away?
Did new clothes fail to wear out?
سَيبلىwill wear away الجديدُthe new ويَبلىand will decay البليthe worn-out
سَيبلى الجديدُ ويَبلى البلي
ويذهبُand will disappear ماwhatever كانَwas منof نسلهِhis offspring
ويذهبُ ما كانَ من نسلهِ
The new will wear away, and the worn will decay,
New clothes wear out and the worn wears away
And whatever sprang from his offspring will disappear.
And what was of his descendants passes.
أقلِّيlessen ملامكyour reproach إِنِّيindeed I am امرؤٌa man
أقلِّي ملامك إِنِّي امرؤٌ
حريبٌbereft معَwith الدمعِtears فيin سبلهِtheir flow
حريبٌ معَ الدمعِ في سبلهِ
Lessen your reproach; I am a man
Reproach me little, for I am a man
Bereft, with tears as they flow.
At feud with tears along their course.
وعِشتُand I lived بِحالينِin two conditions فيthrough كرِّهits turning
وعِشتُ بِحالينِ في كرِّه
علىin خصبهِits abundance وعلىand in محلهِits drought
على خصبهِ وعلى محلهِ
I have lived in two conditions through time's turning,
And I lived well and ill, detesting
In its abundance and in its drought.
Both fertile and barren states.
وذقتand I tasted بكفيwith my palm فيin حالتيmy two conditions
وذقت بكفي في حالتي
منof صابهِits bitter sap وجنىand the harvest of نحلهِits bees
من صابهِ وجنى نحلهِ
With my own hand I tasted, in both my states,
And I tasted with my hands, in my two states,
Its bitter sap and the harvest of its bees.
The honeycomb and the bees’ harvest.
فلمso did not أكتئِبI despair عندَat وَعثائهِits hardships
فلم أكتئِب عندَ وَعثائهِ
ولمand did not أمرحِI revel العيشَlife فيin سهلهِits ease
ولم أمرحِ العيشَ في سهلهِ
Yet I did not despair amid its hardships,
So I was neither saddened during tribulations
Nor did I revel in life when its way was smooth.
Nor overjoyed at the easy life.
فكنتُso I was كمنlike one who أحرزَsecured المكرماthe noble deeds (first part)
فكنتُ كمن أحرزَ المكرما
تِnoble deeds (final part) وأنسبُand I trace فَرعاًa branch علىto أصلهِits root
تِ وأنسبُ فَرعاً على أصلهِ
So I was like one who secured noble
Thus was I like one who gains favors
deeds, and I trace a branch back to its root.
And traces noble lineage to its root.
أحبُّI love الكريمَthe noble man وأجزيand repay اللئيthe base man (first part)
أحبُّ الكريمَ وأجزي اللئي
مَbase man (final part) بسجلِwith the bucket of اللئامِthe base men علىfor فعلهِhis deed
مَ بسجلِ اللئامِ على فعلهِ
I love the noble and repay the base
I love the generous and requite the vile
man for his deeds with the bucket of the base.
With the register of meanness for their acts.
وكلّand every امرئٍman متحتdrew water كفُّهُhis hand
وكلّ امرئٍ متحت كفُّهُ
ستَشربُwill drink ماwhat كانَwas فيin سجلهِhis bucket
ستَشربُ ما كانَ في سجلهِ
And every man whose hand has drawn water
And every man finds beneath his palm
Will drink what lay in his own bucket.
What was inscribed in his register.
يعودُreturns الملامُreproach إلىto أهلهِits rightful recipients
يعودُ الملامُ إلى أهلهِ
ويبداand appears الثناءُpraise إلىto أهلهِits rightful recipients
ويبدا الثناءُ إلى أهلهِ
Reproach returns to those who deserve it,
Blame returns to its people,
And praise comes forth to those who deserve it.
And praise reverts to its people.
فَهذاso this لِهذاfor this one وَهذاand this لذاكfor that one
فَهذا لِهذا وَهذا لذاك
علىfor جُودهِhis generosity وعلىand for بُخلهِhis stinginess
على جُودهِ وعلى بُخلهِ
This is for this one, and this for that one,
This is for this, and that is for that,
For his generosity and for his stinginess.
For generosity or stinginess.
بعضبٍwith a keen blade كَذيlike Dhu النونِal-Nun ('the fish') أوor ذِيDhu الفقارِal-Fiqar ('the vertebrae')
بعضبٍ كَذي النونِ أو ذِي الفقارِ
تزلُّslip away الأوابدُthe wild creatures عنfrom نَصلهِits blade
تزلُّ الأوابدُ عن نَصلهِ
With a keen blade like Dhu al-Nun or Dhu al-Fiqar,
With a swipe of the canines or back molars
The untamed slip away from its edge.
Fangs are bared by lions for the kill.
إذاwhen ما(emphasis) انتضتهُunsheathed it مُهماتُهhis pressing concerns
إذا ما انتضتهُ مُهماتُه
لِهَذِّto hew through الضرائبِthe targets منwith جدلهِits firmness
لِهَذِّ الضرائبِ من جدلهِ
When his pressing concerns unsheathe it
When worries rouse him,
To hew through targets with its firmness,
For these taxes from his wrangling,
رأيتyou saw لهُin it رَونقاًa brilliance كالسlike the bracelet (first part)
رأيت لهُ رَونقاً كالس
سِوارِbracelet (continuation) باليدِon the hand يُخبرُproclaims عنof فضلهِits excellence
سِوارِ باليدِ يُخبرُ عن فضلهِ
You see in it a brilliance like a
I saw him having the sheen like bracelets
bracelet on the hand, proclaiming its excellence.
On the arm, telling of his virtue.
تباريvie with الذئابُthe wolves عداهhis foes الضرابcombat
تباري الذئابُ عداه الضراب
مزيلa severer للوصلِof the joints عنfrom وصلهِtheir joining
مزيل للوصلِ عن وصلهِ
The wolves vie with his foes in combat [wording unclear],
Wolves contend with him, rending the bonds
It severs joints from their joining.
Of union from his union.
إذاif أَعمدتهyou prop it upright يداwith a hand فكنthen be (unclear here)
إذا أَعمدته يدا فكن
بناهbuilt it الضَّميرinner thought علىupon صقلهِits polish
بناه الضَّمير على صقلهِ
If you prop it upright with a hand, then be—[wording unclear].
When you strengthen him, be as he whose conscience
Inner thought built it upon its polish.
Built him upon his burnishing.
يعبرُspeaks عنيfor me ولاand not مسهبٌlong-winded
يعبرُ عني ولا مسهبٌ
ولاand not عازبُabsent الحلمِreason عنfrom جهلهِits folly
ولا عازبُ الحلمِ عن جهلهِ
It speaks for me, neither long-winded,
Bolder than he when the bold
Nor with its reason absent amid its folly.
Cannot withstand the might of his kicking.
مدلٍّconfident بعزمٍin resolve يقينِcertainty of الظنوthe conjectures (first part)
مدلٍّ بعزمٍ يقينِ الظنو
نِconjectures (final part) يبدِّدهُdisperse it رائِياthe two seers of عقلهِits mind
نِ يبدِّدهُ رائِيا عقلهِ
Confident in resolve, certain in its conjectures,
He has a dwelling in the abode of guardians
The two seers of its mind disperse it [wording unclear].
To ward off the hand of fate from his transfer.
جريءbold الجنانِof heart كحدِّlike the edge of السناthe spearpoint (first part)
جريء الجنانِ كحدِّ السنا
نِspearpoint (final part) فيin نقضِunraveling أمرٍa matter وفيand in فتلهِtwisting it tight
نِ في نقضِ أمرٍ وفي فتلهِ
Bold of heart, like the edge of a spear-
Impregnable protector, preventing
point, in unraveling a matter and twisting it tight.
Time from one worthy of protection.
وماand not الليثُthe lion فيin غيلهِits thicket مخدراًlair-bound
وما الليثُ في غيلهِ مخدراً
علىagainst سيدهِits master وعلىand in ختلهِits stealth
على سيدهِ وعلى ختلهِ
Nor is the lion, lying in its forest lair,
A brother's brother, if his call extends him
Against its master and in its stealth,
And if miserliness shortens him from a roast, it shortens him.
يمنعُdefends عقوتَهُits precinct بالطِّرادِby pursuit
يمنعُ عقوتَهُ بالطِّرادِ
ويَنفيand wards off بهاtherewith الضَّيمoppression عنfrom شبلهِits cub
ويَنفي بها الضَّيم عن شبلهِ
Defending its precinct by driving intruders off,
So is the noble, brother of the generous,
And warding oppression away from its cub,
Who gathered glory from its plains.
بأجرأbolder منهthan him إذاwhen ما(emphasis) الشجاthe brave man (first part)
بأجرأ منه إذا ما الشجا
عُbrave man (final part) لمdid not يحتملهwithstand it قوىthe force of زجلهِhis clamour
عُ لم يحتمله قوى زجلهِ
Bolder than he, when a brave
O protected treasures and most generous
man cannot withstand the force of his clamour.
Squared in liberality in his giving!
بدارِin the abode of الحفاظِsteadfast loyalty لهfor him منزلٌa dwelling
بدارِ الحفاظِ له منزلٌ
يذودُrepels يدَthe hand of الدَّهرِtime عنfrom نقلهِhis removal
يذودُ يدَ الدَّهرِ عن نقلهِ
He has a dwelling in the abode of steadfast loyalty,
Son of the rain-shower's brother Thabit
Repelling time's hand from moving him.
Whose like is never pointed to.
منيعُimpregnable الحِمىthe protected precinct مانعٌa protector للزماagainst time (first part)
منيعُ الحِمى مانعٌ للزما
نِtime (final part) منwhoever يبلهُshows him favor صالحاًwell يُبلهِhe rewards him
نِ من يبلهُ صالحاً يُبلهِ
Impregnable in his precinct, a barrier to time,
Munificent, honored, and most generous,
Whoever does him good, he repays.
The halters show his saddlebags.
أخوa brother to الأخِthe brother إنif مَدَّهُsupports him ندبُهُhis willing ally
أخو الأخِ إن مَدَّهُ ندبُهُ
فإِنbut if يقصهِhe distances him عنout of قِلىًhatred يقلهِhe hates him
فإِن يقصهِ عن قِلىً يقلهِ
A brother to his brother, if his willing ally supports him;
Nobly named, and in his palm
But if he distances him out of hatred, he hates him.
A brother of fate gains sanctuary through him.
كَذاكthus الكريمُthe noble man أخوbrother to الأكرَميthe noblest men (first part)
كَذاك الكريمُ أخو الأكرَمي
نَnoblest men (final part) ومنand whoever جمعgathered المجدَglory منby سهلهِits easy path
نَ ومن جمع المجدَ من سهلهِ
Such is the noble man, brother to the noblest
To you, a reply cloaked by a man
men, and to whoever has gathered glory by its easy path.
Who loves the noble for his excellence.
ألاhear me أيهاO you المحرزُwho secures المكرماتِnoble deeds
ألا أيها المحرزُ المكرماتِ
والمربعُand who makes flourish الجودgenerosity فيthrough بذلهِhis giving
والمربعُ الجود في بذلهِ
Hear me, you who have secured noble deeds,
So I am not like one who seeks dew extending
And made generosity flourish through your giving,
To state a matter to its settlement.
سليلُscion of شقيقِthe brother of الندىbounty ثابتٍThabit
سليلُ شقيقِ الندى ثابتٍ
ومنand one who لاnot يشارُis pointed to إلىto مثلهِone like him
ومن لا يشارُ إلى مثلهِ
Scion of Thabit, bounty's brother,
Rather, I saw you worthy
And one whose like cannot be pointed to,
Of my solid love for bearing it.
سَماحاًgenerosity وَعزاًand might وأكرومةًand noble honor
سَماحاً وَعزاً وأكرومةً
تدلُّguides العِقالَthe tethering cord علىtoward رَحلهِhis saddle
تدلُّ العِقالَ على رَحلهِ
In generosity, might, and noble honor,
For the love of the noble returns to the vile
Guiding the camel's tethering cord toward his saddle.
And enfeebles his shoulder for bearing it.
سَمِيُّnamesake of النبيthe Prophet ومنand one whose كفهُhis hand
سَمِيُّ النبي ومن كفهُ
تجيرُprotects أخاthe brother of الدهرِtime منfrom أجلهِhis appointed death
تجيرُ أخا الدهرِ من أجلهِ
Namesake of the Prophet, and one whose hand
And I, from God, enjoy favor
Shelters time's brother from his appointed end.
And Him I ask for His bounty.
إليكَto you جوابٌa reply لفاهُhe found it امرؤٌa man
إليكَ جوابٌ لفاهُ امرؤٌ
يحبُّloves الكريمَthe noble man علىfor فضلهِhis excellence
يحبُّ الكريمَ على فضلهِ
To you, a reply found by a man
Who loves the noble for his excellence.
فَلستُfor I am not كَمَنlike one who مدreaches out يبغيseeks الندىbounty
فَلستُ كَمَن مد يبغي الندى
لإبداءto disclose أمرٍa matter إلىtoward حلِّهِits resolution
لإبداء أمرٍ إلى حلِّهِ
For I am not one who reaches out seeking bounty
To lay a matter out for its resolution.
ولكنbut رأيتكَI found you مستأهلاًworthy
ولكن رأيتكَ مستأهلاً
لودّيof my affection قوياًstrong علَىfor حملهِbearing it
لودّي قوياً علَى حملهِ
But I found you worthy
Of my affection, strong enough to bear it.
فودُّfor the affection of الكريمِthe noble man يعودُcomes upon اللئيمthe base man
فودُّ الكريمِ يعودُ اللئيم
ويَضعفُand are too weak رُكناهُhis two supports عنfor حملهِbearing it
ويَضعفُ رُكناهُ عن حملهِ
For a noble man's affection comes upon the base man,
And his two supports are too weak to bear it.
وإنِّيand indeed I منfrom اللهِGod فيin نعمةٍa blessing
وإنِّي من اللهِ في نعمةٍ
وإياهُand Him أسألُI ask منfrom فضلهِHis bounty
وإياهُ أسألُ من فضلهِ
And I enjoy a blessing from God,
And it is He whom I ask for His bounty.
Partial English translation: 76 of 86 Arabic lines translated.
Sol 6.1