أَجَدَّhas it become earnest? رَواحُthe evening departure القَومِof the people أَمor لاno تَرَوُّحُdeparting
أَجَدَّ رَواحُ القَومِ أَم لا تَرَوُّحُ
نَعَمyes كُلُّeveryone مَنwho يُعنىcares بِجُملٍfor Juml مُتَرَّحُgrief-stricken
نَعَم كُلُّ مَن يُعنى بِجُملٍ مُتَرَّحُ
Is the people's evening departure in earnest, or is there no departing?
Do the souls of the people find comfort or do they not find solace?
Yes; everyone who cares for Juml is grief-stricken.
Yes, everyone who occupies himself with unburdening finds relief.
إِذاwhen اِبتَسَمَتshe smiled أَبدَتshe revealed غُروباًtooth-tips كَأَنَّهاas though they were
إِذا اِبتَسَمَت أَبدَت غُروباً كَأَنَّها
عَوارِضُbanks مُزنٍof rainclouds تَستَهِلُّpour rain وَتَلمَحُand flash
عَوارِضُ مُزنٍ تَستَهِلُّ وَتَلمَحُ
When she smiles, she reveals tooth-tips as though they were
When she smiles, she reveals a setting as if
banks of rainclouds pouring down and flashing.
It were the features of a frowning woman beginning to incline and glance.
لَقَدindeed هاجَstirred هَذاthis الشَوقُlonging عَيناًan eye مَريضَةًailing
لَقَد هاجَ هَذا الشَوقُ عَيناً مَريضَةً
أَجالَتrolled about قَذاًa mote ظَلَّتkept بِهِbecause of it العَينُthe eye تَمرَحُstreaming with tears
أَجالَت قَذاً ظَلَّت بِهِ العَينُ تَمرَحُ
This longing has indeed stirred an ailing eye,
This passion has stirred a sickly eye
that rolled a mote about and kept streaming because of it,
Which shed tears with which the eye began to be dewy.
بِمُقلَةِlike the eye of أَقنىa curved-nosed gazelle يَنفِضُshakes off الطَلَّthe dew باكِرٍearly astir
بِمُقلَةِ أَقنى يَنفِضُ الطَلَّ باكِرٍ
تَجَلّىcleared الدُجىthe darkness عَنfrom طَرفِهِits gaze حينَwhen يُصبِحُmorning comes
تَجَلّى الدُجى عَن طَرفِهِ حينَ يُصبِحُ
like the eye of a curved-nosed gazelle, early astir, shaking off dew,
With the eyelid of a rubicund eyelid, the early morning darkness disperses
from whose gaze darkness clears when morning comes.
When the gloom uncovers its edge as dawn breaks.
وَأَعطَيتُand I gave عَمرواًAmr مِنconcerning أُمامَةَUmamah حُكمَهُhis chosen terms
وَأَعطَيتُ عَمرواً مِن أُمامَةَ حُكمَهُ
وَلِلمُشتَريand for the buyer مِنهُfrom him أُمامَةَUmamah أَربَحُmore profitable
وَلِلمُشتَري مِنهُ أُمامَةَ أَربَحُ
And I granted Amr his own terms for Umamah,
And I gave Amro the judgement of Ummama
yet Umamah brings greater gain to the one who buys her from him.
While the buyer from him, Ummama is more profitable.
صَحاsobered القَلبُthe heart عَنfrom سَلمىSalma وَقَدthough already بَرَّحَتshe tormented بِهِit
صَحا القَلبُ عَن سَلمى وَقَد بَرَّحَت بِهِ
وَماand what كانَit used to يَلقىsuffer مِنfrom تُماضِرَTumadir أَبرَحُmore grievous
وَما كانَ يَلقى مِن تُماضِرَ أَبرَحُ
The heart sobered from Salma, though she had tormented it;
The heart recovered from Salma after she had gladdened it
what it suffered from Tumadir was more grievous.
And it encountered no weariness from frequent blaming.
رَأَيتُI saw سُلَيمىSulayma لاnot تُباليcaring الَّذيwhat بِناails us
رَأَيتُ سُلَيمى لا تُبالي الَّذي بِنا
وَلاnor عَرَضاًa hint مِنof حاجَةٍa need لاnot تُسَرَّحُfulfilled
وَلا عَرَضاً مِن حاجَةٍ لا تُسَرَّحُ
I found Sulayma indifferent to what ails us,
I saw Sulaima indifferent to what we have between us
nor caring for a hint of a need that goes unfulfilled.
Nor did any request that was unmet trouble her.
إِذاwhen سايَرَتtraveled alongside أَسماءُAsma يَوماًone day ظَعائِناًwomen in litters
إِذا سايَرَت أَسماءُ يَوماً ظَعائِناً
فَأَسماءُthen Asma مِنamong تِلكَthose الظَعائِنِwomen in litters أَملَحُlovelier
فَأَسماءُ مِن تِلكَ الظَعائِنِ أَملَحُ
When Asma travels one day beside women in their litters,
If Asma were to accompany miserable companions one day
Asma is the loveliest of those women.
Then Asma would be wittier than those miserable ones.
ظَلَلنَthey stayed حَوالَيaround خِدرِthe curtained litter of أَسماءَAsma وَاِنتَحىand bore away
ظَلَلنَ حَوالَي خِدرِ أَسماءَ وَاِنتَحى
بِأَسماءَwith Asma مَوّارُswaying المِلاطَينِin both flanks أَروَحُbroad-legged
بِأَسماءَ مَوّارُ المِلاطَينِ أَروَحُ
They lingered around Asma's curtained litter, while there bore away
The shadows gathered around the tent of Asma and parted
Asma a broad-legged camel with swaying flanks.
With Asma the dodger of slanderers being more nimble.
تَقولُsays سُلَيمىSulayma لَيسَthere is no فيin الصَرمِparting راحَةٌcomfort
تَقولُ سُلَيمى لَيسَ في الصَرمِ راحَةٌ
بَلىon the contrary إِنَّindeed بَعضَsome الصَرمِparting أَشفىmore healing وَأَروَحُand more restful
بَلى إِنَّ بَعضَ الصَرمِ أَشفى وَأَروَحُ
Sulayma says there is no comfort in parting.
Sulaima says there is no comfort in estrangement
On the contrary: some parting brings more healing and relief.
Rather some estrangement is more curative and comforting.
أُحِبُّكِI love you إِنَّindeed الحُبَّlove داعِيَةُthe herald of الهَوىpassion
أُحِبُّكِ إِنَّ الحُبَّ داعِيَةُ الهَوى
وَقَدand already كادَalmost ماwhat بَينيis between me وَبَينَكِand between you يَنزَحُdrains away
وَقَد كادَ ما بَيني وَبَينَكِ يَنزَحُ
I love you; love is the herald of passion,
I love you, for love invites passion
though what lies between me and you has almost drained away.
And what is between me and you was about to depart.
أَلاwill you not تَزجُرينَrebuke القائِلينَthose saying لِيَto me الخَناobscenities
أَلا تَزجُرينَ القائِلينَ لِيَ الخَنا
كَماjust as أَناI مَعنِيٌّconcerned وَراءَكِin your absence مُنفِحُa defender
كَما أَنا مَعنِيٌّ وَراءَكِ مُنفِحُ
Will you not rebuke those who speak obscenities to me,
Do you not rebuke those who slander me
as I take pains to defend you in your absence?
Just as I am concerned for you and fume behind you?
أَلِمّاyou two, call عَلىon سَلمىSalma فَلَمfor not أَرَI have seen مِثلَهاher equal
أَلِمّا عَلى سَلمى فَلَم أَرَ مِثلَها
خَليلَa friend of مُصافاةٍsincere affection يُزارُvisited وَيُمدَحُand praised
خَليلَ مُصافاةٍ يُزارُ وَيُمدَحُ
You two, call on Salma; I have never seen her equal,
I turned to Salma but did not see anyone like her
a friend of sincere affection, visited and praised.
A bosom friend to be visited and praised.
وَقَدand indeed كانَused to قَلبيmy heart مِنfrom هَواهاlove of her وَذِكرَةٍand a remembrance
وَقَد كانَ قَلبي مِن هَواها وَذِكرَةٍ
ذَكَرناwe recalled بِهاthrough it سَلمىSalma عَلىdespite النَأيِthe distance يَفرَحُrejoice
ذَكَرنا بِها سَلمى عَلى النَأيِ يَفرَحُ
And my heart would, through love of her and a remembrance,
And my heart had been, due to her love and recollection of her
by which we recalled Salma despite the distance, rejoice.
When we remembered Salma in yearning, delighted.
إِذاwhen جِئتُهاI came to her يَوماًone day مِنَof الدَهرِtime زائِراًas a visitor
إِذا جِئتُها يَوماً مِنَ الدَهرِ زائِراً
تَغَيَّرَgrew agitated مِغيارٌa jealous man مِنَamong القَومِthe people أَكلَحُscowling
تَغَيَّرَ مِغيارٌ مِنَ القَومِ أَكلَحُ
Whenever I come to visit her, on any day,
When I come to visit her one day
a scowling, jealous man among her people grows agitated.
The demeanor of the people towards me completely changes.
فَلِلَّهِso, by God! عَينٌan eye لاnot تَزالُceasing لِذِكرِهاat her mention
فَلِلَّهِ عَينٌ لا تَزالُ لِذِكرِها
عَلىin كُلِّevery حالٍcircumstance تَستَهِلُّwells with tears وَتَسفَحُand pours them out
عَلى كُلِّ حالٍ تَستَهِلُّ وَتَسفَحُ
How wondrous an eye that, at her mention, never ceases
By God, an eye that continues for the mention of her
in every circumstance to well up and pour out tears.
To begin to incline and pour forth in every circumstance.
وَماand not زالَdeparted عَنّيfrom me قائِدُthe guide of الشَوقِyearning وَالهَوىand passion
وَما زالَ عَنّي قائِدُ الشَوقِ وَالهَوى
إِذاwhen جِئتُI came حَتّىuntil كادَalmost يَبدوshows itself فَيَفضَحُand so exposes
إِذا جِئتُ حَتّى كادَ يَبدو فَيَفضَحُ
The goad of yearning and passion never left me
And the guide of passion and love has not turned away from me
whenever I came, until it nearly showed itself and exposed me.
When I come close to the point that it almost becomes exposed.
أَصونُI guard الهَوىpassion مِنout of رَهبَةٍfear أَنthat تَعُزَّهاoverpower her
أَصونُ الهَوى مِن رَهبَةٍ أَن تَعُزَّها
عُيونٌspies وَأَعداءٌand enemies مِنَamong القَومِthe people كُشَّحُrancorous
عُيونٌ وَأَعداءٌ مِنَ القَومِ كُشَّحُ
I conceal my passion, fearing she might be overpowered by
I conceal my passion fearing that the eyes of enemies among the people
spies and rancorous enemies among her people.
Would look at her scornfully and that the jealous among them would frown.
فَماso not بَرِحَceased الوَجدُpassion الَّذيwhich قَدalready تَلَبَّسَتbecame enmeshed
فَما بَرِحَ الوَجدُ الَّذي قَد تَلَبَّسَت
بِهِin it النَفسُthe soul حَتّىuntil كادَalmost لِلشَوقِfrom longing يَذبَحُslaughters
بِهِ النَفسُ حَتّى كادَ لِلشَوقِ يَذبَحُ
The passion never ceased, having become entwined
The anguish which my soul has worn has not ceased
with the soul, until it almost slew it with longing.
To the point that it almost became slaughtered in passion.
لَشَتّانَhow different! يَومٌa day بَينَbetween سَجفٍa hanging curtain وَكِلَّةٍand a gauze canopy
لَشَتّانَ يَومٌ بَينَ سَجفٍ وَكِلَّةٍ
وَمَرِّand the passing of المَطاياriding camels تَغتَديtravel in the morning وَتَرَوَّحُand in the evening
وَمَرِّ المَطايا تَغتَدي وَتَرَوَّحُ
How different a day between a hanging curtain and a gauze canopy
What a difference between a day of Sajf and Kellah
from the passing of riding camels, traveling morning and evening!
And the bitterness of afflictions that wander and find relief!
أَعائِفَناO our augur ماذاwhat تَعيفُdo you foretell وَقَدwhen already مَضَتhave passed
أَعائِفَنا ماذا تَعيفُ وَقَد مَضَت
بَوارِحُleftward-crossing creatures قُدّامَbefore المَطِيِّthe riding camels وَسُنَّحُand rightward-crossing ones
بَوارِحُ قُدّامَ المَطِيِّ وَسُنَّحُ
O our augur, what do you foretell, now that there have passed
O vine of ours, what do you bear and yet wither?
leftward-crossing creatures before the camels, and rightward-crossing ones?
While the parts of the vine in front of the riding beast are supple.
نَقيسُwe measure بَقِيّاتِthe remnants of النِطافِwater عَلىagainst الحَصىthe pebbles
نَقيسُ بَقِيّاتِ النِطافِ عَلى الحَصى
وَهُنَّwhile they عَلىover طَيِّthe drawing-in of الحَيازيمِthe chests جُنَّحُlean forward
وَهُنَّ عَلى طَيِّ الحَيازيمِ جُنَّحُ
We measure our scant remaining water by the pebbles,
We estimate the rest of the drops on the pebbles
while the camels droop forward over their drawn-in chests.
While they on the good vine are winged.
وَيَومٍand a day مِنَin الجَوزاءِal-Jawza's season مُستَوقِدِsetting ablaze الحَصىthe pebbles
وَيَومٍ مِنَ الجَوزاءِ مُستَوقِدِ الحَصى
تَكادُalmost صَياصيthe eyelash roots العَينِof the eye مِنهُfrom it تَصَيَّحُcrack from dryness
تَكادُ صَياصي العَينِ مِنهُ تَصَيَّحُ
And a day in al-Jawza's season, setting the pebbles ablaze,
And a day in scorching Al-Jawzah’, its pebbles kindled,
when the roots of the eyelashes almost crack from its heat,
You almost see the corners of the eyes screaming from it.
شَديدِintense اللَظىin flame حاميscorching الوَديقَةِin midday heat ريحُهُits wind
شَديدِ اللَظى حامي الوَديقَةِ ريحُهُ
أَشَدُّmore severe أَذىًin harm مِنthan شَمسِهِits sun حينَwhen تَصمَحُit blazes fiercely
أَشَدُّ أَذىً مِن شَمسِهِ حينَ تَصمَحُ
fiercely blazing, scorching in midday heat, its wind
Severe in flames, its wind hotter than its sun when it rises high,
more hurtful than its sun when it blazes fiercely,
With swirling dusty columns you see therein
بِأَغبَرَin a dusty waste وَهّاجِblazing السَمومِwith scorching wind تَرىyou see بِهِthere
بِأَغبَرَ وَهّاجِ السَمومِ تَرى بِهِ
دُفوفَthe flanks المَهارىof Mahri camels وَالذَفارىand the napes تَنَتَّحُooze sweat
دُفوفَ المَهارى وَالذَفارى تَنَتَّحُ
in a dusty waste blazing with scorching wind, where you see
The ranks of docile camels and unruly goats driven along.
the flanks of Mahri camels and their napes oozing sweat.
I presented my face to it and a she-camel as if
نَصَبتُI set لَهُagainst it وَجهيmy face وَعَنساًand a sturdy she-camel كَأَنَّهاas though she were
نَصَبتُ لَهُ وَجهي وَعَنساً كَأَنَّها
مِنَfrom الجَهدِstrain وَالإِسآدِand night travel قَرمٌa breeding stallion مُلَوَّحُsun-scorched
مِنَ الجَهدِ وَالإِسآدِ قَرمٌ مُلَوَّحُ
I set my face against it, with a sturdy she-camel that seemed,
From exhaustion and sadness a shrivelled hide full of salt.
from strain and night travel, a sun-scorched breeding stallion.
Don’t you know that generosity is from my nature
أَلَمdo you not تَعلَميknow أَنَّthat النَدىgenerosity مِنis from خَليقَتيmy nature
أَلَم تَعلَمي أَنَّ النَدى مِن خَليقَتي
وَكُلُّand every أَريبٍshrewd تاجِرٍmerchant يَتَرَبَّحُseeks profit
وَكُلُّ أَريبٍ تاجِرٍ يَتَرَبَّحُ
Do you not know that generosity is part of my nature,
And that every treacherous merchant scrapes by?
and every shrewd merchant seeks a profit?
So do not forbid me if I ward off a cowardly attack
فَلاso do not تَصرِمينيforsake me أَنbecause تَرَيyou see رَبَّthe owner of هَجمَةٍa large camel herd
فَلا تَصرِميني أَن تَرَي رَبَّ هَجمَةٍ
يُريحُbrings home at evening بِذَمٍّwith reproach ماwhenever أَراحَhe brings home وَيَسرَحُand sends to pasture
يُريحُ بِذَمٍّ ما أَراحَ وَيَسرَحُ
So do not forsake me because you see the owner of a great camel herd
Just as I give comfort and let loose the reins.
bringing it home to reproach, whenever he brings it home or sends it to pasture.
He sees it rarely, unable to satiate his lack
يَراهاhe considers it قَليلاًlittle لاnot تَسُدَّfilling فُقورَهُhis needs
يَراها قَليلاً لا تَسُدَّ فُقورَهُ
عَلىover كُلِّevery بَثٍّtrouble حاضِرٍat hand يَتَتَرَّحُhe grieves
عَلى كُلِّ بَثٍّ حاضِرٍ يَتَتَرَّحُ
He thinks it too little to fill the gaps in his poverty;
At every present occasion he avails himself for profit.
over every trouble at hand, he grieves.
She saw his estrangement from Al-Hanthalī as if it were
رَأَتshe saw صِرمَةًa small camel herd لِلحَنظَلِيِّbelonging to the Hanzali كَأَنَّهاas though it were
رَأَت صِرمَةً لِلحَنظَلِيِّ كَأَنَّها
شَظِيُّsplinters القَناof spear-shafts مِنهاamong them مُناقٌmarrow-fat camels وَرُزَّحُand exhausted ones
شَظِيُّ القَنا مِنها مُناقٌ وَرُزَّحُ
She saw a small herd belonging to the Hanzali, as though it were
The frayed plaited cord of a water-skin, some of it loose threads.
splintered spear-shafts, some marrow-fat and others exhausted.
It will suffice you and the guests if they descend on us,
سَيَكفيكَwill suffice for you وَالأَضيافَand the guests إِنif نَزَلواthey lodge بِناwith us
سَيَكفيكَ وَالأَضيافَ إِن نَزَلوا بِنا
إِذاwhen لَمnot يَكُنthere is رِسلٌmilk شِواءٌroast meat مُلَوَّحُfire-browned
إِذا لَم يَكُن رِسلٌ شِواءٌ مُلَوَّحُ
You and the guests, should they lodge with us, will have enough—
If there is no roast meat, even salted millet porridge.
if there is no milk, fire-browned roast meat.
And a collective camel that is not concealed from our guests
وَجامِعَةٍand a capacious pot لاnot يُجعَلُis placed السِترُthe curtain دونَهاbefore it
وَجامِعَةٍ لا يُجعَلُ السِترُ دونَها
لِأَضيافِناfor our guests وَالفائِزُand the fortunate man المُتَمَنِّحُseeking gifts
لِأَضيافِنا وَالفائِزُ المُتَمَنِّحُ
And a capacious pot, no curtain set before it,
While the winner is the one who makes himself available.
for our guests and the fortunate seeker of gifts,
Stillness rising with difficulty as if it were
رَكودٍfirmly resting تَسامىtosses upward بِالمَحالِbackbone joints كَأَنَّهاas though it were
رَكودٍ تَسامى بِالمَحالِ كَأَنَّها
شَموسٌa restive mare تَذُبُّrepels القائِدينَthe handlers وَتَضرَحُand kicks out
شَموسٌ تَذُبُّ القائِدينَ وَتَضرَحُ
sitting firmly, yet tossing up backbone joints as though it were
Suns melting the leaders and wasting away bodily fat.
a restive mare that repels its handlers and kicks out.
When the waves surge in its enclosures
إِذاwhen ماever تَرامىsurges الغَليُthe boiling فيthrough حُجُراتِهاits hollows
إِذا ما تَرامى الغَليُ في حُجُراتِها
تَرىyou see الزَورَthe breastbone فيwithin أَرجائِهاits sides يَتَطَوَّحُtumbling about
تَرى الزَورَ في أَرجائِها يَتَطَوَّحُ
When the boiling surges through its hollows,
You see falsehood wandering aimlessly within its areas.
you see the breastbone tumbling about its sides.
Did not the people forbid me on the grounds that I am not unjust,
أَلَمhave they not يُنهَbeen told عَنّيabout me الناسُthe people أَنthat لَستُI am not ظالِماًone who wrongs
أَلَم يُنهَ عَنّي الناسُ أَن لَستُ ظالِماً
بَرِيّاًan innocent man وَأَنّيand that I لِلمُتاحينَagainst challengers مِتيَحُam a challenger
بَرِيّاً وَأَنّي لِلمُتاحينَ مِتيَحُ
Have people not been told of me that I do not wrong
Neither hostile, and that I make myself easygoing for those who come?
an innocent man, and am a challenger to those who challenge me?
Among them is one whose heart was struck
فَمِنهُمso among them رَمِيٌّa man shot قَدalready أُصيبَhas been struck فُؤادُهُhis heart
فَمِنهُم رَمِيٌّ قَد أُصيبَ فُؤادُهُ
وَآخَرُand another لاقىmet صَكَّةًa blow فَمُرَنَّحُand was left reeling
وَآخَرُ لاقى صَكَّةً فَمُرَنَّحُ
Among them is a man shot, whose heart has been struck,
And another who received a resounding slap making his cheek reddened.
and another who took a blow and was left reeling.
O Abū Mālik, the Banū Mālik, Al-Farazdaq has cast a spell
بَنيO sons of مالِكٍMalik أَمسىhas become الفَرَزدَقُal-Farazdaq جاحِراًa skulker in his hole
بَني مالِكٍ أَمسى الفَرَزدَقُ جاحِراً
سُكَيتاًthe last finisher وَبَذَّتهُand outstripped him خَناذيذُnoble stallions قُرَّحُfull-grown
سُكَيتاً وَبَذَّتهُ خَناذيذُ قُرَّحُ
Sons of Malik, al-Farazdaq has ended up cowering in his hole,
Silencing you, while the young pigs laugh derisively at you.
the last horse home, outstripped by noble, full-grown stallions.
He attained successes before opponents
لَقَدindeed أَحرَزَsecured الغاياتِthe finishing posts قَبلَbefore مُجاشِعٍMujashiʿ
لَقَد أَحرَزَ الغاياتِ قَبلَ مُجاشِعٍ
فَوارِسُhorsemen غُرٌّillustrious وَاِبنُwhile the son of شِعرَةَShiʿrah يَكدَحُlabors
فَوارِسُ غُرٌّ وَاِبنُ شِعرَةَ يَكدَحُ
The finishing posts were indeed secured ahead of Mujashiʿ
While the horsemen of Ghan are cowardly and the son of Shi‘rah toils.
by illustrious horsemen, while Ibn Shiʿrah labors on.
And there remains among us a predecessor, as you know
وَماand not زالَceased فيناamong us سابِقٌa front-runner قَدindeed عَلِمتُمُyou know
وَما زالَ فينا سابِقٌ قَد عَلِمتُمُ
يُقَلِّدُemulates فِعلَthe deeds of السابِقينَearlier front-runners وَيَمدَحُand praises
يُقَلِّدُ فِعلَ السابِقينَ وَيَمدَحُ
There has always been a front-runner among us, as you know,
Who imitates the deeds of predecessors and praises.
who emulates the deeds of earlier front-runners and praises them.
Waves of the sea have lifted you, so grasp
عَلَتكَrose over you أَواذِيٌّsurging waves مِنَfrom البَحرِthe sea فَاِقتَبِضso scoop up
عَلَتكَ أَواذِيٌّ مِنَ البَحرِ فَاِقتَبِض
بِكَفَّيكَwith both your hands فَاِنظُرthen look أَيَّwhich لُجَّيهِof its two deeps تَقدَحُyou bail out
بِكَفَّيكَ فَاِنظُر أَيَّ لُجَّيهِ تَقدَحُ
Surging waves from the sea have risen over you; scoop some up
With your hands - look which wave made you rise highest!
with both your hands, and see which of its two deeps you can bail out.
For my people, Mujāshi‘ is more faithful to a covenant
لَقَومِيَindeed my people أَوفىmore faithful ذِمَّةًin covenant مِنthan مُجاشِعٍMujashiʿ
لَقَومِيَ أَوفى ذِمَّةً مِن مُجاشِعٍ
وَخَيرٌand better إِذاwhen شَلَّdrives off السَوامَthe grazing herds المُصَبِّحُthe dawn raider
وَخَيرٌ إِذا شَلَّ السَوامَ المُصَبِّحُ
My people are indeed more faithful to their pledges than Mujashiʿ,
And better when the vile attack with slander.
and better when a dawn raider drives off the grazing herds.
The scales of the effeminate tilt down with Mujāshi‘
تَخِفُّweigh light مَوازينُthe scales of الخَناثىthe effeminates مُجاشِعٌMujashiʿ
تَخِفُّ مَوازينُ الخَناثى مُجاشِعٌ
وَيَثقُلُand weighs heavily ميزانيmy scale عَلَيهِمagainst them فَيَرجَحُand so outweighs
وَيَثقُلُ ميزاني عَلَيهِم فَيَرجَحُ
The scales of the effeminates, Mujashiʿ, weigh light,
While my scale weighs heavy over them and tips.
while my scale weighs heavily against them and outweighs theirs.
So you boasted about Qais and I about Taghlib
فَخَرتُI boasted بِقَيسٍof Qays وَاِفتَخَرتَand you boasted بِتَغلِبٍof Taghlib
فَخَرتُ بِقَيسٍ وَاِفتَخَرتَ بِتَغلِبٍ
فَسَوفَso you will تَرىsee أَيَّwhich الفَريقَينِof the two parties أَربَحُfares better
فَسَوفَ تَرى أَيَّ الفَريقَينِ أَربَحُ
I boasted of Qays, and you boasted of Taghlib;
And soon you will see which of the two parties is more profitable.
you will soon see which of the two parties fares better.
As for the Christians, the worshippers of their cross,
فَأَمّاso, as for النَصارىthe Christians العابِدونَwho worship صَليبَهُمtheir cross
فَأَمّا النَصارى العابِدونَ صَليبَهُم
فَخابواthey failed وَأَمّاand as for المُسلِمونَthe Muslims فَأَفلَحواthey succeeded
فَخابوا وَأَمّا المُسلِمونَ فَأَفلَحوا
As for the Christians who worship their cross,
They failed while the Muslims succeeded.
they failed; as for the Muslims, they succeeded.
Did it not come to them that Al-Akhṭal had fallen
أَلَمhas it not يَأتِهِمreached them أَنَّthat الأُخَيطَلَal-Ukhaytal قَدalready هَوىhas fallen
أَلَم يَأتِهِم أَنَّ الأُخَيطَلَ قَد هَوى
وَطَوَّحَand hurled فيinto مَهواةِthe abyss of قَومٍa people تَطَوُّحُa headlong plunge
وَطَوَّحَ في مَهواةِ قَومٍ تَطَوُّحُ
Has word not reached them that al-Ukhaytal has fallen,
And crashed into the fatal pit of a collapsing people?
and a headlong plunge hurled him into a people's abyss?
His kinsmen made up for Al-Akhṭal’s loss
تَدارَكَovertook مَسعاةَthe striving for honor of الأُخَيطَلِal-Ukhaytal لُؤمُهُhis baseness
تَدارَكَ مَسعاةَ الأُخَيطَلِ لُؤمُهُ
وَظَهرٌand a back كَظَهرِlike the back of القاسِطيَّةِa Qasit woman أَفطَحُbroad and flat
وَظَهرٌ كَظَهرِ القاسِطيَّةِ أَفطَحُ
Al-Ukhaytal's baseness overtook his striving for honor,
With a back like the back of the palace - most spacious.
and a broad, flat back like a Qasit woman's.
Every year, we have a tax from you that protects us
لَناfor us كُلَّevery عامٍyear جِزيَةٌtribute تَتَّقيyou protect yourself بِهاwith it
لَنا كُلَّ عامٍ جِزيَةٌ تَتَّقي بِها
عَلَيكَagainst you وَماand what تَلقىyou suffer مِنَof الذُلِّhumiliation أَبرَحُmore grievous
عَلَيكَ وَما تَلقى مِنَ الذُلِّ أَبرَحُ
We receive tribute every year, with which you protect
Against any humiliation you face.
yourself; yet the humiliation you suffer is more grievous.
The sanctuary of Qais and Khindif has remained prohibited to you
وَماand not زالَceased مَمنوعاًprotected لِقَيسٍfor Qays وَخِندِفٍand Khindif
وَما زالَ مَمنوعاً لِقَيسٍ وَخِندِفٍ
حِمىًa protected pasture تَتَخَطّاهُpass beyond it الخَنازيرُthe swine أَفيَحُbroad
حِمىً تَتَخَطّاهُ الخَنازيرُ أَفيَحُ
There has always been guarded for Qays and Khindif
A forbidden tract your pigs trespass and root up.
a broad preserve that the swine pass beyond.
When Qais and Khindif seize you
إِذاwhen أَخَذَتcloses in قَيسٌQays عَلَيكَon you وَخِندِفٌand Khindif
إِذا أَخَذَت قَيسٌ عَلَيكَ وَخِندِفٌ
بِأَقطارِهاfrom its borders لَمnot تَدرِyou know مِنfrom أَينَwhere تَسرَحُyou escape
بِأَقطارِها لَم تَدرِ مِن أَينَ تَسرَحُ
When Qays and Khindif close in on you
With their regions, you know not where you can wander freely.
from its borders, you will not know which way to escape.
Indeed the swords of Hudhayl were let loose upon you
لَقَدindeed سُلَّhave been drawn أَسيافُthe swords of الهُذَيلِal-Hudhayl عَلَيكُمُagainst you
لَقَد سُلَّ أَسيافُ الهُذَيلِ عَلَيكُمُ
رِقاقَthin النَواحيat the edges لَيسَthere is not فيهِنَّamong them مُصفَحُa blunt blade
رِقاقَ النَواحي لَيسَ فيهِنَّ مُصفَحُ
Al-Hudhayl's swords have indeed been drawn against you,
Stripping the provinces - there was no coat of mail among them.
thin-edged, with not a blunt blade among them.
And your cavalry arrogantly plunged into them
وَخاضَتand waded حُجولُthe white ankle-markings الوِردِof chestnut horses بِالمَرجِat al-Marj مِنكُمُof you
وَخاضَت حُجولُ الوِردِ بِالمَرجِ مِنكُمُ
دِماءًblood وَأَفواهُwhile the mouths of الخَنازيرِthe swine كُلَّحُbare their teeth
دِماءً وَأَفواهُ الخَنازيرِ كُلَّحُ
And the white-socked legs of chestnut horses at al-Marj waded through your
While you were at the coast of the two Zāb rivers taking comfort.
blood, while the swine's mouths bared their teeth.
Upon them the onslaughts of iron as if they were
لَقيتُمyou encountered بِأَيديin the hands of عامِرٍAmir مَشرَفِيَّةًMashrafi swords
لَقيتُم بِأَيدي عامِرٍ مَشرَفِيَّةً
تَعَضُّbite بِهامِinto the heads of الدارِعينَarmored men وَتَجرَحُand wound
تَعَضُّ بِهامِ الدارِعينَ وَتَجرَحُ
You met Mashrafi swords in the hands of Amir,
More scathing than a hot wind in unsheathed blades that clash.
biting into the heads of armored men and wounding them.
And there remained for you a disgraceful day at Sinjār
بِمُعتَرَكٍon a battlefield تَهويfall لِوَقعِat the stroke of ظُباتِهاtheir edges
بِمُعتَرَكٍ تَهوي لِوَقعِ ظُباتِها
خَذاريفُspinning fragments هامٍof skulls أَوor مَعاصِمُwrists تُطرَحُare flung away
خَذاريفُ هامٍ أَو مَعاصِمُ تُطرَحُ
On a battlefield where, at the stroke of their edges, there fall
And a more disgraceful day at ‘Aṭān Ar-Rawhabayn.
spinning skull-fragments, or wrists are flung away.
And you violated the honor of women at Al-Bashr
سَماadvanced لَكُمُagainst you الجَحّافُal-Jahhaf بِالخَيلِwith horsemen عَنوَةًby force
سَما لَكُمُ الجَحّافُ بِالخَيلِ عَنوَةً
وَأَنتَwhile you بِشَطِّon the bank of الزابِيَينِthe two Zabs تَنَوَّحُlament loudly
وَأَنتَ بِشَطِّ الزابِيَينِ تَنَوَّحُ
Al-Jahhaf advanced against you with horsemen in force,
From whom the wrapped gowns were stripped away.
while you wailed on the bank of the two Zabs.
Through that we protected the country from you
عَلَيهِمupon them مُفاضاتُample coats الحَديدِof iron كَأَنَّهاas though they were
عَلَيهِم مُفاضاتُ الحَديدِ كَأَنَّها
أَضاpools يَومَon a day of دَجنٍcloudiness فيamid أَجاليدَhard ground ضَحضَحُshallow
أَضا يَومَ دَجنٍ في أَجاليدَ ضَحضَحُ
They wore ample coats of iron, as though they were
So you have no firm foothold in its environs.
shallow pools amid hard ground on a cloudy day.
O Abū Mālik, elation has tilted your head
وَظَلَّand remained لَكُمfor you يَومٌa day بِسِنجارَat Sinjar فاضِحٌdisgracing
وَظَلَّ لَكُم يَومٌ بِسِنجارَ فاضِحٌ
وَيَومٌand a day بِأَعطانِat the watering grounds of الرَحوبَينِal-Rahubayn أَفضَحُmore disgraceful
وَيَومٌ بِأَعطانِ الرَحوبَينِ أَفضَحُ
A day at Sinjar remained a disgrace to you,
And you became confused when the ram of the battalion took fright.
and a day at the watering grounds of al-Rahubayn was more disgraceful.
Whenever you see a lion from (the tribe of) Taghlib
وَضَيَّعتُمُand you left unprotected بِالبِشرِat al-Bishr عَوراتِthe nakedness of نِسوَةٍwomen
وَضَيَّعتُمُ بِالبِشرِ عَوراتِ نِسوَةٍ
تَكَشَّفَslipped away عَنهُنَّfrom them العَباءُthe cloaks المُسَيَّحُstriped
تَكَشَّفَ عَنهُنَّ العَباءُ المُسَيَّحُ
And at al-Bishr you left women's nakedness unprotected,
That lion is ugly and the one boasting is ugly.
their striped cloaks slipping away from them.
You see a rubicund one from among them when unveiled
بِذَلِكَthrough that أَحمَيناwe made forbidden البِلادَthe lands عَلَيكُمُto you
بِذَلِكَ أَحمَينا البِلادَ عَلَيكُمُ
فَماso not لَكَfor you فيin حافاتِهاtheir borders مُتَزَحزَحُroom to move
فَما لَكَ في حافاتِها مُتَزَحزَحُ
Through that we made the lands forbidden to you,
Ugly, and what is beneath the two veils is uglier.
so you have no room to move along their borders.
Her palms did not touch the Ancient House, but
أَباO father of مالِكٍMalik مالَتtilted بِرَأسِكَyour head نَشوَةٌdrunkenness
أَبا مالِكٍ مالَت بِرَأسِكَ نَشوَةٌ
وَعَرَّدتَand you fled إِذwhen كَبشُthe ram of الكَتيبَةِthe battalion أَملَحُgray-flecked
وَعَرَّدتَ إِذ كَبشُ الكَتيبَةِ أَملَحُ
Abu Malik, drunkenness tilted your head,
With an offering to the cross she wipes herself.
and you fled when the battalion's ram was gray-flecked.
Above it are poured cups of wine while
إِذاwhen ماever رَأَيتَyou see الليثَthe lion مِنfrom تَغلِبِيَّةٍa Taghlibi woman
إِذا ما رَأَيتَ الليثَ مِن تَغلِبِيَّةٍ
فَقُبِّحَthen ill-favored be ذاكَthat الليثُlion وَالمُتَوَشَّحُand the sash-wearer
فَقُبِّحَ ذاكَ الليثُ وَالمُتَوَشَّحُ
When you see a lion from a Taghlibi woman,
The wheezing of the blackened pigs echoes.
then ill-favored be that lion and the sash-wearer!
So what claim do you have in Najd that you count
تَرىyou see مَحجِراًan eye-socket مِنهاof hers إِذاwhen ماever تَنَقَّبَتshe veils her face
تَرى مَحجِراً مِنها إِذا ما تَنَقَّبَت
قَبيحاًugly وَماand what تَحتَbeneath النِقابَينِthe two veils أَقبَحُuglier
قَبيحاً وَما تَحتَ النِقابَينِ أَقبَحُ
You see an eye-socket of hers, when she veils her face,
While you have no dunes in the Tihāmah valley that you can scout?
ugly, and what lies beneath the two veils is uglier.
وَلَمand not تَمسَحِtouched البَيتَthe House العَتيقَAncient أَكُفُّهاher hands
وَلَم تَمسَحِ البَيتَ العَتيقَ أَكُفُّها
وَلَكِنbut rather بِقُربانِwith the offering of الصَليبِthe cross تَمَسَّحُshe touches for blessing
وَلَكِن بِقُربانِ الصَليبِ تَمَسَّحُ
Her hands have never touched the Ancient House,
Thus we have protected the country from you
but she seeks blessing by touching the offering of the cross.
So you have no place in its outskirts you can slip into.
يَقِئنَthey vomit صُباباتٍremnants مِنَof الخَمرِwine فَوقَهاon top of it
يَقِئنَ صُباباتٍ مِنَ الخَمرِ فَوقَها
صَهيرُrendered fat خَنازيرِof the swine of السَوادِal-Sawad المُمَلَّحُsalted
صَهيرُ خَنازيرِ السَوادِ المُمَلَّحُ
They vomit remnants of wine, overlaid with
salted, rendered fat from the swine of al-Sawad.
فَماso not لَكَfor you فيin نَجدٍNajd حَصاةٌa pebble تَعُدُّهاyou count it
فَما لَكَ في نَجدٍ حَصاةٌ تَعُدُّها
وَماand not لَكَfor you فيin غَورَيthe two lowlands of تِهامَةَTihamah أَبطَحُa pebbly plain
وَما لَكَ في غَورَي تِهامَةَ أَبطَحُ
So in Najd you have not a pebble to count,
nor a pebbly plain in either lowland of Tihamah.
Partial English translation: 123 of 128 Arabic lines translated.
Sol 6.1