تُعَلِّلُناshe keeps us hoping أَمامَةُUmamah بِالعِداتِwith promises
تُعَلِّلُنا أَمامَةُ بِالعِداتِ
وَماand not تَشفيsoothe القُلوبَthe hearts الصادِياتِthirsty
وَما تَشفي القُلوبَ الصادِياتِ
Umamah keeps us hoping with promises,
Amat allails us for weapons
but they do not quench thirsty hearts.
That do not heal ardent hearts
فَلَولاbut were it not for حُبُّهاlove of her وَإِلَهِby the God of مَوسىMoses
فَلَولا حُبُّها وَإِلَهِ مَوسى
لَوَدَّعتُI would have bid farewell to الصِباyouthful passion وَالغانِياتِand beautiful women
لَوَدَّعتُ الصِبا وَالغانِياتِ
But for my love of her—by the God of Moses—
Were it not for her love and God of Moses
I would have forsaken youthful passion and beautiful women.
I would have left youth and singers
وَماand not صَبريmy endurance عَنِaway from الذَلفاءِthe snub-nosed woman إِلّاexcept
وَما صَبري عَنِ الذَلفاءِ إِلّا
كَصَبرِlike the endurance of الحوتِthe fish عَنaway from ماءِthe water of الفُراتِthe Euphrates
كَصَبرِ الحوتِ عَن ماءِ الفُراتِ
I can no more endure separation from the snub-nosed beauty
My patience over the surly is only
than a fish can endure separation from Euphrates water.
Like the whale's over Euphrates water
إِذاwhen رَضِيَتshe is pleased رَضيتُI am pleased وَتَعتَرينيand beset me
إِذا رَضِيَت رَضيتُ وَتَعتَريني
إِذاwhen غَضِبَتshe is angry كَهَيضاتِlike bouts of السُباتِstupor
إِذا غَضِبَت كَهَيضاتِ السُباتِ
When she is pleased, I am pleased; and I am overcome,
If you are pleased I am pleased though you chide me
when she is angry, as by fits of stupor.
If angry you are like slumber convulsions
أَناI البازيthe hawk المُطِلُّhovering عَلىover نُمَيرٍNumayr
أَنا البازي المُطِلُّ عَلى نُمَيرٍ
عَلىin رَغمِspite of الأُنوفِthe noses الراغِماتِrubbed in the dust
عَلى رَغمِ الأُنوفِ الراغِماتِ
I am the hawk hovering over Numayr,
I am the displayer overlooking Numayr
despite those noses rubbed in the dust.
Despite hostile noses contradicting me
إِذاwhen سَمِعَتhears نُمَيرٌNumayr مَدَّthe raising of صَوتيmy voice
إِذا سَمِعَت نُمَيرٌ مَدَّ صَوتي
حَسِبتَهُمُyou would take them for نِساءًwomen مُنصِتاتِlistening silently
حَسِبتَهُمُ نِساءً مُنصِتاتِ
When Numayr hears my voice ring out,
If Numayr heard me she thought them
you would take them for women listening silently.
Listening women taking heed
رَجَوتُمyou hoped for ياO بَنيsons of وَقبانَWaqban مَوتيmy death
رَجَوتُم يا بَني وَقبانَ مَوتي
وَأَرجوand I hope أَنthat تَطولَwill be long لَكُمfor you حَياتيmy life
وَأَرجو أَن تَطولَ لَكُم حَياتي
You hoped for my death, sons of Waqban,
I hoped, O Banu Waqban, for my death
and I hope my life will last long for you.
And hope my life will lengthen for you
إِذاwhen اِجتَمَعواthey gather عَلَيَّagainst me فَخَلِّthen leave عَنهُمthem alone
إِذا اِجتَمَعوا عَلَيَّ فَخَلِّ عَنهُم
وَعَنand away from بازٍa hawk يَصُكُّstriking حُبارَياتِhoubara bustards
وَعَن بازٍ يَصُكُّ حُبارَياتِ
When they gather against me, leave them alone,
If they gather against me then leave them
and leave alone a hawk battering houbara bustards.
And a displayer pecking measly crumbs
إِذاwhen طَرِبَcoos الحَمامُthe doves حَمامُthe doves of نَجدٍNajd
إِذا طَرِبَ الحَمامُ حَمامُ نَجدٍ
نَعىannounces the death of جارَthe neighbor of الأَقارِعِal-Aqari' وَالحُتاتِand al-Hutat
نَعى جارَ الأَقارِعِ وَالحُتاتِ
When the doves—the doves of Najd—coo,
If Najd's doves are disturbed
they announce the death of the neighbor of al-Aqari' and al-Hutat.
They eulogize the neighbor of ruins and deserted abodes
إِذاwhen ماever (emphatic) اللَيلُthe night هاجَrouses صَدىًa male owl حَزيناًsorrowful
إِذا ما اللَيلُ هاجَ صَدىً حَزيناً
بَكىit weeps جَزَعاًin anguish عَلَيهِfor him إِلىuntil المَماتِdeath
بَكى جَزَعاً عَلَيهِ إِلى المَماتِ
Whenever the night rouses a sorrowful owl,
When the night roars a woeful echo
it weeps for him in anguish until death.
It weeps in anguish over it until death
أَيَفخَرُdoes he boast بِالمُحَمَّمِof the soot-blackened one قَينُthe smith of لَيلىLayla
أَيَفخَرُ بِالمُحَمَّمِ قَينُ لَيلى
وَبِالكيرِand of the bellows المُرَقَّعِpatched وَالعَلاةِand the anvil
وَبِالكيرِ المُرَقَّعِ وَالعَلاةِ
Does Layla's smith boast of the soot-blackened one,
Does the louse brag about rags
and of the patched bellows and the anvil?
And patched, worn-out gown and turban?
وَأُمُّكُمُand your mother قُفَيرَةُQufayrah رَبَّبَتكُمreared you
وَأُمُّكُمُ قُفَيرَةُ رَبَّبَتكُم
بِدارِin the house of اللُؤمِbaseness فيamid دِمَنِdung-heaps النَباتِvegetation
بِدارِ اللُؤمِ في دِمَنِ النَباتِ
And your mother, Qufayrah, reared you
Your mother is a trull who raised you
in the house of baseness, amid dung-heaps overgrown with plants.
In the abode of villainy in the settlements of tents
غَدَرتُمyou acted treacherously بِالزُبَيرِtoward al-Zubayr وَخُنتُموهُand betrayed him
غَدَرتُم بِالزُبَيرِ وَخُنتُموهُ
فَماso what تَرجوhopes for طُهَيَّةُTuhayyah مِنof ثَباتِsteadfastness
فَما تَرجو طُهَيَّةُ مِن ثَباتِ
You dealt treacherously with al-Zubayr and betrayed him;
You betrayed Az-Zubayr and betrayed him
so what steadfastness can Tuhayyah hope for?
So what can Toha expect of firmness?
وَلَمand not يَكُwas ذوthe man of الشَذاةِfierceness يَخافُafraid مِنّيof me
وَلَم يَكُ ذو الشَذاةِ يَخافُ مِنّي
فَماso what تَرجوhopes for طُهَيَّةُTuhayyah مِنfrom شَذاتيmy fierceness
فَما تَرجو طُهَيَّةُ مِن شَذاتي
Nor was the fierce one afraid of me;
And he of loose morals did not fear me
so what can Tuhayyah expect from my fierceness?
So what can Toha expect of my loose ways?
كِرامُthe noblemen of الحَيِّthe clan إِنif شَهِدواthey are present كَفَونيthey suffice for me
كِرامُ الحَيِّ إِن شَهِدوا كَفَوني
وَإِنand if وَصَّيتُهُمI instruct them حَفِظواthey keep وَصاتيmy instructions
وَإِن وَصَّيتُهُم حَفِظوا وَصاتي
The noblemen of the clan, if present, suffice me;
The generous alive, if they witnessed, sufficed me
and if I instruct them, they honor my instructions.
If I entrusted them, they kept my behests
وَحانَand met their doom بَنوthe sons of قُفَيرَةَQufayrah إِذwhen أَتونيthey came to me
وَحانَ بَنو قُفَيرَةَ إِذ أَتوني
بِقَينٍwith a smith مُدمِنٍhabitually engaged in قَرعَstriking العَلاةِthe anvil
بِقَينٍ مُدمِنٍ قَرعَ العَلاةِ
And the sons of Qufayrah met their doom when they came to me
And Banu Qufayrah's time came when they brought me
with a smith forever striking the anvil.
A louse drunk, banging his gown
تَرَكتُI left القَينَthe smith أَطوَعَmore obedient مِنthan خَصِيٍّa eunuch
تَرَكتُ القَينَ أَطوَعَ مِن خَصِيٍّ
ذَلولٍdocile فيin خِزامَتِهِhis nose-ring مُواتِcompliant
ذَلولٍ في خِزامَتِهِ مُواتِ
I left the smith more obedient than a eunuch,
I left the louse more obedient than a castrated eunuch
docile and compliant in his nose-ring.
Languid in his tiny room, deadened
أَبِالقَينَينِwith the two smiths? وَالنَخَباتِand the cowards تَرجوyou hope
أَبِالقَينَينِ وَالنَخَباتِ تَرجو
لِيَربوعٍagainst Yarbu' شَقاشِقَcamels' throat-sacs باذِخاتِlofty
لِيَربوعٍ شَقاشِقَ باذِخاتِ
Do you hope, with the two smiths and the cowards,
Do you expect, with lice and riffraff
for lofty, camel-like bellowings against Yarbu'?
Glory for Yarbu with resounding sand hills?
هُمُthey حَبَسواheld their ground بِذيat Dhu نَجَبٍNajab حِفاظاًin defense of honor
هُمُ حَبَسوا بِذي نَجَبٍ حِفاظاً
وَهُمand they ذادواdrove back الخَميسَthe army بِوارِداتِat Waridat
وَهُم ذادوا الخَميسَ بِوارِداتِ
They held their ground at Dhu Najab to defend their honor,
It is they who confined Thi Nujjab's protectors
and they drove back the army at Waridat.
And they who warded off Al-Khamis with attacks
وَتَرفَعُناand raise us عَلَيكَabove you إِذاwhen اِفتَخَرناwe boast
وَتَرفَعُنا عَلَيكَ إِذا اِفتَخَرنا
لِيَربوعٍof Yarbu' بَواذِخُlofty heights شامِخاتِtowering
لِيَربوعٍ بَواذِخُ شامِخاتِ
And when we boast, we are lifted above you
We disdain you when we boast
by the lofty, towering heights of Yarbu'.
Of Yarbu, sand hills towering high
هُمُthey سَلَبواstripped الجَبابِرَthe tyrants تاجَa crown of مُلكٍkingship
هُمُ سَلَبوا الجَبابِرَ تاجَ مُلكٍ
بِطِخفَةَat Tikhfah عِندَat مُعتَرَكِthe clash of الكُماةِarmored warriors
بِطِخفَةَ عِندَ مُعتَرَكِ الكُماةِ
They stripped the tyrants of a royal crown,
It is they who stripped the despots of a crown
at Tikhfah, amid the clash of armored warriors.
With a single swipe during the battle of vultures
فَقَدfor indeed غَرِقَhas drowned الفَرَزدَقُal-Farazdaq إِذwhen عَلَتهُrose over him
فَقَد غَرِقَ الفَرَزدَقُ إِذ عَلَتهُ
غَوارِبُwave-crests يَلتَطِمنَcrashing together مِنَfrom الفُراتِthe Euphrates
غَوارِبُ يَلتَطِمنَ مِنَ الفُراتِ
For al-Farazdaq has indeed drowned, as over him rose
So Al-Farazdaq drowned when the billows
wave-crests from the Euphrates, crashing together.
Of the Euphrates slammed into him
رَأَيتُكَI saw you ياO فَرَزدَقُFarazdaq وَسطَamong سَعدٍSa'd
رَأَيتُكَ يا فَرَزدَقُ وَسطَ سَعدٍ
إِذاwhen بُيِّتَwas attacked by night بِئسَwretched is أَخوthe comrade of البَياتِnight raiding
إِذا بُيِّتَ بِئسَ أَخو البَياتِ
I saw you, Farazdaq, among Sa'd,
I saw you O Farazdaq amidst Sa'd
when they were attacked by night—what a wretched comrade in the raid!
When you were struck, evil is a night visitor's brother
وَماand never لاقَيتَyou have met وَيلَكَwoe to you مِنany كَريمٍnoble man
وَما لاقَيتَ وَيلَكَ مِن كَريمٍ
يَنامُsleeps كَماas تَنامُyou sleep عَنِheedless of التِراتِunavenged wrongs
يَنامُ كَما تَنامُ عَنِ التِراتِ
Woe to you! You have never met a noble man
You did not meet your doom by a generous one
who sleeps, as you do, heedless of unavenged wrongs.
Who sleeps as the pure sleep from ablution
نَسيتُمyou forgot عُقرَthe defloration of جِعثِنَJi'thin وَاِحتَبَيتُمand you sat with knees wrapped
نَسيتُم عُقرَ جِعثِنَ وَاِحتَبَيتُم
أَلاAh! تَبّاًdamnation لِفَخرِكَto your boasting بِالحُباتِof knee-wraps
أَلا تَبّاً لِفَخرِكَ بِالحُباتِ
You forgot Ji'thin's defloration and sat with your knees wrapped;
You forgot Uqurr's mutilation and were elated
ah, damn your boasting of those knee-wraps!
Alas for your pride in trinkets!
وَقَدand indeed دَمِيَتhave bled مَواقِعُthe resting-places of رُكبَتَيهاher two knees
وَقَد دَمِيَت مَواقِعُ رُكبَتَيها
مِنَfrom التِبراكِrepeated kneeling لَيسَnot مِنَfrom الصَلاةِprayer
مِنَ التِبراكِ لَيسَ مِنَ الصَلاةِ
The places where her knees rest have bled,
Her knees are bloodied from kneeling
from repeated kneeling, not from prayer.
Not from prayer but from much prostration
تُناديshe calls غالِباًGhalib وَبَنيand the sons of عِقالٍ'Iqal
تُنادي غالِباً وَبَني عِقالٍ
لَقَدindeed أَخزَيتَyou have disgraced قَومَكَyour people فيamong النُداةِthe assembled company
لَقَد أَخزَيتَ قَومَكَ في النُداةِ
She calls to Ghalib and the sons of 'Iqal;
She calls upon Ghalib and Banu Iqal
you have indeed disgraced your people before the assembled company.
You have shamed your people in courting
وَجَدناwe found نِسوَةًwomen لِبَنيof the sons of عِقالٍ'Iqal
وَجَدنا نِسوَةً لِبَني عِقالٍ
بِدارِin the house of الذُلِّhumiliation أَغراضَtargets for الرُماةِthe archers
بِدارِ الذُلِّ أَغراضَ الرُماةِ
We found women of the sons of 'Iqal
We found Banu Iqal's women
in a house of humiliation, targets for the archers:
In the abode of disgrace, plunder of archers
غَوانٍbeautiful women هُنَّthey أَخبَثُfouler مِنthan حَميرٍdonkeys
غَوانٍ هُنَّ أَخبَثُ مِن حَميرٍ
وَأَمجَنُand more wanton مِنthan نِساءٍwomen مُشرِكاتِpolytheistic
وَأَمجَنُ مِن نِساءٍ مُشرِكاتِ
beauties, fouler than donkeys,
They are foul, more wicked than donkeys
and more wanton than polytheist women.
And more brazen than polytheist women
وَأَنتُمand you تَنفُرونَyou contend بِظُفرِwith a talon of سَوءٍpoor quality
وَأَنتُم تَنفُرونَ بِظُفرِ سَوءٍ
وَتَأبىand refuses أَنto تَلينَsoften لَكُمfor you صَفاتيmy rock
وَتَأبى أَن تَلينَ لَكُم صَفاتي
And you contend with a wretched talon,
While you attack with evil omens
yet my rock refuses to soften for you.
And refuse to soften your blades for me
أَلَيسَis not الزُبرِقانُal-Zibriqan أَحَقَّthe most deserving عَيرٍass
أَلَيسَ الزُبرِقانُ أَحَقَّ عَيرٍ
بِرَميٍof being shot إِذwhen تَعَرَّضَhe exposed himself لِلرُماةِto the archers
بِرَميٍ إِذ تَعَرَّضَ لِلرُماةِ
Is al-Zibriqan not the ass most deserving
Is not Az-Zubayr more deserving of censure
of being shot, since he exposed himself to the archers?
When he exposed himself to archers?
تَضَمَّنَundertook ماwhat أَضَعتَyou neglected بَنوthe sons of قُرَيعٍQuray'
تَضَمَّنَ ما أَضَعتَ بَنو قُرَيعٍ
لِجارِكَfor your neighbor أَنthat يَموتَhe should die مِنَfrom الخُفاتِsudden death
لِجارِكَ أَن يَموتَ مِنَ الخُفاتِ
The sons of Quray' undertook what you neglected:
It included what you lost, Banu Qufayrah
that your neighbor should meet a sudden death.
That your neighbor should die of starvation
تَدَلّىhe dangled down بِاِبنِfrom Ibn مُرَّةَMurrah قَدindeed عَلِمتُمyou know
تَدَلّى بِاِبنِ مُرَّةَ قَد عَلِمتُم
تَدَلّىhe dangled down ثُمَّthen تَنهَزُyou jolt بِالدَلاةِwith the bucket
تَدَلّى ثُمَّ تَنهَزُ بِالدَلاةِ
He dangled from Ibn Murrah, as you well know;
He dangled with Ibn Murrah's son, you knew
he dangled down, then you jolt the bucket.
He dangled, then tore with his claws
Sol 6.1