طَرِبتَyou were stirred وَماand what is هَذاthis الصِباyouthful infatuation وَالتَكالُفُand self-imposed strain
طَرِبتَ وَما هَذا الصِبا وَالتَكالُفُ
وَهَلand is there لِمَهوىfor one in love إِذwhen راعَهُalarmed him البَينُparting صارِفُa diversion
وَهَل لِمَهوى إِذ راعَهُ البَينُ صارِفُ
You were stirred—what is this youthful infatuation and self-imposed strain?
You were troubled, yet this youth and pretentiousness -
And can a lover be turned aside when parting has alarmed him?
What can the lovesick do when separated by distance?
طَرِبتَyou were stirred بِأَبرادٍat Abrad وَذَكَّرَكَand reminded you of الهَوىlove
طَرِبتَ بِأَبرادٍ وَذَكَّرَكَ الهَوى
عِراقِيَّةٌan Iraqi woman ذِكرٌa remembrance لِقَلبِكَfor your heart شاعِفُinflaming
عِراقِيَّةٌ ذِكرٌ لِقَلبِكَ شاعِفُ
You were stirred at Abrad, and love was recalled to you
You were troubled by a beloved who reminded you of love -
by an Iraqi woman—a remembrance that sets your heart aflame.
An Iraqi woman, a heart-piercing memory.
تَعُلُّshe repeatedly drenches ذَكِيَّstrongly fragrant المِسكِmusk وَحفاًluxuriant hair كَأَنَّهُas though it were
تَعُلُّ ذَكِيَّ المِسكِ وَحفاً كَأَنَّهُ
عَناقيدُgrape-clusters ميلٌdrooping لَمnot يَنَلهُنَّreach them قاطِفُa picker
عَناقيدُ ميلٌ لَم يَنَلهُنَّ قاطِفُ
She drenches luxuriant hair in heady musk, as though it were
You exude the scent of fine musk and care -
drooping grape-clusters that no picker has reached.
Like bunches of fruit untouched by the picker.
وَأَحذَرُand I fear يَومَthe day of البَينِparting أَنthat يُعرَفَbe discovered الهَوىlove
وَأَحذَرُ يَومَ البَينِ أَن يُعرَفَ الهَوى
وَتُبديand reveal الَّذيwhat تُخفيyou conceal العُيونُthe eyes الذَوارِفُshedding tears
وَتُبدي الَّذي تُخفي العُيونُ الذَوارِفُ
And on the day of parting I fear that my love may be discovered,
And I fear the day of separation when love becomes known
and tear-streaming eyes reveal what you conceal.
And eyes, however lowering, reveal what's hidden.
إِذاwhen قيلَit is said هَذاthis البَينُparting راجَعتُI returned to عَبرَةًweeping
إِذا قيلَ هَذا البَينُ راجَعتُ عَبرَةً
لَهاit has بِجِرِبّانِat the neck-opening of البَنيقَةِthe shirt collar واكِفُa dripping stream
لَها بِجِرِبّانِ البَنيقَةِ واكِفُ
When they say, 'This is parting,' I return to weeping,
When they speak of this separation, my tears will flow
its stream dripping at the opening of my shirt collar.
For one sobbing bitterly in a remote spot.
يَقولُsays بِنَعفِon the slope of الأَخرَبِيَّةِal-Akhrabiyya صاحِبيmy companion
يَقولُ بِنَعفِ الأَخرَبِيَّةِ صاحِبي
مَتىwhen يَرعَويwill relent غَربُthe fierce force of النَوىseparation المُتَقاذِفُfar-flung
مَتى يَرعَوي غَربُ النَوى المُتَقاذِفُ
My companion says on the slope of al-Akhrabiyya,
My companion says, when will the stars of al-Nawá
'When will the fierce force of far-flung separation relent?'
Stop wandering and come together?
وَإِنّيand indeed I وَإِنand even though كانَتwas إِلىtoward الشامِal-Sham (Syria) نِيَّتيmy intention
وَإِنّي وَإِن كانَت إِلى الشامِ نِيَّتي
يَمانيYemeni الهَوىin affection أَهلَthe people of المَجازَةِal-Majaza آلِفُattached to
يَماني الهَوى أَهلَ المَجازَةِ آلِفُ
And I, though my destination lies toward al-Sham,
And though my intention was towards Syria,
am Yemeni in affection, attached to the people of al-Majaza.
My Yemeni love drew me to those I know.
وَإِنَّand indeed الَّذيwhat بُلِّغتِyou were told رَقّاهُpassed it on نِسوَةٌwomen
وَإِنَّ الَّذي بُلِّغتِ رَقّاهُ نِسوَةٌ
نَفِسنَthey begrudged عَلَيكِyou الحُسنَbeauty سودٌblack زَحالِفُsquat women
نَفِسنَ عَلَيكِ الحُسنَ سودٌ زَحالِفُ
And what you were told was passed on by women
It was women, bent on your beauty, who carried
who begrudged you your beauty—black, squat women.
The news of her passion, mounted on racing steeds.
وَتُرمىand she is shot at فَتُشويهاbut they only graze her الرُماةُthe archers وَقَتَّلَتand she has slain
وَتُرمى فَتُشويها الرُماةُ وَقَتَّلَت
قُلوباًhearts بِنَبلٍwith arrows لَمnot تَشِنهاmarred them المَراصِفُarrow-makers' tools
قُلوباً بِنَبلٍ لَم تَشِنها المَراصِفُ
And she is shot at, but the archers only graze her; she has slain
And they shot her down, the archers, and killed
hearts with arrows unmarred by the arrow-maker's tools.
Hearts with arrows no breastplates can stop.
صَرَمتُI severed ties with اللَواتيthe women who كُنَّused to يَقتَدنَlead ذاone possessed of الهَوىlove
صَرَمتُ اللَواتي كُنَّ يَقتَدنَ ذا الهَوى
شَبيهٌsimilar بِهِنَّto them الرَبرَبُthe herd of wild cattle المُتَآلِفُclosely bonded
شَبيهٌ بِهِنَّ الرَبرَبُ المُتَآلِفُ
I broke with the women who used to lead this lover;
I have turned against those who emulated that love -
the close-knit herd of wild cattle resembles them.
Their twittering resembles the warbler's song.
طَلَبناwe sought أَميرَthe Commander of المُؤمِنينَthe Faithful وَدونَهُand between us and him
طَلَبنا أَميرَ المُؤمِنينَ وَدونَهُ
تَنائِفُwildernesses غُبرٌdust-gray واصَلَتهاjoined them تَنائِفُwildernesses
تَنائِفُ غُبرٌ واصَلَتها تَنائِفُ
We sought the Commander of the Faithful, and between us and him
We sought the Commander of the Faithful but found
lay dusty wastes joined to further wastes.
Only layers of dust raised by his entourage.
بِمائِرَةِon swaying she-camels الأَعضادِthe upper forelegs إِمّاeither لِشَدقَمٍof Shadqam
بِمائِرَةِ الأَعضادِ إِمّا لِشَدقَمٍ
وَإِمّاor بَناتُthe daughters of الداعِرِيِّal-Da'iri العَلائِفُfodder-fed
وَإِمّا بَناتُ الداعِرِيِّ العَلائِفُ
On she-camels with swinging forelegs, either of Shadqam's stock,
At Mayyirat al-A‘ḍād, belonging to Shaddām
or the fodder-fed daughters of al-Da'iri.
Or the Da‘rī daughters, loose-haired beauties.
يَخِدنَthey stride swiftly بِناwith us وَخداًat a brisk stride وَقَدand already خَضَبَhave stained الحَصىthe pebbles
يَخِدنَ بِنا وَخداً وَقَد خَضَبَ الحَصى
مَناسِمُthe footpads of أَيديthe forefeet of اليَعمَلاتِthe sturdy she-camels الرَواعِفُbleeding
مَناسِمُ أَيدي اليَعمَلاتِ الرَواعِفُ
They bear us at a brisk stride; already the pebbles are stained
They smile at us, their cheeks dyed red
by the bleeding pads of the sturdy she-camels' forefeet.
By the blood their soft hands have spilled.
بَلَغناwe reached أَميرَthe Commander of المُؤمِنينَthe Faithful وَلَمand not يَزَلceased
بَلَغنا أَميرَ المُؤمِنينَ وَلَم يَزَل
عَلىdespite عِلَّةٍweakness فيهِنَّupon them رَحلٌa saddle وَرادِفُand a pillion-rider
عَلى عِلَّةٍ فيهِنَّ رَحلٌ وَرادِفُ
We reached the Commander of the Faithful, and still,
We reached the Commander, who was still feeling
despite their weakness, the camels bore saddle and pillion-rider.
Ill, some riding, some walking by his side.
وَيَرجوكَand hopes in you مَنwhoever لَمnot تَستَطِعكَmanage to reach you رِكابُهُhis riding-camels
وَيَرجوكَ مَن لَم تَستَطِعكَ رِكابُهُ
وَيَرجوكَand hopes in you ذوone possessing حَقٍّa right بِبابِكَat your door ضائِفُa guest seeking hospitality
وَيَرجوكَ ذو حَقٍّ بِبابِكَ ضائِفُ
And those whose mounts could not reach you hope in you,
Those whose steeds cannot reach you hope in you
and a rightful claimant, a guest at your door, hopes in you.
As do the wronged who seek justice at your gate.
وَإِنّيand indeed I لِنُعماكَfor your favors الَّتيwhich قَدalready تَظاهَرَتhave multiplied
وَإِنّي لِنُعماكَ الَّتي قَد تَظاهَرَت
وَفَضلِكَand your bounty ياO خَيرَbest of البَرِيَّةِcreation عارِفُgrateful
وَفَضلِكَ يا خَيرَ البَرِيَّةِ عارِفُ
And I, for your favors that have come one upon another,
For the favors you have showered on me, best of Creation,
and your bounty, O best of creation, am grateful.
I praise you, O successor known for his piety!
فَلاso not الجَهدُhardship ماas long as عاشَlives الخَليفَةُthe caliph مُرهِقيoverwhelming me
فَلا الجَهدُ ما عاشَ الخَليفَةُ مُرهِقي
وَلاnor أَناI ليfor me عِندَin the presence of الخَليفَةِthe caliph كاسِفُone who eclipses
وَلا أَنا لي عِندَ الخَليفَةِ كاسِفُ
So hardship will not overwhelm me while the caliph lives,
No misery lasts while the Caliph draws breath
nor have I anyone before the caliph to eclipse me.
And I stand embarrassed before the Caliph.
إِذاwhen قيلَit was said شَكوىillness بِالإِمامِafflicting the imam تَصَدَّعَتshattered
إِذا قيلَ شَكوى بِالإِمامِ تَصَدَّعَت
عَلَيهِfor him مِنَfrom الخَوفِfear القُلوبُthe hearts الرَواجِفُtrembling
عَلَيهِ مِنَ الخَوفِ القُلوبُ الرَواجِفُ
When word came of the imam's illness, shattered were
When there are complaints against the Imam, hearts
the trembling hearts, from fear for him.
Tremble with fear and quake in their chests.
أَتاناreached us حَديثٌa report كانَwas لاno صَبرَpatience بَعدَهُafter it
أَتانا حَديثٌ كانَ لا صَبرَ بَعدَهُ
أَتَتmay visit كُلَّevery حَيٍّtribe قَبلَbefore ذاكَthat المَتالِفُdeadly calamities
أَتَت كُلَّ حَيٍّ قَبلَ ذاكَ المَتالِفُ
A report reached us after which no patience could remain;
News reached us, after which there was no more patience -
may deadly calamities visit every tribe before that!
It came upon every clan before that fateful event.
فَلَمّاthen when دَعَوناwe prayed لِلخَليفَةِfor the caliph رَبَّناto our Lord
فَلَمّا دَعَونا لِلخَليفَةِ رَبَّنا
وَكانَand he was الحَياlife-giving rain تُزجىare driven إِلَيهِtoward him الضَعائِفُthe weak
وَكانَ الحَيا تُزجى إِلَيهِ الضَعائِفُ
Then, when we prayed to our Lord for the caliph,
When we prayed for the Caliph, calling upon our Lord,
and he was the rain toward which the weak are driven—
And the living were herded to him, frail and weak,
أَتَتناreached us لَكَof you البُشرىthe good tidings فَقَرَّتso grew cool with joy عُيونُناour eyes
أَتَتنا لَكَ البُشرى فَقَرَّت عُيونُنا
وَدارَتand turned عَلىupon أَهلِthe people of النِفاقِhypocrisy المَخاوِفُfears
وَدارَت عَلى أَهلِ النِفاقِ المَخاوِفُ
good tidings of you reached us, and our eyes grew cool with joy,
Tidings of you came, bringing joy to our eyes
and fears turned upon the hypocrites.
And dread to the hypocrites and all their fears.
فَأَنتَso you are لِرَبِّof the Lord of العالَمينَall worlds خَليفَةٌa deputy
فَأَنتَ لِرَبِّ العالَمينَ خَليفَةٌ
وَلِيٌّa guardian لِعَهدِof the covenant of اللَهِGod بِالحَقِّof what is right عارِفُknowledgeable
وَلِيٌّ لِعَهدِ اللَهِ بِالحَقِّ عارِفُ
So you are the deputy of the Lord of all worlds,
For you are God's Caliph on Earth, protector
a guardian of God's covenant, knowing what is right.
Of His covenant, knowledgeable in truth.
هَداكَguided you الَّذيHe who يَهديguides الخَلائِفَthe caliphs لِلتُقىto piety
هَداكَ الَّذي يَهدي الخَلائِفَ لِلتُقى
وَأُعطيتَand you were granted نَصراًvictory لَمnot تَنَلهُattained it الخَلائِفُthe caliphs
وَأُعطيتَ نَصراً لَم تَنَلهُ الخَلائِفُ
He who guides the caliphs to piety has guided you,
He who guides the caliphs to piety has guided you.
and you were granted a victory no caliphs had attained.
You were granted a victory no caliph before you achieved.
وَأَدَّتand yielded إِلَيكَto you الهِندُIndia ماwhat فيin حُصونِهاher fortresses
وَأَدَّت إِلَيكَ الهِندُ ما في حُصونِها
وَمِنand from أَرضِthe land of صينِChin (China) اِستانُistan ('land,' in Chinistan) تُجبىare levied الطَرائِفُrare treasures
وَمِن أَرضِ صينِ اِستانُ تُجبى الطَرائِفُ
And India has yielded to you what is in her fortresses,
India has surrendered its fortresses to you
and rare treasures are levied from the land of Chinistan.
And tribute flows from the land of China.
وَأَرضَand the land of هِرَقلَHeraclius قَدalready قَهَرتَyou conquered وَداهِراًand Dahir
وَأَرضَ هِرَقلَ قَد قَهَرتَ وَداهِراً
وَتَسعىand hasten لَكُمfor you مِنfrom آلِthe house of كِسرىKisra النَواصِفُthe servants
وَتَسعى لَكُم مِن آلِ كِسرى النَواصِفُ
And you have conquered Heraclius's land and Dahir,
The land of Heraclius you have subdued and humbled
and servants from Kisra's house hasten in your service.
And Kisrá's descendants hurry to serve you.
وَذَلِكَand that مِنfrom فَضلِthe bounty of الَّذيthe One who جَمَّعَتhave assembled in worship لَهُfor Him
وَذَلِكَ مِن فَضلِ الَّذي جَمَّعَت لَهُ
صُفوفُthe ranks of المُصَلّىthe prayer-ground وَالهَدِيُّand the sacrificial beasts العَواكِفُkept waiting
صُفوفُ المُصَلّى وَالهَدِيُّ العَواكِفُ
And that is from the bounty of Him for whom have gathered
This by the grace of Him whose ranks of worshippers
the ranks at the prayer-ground and the waiting sacrificial beasts.
Prostrate as one, devotedly circumambulating.
وَنازَعتَand you contested أَقواماًpeoples فَلَمّاthen when قَهَرتَهُمyou overcame them
وَنازَعتَ أَقواماً فَلَمّا قَهَرتَهُم
وَأُعطيتَand you were granted نَصراًvictory عادَreturned مِنكَfrom you العَواطِفُkindly favors
وَأُعطيتَ نَصراً عادَ مِنكَ العَواطِفُ
And you contested peoples; then, when you overcame them
You conquered other nations and when you subdued them,
and were granted victory, your kindly favors returned.
You were granted victory, and your mercy returned.
لَقَدindeed وَجَدواthey found مِنكُمfrom you حِبالاًropes مَتينَةًstrong
لَقَد وَجَدوا مِنكُم حِبالاً مَتينَةً
فَذَلّواso they submitted وَلانَتand grew pliant لِلقِيادِto the reins السَوالِفُthe sides of their necks
فَذَلّوا وَلانَت لِلقِيادِ السَوالِفُ
They indeed found your ropes strong,
They found your ropes to be strong,
so they submitted, and their necks grew pliant to the reins.
So they submitted, and the dispute was settled.
وَأَنتَand you are اِبنُa son of عيصِthe stock of الأَبطَحَينِthe two Abtahs وَتَنتَميand trace your lineage
وَأَنتَ اِبنُ عيصِ الأَبطَحَينِ وَتَنتَمي
لِفَرعٍto a branch صَميمٍof pure stock لَمnot تَنَلهُreached it الزَعانِفُthe lowborn hangers-on
لِفَرعٍ صَميمٍ لَم تَنَلهُ الزَعانِفُ
And you are a son of the two Abtahs' stock, and trace your descent
You are the son of ‘Ays al-Ash‘athān, descended
to a pure ancestral branch untouched by lowborn hangers-on.
From a noble lineage untouched by criticism.
نَمَتكَraised you إِلىto العُلياthe heights فَوارِسُthe horsemen of داحِسٍDahis
نَمَتكَ إِلى العُليا فَوارِسُ داحِسٍ
وَصيدُand the proud chiefs of مَنافٍManaf المُقرَماتُcamels reserved for breeding المَطارِفُchoice, prized ones
وَصيدُ مَنافٍ المُقرَماتُ المَطارِفُ
The horsemen of Dahis raised you to the heights,
The steeds of Dāḥis have carried you to the heights
and Manaf's proud chiefs—prized camels reserved for breeding.
And the plunder of Manāf, taken by speedy warriors.
لَهُhe has باذِخاتٌlofty honors مِنfrom لُؤَيِّLu'ayy بنِson of غالِبٍGhalib
لَهُ باذِخاتٌ مِن لُؤَيِّ بنِ غالِبٍ
يُقَصِّرُfalls short عَنهاof them المُدَّعيthe pretender وَالمُخالِفُand the opponent
يُقَصِّرُ عَنها المُدَّعي وَالمُخالِفُ
His are lofty honors from Lu'ayy son of Ghalib,
You have clear evidence from Lu’ayy ibn Ghalib -
which pretender and opponent fall short of.
Before it the pretender and dissenter are silenced.
نَجيبٌnoble أَريبٌdiscerning كانَwas جَدُّكَyour grandfather مُنجِباًa sire of noble offspring
نَجيبٌ أَريبٌ كانَ جَدُّكَ مُنجِباً
وَأَدَّتand passed on إِلَيكَto you المُنجِباتُmothers of noble offspring العَفائِفُthe chaste
وَأَدَّت إِلَيكَ المُنجِباتُ العَفائِفُ
You are noble and discerning; your grandfather begot noble offspring,
Noble, articulate - your grandfather was a begetter,
and chaste mothers of noble offspring passed that lineage down to you.
And begetters of repute have come down to you.
وَماand not زالَceased مِنfrom آلِthe house of الوَليدِal-Walid مُذَبِّبٌa defender
وَما زالَ مِن آلِ الوَليدِ مُذَبِّبٌ
أَخوa man of ثِقَةٍtrust عَنin defense of كُلُّevery ثَغرٍfrontier يُقاذِفُtrades missiles
أَخو ثِقَةٍ عَن كُلُّ ثَغرٍ يُقاذِفُ
And the house of al-Walid has never lacked a defender,
The house of al-Walīd has never lacked
a man of trust, trading missiles in defense of every frontier.
A brother of trust who wards off every assault.
Sol 6.1