أجَلْyes هوit is الرُّزْءُthe calamity جَلَّis immense فادِحُهْits crushing burden
أجَلْ هو الرُّزْءُ جَلَّ فادِحُهْ
باكِرُهُits morning visitation فاجِعٌgrievous ورائِحُهْand its evening visitation
باكِرُهُ فاجِعٌ ورائِحُهْ
Yes, this is the calamity; immense is its crushing weight.
Indeed it is the calamity, overwhelming its severity
Its morning visitation is grievous, and so is its evening one.
Its beginning agonizing, and its outcome
لاnot ربْعُthe site of دارٍa dwelling عفاwas effaced ولاnor طَلَلُruined remains
لا ربْعُ دارٍ عفا ولا طَلَلُ
أوْحشَgrew desolate لمَّاwhen نَأْتِdeparted far away ملائِحُهْits fair women
أوْحشَ لمَّا نَأْتِ ملائِحُهْ
Not a dwelling-site effaced, nor ruined remains
Neither the spring of an abode healed, nor its ruins
grown desolate when its fair ones departed.
More desolate when its misfortunes came upon it
عَنْfrom ذاكَthat مندوحَةٌan escape لمُعْتَبِرِfor one who reflects
عَنْ ذاكَ مندوحَةٌ لمُعْتَبِرِ
فَذُوfor one possessed of النُّهَىreason جَمَّةٌnumerous مَنَادِحُهْhis ways out
فَذُو النُّهَى جَمَّةٌ مَنَادِحُهْ
There is an escape from that for one who reflects,
Far from that for one who takes heed
for a man of reason has many ways out.
Is the path of salvation, though difficult its ascents
فَجَائِعٌcalamities لوif دَرَىknew الجنينُthe unborn child بهاof them
فَجَائِعٌ لو دَرَى الجنينُ بها
لعادَhe would become مُبْيَضَّةًwhitened مَسَائِحُهْhis temple-locks
لعادَ مُبْيَضَّةً مَسَائِحُهْ
Calamities that, if an unborn child knew of them,
So one hungry, if the fetus knew it
would turn the locks at his temples white.
Would return bleached are its bones
ياO بُؤْسَmisery للدَّهْرِto Time حينَwhen آلُthe family of رسوMessenger (word begins)
يا بُؤْسَ للدَّهْرِ حينَ آلُ رسو
لِ(completes 'Messenger') اللهGod تجتاحُهُمْsweep them away جَوَائِحُهْits scourges
لِ الله تجتاحُهُمْ جَوَائِحُهْ
Woe to Time, when the family of the Messenger
Oh what misery when the Messengers of Allah
of God are swept away by its scourges.
Were subjected to their calamities
إذاwhen تَفَكَّرْتَyou reflect فيon مُصَابِهِمْtheir affliction
إذا تَفَكَّرْتَ في مُصَابِهِمْ
أثْقَبَkindles زَنْدَthe fire-stick of الهُمُومِsorrows قَادِحَهْits fire-striker
أثْقَبَ زَنْدَ الهُمُومِ قَادِحَهْ
When you reflect on their affliction,
When you contemplate their afflictions
its striker sets the fire-stick of sorrows alight.
The load of sorrows weighs down its carrier
فبعضُهُمْso some of them قُرِّبَتْwere brought near مَصَارِعُهُhis death-sites
فبعضُهُمْ قُرِّبَتْ مَصَارِعُهُ
وبعضُهُمْand some of them بُوعِدَتْwere made distant مَطَارِحُهْthe places where he was cast
وبعضُهُمْ بُوعِدَتْ مَطَارِحُهْ
Some had their places of death brought near;
For some their places of death were brought near
others had the places where they were cast made distant.
While for others their places of fall were promised
أظْلَمَgrew dark فيin كَرْبِلاَءَKarbala يومُهُمُtheir day
أظْلَمَ في كَرْبِلاَءَ يومُهُمُ
ثمthen تجَلّىgrew bright وَهُمْwhile they ذَبَائِحُهْits slaughtered victims
ثم تجَلّى وَهُمْ ذَبَائِحُهْ
Their day darkened in Karbala,
Darkened on the day of Karbala, then appeared [the truth] while they are the slaughtered
then brightened, with them its slaughtered victims.
The rain did not cease watering every uprising ground
لاmay ... never بَرِحَcease الغَيْثُthe rain كلَّevery شارِقَةٍsunrise
لا بَرِحَ الغَيْثُ كلَّ شارِقَةٍ
تَهْميpour down غَوَادِيْهits morning showers أوْor رَوَائِحُهْits evening showers
تَهْمي غَوَادِيْه أوْ رَوَائِحُهْ
May rain never cease, at every sunrise,
Or roaming its valleys are its showers
its morning or evening showers pouring down
Upon a land where a strange Messenger of Allah settled
علىupon ثَرىًsoil حَلَّهُsettled upon it غريبُthe exile of رسوMessenger (word begins)
على ثَرىً حَلَّهُ غريبُ رسو
لِ(completes 'Messenger') اللَّهِGod مَجْرُوحةٌwounded جَوَارِحُهْhis limbs
لِ اللَّهِ مَجْرُوحةٌ جَوَارِحُهْ
upon soil where the exile of the Messenger
Wounded are his noble organs
of God lay, his limbs wounded.
He who protected him decreased, and few are his helpers
ذَلَّwas humbled حِمَاهُhis sanctuary وقَلّand grew few ناصِرُهُhis supporter
ذَلَّ حِمَاهُ وقَلّ ناصِرُهُ
وَنَالَand attained أَقْصىthe utmost of مُنَاهُhis desires كَاشِحُهْhis enemy
وَنَالَ أَقْصى مُنَاهُ كَاشِحُهْ
His sanctuary was humbled, and his defenders were few,
And the utmost of his aims faced preventers
and his enemy attained his utmost desire.
While his women were taken captives, the necks of loved ones
وسيقَand were driven نِسْوانُهُhis women طلائِقَcast adrift أحsorrows (word begins)
وسيقَ نِسْوانُهُ طلائِقَ أح
زانٍ(completes 'sorrows') تَهَادَىswayed along بِهِمْwith them طلائِحُهْhis exhausted camels
زانٍ تَهَادَى بِهِمْ طلائِحُهْ
His women were driven off, cast adrift in
Dragged among them were their infants
sorrows; his exhausted camels swayed along with them.
And they were forbidden to cry and lament aloud
وهنَّand they يُمْنَعْنَare forbidden بالوعيدwith threats منfrom النَthe lamentation (word begins)
وهنَّ يُمْنَعْنَ بالوعيد من النَ
نوحْ(completes 'lamentation') وعِرُّand the blemish of العُلاhigh honor نوائحُهْhis mourning women
نوحْ وعِرُّ العُلا نوائحُهْ
They were forbidden, with threats, from
Though bitter is estrangement and loud are its wailers
lamenting; his mourning women were a wound to high honor.
Sorrow returned to his grandfather and his father
عادَrevisited الأَسَىgrief جَدَّهُhis grandfather ووالِدَهُand his father
عادَ الأَسَى جَدَّهُ ووالِدَهُ
حَيْثُwhere اسْتَغَاثَتْهُمَاcalled to them both for help صوائِحُهْhis crying women
حَيْثُ اسْتَغَاثَتْهُمَا صوائِحُهْ
Grief revisited his grandfather and his father,
Where their screaming for help was heard
when his crying women called on them both for help.
If the Majestic did not want their war against him
لَوْif لَمْnot يُرِدْwilled ذُوthe Lord of الجَلاَلِmajesty حَرْبَهُمُtheir undoing
لَوْ لَمْ يُرِدْ ذُو الجَلاَلِ حَرْبَهُمُ
بِهِthrough him لَضَاقَتْwould have closed in بِهِمْupon them فَسَائِحُهْHis wide spaces
بِهِ لَضَاقَتْ بِهِمْ فَسَائِحُهْ
Had the Lord of Majesty not willed their undoing
Narrowness would have squeezed them and their surroundings
through him, His wide spaces would have closed upon them.
He who destroyed a nation whose she-camel was hamstrung
وَهْوَand He الذيwho اجتاحَswept away أُمَّةًa people عَقَرَتْhamstrung
وَهْوَ الذي اجتاحَ أُمَّةً عَقَرَتْ
ناقَتَهُHis she-camel إذْwhen دَعَاهُcalled upon Him صالِحُهْHis Salih
ناقَتَهُ إذْ دَعَاهُ صالِحُهْ
He is the One who swept away a people that hamstrung
When their righteous one invited them [to Allah]
His she-camel, when His Salih called upon Him.
You have lost the path to the way of Allah
ضللتُمُyou missed القَصْدَthe straight course للسبيلِof the road إلىto الْGod (word begins)
ضللتُمُ القَصْدَ للسبيلِ إلى الْ
لَّهِ(completes 'God') فتاهتْso wandered بِكُمْwith you صَحَاصِحُهْits barren plains
لَّهِ فتاهتْ بِكُمْ صَحَاصِحُهْ
You missed the straight course of the road to
So you were confused while the calamities befell you
God, and its barren plains led you astray.
Oh you Shi'ites of misguidance and deviation
ياO شِيْعَfactions of الغَيِّerror والضَّلاَلِand misguidance وَمَنْand those who
يا شِيْعَ الغَيِّ والضَّلاَلِ وَمَنْ
كَلٌّهُمْall of them جَمَّةٌnumerous فضائِحُهْhis disgraces
كَلٌّهُمْ جَمَّةٌ فضائِحُهْ
O factions of error and misguidance, and you
Stained are your robes with disgrace
whose disgraces are many, every one of you!
You have wronged Allah in harming those
غَشَشتُمُyou betrayed اللَّهَGod فيin أذِيَّةِharming مَنْthose who
غَشَشتُمُ اللَّهَ في أذِيَّةِ مَنْ
إليْهِمُto them أُدِّيَتْwere conveyed نَصَائِحُهْHis counsels
إليْهِمُ أُدِّيَتْ نَصَائِحُهْ
You betrayed God by harming those
To whom his advice was given
to whom His counsels had been delivered.
You threw dust on the forehead of a youth
عَفَرْتُمُyou rubbed بالثَّرَىin the dust جبينthe brow of فَتىًa youth
عَفَرْتُمُ بالثَّرَى جبين فَتىً
جبريلُGabriel قبلَbefore النبيَّthe Prophet ماسِحُهْits stroker
جبريلُ قبلَ النبيَّ ماسِحُهْ
You rubbed in the dust the brow of a youth
Whom Jibreel used to rub before the Prophet
that Gabriel had stroked before the Prophet.
Blood shedding between you and the Messenger of Allah
يُطَلّgoes unavenged ماwhat is بينَكُمْamong you دَمٌblood لرسوof the Messenger (word begins)
يُطَلّ ما بينَكُمْ دَمٌ لرسو
لِ(completes 'Messenger') اللَّهِGod وابنُand a son of السِّفَاحِfornication سَافِحُهْits shedder
لِ اللَّهِ وابنُ السِّفَاحِ سَافِحُهْ
Unavenged among you is the blood of the Messenger
While the son of As-Saffah is its shedder
of God, and a son of fornication is its shedder.
The same to Allah are all of you
سِيّانُalike عندbefore الإلهGod كُلُّكُمُall of you
سِيّانُ عند الإله كُلُّكُمُ
خاذِلُهُhis deserter مِنْكُمُamong you وذابِحُهْand his slaughterer
خاذِلُهُ مِنْكُمُ وذابِحُهْ
All of you are alike before God:
Those who abandoned him and those who slaughtered him
the one among you who forsook him and the one who slaughtered him.
Curse pursues or roams around
علىupon الَّذِيthe one who فاتَهُمْgot ahead of them بِحَقِّهِمْwith their rightful due
على الَّذِي فاتَهُمْ بِحَقِّهِمْ
لعْنٌa curse يُغَادِيهِvisits him in the morning أوor يُراوِحُهْvisits him in the evening
لعْنٌ يُغَادِيهِ أو يُراوِحُهْ
Upon the one who seized their rightful due,
Those who deprived them of their rights
may a curse visit him morning or evening.
You are ignorant of who the Household know
جَهِلْتُمُyou failed to recognize فيهِمُin them الذيwhat عَرَفَknew الthe
جَهِلْتُمُ فيهِمُ الذي عَرَفَ ال
بَيْتُHouse وماand whatever قابَلَتْfaced أباطِحُهْits gravelly valley-beds
بَيْتُ وما قابَلَتْ أباطِحُهْ
You failed to see in them what was known to the
And who did not encounter their inner chambers
House and all that its gravelly valleys faced.
If you are silent from supplicating to them
إنif تصمُتُواyou keep silent عنabout دعائِهِمْtheir call فلكُمْthen for you
إن تصمُتُوا عن دعائِهِمْ فلكُمْ
يومُa day of وغىًbattle لاnot يُجابis answered صائحُهْits crier
يومُ وغىً لا يُجاب صائحُهْ
If you are silent at their call, you shall have
Then for you is a day when no supplicant is answered
a day of battle whose crier goes unanswered.
Where the ram of calamity butts
فيin حيثُthe place where كبْشُthe ram of الرّدَىdeath يناطِحُlocks horns with منwhoever
في حيثُ كبْشُ الرّدَى يناطِحُ من
أبْصَرَsees كبشَthe ram of الوَغَىbattle يناطِحُهْlocks horns with him
أبْصَرَ كبشَ الوَغَى يناطِحُهْ
Where death's ram locks horns with whoever
Whoever sees the ram of tribulation headbutting him
sees battle's ram locking horns with him.
And tomorrow the opponent will know who
وفيand on غَدٍtomorrow يَعْرِفُwill know المُخَالِفُthe adversary مَنْwho
وفي غَدٍ يَعْرِفُ المُخَالِفُ مَنْ
خاسِرُa loser in دينٍfaith لَهُمْon their account وَرَابِحُهْand its winner
خاسِرُ دينٍ لَهُمْ وَرَابِحُهْ
And tomorrow the adversary will know who
Lost religion for them and who gained it
loses his faith over them, and who gains it.
Before you is a blazing flame
وبينand between أيديكُمُyour hands حريقُa blaze of لظىًflame
وبين أيديكُمُ حريقُ لظىً
يلفَحُscorches تِلْكَthose الوُجُوهَfaces لافِحُهْits scorching blast
يلفَحُ تِلْكَ الوُجُوهَ لافِحُهْ
And before you lies a blazing fire,
That will wrap those faces without extinguisher
its scorching blast searing those faces.
If you think them fools in your ignorance
إنif عِبْتُمُوهُمْyou fault them بجهلِكُمْthrough your ignorance سَفَهاًfoolishly
إن عِبْتُمُوهُمْ بجهلِكُمْ سَفَهاً
ماnot ضرَّharmed بَدْرَthe full moon of السماءِthe sky نابِحُهْits barking dog
ما ضرَّ بَدْرَ السماءِ نابِحُهْ
If you foolishly fault them in your ignorance,
The shining full moon is not harmed by the barking dog
no barking dog has harmed the full moon in the sky.
Or if you conceal, the Quran whose intricacies
أوor تكتُمُواyou conceal فالقرانُthen the Quran مشكِلُهُits obscure passages
أو تكتُمُوا فالقرانُ مشكِلُهُ
بفضلِهِمْof their merit ناطقٌspeaks وواضِحُهْand its clear passages
بفضلِهِمْ ناطقٌ وواضِحُهْ
Or if you conceal it, the Quran's obscure passages
Declare their virtues clearly
proclaim their merit, as do its clear ones.
No glory shone from their graves
ماnever أَشْرَقَshone المَجْدُglory منfrom قبورِهِمْtheir graves
ما أَشْرَقَ المَجْدُ من قبورِهِمْ
إلاexcept وسُكَّانُهاand their dwellers مصابِحُهْits lamps
إلا وسُكَّانُها مصابِحُهْ
Glory never shines from their graves
Except its dwellers are its lanterns
without their inhabitants being its lamps.
A people whom the sword of their father
قومٌa people أبَىrefused حدُّthe edge of سيفِthe sword of والدِهِمْtheir father
قومٌ أبَى حدُّ سيفِ والدِهِمْ
للدينِfor the faith أوuntil يستَقِيْمُbecomes straight جامِحُهْits unruly one
للدينِ أو يستَقِيْمُ جامِحُهْ
A people whose father's sword-edge would not rest
Refused to straighten the religion or silence its dissenter
for the faith until its unruly ones were set straight.
He who the Prophet felt tranquility with
وهوand he الذيthe one who استأنسَfound comfort النبيُّthe Prophet بِهِin him
وهو الذي استأنسَ النبيُّ بِهِ
والدينُwhile the faith مذعورَةٌterror-stricken مسارِحُهْits pastures
والدينُ مذعورَةٌ مسارِحُهْ
He is the one in whom the Prophet found comfort,
While the religion panicked terrified are its shelters
while the faith's pastures were terror-stricken.
They fought him and he is their supporter
حاربَهُfought him القومُthe people وهوwhile he ناصِرُهُtheir supporter
حاربَهُ القومُ وهو ناصِرُهُ
قِدْماًfrom of old وغَشُّوهand they deceived him وهْوَناصحُهْwhile he was their well-wisher
قِدْماً وغَشُّوه وهْوَناصحُهْ
The people fought him, though he was their supporter
Before and they betrayed him while he advised them
from of old, and deceived him, though he was their well-wisher.
So how many of them did the swords spill blood
فكمand how often كَسَاclothed منهُمُfrom them السُّيُوفَthe swords دَماًwith blood
فكم كَسَا منهُمُ السُّيُوفَ دَماً
يَوْمَon a day of جِلادٍsword-fighting يطيحُfalls dead طائِحُهْits fallen one
يَوْمَ جِلادٍ يطيحُ طائِحُهْ
How often he clothed swords with their blood
On a day of fighting when its fierce one charges
on a day of combat, when its victims fell dead.
The people did not pardon when they were able
ماصفَحَdid not forgive القومُthe people عندماwhen قَدَرُواthey gained power
ماصفَحَ القومُ عندما قَدَرُوا
لماfor what جَنَتْwrought فيهِمُamong them صفائحُهْhis sword-blades
لما جَنَتْ فيهِمُ صفائحُهْ
The people showed no pardon when they gained power,
To commit against them their atrocities
for what his sword-blades had wrought among them.
But rather stubbornness they granted him and exerted effort
بلrather منحوهُthey gave him العنادَdefiance واجتهدواand strove
بل منحوهُ العنادَ واجتهدوا
أنto يمنعُوهُdeny him ماwhat اللَّهُGod مانِحُهْgranting him
أن يمنعُوهُ ما اللَّهُ مانِحُهْ
Instead they offered him defiance, and strove
To prevent what Allah grants him
to deny him what God was granting him.
They were volatile in harming him
كانواthey were خِفَاقاًswift إلىtoward أذّيتِهِharming him
كانوا خِفَاقاً إلى أذّيتِهِ
وهوwhile he ثقيلُweighty in الوقارِdignity راجِحُهْweighty in it
وهو ثقيلُ الوقارِ راجِحُهْ
They were quick to harm him,
While he is dignified and weighty
while he was heavy with dignity, weighty in it.
An ocean of knowledge, so if the knowledge rages
بحرُan ocean of علومٍknowledge إذاwhen العلومُthe sciences طَمَتْsurged
بحرُ علومٍ إذا العلومُ طَمَتْ
فهزthen shook تَيّارَهاtheir current ضحاضِحُهْhis shallow waters
فهز تَيّارَها ضحاضِحُهْ
An ocean of knowledge: when the sciences surged,
Its currents stir its depths
even his shallows shook their current.
And if they flow in chastity, their immorality disgraced them
وإنand if جَرَوُاthey raced فيin العفافِchastity بَذَّهُمُoutstripped them
وإن جَرَوُا في العفافِ بَذَّهُمُ
بالسَّبْقِby taking the lead عودَthe veteran of الجَرَاءِracing قارِحُهْhis full-grown steed
بالسَّبْقِ عودَ الجَرَاءِ قارِحُهْ
And if they raced in chastity, he outstripped them,
Breaking the virginity of the chaste with deflowerer
his full-grown steed taking the lead over the veteran racer.
He prevented the eye from their wreckage
قدindeed منعkept back الطَّرْفَthe gaze عنfrom حُطَامِهِمْtheir worldly chaff
قد منع الطَّرْفَ عن حُطَامِهِمْ
وهوwhile he إلىtoward الصالحَاتِrighteous deeds طامِحُهْraises it
وهو إلى الصالحَاتِ طامِحُهْ
He kept his gaze from their worldly chaff,
While he aspires to righteous deeds
lifting it instead toward righteous deeds.
O family whose love clarifies
ياعترةًO kindred حبُّهمْlove for them يبينُreveals بِهِthrough it
ياعترةً حبُّهمْ يبينُ بِهِ
صالِحُthe righteous of هذاthis الوَرَىhumankind وطالِحُهْand its wicked
صالِحُ هذا الوَرَى وطالِحُهْ
O kindred, love for whom reveals
The righteous of this world and its corrupt
the good and the bad among all humankind.
The lock of evil you are O children of Ahmed
مغالِقُthe locks against الشَرِّevil أنتُمُyou يابَنيO sons of
مغالِقُ الشَرِّ أنتُمُ يابَني
أحمدَAhmad إِذْwhereas غيركُمْothers besides you مفاتِحُهْits keys
أحمدَ إِذْ غيركُمْ مفاتِحُهْ
You are the locks against evil, O sons
When others are its keys
of Ahmad, while others are its keys.
You are blessed, so if your mention passes by
طِبْتُمْyou are pure فإنso if مرَّpasses ذِكْرِكُمْmention of you عَرَضاًby chance
طِبْتُمْ فإن مرَّ ذِكْرِكُمْ عَرَضاً
فَاحَwafts بِمِسْكِwith the musk of الجِنَانِParadise's gardens فائِحُهْits fragrance
فَاحَ بِمِسْكِ الجِنَانِ فائِحُهْ
You are pure; if mention of you passes by chance,
The fragrance of gardens emanates from its breeze
its fragrance wafts with the musk of Paradise's gardens.
I conceal my sorrow in your love
أُكَاتِمُI conceal الحُزْنَgrief فيin محبَّتِكُمْlove for you
أُكَاتِمُ الحُزْنَ في محبَّتِكُمْ
والحُزْنُbut grief يَعْيَاgrows weary بِهِfrom it مَكَاوِحُهْits contender
والحُزْنُ يَعْيَا بِهِ مَكَاوِحُهْ
I conceal my grief in loving you,
Though it wearies with it its tossing and turning
but grief exhausts whoever wrestles with it.
Nothing but tears and sorrow for what
ليسthere is nothing سِوَىexcept الدَّمْعِtears والإناءُand a vessel بِمَاwith what
ليس سِوَى الدَّمْعِ والإناءُ بِمَا
يكونُis فِيْهِwithin it لابُدّinevitably راشِحُهْits seepage
يكونُ فِيْهِ لابُدّ راشِحُهْ
There is nothing but tears; a vessel, with whatever
Will be in it its brim inevitably overflowing
it holds within, must inevitably seep.
So the eyelids will be harmed though
فَسَوْفَso will تغرَىcling بهto it الجفُونthe eyelids وإنeven if
فَسَوْفَ تغرَى به الجفُون وإن
أضَرcauses harm بالناظِرَيْنِto both eyes سافِحُهْits shedder
أضَر بالناظِرَيْنِ سافِحُهْ
So the eyelids will cling to tears, even if
Its flow harms the two eyes
shedding them harms both eyes.
If I was in the time of Dibel my praises in you
لوif كُنْتُI had lived فيin عصْرِthe age of دِعْبِلٍDi'bil عَبَدَتْwould have worshipped
لو كُنْتُ في عصْرِ دِعْبِلٍ عَبَدَتْ
مدائحيmy praises فيكُمُof you مدائِحُهْhis praises
مدائحي فيكُمُ مدائِحُهْ
Had I lived in Di'bil's age, homage would have been paid
Would be praise while his are its praises
to my praises of you by his praises.
Partial English translation: 95 of 96 Arabic lines translated.
Sol 6.1