صُنْspare ناظِراًan eye مُتَرَقِّباًwaiting expectantly لَكَfor you أَنْthat تُرىyou be seen
صُنْ ناظِراً مُتَرَقِّباً لَكَ أَنْ تُرى
فَلَقَدْfor indeed كَفىhas sufficed مِنْof دَمْعِهِits tears ماwhat قدْalready جَرىhas flowed
فَلَقَدْ كَفى مِنْ دَمْعِهِ ما قدْ جَرى
Spare an eye awaiting the sight of you;
Be my watcher, waiting for you to be seen
for enough of its tears have already flowed.
For your tears have already flowed enough
ياO مَنْyou who حَكىresembled فِيin الحُسْنِbeauty صُورَةَthe image of يوسُفٌYusuf
يا مَنْ حَكى فِي الحُسْنِ صُورَةَ يوسُفٌ
آهٍah! لَوَif only أَنَّكَthat you مِثْلَlike يُوسُفَYusuf تُشْتَرىyou could be bought
آهٍ لَوَ أَنَّكَ مِثْلَ يُوسُفَ تُشْتَرى
O you who resemble Yusuf's image in beauty,
O you who told the tale of Joseph's beauty
ah, if only you, like Yusuf, could be bought!
Alas, if only you could be bought like Joseph
تَعْشُوseek the light العُيونُthe eyes لِخَدِّهِtoward his cheek فَيَرُدُّهاthen he turns them away
تَعْشُو العُيونُ لِخَدِّهِ فَيَرُدُّها
وَيَقولُand he says لَيْسَتْis not هذهِthis نارَa fire of القِرَىhospitality
وَيَقولُ لَيْسَتْ هذهِ نارَ القِرَى
Eyes seek the light of his cheek, but he turns them away,
The eyes feast on his cheek, so he turns them away
and says, 'This is no fire of hospitality.'
And says, "This is not the fire of the villages."
ياah! قاتَلَmay confound اللَّهُGod الجمالَbeauty فَإنهُfor it
يا قاتَلَ اللَّهُ الجمالَ فَإنهُ
ماnot زالَhas ceased يَصْحَبُit accompanies باخِلاًa miser مُتَجَبِّراtyrannical
ما زالَ يَصْحَبُ باخِلاً مُتَجَبِّرا
Ah, may God confound beauty, for it
O killer of beauty, for it
has never ceased to accompany a miserly tyrant.
Has remained accompanying a miserly tyrant
ياO غُصْنَbough of بانٍa ban-tree فِيon نَقاa dune of رَمْلٍsand لَقَدْindeed
يا غُصْنَ بانٍ فِي نَقا رَمْلٍ لَقَدْ
أَبْدَعَتْworked wonders إِذْwhen أَثْمَرْتَyou bore fruit بَدْراًa full moon نَيِّرَاradiant
أَبْدَعَتْ إِذْ أَثْمَرْتَ بَدْراً نَيِّرَا
O bough of a ban-tree upon a sandy dune, you have indeed
O branch of a lofty date palm in polished sands
worked wonders when you bore a radiant full moon.
You have excelled by bearing a shining full moon
ماwhat ضَرَّharm would befall طَيْفَكَyour phantom لَوif أكونُI were مَكانَهُin its place
ما ضَرَّ طَيْفَكَ لَو أكونُ مَكانَهُ
فَقَدِfor indeed اشْتَبَهْناwe have become alike فِيin السَّقامِsickness فَماso not نُرىwe are seen
فَقَدِ اشْتَبَهْنا فِي السَّقامِ فَما نُرى
What harm would it do your phantom if I were in its place?
Your phantom wouldn't harm me if I were in its place
For we are alike in wasting sickness, so we cannot be seen.
For we are equal in sickness, neither seen
أتُرىI wonder لأَيَّاميfor my days بِوَصْلِكَof union with you عَودَةٌa return
أتُرى لأَيَّامي بِوَصْلِكَ عَودَةٌ
وَلَوْand even if أَنَّهاthat it فِيin بَعْضِsome أَحلامِdreams of الكَرَىslumber
وَلَوْ أَنَّها فِي بَعْضِ أَحلامِ الكَرَى
Might my days of union with you return,
Will there be a return of my days with your union
even if that return were only in some dreams of slumber?
Even if only in some fanciful dreams
زَمَناًfor a time شَرِبْتُI drank زَلالَthe limpid water of وَصْلِكَunion with you صافِياًpure
زَمَناً شَرِبْتُ زَلالَ وَصْلِكَ صافِياً
وَجَنَيْتُand I harvested رَوْضَthe garden of رِضاكَyour favor أَخْضَرَgreen مُثْمِراfruitful
وَجَنَيْتُ رَوْضَ رِضاكَ أَخْضَرَ مُثْمِرا
For a time I drank the pure, clear water of union with you,
Once I drank the pure draft of your company
and harvested the garden of your favor, green and fruitful.
And reaped the verdant fruits of your pleasure
مَلَكَتْكَheld you فِيهِin it يَدِيmy hand فَحينَthen when فَتَحْتُهاI opened it
مَلَكَتْكَ فِيهِ يَدِي فَحينَ فَتَحْتُها
لَمْdid not أَلْقَI find إلاَّexcept حَسْرَةًregret وَتَفَكُّرَاand reflection
لَمْ أَلْقَ إلاَّ حَسْرَةً وَتَفَكُّرَا
My hand held you then; but when I opened it,
My hands grasped it, but when I opened them
I found nothing but regret and reflection.
I found nothing but sorrow and contemplation
لِيI have مُقْلَةٌan eye مُذْsince غَابَvanished عَنْهاfrom it بَدْرُهاits full moon
لِي مُقْلَةٌ مُذْ غَابَ عَنْها بَدْرُها
تَرْعىwatches over مَنازِلَهُhis stations عَساهاperhaps it may أنْto تُرَىbe seen
تَرْعى مَنازِلَهُ عَساها أنْ تُرَى
I have an eye that, since its full moon vanished from it,
I have an eye that, since its full moon set from it
watches his stations, hoping to be seen.
Grazes his dwellings, hoping it will see him
لَوْلاwere it not for انْسِكابُthe outpouring of دُموعِهاits tears وَدِمائِهاand its blood
لَوْلا انْسِكابُ دُموعِها وَدِمائِها
ماnot كُنْتُI would have been بَيْنَamong الْعاشِقِينَthe lovers مُشَهَّراmade famous
ما كُنْتُ بَيْنَ الْعاشِقِينَ مُشَهَّرا
Were it not for the outpouring of its tears and blood,
Were it not for the outpouring of its tears and blood
I would not have been famous among lovers.
I would not be famed among lovers
فَكَأنَّماso it is as though هِيَit كَفُّthe palm of موسىMusa كُلَّماwhenever
فَكَأنَّما هِيَ كَفُّ موسى كُلَّما
نَثَرَhe scatters اللُّجَيْنَsilver أَوِor النُّضارَpure gold الأحْمَراred
نَثَرَ اللُّجَيْنَ أَوِ النُّضارَ الأحْمَرا
So it is like Musa's palm whenever
It is as if it were Moses' palm, whenever
he scatters silver or pure red gold.
It casts pearls or red sandalwood
أَسْتَغْفِرُI seek forgiveness from اللَّهَGod الْعَظيمَthe Almighty لأِنَّنيbecause I
أَسْتَغْفِرُ اللَّهَ الْعَظيمَ لأِنَّني
شَبَّهْتُI likened بِالنَّزْرِto the scant الْقّليلِlittle الأكْثَرَاthe more abundant
شَبَّهْتُ بِالنَّزْرِ الْقّليلِ الأكْثَرَا
I seek forgiveness from God the Almighty, because I
I beg forgiveness of God Almighty because
have likened the more abundant to the scant and little.
I compared the little with the much
مَلِكٌa king تَوَقَّدَblazed سَيفُهُhis sword وَجَرىand flowed دماًwith blood
مَلِكٌ تَوَقَّدَ سَيفُهُ وَجَرى دماً
فَعَجِبْتُso I marveled لِلنِّيرانِat the fires تَطْفَحُoverflowing أَبْحُراas seas
فَعَجِبْتُ لِلنِّيرانِ تَطْفَحُ أَبْحُرا
A king whose sword blazed and flowed with blood,
A king whose sword blazed and blood flowed
so I marveled at fires overflowing as seas.
Yet I marveled that fires erupt oceans
كَلِفٌenamored بِقَدِّof the stature of الرُّمْحِthe spear أَهْيَفَslender أَسْمِراbrown
كَلِفٌ بِقَدِّ الرُّمْحِ أَهْيَفَ أَسْمِرا
وَبِحَدِّand of the edge of نَصْلِthe blade of السَّيْفِthe sword أَبْيَضَwhite أَحْمَرَاred
وَبِحَدِّ نَصْلِ السَّيْفِ أَبْيَضَ أَحْمَرَا
Enamored of the spear's stature, slender and brown,
A dark-skinned warrior with the spear's blow
and of the sword-blade's edge, white and red.
And a ruddy white with the sword's blade
مِنْfrom مَعْشَرٍa people فَخَرَتْtook pride أَوائِلُهُمْtheir forebears بِهِin him
مِنْ مَعْشَرٍ فَخَرَتْ أَوائِلُهُمْ بِهِ
كَفَخارِlike the pride of آدَمَAdam بِالنَّبيِّin the Prophet مُؤَخَّرَاcoming later
كَفَخارِ آدَمَ بِالنَّبيِّ مُؤَخَّرَا
From a people whose forebears took pride in him,
Of a people whose early ones were felled by it
as Adam took pride in the Prophet who came after him.
Like the creation of Adam by the latter prophet
تَنْبُوrecoil الْمَسامِعُthe ears عَنْfrom مَديحِpraise of سِواهُمُanyone besides them
تَنْبُو الْمَسامِعُ عَنْ مَديحِ سِواهُمُ
إِذْsince كانَwas أَكْثَرُهُmost of it حَديثاَtalk يُفْتَرَىthat is fabricated
إِذْ كانَ أَكْثَرُهُ حَديثاَ يُفْتَرَى
Ears recoil from praise of anyone but them,
Ears turn away from praising others
for most of it is fabricated talk.
When most of it is fabricated tales
بيضُwhite الأياديof hands حُمْرُred أطْرافِtips of القَناthe spears
بيضُ الأيادي حُمْرُ أطْرافِ القَنا
سودُblack العَجاجِof swirling dust تَحِلُّthey dwell رَبْعاًin an abode أخْضَرَاgreen
سودُ العَجاجِ تَحِلُّ رَبْعاً أخْضَرَا
Their hands are white, their spear-tips red,
White hands, red fingertips, black kohl
their dust-clouds black; they dwell in a green abode.
Adorn a cheek with verdant color
الإِنْسُhumans تُهْدَىare guided لِلْقِرىto hospitality بِدُخانِهِby its smoke
الإِنْسُ تُهْدَى لِلْقِرى بِدُخانِهِ
وَالْوَحْشُand wild beasts تَشْبِعُeat their fill حَيْثُwhere يَعْقِدُhe raises عِثْيَرَاa dust-cloud
وَالْوَحْشُ تَشْبِعُ حَيْثُ يَعْقِدُ عِثْيَرَا
People are guided to hospitality by its smoke,
People are guided to villages by its smoke
and wild beasts eat their fill where he raises a cloud of dust.
And beasts are fed wherever it knots a braid
فَإِذْاso when حَباhe gives مَلأَhe fills الْمَنازِلَthe homes نِعْمَةًwith bounty
فَإِذْا حَبا مَلأَ الْمَنازِلَ نِعْمَةً
وَإِذْاand when سَطاhe attacks مَلأَhe fills الْبَسِيطَةَthe earth عَسْكَرَاwith troops
وَإِذْا سَطا مَلأَ الْبَسِيطَةَ عَسْكَرَا
So when he gives, he fills homes with bounty,
When it loved, it filled homes with bounty
and when he attacks, he fills the earth with troops.
And when it raged, it filled the plain with armies
مَنَعَhe barred الْغَواديthe morning showers بِاشْتِباكِby the interlacing of رِماحِهِhis spears
مَنَعَ الْغَوادي بِاشْتِباكِ رِماحِهِ
عَنْfrom تُرْبِهِhis soil وَسَقاهُand he watered it غَيْثاًwith rain أحْمَراred
عَنْ تُرْبِهِ وَسَقاهُ غَيْثاً أحْمَرا
With his interlocking spears he barred the morning showers
It forbade the valiant, by the clashing of spears
from his soil, and watered it with red rain.
From its soil, and watered it with red rain
فَلِذاكَtherefore أثْمَرit bore fruit أَيدِياًhands وَجَماجِماًand skulls
فَلِذاكَ أثْمَر أَيدِياً وَجَماجِماً
وَقَناًand spears بِلَبَّاتِagainst the upper chests of الرِّجالmen مُكسَّرَاshattered
وَقَناً بِلَبَّاتِ الرِّجال مُكسَّرَا
Thus it bore hands and skulls as fruit,
Thus it produced hands and skulls
and spears shattered against men's upper chests.
And spears that smashed the ribs of men
يَقْظٌalert حفِيظُretentive القَلْبِof heart إِلاَّexcept أَنَّهُthat he
يَقْظٌ حفِيظُ القَلْبِ إِلاَّ أَنَّهُ
يَنْسَىhe forgets مَكارمَهُhis generous deeds إِذْاwhen ماemphatic particle كَرَّرَاhe repeats
يَنْسَى مَكارمَهُ إِذْا ما كَرَّرَا
Alert, with a retentive heart—except that he
Alert, keeping safe the heart, though
forgets his generous deeds whenever he repeats them.
It forgets its virtues when it is repeated
مَعْسُولُhoneyed أَطْرافِturns of الْحَديثِspeech كَأَنَّماas though
مَعْسُولُ أَطْرافِ الْحَديثِ كَأَنَّما
يَسْقيhe gives drink to الْمَسامِعَthe ears مُسْكِراًan intoxicating drink أوْor سُكَّرَاsugar
يَسْقي الْمَسامِعَ مُسْكِراً أوْ سُكَّرَا
Honeyed are the turns of his speech, as though
Smooth in conversation, as if
he gives the ears an intoxicating drink or sugar.
Plying ears with wine or sugar
إَنّيindeed I لأُقْسِمُI do swear لَوْif تَجَسَّدَtook bodily form لَفْظُهُhis speech
إَنّي لأُقْسِمُ لَوْ تَجَسَّدَ لَفْظُهُ
أَنِفَتْwould disdain نُحُورُthe necks of الْغانِيَاتِbeautiful women الْجَوْهَرَاjewels
أَنِفَتْ نُحُورُ الْغانِيَاتِ الْجَوْهَرَا
I swear indeed: were his words to take bodily form,
Truly, I swear, if its words took form
the necks of beautiful women would disdain jewels.
The gazelles' throats would ache from its jewels
لَوْif كانَhe had been فِيin الزَّمَنِthe time القَديمِancient مُخاطِباًspeaking
لَوْ كانَ فِي الزَّمَنِ القَديمِ مُخاطِباً
لِلنَّاسِto the people لَمْnot يُبْعَثْbe sent رَسُولٌa messenger لِلْوَرىto humankind
لِلنَّاسِ لَمْ يُبْعَثْ رَسُولٌ لِلْوَرى
Had he been speaking in ancient times
If in ancient times it addressed people
to the people, no messenger would have been sent to humankind.
No messenger would be sent to mankind
وَدَلِيلُهُand its proof الْكُرْجُthe Georgians الَّذينَwho بِرَبِّهِمْin their Lord
وَدَلِيلُهُ الْكُرْجُ الَّذينَ بِرَبِّهِمْ
كَفَرُواthey disbelieved وَفَضْلُكَand your excellence بيْنَهُمْamong them لَنْwill never يَكْفَراbe denied
كَفَرُوا وَفَضْلُكَ بيْنَهُمْ لَنْ يَكْفَرا
And its proof is the Georgians, who in their Lord
Its proof is the infidels by their Lord
disbelieved; yet your excellence among them will never be denied.
Whom your grace will never cover
حَجُّواthey made pilgrimage لِقَصْرِكَto your palace مِثْلَlike قُبَّةِthe dome of قُدْسِهِمْtheir holy sanctuary
حَجُّوا لِقَصْرِكَ مِثْلَ قُبَّةِ قُدْسِهِمْ
وَرَأوْكَand they saw you فِيهاwithin it كالْمَسِيحِlike the Messiah مُصَوَّراdepicted
وَرَأوْكَ فِيها كالْمَسِيحِ مُصَوَّرا
They made pilgrimage to your palace as to the dome of their holy sanctuary,
They performed pilgrimage to your palace like their sacred dome
and saw you within it like the Messiah portrayed.
And saw you in it like the Messiah depicted
فَهُنالِكَso there الْمَلِكُthe king الْعَظيمُgreat مُعَفِّرٌrubbing in dust
فَهُنالِكَ الْمَلِكُ الْعَظيمُ مُعَفِّرٌ
وَجْهاًa face يَخالُhe deems التُّرْبَthe earth مِسْكاًmusk أَذْفرَاintensely fragrant
وَجْهاً يَخالُ التُّرْبَ مِسْكاً أَذْفرَا
So there the great king rubs
There the supreme king, his face dust-covered
his face in the dust, deeming the earth intensely fragrant musk.
Resembling dirt more than fragrant musk
حَجَبَتْكَhave veiled you أَنْوارُthe lights of الْمَهابَةِmajesty عَنْهُمُfrom them
حَجَبَتْكَ أَنْوارُ الْمَهابَةِ عَنْهُمُ
فَلِذاكَtherefore أَعْيُنُهُمْtheir eyes تَراكَsee you وَلاand do not تَرَىsee
فَلِذاكَ أَعْيُنُهُمْ تَراكَ وَلا تَرَى
The lights of majesty have veiled you from them,
The lights of awe veiled you from them
so their eyes see you, and yet do not see.
Thus their eyes see you but do not see
كَمْhow many a ناظِرٍwatcher أَرْشَدْتَyou guided لَيْلَةَon the night of صَوْمِناour fast
كَمْ ناظِرٍ أَرْشَدْتَ لَيْلَةَ صَوْمِنا
قَدْalready كانَhad been فِيin جَوِّthe expanse of السَّماءِthe sky مُحَيَّرَاbewildered
قَدْ كانَ فِي جَوِّ السَّماءِ مُحَيَّرَا
How many a watcher you guided on the night of our fast,
How many gazers you guided on our fast night
who had been bewildered in the expanse of the sky.
Confused in the sky's expanse
ياO ناظِرينَgazers إلىat هِلالٍa crescent مانِعٍforbidding
يا ناظِرينَ إلى هِلالٍ مانِعٍ
لِلزَّادِof food موسىMusa الْبَدْرُthe full moon مَبْذُولُfreely offered الْقِرىhospitality
لِلزَّادِ موسى الْبَدْرُ مَبْذُولُ الْقِرى
O gazers at a crescent that forbids
O gazers upon a crescent moon, preventing
food—Musa is the full moon whose hospitality is freely offered.
Sustenance, the full moon is free with its villages
رَمَضانRamadan ضَيْفٌa guest سارَtraveled حَوْلاًa year كامِلاًcomplete
رَمَضان ضَيْفٌ سارَ حَوْلاً كامِلاً
حَتَّىuntil رَآكَhe saw you مُسَلّماًoffering greetings فَاسْتَبْشَرَاso he rejoiced
حَتَّى رَآكَ مُسَلّماً فَاسْتَبْشَرَا
Ramadan is a guest who traveled for a whole year,
Ramadan, a guest who went about completely
until he saw you offering greetings, and rejoiced.
Until he saw you submitting, and rejoiced
وَافاكَhe came to you مُبْتَهِجاًdelighted بِبِرِّكَby your goodness وَالتُّقىand piety
وَافاكَ مُبْتَهِجاً بِبِرِّكَ وَالتُّقى
وَمَضىand he departed لِمَاfor what أوْلَيْتَهُyou bestowed upon him مُتَشَكِّراgrateful
وَمَضى لِمَا أوْلَيْتَهُ مُتَشَكِّرا
He came to you delighted by your goodness and piety,
He came to you cheerful with your righteousness and piety
and departed grateful for what you had bestowed upon him.
And left thanking you for what you granted him
فَتَهَنَّso rejoice in عيداًa festival أَنْتَyou حَقّاًtruly عِيدُهُits festival
فَتَهَنَّ عيداً أَنْتَ حَقّاً عِيدُهُ
ياO خَيْرَbest of مَنthose who صَلَّىprayed وَصامَand fasted وَأفْطَرَاand broke the fast
يا خَيْرَ مَن صَلَّى وَصامَ وَأفْطَرَا
So rejoice in an Eid whose true Eid is you,
Celebrate a feast, you who truly fasted, prayed, and broke fast
O best of those who have prayed, fasted, and broken their fast!
O best of those who prayed, fasted, and broke fast
Sol 6.1