لَقَدindeed نادىcalled out أَميرُكَyour leader بِاِحتِمالِfor departure
لَقَد نادى أَميرُكَ بِاِحتِمالِ
وَصَدَّعَand shattered نِيَّةَthe resolve of الأَنَسِthe companions الحِلالِencamped
وَصَدَّعَ نِيَّةَ الأَنَسِ الحِلالِ
Your leader has indeed called for departure,
and shattered the settled companions' resolve.
أَمِنwas it from طَرَبٍyearning نَظَرتَyou gazed غَداةَon the morning at رَهبىRahba
أَمِن طَرَبٍ نَظَرتَ غَداةَ رَهبى
لِتَنظُرَto see أَينَwhere وُجِّهَwere directed بِالجِمالِwith the camels
لِتَنظُرَ أَينَ وُجِّهَ بِالجِمالِ
Was it yearning that made you gaze that morning at Rahba,
to see which way the camels had been sent?
وَماand what a كَلَّفتَyou burdened نَفسَكَyourself مِنof a صَديقٍfriend
وَما كَلَّفتَ نَفسَكَ مِن صَديقٍ
يُمَنّيناgives us hopes وَيَبخَلُand is stingy بِالنَوالِwith gifts
يُمَنّينا وَيَبخَلُ بِالنَوالِ
And what a friend you have burdened yourself with,
who feeds us hopes yet grudges giving!
لَقَدindeed تَرَكَتshe has left حَوائِمَbirds circling water صادِياتٍthirsty
لَقَد تَرَكَت حَوائِمَ صادِياتٍ
وَتَمنَعُand she withholds صَفوَthe pure water ذيhaving حَبَبٍbubbles زُلالِlimpid
وَتَمنَعُ صَفوَ ذي حَبَبٍ زُلالِ
She has indeed left thirsty birds circling,
and withholds the pure, bubbling, limpid water.
وَقالَتand she said فيمَin what أَنتَyou مِنَof التَصابيyouthful affectation
وَقالَت فيمَ أَنتَ مِنَ التَصابي
مَتىwhen عَهدُthe time of التَشَوُّقِyearning وَالدَلالِand coquetry
مَتى عَهدُ التَشَوُّقِ وَالدَلالِ
And she said, "What business have you with playing the youth?
How long since your days of yearning and coquetry?
فَماso what تَرجوdo you hope for وَلَيسَand is not هَوىthe love of الغَوانيbeautiful women
فَما تَرجو وَلَيسَ هَوى الغَواني
لِأَصحابِfor those given to التَنَحنُحِthroat-clearing وَالسُعالِand coughing
لِأَصحابِ التَنَحنُحِ وَالسُعالِ
What do you hope for? The love of lovely women is not
for men of throat-clearing and coughing."
دَعينيleave me إِنَّindeed شَيبِيَmy gray hair قَدalready نَهانيhas restrained me
دَعيني إِنَّ شَيبِيَ قَد نَهاني
وَتَجريبيand my experience وَشَيبِيَand my gray hair وَاِكتِهاليand my middle age
وَتَجريبي وَشَيبِيَ وَاِكتِهالي
Leave me be: my gray hair has already restrained me,
as have my experience, my gray hair, and my middle age.
رَأَتshe saw مَرَّthe passing of السِنينَthe years أَخَذنَthey took away مِنّيfrom me
رَأَت مَرَّ السِنينَ أَخَذنَ مِنّي
كَماas أَخَذَtook away السَرارُthe moon's dark phase مِنَfrom الهِلالِthe crescent moon
كَما أَخَذَ السَرارُ مِنَ الهِلالِ
She saw how the passing years had diminished me,
as the moon's dark phase diminishes the crescent.
وَمَنand who يَبقىendures عَلىas غَرَضِa target for المَناياdeaths
وَمَن يَبقى عَلى غَرَضِ المَنايا
وَأَيّامٍand days تَمُرُّpass مَعَwith اللَياليthe nights
وَأَيّامٍ تَمُرُّ مَعَ اللَيالي
And who can endure as a target for death
and for days that pass along with the nights?
أَلَمَّvisited بِناus الخَيالُthe dream-phantom بِذاتِat Dhat عِرقٍIrq
أَلَمَّ بِنا الخَيالُ بِذاتِ عِرقٍ
فَحَيّاso may ... bless اللَهُGod ذَلِكَthat مِنof a خَيالِphantom
فَحَيّا اللَهُ ذَلِكَ مِن خَيالِ
The dream-phantom visited us at Dhat Irq;
so may God bless that phantom!
فَإِنَّfor indeed سُراكِyour night-travel تَقصُرُfalls short عَنof سُراناour night-travel
فَإِنَّ سُراكِ تَقصُرُ عَن سُرانا
وَعَنand of وَخدِthe swift stride of المُخَدَّمَةِthe anklet-marked she-camels العِجالِswift
وَعَن وَخدِ المُخَدَّمَةِ العِجالِ
For your night-travel falls short of ours,
and of the swift stride of the anklet-marked, fleet she-camels.
لَقَدindeed أَخزىdisgraced الفَرَزدَقَal-Farazdaq إِذwhen رَمَيناwe shot
لَقَد أَخزى الفَرَزدَقَ إِذ رَمَينا
قَوارِعُcrushing blows صَدَّعَتsplit غَرَضَthe target of النِضالِthe archery contest
قَوارِعُ صَدَّعَت غَرَضَ النِضالِ
Indeed, what shamed al-Farazdaq when we shot
were crushing blows that split the archery target.
فَإِنَّfor indeed لِآخِرِfor the last of الشُعَراءِthe poets مِنّيfrom me
فَإِنَّ لِآخِرِ الشُعَراءِ مِنّي
كَماas لِلأَوَّلينَfor the first ones مِنَof النَكالِexemplary punishment
كَما لِلأَوَّلينَ مِنَ النَكالِ
For the last of the poets shall receive from me,
as the first do, by way of punishment,
مَواسِمَbranding irons ماas long as بَقيتُI live لَهُمfor them وَبَعديand after me
مَواسِمَ ما بَقيتُ لَهُم وَبَعدي
مَواسِمُbranding irons عِندَwith حَزرَةَHazra أَوor بِلالِBilal
مَواسِمُ عِندَ حَزرَةَ أَو بِلالِ
branding irons as long as I live; and after me,
branding irons in Hazra's or Bilal's keeping.
عَلىon أَنفِthe nose of الفَرَزدَقِal-Farazdaq لَوif only نَهاهُمit deterred them
عَلى أَنفِ الفَرَزدَقِ لَو نَهاهُم
جَديدٌa fresh one مِنof وُسومَيَmy brands غَيرُnot بالِworn away
جَديدٌ مِن وُسومَيَ غَيرُ بالِ
On al-Farazdaq's nose—if only it would deter them!—
is a fresh, unfaded brand of mine.
إِذاwhen ماتَdies الفَرَزدَقُal-Farazdaq فَاِرجُموهُthen stone him
إِذا ماتَ الفَرَزدَقُ فَاِرجُموهُ
كَماas تَرمونَyou pelt قَبرَthe grave of أَبيAbu رِغالِRighal
كَما تَرمونَ قَبرَ أَبي رِغالِ
When al-Farazdaq dies, stone him,
as you stone the grave of Abu Righal.
وَكُنتَand you were إِذاwhenever اِغتَرَبتَyou lived abroad بِدارِin the land of قَومٍa people
وَكُنتَ إِذا اِغتَرَبتَ بِدارِ قَومٍ
لِأَحسابِfor the ancestral honors of العَشيرَةِthe clan شَرَّthe worst واليguardian
لِأَحسابِ العَشيرَةِ شَرَّ والي
And whenever you lived abroad among a people,
you were the worst guardian of your clan's honor.
تُجَدَّعُyour nose was mutilated ماas long as أَقَمتَyou stayed بِهاthere ذَليلاًabased
تُجَدَّعُ ما أَقَمتَ بِها ذَليلاً
وَتَخزىand you were disgraced عِندَat مَنزِلَةِthe time of الزِيالِdeparture
وَتَخزى عِندَ مَنزِلَةِ الزِيالِ
Your nose was mutilated while you stayed there, abased,
and you were disgraced at the hour of departure.
أَتَنسَونَdo you forget الزُبَيرَal-Zubayr قَتيلَslain by سَعدٍSa'd
أَتَنسَونَ الزُبَيرَ قَتيلَ سَعدٍ
وَجِعثِنَand Ji'thin إِذwhen تُصَرَّفُshe was handled كُلَّevery حالِway
وَجِعثِنَ إِذ تُصَرَّفُ كُلَّ حالِ
Do you forget al-Zubayr, slain by Sa'd,
and Ji'thin, when she was handled every which way?
وَباتَand spent the night أَبوthe father of الفَرَزدَقِal-Farazdaq وَهوَwhile he يَدعوcalled out
وَباتَ أَبو الفَرَزدَقِ وَهوَ يَدعو
بِدَعوىwith a cry of الذُلِّhumiliation غَيرَnot نَعيمِat ease بالِmind
بِدَعوى الذُلِّ غَيرَ نَعيمِ بالِ
And al-Farazdaq's father spent the night calling,
with a cry of humiliation, ill at ease.
لَقَدindeed ضَرِيَتgrew accustomed قُفَيرَةُQufayra بِالخَلاياto milch camels
لَقَد ضَرِيَت قُفَيرَةُ بِالخَلايا
وَحَوكِand weaving الدَرعِthe tunic مِنfrom وَبَرِthe hair of الفِصالِweaned camel calves
وَحَوكِ الدَرعِ مِن وَبَرِ الفِصالِ
Qufayra has indeed grown accustomed to milch camels,
and weaving a tunic from the hair of weaned camel calves.
تُطيفُcircles مُجاشِعٌMujashi' وَبَنوand the sons of حُمَيسٍHumays
تُطيفُ مُجاشِعٌ وَبَنو حُمَيسٍ
بِقَينٍaround a smith بَينَbetween شَرِّthe worst أَبٍfather وَخالِand maternal uncle
بِقَينٍ بَينَ شَرِّ أَبٍ وَخالِ
Mujashi' and the sons of Humays circle
around a smith, between the worst father and maternal uncle.
قُفَيرَةُQufayra ساءَevil was ماwhat كَسَبَتshe earned بَنيهاfor her sons
قُفَيرَةُ ساءَ ما كَسَبَت بَنيها
وَليلىand Layla of القَينِthe smith قينِthe smith of بَنيthe sons of عِقالِ'Iqal
وَليلى القَينِ قينِ بَني عِقالِ
Qufayra—evil was what she earned her sons—
and Layla of the smith, the smith of Banu 'Iqal.
أَتَتهُمُshe came to them بِالفَرَزدَقِwith al-Farazdaq أُمُّa mother of سوءٍevil
أَتَتهُمُ بِالفَرَزدَقِ أُمُّ سوءٍ
لَدىbeside حَوضِthe trough of الحِمارِthe donkey عَلىupon مِثالِa bed
لَدى حَوضِ الحِمارِ عَلى مِثالِ
An evil mother brought them al-Farazdaq,
beside the donkey's trough, upon a bed.
سَيُخزيكَwill disgrace you الخَليفَةُthe caliph ثُمَّthen تَخزىyou will be disgraced
سَيُخزيكَ الخَليفَةُ ثُمَّ تَخزى
بِعِزَّةِby the might of ذيthe possessor of التَكَرُّمِgenerosity وَالجَلالِand majesty
بِعِزَّةِ ذي التَكَرُّمِ وَالجَلالِ
The caliph will disgrace you; then you will be disgraced
by the might of the Lord of generosity and majesty.
تَبَدَّلtake in exchange ياO فَرَزدَقُFarazdaq مِثلَthe like of قَوميmy people
تَبَدَّل يا فَرَزدَقُ مِثلَ قَومي
بِقَومِكَfor your people إِنif قَدَرتَyou are able عَلىat البِدالِexchanging
بِقَومِكَ إِن قَدَرتَ عَلى البِدالِ
Get yourself, Farazdaq, a people like mine
in exchange for yours, if you can make the exchange.
فَإِنso if أَصبَحتَyou begin تَطلُبُseeking ذاكَthat فَاِنقُلthen move
فَإِن أَصبَحتَ تَطلُبُ ذاكَ فَاِنقُل
شَماماًShamam وَالمِقَرَّand al-Miqarr إِلىto وِعالِWi'al
شَماماً وَالمِقَرَّ إِلى وِعالِ
And if you begin to seek that, then move
Shamam and al-Miqarr to Wi'al.
لِيَربوعٍfor Yarbu' عَلىover النَخَباتِthe choicest فَضلٌsuperiority
لِيَربوعٍ عَلى النَخَباتِ فَضلٌ
كَتَفضيلِlike the preference for اليَمينِthe right hand عَلىover الشِمالِthe left hand
كَتَفضيلِ اليَمينِ عَلى الشِمالِ
Yarbu' surpasses the choicest,
as the right hand is preferred to the left.
وَيَربوعٌand Yarbu' تُذَبِّبُdefends عَنon behalf of تَميمٍTamim
وَيَربوعٌ تُذَبِّبُ عَن تَميمٍ
وَيَقصُرَand falls short دونَof غَلوِهِمُtheir shooting range المُغاليthe far-shooting archer
وَيَقصُرَ دونَ غَلوِهِمُ المُغالي
And Yarbu' defends Tamim,
and the farthest shooter falls short of their range.
وَنازَلناand we fought المُلوكَthe kings بِذاتِat Dhat كَهفٍKahf
وَنازَلنا المُلوكَ بِذاتِ كَهفٍ
وَقَدand already خُضِبَتwere dyed مِنَwith العَلَقِclotted blood العَواليthe spearheads
وَقَد خُضِبَت مِنَ العَلَقِ العَوالي
And we fought the kings at Dhat Kahf,
and the spearheads were already dyed with clotted blood.
وَقَدand indeed ضَرَبَstruck اِبنَIbn كَبشَةَKabsha إِذwhen لَحِقناwe caught up
وَقَد ضَرَبَ اِبنَ كَبشَةَ إِذ لَحِقنا
حُشَيشٌHushaysh حَيثُwhere تَفرُقُهُthey part his hair الفَواليthe lice-pickers
حُشَيشٌ حَيثُ تَفرُقُهُ الفَوالي
And when we caught up, Ibn Kabsha was struck
by Hushaysh, where the lice-pickers part his hair.
مَكارِمُhonors لَستَyou are not مُدرِكُهُنَّattaining them حَتّىuntil
مَكارِمُ لَستَ مُدرِكُهُنَّ حَتّى
تُزيلُyou dislodge الراسِياتِthe firmly rooted ones مِنَamong الجِبالِthe mountains
تُزيلُ الراسِياتِ مِنَ الجِبالِ
Honors you cannot attain until
you dislodge the firmly rooted mountains.
خُذُواtake كُحلاًkohl وَمِجمَرَةًand an incense burner وَعِطراًand perfume
خُذُوا كُحلاً وَمِجمَرَةً وَعِطراً
فَلَستُمfor you are not ياO فَرَزدَقُFarazdaq بِالرِجالِmen
فَلَستُم يا فَرَزدَقُ بِالرِجالِ
Take kohl, an incense burner, and perfume,
for you are not men, O Farazdaq.
وَشُمّواand sniff ريحَthe scent of عَيبَتِكُمyour clothes chest فَلَستُمfor you are not
وَشُمّوا ريحَ عَيبَتِكُم فَلَستُم
بِأَصحابِmen of العِناقِclose grappling وَلاnor النِزالِcombat
بِأَصحابِ العِناقِ وَلا النِزالِ
And sniff the scent of your clothes chest, for you are not
men of close grappling or combat.
بَلاءُthe showing of بَنيthe sons of قَباقِبَQabaqib كانَwas خِزياًdisgrace
بَلاءُ بَني قَباقِبَ كانَ خِزياً
وَعاراًand shame كُلَّماwhenever ذُكِرَwas recalled التَباليcontests of valor
وَعاراً كُلَّما ذُكِرَ التَبالي
The showing of Banu Qabaqib was disgrace,
and shame whenever feats of valor were recalled.
صَفَقتُمyou flapped لِلبُزاةِbefore the falcons حُبارِياتٍfemale bustards
صَفَقتُم لِلبُزاةِ حُبارِياتٍ
فَأَخزىso disgraced الخُنثَيَينِthe two hermaphrodites مُنىhopes of الضَلالِdelusion
فَأَخزى الخُنثَيَينِ مُنى الضَلالِ
You flapped like female bustards before the falcons,
so false hopes disgraced the two hermaphrodites.
وَكُنتَand you were إِذاwhenever لَقيتَyou met بَنيthe sons of هِلالٍHilal
وَكُنتَ إِذا لَقيتَ بَني هِلالٍ
وَكَعباًand Ka'b وَالفَوارِسَand the horsemen مِنof هِلالِHilal
وَكَعباً وَالفَوارِسَ مِن هِلالِ
And whenever you met Banu Hilal,
and Ka'b and the horsemen of Hilal,
تُقَرقِرُyou gurgled ياO فَرَزدَقُFarazdaq إِذwhen فَزِعتُمyou took fright
تُقَرقِرُ يا فَرَزدَقُ إِذ فَزِعتُم
خَزيراًmeat gruel باتَspent the night فيin أُدَرٍswollen scrotums ثِقالِheavy
خَزيراً باتَ في أُدَرٍ ثِقالِ
you gurgled, Farazdaq, when you took fright,
like meat gruel left overnight in heavy, swollen scrotums.
وَعَبسٌand 'Abs بِالثَنيَّةِat the mountain pass يَومَon the day of عَمروٍ'Amr
وَعَبسٌ بِالثَنيَّةِ يَومَ عَمروٍ
سَقَوهُthey made him drink ذَواعِفَthe deadly poison of الأَسَلِthe spears النِهالِsated with drink
سَقَوهُ ذَواعِفَ الأَسَلِ النِهالِ
And 'Abs, at the pass on 'Amr's day,
made him drink the deadly poison of blood-sated spears.
وَمَعبِدُكُمand your Ma'bad دَعاcalled upon عُدَسَ'Udas بنِibn زَيدٍZayd
وَمَعبِدُكُم دَعا عُدَسَ بنِ زَيدٍ
فَأُسلِمَso he was handed over لِلكُبولِto shackles بِشَرِّin the worst حالِcondition
فَأُسلِمَ لِلكُبولِ بِشَرِّ حالِ
And your Ma'bad called on 'Udas ibn Zayd,
so he was handed over to shackles in the worst plight.
وَكُنتَand you were إِذاwhenever لَقيتَyou met بَنيthe sons of نُمَيرٍNumayr
وَكُنتَ إِذا لَقيتَ بَني نُمَيرٍ
لَقيتَyou met المَوتَdeath أَقتَمَdust-dark ذاpossessing ظِلالِshadows
لَقيتَ المَوتَ أَقتَمَ ذا ظِلالِ
And whenever you met Banu Numayr,
you met death, dark with dust and full of shadows.
كَأَنَّكُمُas though you were بِإِمعَزِon the stony ground of وارِداتٍWaridat
كَأَنَّكُمُ بِإِمعَزِ وارِداتٍ
نَعامُostriches الصَيفِof summer زَفَّrushed along مَعَwith الرِئالِthe ostrich chicks
نَعامُ الصَيفِ زَفَّ مَعَ الرِئالِ
As though, on Waridat's stony ground, you were
summer ostriches rushing along with their chicks.
فَأَرسِلso send فيamong الضِئينَthe sheep مُجاشِعِيّاًa Mujashi'i
فَأَرسِل في الضِئينَ مُجاشِعِيّاً
أَزَبَّhairy المِنخَرَينِthe two nostrils أَباa father of رِخالِewe-lambs
أَزَبَّ المِنخَرَينِ أَبا رِخالِ
So send a Mujashi'i among the sheep,
hairy-nostrilled, a father of ewe-lambs.
Sol 6.1