هاجَstirred الهَوىpassion وَضَميرَand the hidden stirrings of الحاجَةِdesire الذِكَرُmemories
هاجَ الهَوى وَضَميرَ الحاجَةِ الذِكَرُ
وَاِستَعجَمَand became obscure اليَومَtoday مِنfrom سَلّومَةَSalluma الخَبَرُthe news
وَاِستَعجَمَ اليَومَ مِن سَلّومَةَ الخَبَرُ
Memories stirred passion and the heart's secret longing.
And today the tidings from Salluma are obscure.
عُلِّقتُI was enamored of جِنِّيَّةًa jinni maiden ضَنَّتshe was stingy بِنائِلِهاwith her favors
عُلِّقتُ جِنِّيَّةً ضَنَّت بِنائِلِها
مِنfrom among نِسوَةٍwomen زانَهُنَّadorned them الدَلُّcoquetry وَالخَفَرُand modesty
مِن نِسوَةٍ زانَهُنَّ الدَلُّ وَالخَفَرُ
I fell in love with a jinni maiden who withheld her favors,
One of women adorned by coquetry and modesty.
قَدindeed كُنتُI had been أَحسِبُsupposing فيin تَيمٍTaym مُصانِعَةًconciliation
قَد كُنتُ أَحسِبُ في تَيمٍ مُصانِعَةً
وَفيهِمُand among them عاقِلاًa sensible man بَعدَafter الَّذيwhat اِئتَمَرواthey had plotted
وَفيهِمُ عاقِلاً بَعدَ الَّذي اِئتَمَروا
I had thought there was conciliation in Taym,
And a sensible man among them, after what they had plotted.
هَلّاwhy did you not اِدَّرَأتُمtackle سِواناsomething other than us ياO بَنيsons of لَجَإٍLaja
هَلّا اِدَّرَأتُم سِوانا يا بَني لَجَإٍ
أَمراًa matter يُقارِبُwithin reach أَوor وَحشاًwild beasts لَهاthey have غِرَرُwhite blazes
أَمراً يُقارِبُ أَو وَحشاً لَها غِرَرُ
Why not tackle something other than us, sons of Laja—
A manageable task, or wild beasts with white blazes?
أَوor تَطلُبونَdo you seek بِتَيمٍthrough Taym لاno أَباfather لَكُمُfor you
أَو تَطلُبونَ بِتَيمٍ لا أَبا لَكُمُ
مَنwhom تَبلُغُcan rival التَيمُTaym أَوor تَيمٌTaym لَهُto him خَطَرُimportance
مَن تَبلُغُ التَيمُ أَو تَيمٌ لَهُ خَطَرُ
Or do you make claims for Taym—may you have no father!
Whom can Taym rival, or to whom does Taym matter?
تَرجوhopes for الهَوادَةَa truce تَيمٌTaym بَعدَماafter وَقَعَتhas fallen
تَرجو الهَوادَةَ تَيمٌ بَعدَما وَقَعَت
صَمّاءُa deaf calamity لَيسَthere is not لَهاfor it سَمعٌhearing وَلاnor بَصَرُsight
صَمّاءُ لَيسَ لَها سَمعٌ وَلا بَصَرُ
Taym hopes for a truce after there has fallen
A deaf calamity, with neither hearing nor sight.
قَدindeed كانَتِwas التَيمُTaym مِمَّنamong those قَدalready نَصَبتُI had set up لَهُagainst him
قَد كانَتِ التَيمُ مِمَّن قَد نَصَبتُ لَهُ
المَنجَنيقِthe catapult وَكَلّاًand every one دَقَّهُcrushed him الحَجَرُthe stone
المَنجَنيقِ وَكَلّاً دَقَّهُ الحَجَرُ
Taym was among those against whom I had set up
The catapult; every one was crushed by its stone.
ذاقواthey tasted كَماjust as ذاقَtasted مَنthose who قَدindeed كانَwere قَبلَهُمُbefore them
ذاقوا كَما ذاقَ مَن قَد كانَ قَبلَهُمُ
وَاِستَعقَبواand suffered in turn عَثرَةَthe downfall of الأَقيانِthe smiths إِذwhen عَثَرواthey stumbled
وَاِستَعقَبوا عَثرَةَ الأَقيانِ إِذ عَثَروا
They tasted what those before them had tasted,
And when they stumbled, they inherited the smiths' downfall.
قَدindeed كانَthere were لَوif وُعِظَتwas admonished تَيمٌTaym بِغَيرِهِمُby others than themselves
قَد كانَ لَو وُعِظَت تَيمٌ بِغَيرِهِمُ
فيin ذيthe man of الصَليبِthe cross وَقَينَيand the two smiths of مالِكٍMalik عِبَرُlessons
في ذي الصَليبِ وَقَينَي مالِكٍ عِبَرُ
There were—had Taym taken warning from others—
Lessons in the man of the cross and Malik's two smiths.
خَلِّclear الطَريقَthe road لِمَنfor whoever يَبنيbuilds المَنارَthe beacons بِهِalong it
خَلِّ الطَريقَ لِمَن يَبني المَنارَ بِهِ
وَاِبرُزand come forth بِبَرزَةَwith Barza حَيثُwhere اِضطَرَّكَdrove you القَدَرُfate
وَاِبرُز بِبَرزَةَ حَيثُ اِضطَرَّكَ القَدَرُ
Yield the road to him who builds beacons along it,
And come forth with Barza where fate has driven you.
ماnot زِلتَyou ceased تَحفِزُyou goad أَقواماًpeoples وَتُبلِغُنيand bring me
ما زِلتَ تَحفِزُ أَقواماً وَتُبلِغُني
ذيخَthe slack of المُرَيرَةِthe twisted cord حَتّىuntil اِستَحصَدَgrew taut المِرَرُthe strands
ذيخَ المُرَيرَةِ حَتّى اِستَحصَدَ المِرَرُ
You kept goading peoples and bringing me
The slack of the twisted cord, until its strands grew taut.
قَدindeed حانَmet their doom قَبلَكَbefore you أَقوامٌpeoples فَقُلتُso I said لَهُمto them
قَد حانَ قَبلَكَ أَقوامٌ فَقُلتُ لَهُم
جَدَّbecame earnest النِضالُthe contest وَقَلَّتand grew few بَينَناbetween us العِذَرُthe excuses
جَدَّ النِضالُ وَقَلَّت بَينَنا العِذَرُ
Peoples before you met their doom, and I told them:
The contest has grown earnest, and excuses between us are few.
لَنnever تَستَطيعَwill you be able بِتَيمٍwith Taym أَنto تُغالِيَنيoutshoot me
لَن تَستَطيعَ بِتَيمٍ أَن تُغالِيَني
حينَwhen اِستَحَنَّrang out جِذابَat the drawing of النَبعَةِthe nabʿ-wood bow الوَتَرُthe bowstring
حينَ اِستَحَنَّ جِذابَ النَبعَةِ الوَتَرُ
With Taym you will never be able to outshoot me,
When the string sings as the nabʿ-wood bow is drawn.
ماnot التَيمُTaym إِلّاbut ذُبابٌa fly لاno جَناحَwing لَهُfor it
ما التَيمُ إِلّا ذُبابٌ لا جَناحَ لَهُ
قَدindeed كانَhad مَنَّbestowed favor عَلَيهِمupon them مَرَّةًonce نَمِرُNamir
قَد كانَ مَنَّ عَلَيهِم مَرَّةً نَمِرُ
Taym is nothing but a wingless fly;
Namir once bestowed his favor upon them,
أَزمانَin the days when يَغشىcovered دُخانُthe smoke of الذُلِّhumiliation أَعيُنَهُمtheir eyes
أَزمانَ يَغشى دُخانُ الذُلِّ أَعيُنَهُم
لاnot يُستَعانونَthey are asked for help فيamong a people قَومٍwhen إِذاthey are mentioned ذُكِرواline_31
لا يُستَعانونَ في قَومٍ إِذا ذُكِروا
In days when the smoke of humiliation veiled their eyes.
They are not sought for help among a people when mentioned.
وَالتَيمُand Taym عَبدٌa slave لِأَقوامٍto peoples يَلوذُtakes refuge بِهِمwith them
وَالتَيمُ عَبدٌ لِأَقوامٍ يَلوذُ بِهِم
يُعطيgives المَقادَةَthe reins إِنif أَوفَواthey keep faith وَإِنand if غَدَرواthey betray
يُعطي المَقادَةَ إِن أَوفَوا وَإِن غَدَروا
Taym is a slave to peoples with whom it takes refuge,
Yielding the reins whether they keep faith or betray.
أَتَبتَغيdoes it seek التَيمُTaym عُذراًan excuse بَعدَماafter غَدَرواthey betrayed
أَتَبتَغي التَيمُ عُذراً بَعدَما غَدَروا
لاnot يَقبَلُaccepts اللَهُGod مِنfrom تَيمٍTaym إِذاwhen اِعتَذَرواthey make excuses
لا يَقبَلُ اللَهُ مِن تَيمٍ إِذا اِعتَذَروا
Does Taym seek an excuse after their betrayal?
God accepts nothing from Taym when they make excuses.
لاnot تَمنَعونَcan you protect لَكُمfor yourselves عِرساًa wife وَماand not لَكُمُfor you
لا تَمنَعونَ لَكُم عِرساً وَما لَكُمُ
إِلّاexcept بِغَيرِكُمُthrough others than yourselves وِردٌan approach to water وَلاnor صَدَرُa return from water
إِلّا بِغَيرِكُمُ وِردٌ وَلا صَدَرُ
You cannot protect a wife of your own; you have
No way to water or back except through others.
ياO تَيمُTaym تَيمَTaym of عَدِيٍّʿAdi لاno أَباfather لَكُمُfor you
يا تَيمُ تَيمَ عَدِيٍّ لا أَبا لَكُمُ
لاlet not يوقِعَنَّكُمُplunge you فيinto سَوأَةٍdisgrace عُمَرُʿUmar
لا يوقِعَنَّكُمُ في سَوأَةٍ عُمَرُ
O Taym, Taym of ʿAdi—may you have no father!
Let not ʿUmar plunge you into disgrace.
ياO تَيمُTaym إِنَّindeed جَسيمَthe weighty part of الأَمرِaffairs لَيسَis not لَكُمfor you
يا تَيمُ إِنَّ جَسيمَ الأَمرِ لَيسَ لَكُم
وَلاnor الجَراثيمُthe ancestral roots عِندَat الدَعوَةِthe rallying call الكُبَرُthe great
وَلا الجَراثيمُ عِندَ الدَعوَةِ الكُبَرُ
O Taym, weighty affairs are not for you,
Nor great ancestral roots when the call goes out.
وَالتَيمُand Taym كانَwas سَطيحاًprostrate ثُمَّthen قيلَit was said لَهُمto them
وَالتَيمُ كانَ سَطيحاً ثُمَّ قيلَ لَهُم
شَأنَthe plight of السَطيحِthe prostrate man إِلىbesides تَخبيلِهِhis derangement العَوَرُone-eyedness
شَأنَ السَطيحِ إِلى تَخبيلِهِ العَوَرُ
Taym was prostrate; then they were told:
The prostrate one's plight: one-eyedness added to his derangement.
إِنَّindeed الكِرامَthe noble إِذاwhen مَدّواthey stretch out حِبالَهُمُtheir ropes
إِنَّ الكِرامَ إِذا مَدّوا حِبالَهُمُ
أَزرىdisgraced بِحَبلِكَyour rope ضَعفُthe weakness of العَقدِthe binding وَالقِصَرُand shortness
أَزرى بِحَبلِكَ ضَعفُ العَقدِ وَالقِصَرُ
When noble men stretch out their ropes,
Weak binding and shortness disgrace your rope.
لَولاbut for قَبائِلُclans مِنfrom زَيدٍZayd تَلوذُyou take refuge بِهاwith them
لَولا قَبائِلُ مِن زَيدٍ تَلوذُ بِها
كانَتwould be عَصاكَyour staff الَّتيwhich تُلحىhas its bark peeled وَتُقتَشَرُand is stripped
كانَت عَصاكَ الَّتي تُلحى وَتُقتَشَرُ
But for clans of Zayd with whom you take refuge,
Your staff would be the one whose bark is peeled and stripped.
جاءَتcame فَوارِسُناour horsemen غُرّاًwhite-blazed مُحَجَّلَةًwhite-stockinged
جاءَت فَوارِسُنا غُرّاً مُحَجَّلَةً
إِذwhen لَيسَthere is not فيin التَيمِTaym تَحجيلٌwhite stocking وَلاnor غُرَرُwhite blazes
إِذ لَيسَ في التَيمِ تَحجيلٌ وَلا غُرَرُ
Our horsemen came white-blazed and white-stockinged,
While in Taym there are neither white stockings nor blazes.
جِئناwe came بِكُمwith you مِنfrom زُهَيراتٍZuhayrat وَمِنand from سَبَإٍSabaʾ
جِئنا بِكُم مِن زُهَيراتٍ وَمِن سَبَإٍ
وَلِلجَوامِعِand of the shackles فيon أَعناقِكُمyour necks أَثَرُa mark
وَلِلجَوامِعِ في أَعناقِكُم أَثَرُ
We brought you from Zuhayrat and from Sabaʾ,
And the shackles have left marks upon your necks.
فيin جِلهِمَJilhim اللُؤمُbaseness مَعلوماًwell-known مَعادِنهُits mines
في جِلهِمَ اللُؤمُ مَعلوماً مَعادِنهُ
وَفيand in حَويزَةَHawiza خُبثُfoulness of الريحِsmell وَالأَدَرُand scrotal swelling
وَفي حَويزَةَ خُبثُ الريحِ وَالأَدَرُ
In Jilhim lie the well-known mines of baseness,
And in Hawiza, foul smell and scrotal swelling.
قولواsay لِتَيمٍto Taym أَعَصبٌis there a binding فَوقَover آنُفِهِمtheir noses
قولوا لِتَيمٍ أَعَصبٌ فَوقَ آنُفِهِم
إِذsince يَرأَمونَthey cherish الَّتيthat which مِنfrom مِثلِهاits like نَفَرواthey fled
إِذ يَرأَمونَ الَّتي مِن مِثلِها نَفَروا
Say to Taym: Is there a band over their noses,
Since they cherish what they once fled the like of?
قَدindeed خِفتَyou feared ياO اِبنَson of الَّتيher who ماتَتdied مُنافِقَةًa hypocrite
قَد خِفتَ يا اِبنَ الَّتي ماتَت مُنافِقَةً
مِنbecause of خُبثِthe foulness of بَرزَةَBarza أَنthat لاnot يَنزِلَwould descend المَطَرُthe rain
مِن خُبثِ بَرزَةَ أَن لا يَنزِلَ المَطَرُ
You feared, son of her who died a hypocrite,
That, through Barza's foulness, the rain would not descend.
أَنتَyou اِبنُthe son of بَرزَةَBarza مَنسوباًtraced in lineage إِلىto لَجَإِLaja
أَنتَ اِبنُ بَرزَةَ مَنسوباً إِلى لَجَإِ
عَبدُa slave of العُصارَةِthe pressed-out juice وَالعيدانُand the stalks تَعتَصَرُare pressed
عَبدُ العُصارَةِ وَالعيدانُ تَعتَصَرُ
You are Barza's son, traced in lineage to Laja,
A slave to the juice, while the stalks are pressed.
أَخزَيتَyou disgraced تَيماًTaym وَماand not تَحميdo you defend مَحارِمهاits protected women
أَخزَيتَ تَيماً وَما تَحمي مَحارِمها
إِذsince أَنتَyou نَفّاخَةٌbellows لِلقَينِfor the smith مُؤتَجَرُhired
إِذ أَنتَ نَفّاخَةٌ لِلقَينِ مُؤتَجَرُ
You have disgraced Taym and do not defend its women,
Since you are a hired bellows for the smith.
ماwhat بالُis the matter with بَرزَةَBarza فيon المَنحاةِthe well-path إِذwhen نَذَرَتshe vowed
ما بالُ بَرزَةَ في المَنحاةِ إِذ نَذَرَت
صَومَfasting during المُحَرَّمِMuharram إِنif لَمdid not يَطلَعِrise القَمَرُthe moon
صَومَ المُحَرَّمِ إِن لَم يَطلَعِ القَمَرُ
What was Barza doing on the well-path when she vowed
To fast through Muharram if the moon did not rise?
وَصَّتshe charged بَنيهاher sons وَقالَتand said دونَrally to أَكبَرِكُمyour eldest
وَصَّت بَنيها وَقالَت دونَ أَكبَرِكُم
فادواransom أَباكُمyour father فَإِنَّfor indeed التَيمَTaym قَدalready كَفَرواhave disbelieved
فادوا أَباكُم فَإِنَّ التَيمَ قَد كَفَروا
She charged her sons, saying: Rally to your eldest;
Ransom your father, for Taym have disbelieved.
إِنّيI indeed لَمُهدٍam surely offering لَكُمto you غُرّاًbrilliant verses مُقَشَّبةًfreshly fashioned
إِنّي لَمُهدٍ لَكُم غُرّاً مُقَشَّبةً
فيهاin them السِمامُpoisons وَأُخرىand another بَعدُstill تُنتَظَرُis awaited
فيها السِمامُ وَأُخرى بَعدُ تُنتَظَرُ
I am surely offering you brilliant, freshly wrought verses,
With poisons in them; another is still awaited.
إِنَّindeed الحَفافيثَthe harmless snakes حَقّاًtruly ياO بَنيsons of لَجَإٍLaja
إِنَّ الحَفافيثَ حَقّاً يا بَني لَجَإٍ
يُطرِقنَlower their heads حينَwhen يَسورُsprings الحَيَّةُthe serpent الذَكَرُthe male
يُطرِقنَ حينَ يَسورُ الحَيَّةُ الذَكَرُ
The harmless snakes, truly, O sons of Laja,
Lower their heads when the male serpent springs.
لَولاbut for عَدِيٌّʿAdi وَلَستُمand you are not شاكِرينَgrateful لَهُمto them
لَولا عَدِيٌّ وَلَستُم شاكِرينَ لَهُم
لَمnot تَدرِwould know تَيمٌTaym بِأَيِّon which القُنَّةِthe summit الحَفَرُthe pits
لَم تَدرِ تَيمٌ بِأَيِّ القُنَّةِ الحَفَرُ
But for ʿAdi—and you are not grateful to them—
Taym would not know on which summit the pits lay.
ياO رُبَّmany a حَيٍّclan نَعَشناwe raised up بَعدَafter عَثرَتِهِمtheir fall
يا رُبَّ حَيٍّ نَعَشنا بَعدَ عَثرَتِهِم
كُنّاwe were لَهُمfor them كَسَقيفِlike a splint for العَظمِthe bone فَاِجتَبَرواso they mended
كُنّا لَهُم كَسَقيفِ العَظمِ فَاِجتَبَروا
How many a clan we raised after its fall!
We were like a splint to their bones, and they mended.
ذُدناwe drove off العَدُوَّthe enemy وَأَدنَيناand brought near مَحَلَّهُمُtheir encampment
ذُدنا العَدُوَّ وَأَدنَينا مَحَلَّهُمُ
حَتّىuntil اِبتَنواthey built بِقِبابٍwith domed tents بَعدَماafter اِحتَجَزواthey took shelter
حَتّى اِبتَنوا بِقِبابٍ بَعدَما اِحتَجَزوا
We drove off the enemy and drew their encampment near,
Until they built domed tents, after taking shelter.
يَوماًone day نَشُدُّwe spur on وَراءَafter السَبيِthe captives عادِيَةًcharging horses
يَوماً نَشُدُّ وَراءَ السَبيِ عادِيَةً
شُعثَshaggy النَواصيin the forelocks وَيَوماًand one day تُطرَدُare driven away البَقَرُthe cattle
شُعثَ النَواصي وَيَوماً تُطرَدُ البَقَرُ
One day we urge chargers on in pursuit of captives,
With shaggy forelocks; another day the cattle are driven off.
قَدindeed يَعلَمُknow الناسَthe people أَنَّthat التَيمَTaym أَلأَمُهُمare their basest
قَد يَعلَمُ الناسَ أَنَّ التَيمَ أَلأَمُهُم
أَأُخبِرُshall I tell الناسَthe people لُؤمَthe baseness of التَيمِTaym أَمor أَذَرُshall I leave it
أَأُخبِرُ الناسَ لُؤمَ التَيمِ أَم أَذَرُ
People know well that Taym are the basest of them;
Shall I tell people of Taym's baseness, or leave it unsaid?
ياO تَيمُTaym ياO تَيمُTaym إِنَّindeed التَيمَTaym لَمdid not يَرِثواinherit
يا تَيمُ يا تَيمُ إِنَّ التَيمَ لَم يَرِثوا
بَيتاًa house كَريماًnoble وَلاnor يَوماًa day of glory إِذاwhen اِفتَخَرواthey boast
بَيتاً كَريماً وَلا يَوماً إِذا اِفتَخَروا
O Taym, O Taym, Taym have not inherited
A noble house or a glorious day to boast of.
لاnot تُنكِرُobjects التَيمُTaym يَوماًever أَنto يَكونَbeing لَهُمfor them
لا تُنكِرُ التَيمُ يَوماً أَن يَكونَ لَهُم
سُؤرُthe leftovers of العَشِيِّthe evening وَشُربُand the drink of التابِعِthe follower الكَدِرُturbid
سُؤرُ العَشِيِّ وَشُربُ التابِعِ الكَدِرُ
Taym never objects to having as its share
The evening's leftovers and the follower's muddy drink.
ياO تَيمُTaym خالَطَmingled with مَكحولٌMakhul أَباthe father of لَجَإٍLaja
يا تَيمُ خالَطَ مَكحولٌ أَبا لَجَإٍ
ذاone with نُقبَةٍa scabbed patch قَدalready بَداappeared فيin لَونِهِhis coloring عَرَرُmange
ذا نُقبَةٍ قَد بَدا في لَونِهِ عَرَرُ
O Taym, Makhul mingled with Abu Laja,
A scabbed one, with mange already showing in his coloring.
أَناI اِبنُthe son of فَرعَيboth branches of بَنيthe sons of زَيدٍZayd إِذاwhen نُسِبواtheir lineage is traced
أَنا اِبنُ فَرعَي بَني زَيدٍ إِذا نُسِبوا
هَلcan يُنكَرُbe denied المُصطَفىthe chosen one أَوor يُنكَرُbe denied القَمَرُthe moon
هَل يُنكَرُ المُصطَفى أَو يُنكَرُ القَمَرُ
I am the son of both branches of the sons of Zayd, when lineage is traced;
Can the chosen one be denied, or can the moon be denied?
وَاللُؤمُand baseness حالَفَmade a pact with تَيماًTaym فيin دِيارِهِمُtheir dwellings
وَاللُؤمُ حالَفَ تَيماً في دِيارِهِمُ
وَاللُؤمُand baseness صُيِّرَwas placed فيin تَيمٍTaym إِذاwhen حَضَرواthey are present
وَاللُؤمُ صُيِّرَ في تَيمٍ إِذا حَضَروا
Baseness made a pact with Taym in their dwellings,
And baseness is lodged in Taym whenever they appear.
اِقبِضdraw back يَدَيكَyour two hands فَإِنَّfor indeed التَيمَTaym قَدalready سُبِقواhave been outstripped
اِقبِض يَدَيكَ فَإِنَّ التَيمَ قَد سُبِقوا
يَومَon the day of التَفاخُرِboasting وَالغاياتُand the finish lines تُبتَدَرُare raced toward
يَومَ التَفاخُرِ وَالغاياتُ تُبتَدَرُ
Draw back your hands, for Taym have been outstripped
On the day of boasting, as men race toward the finish lines.
إِنif تَصبِرِremain patient التَيمُTaym مُخضَرّاًturned green جُلودُهُمُtheir skins
إِن تَصبِرِ التَيمُ مُخضَرّاً جُلودُهُمُ
عَلىunder الهَوانِhumiliation فَقَبلَthen before اليَومِtoday ماindeed صَبَرواthey endured
عَلى الهَوانِ فَقَبلَ اليَومِ ما صَبَروا
If Taym remain patient, their skins turned green,
Under humiliation, they have endured it before today.
إِنَّindeed الَّذينَthose who أَضاؤواlit النارَthe fire قَدalready عَرَفواrecognized
إِنَّ الَّذينَ أَضاؤوا النارَ قَد عَرَفوا
آثارَthe tracks of بَرزَةَBarza وَالآثارُand tracks تُقتَفَرُare followed
آثارَ بَرزَةَ وَالآثارُ تُقتَفَرُ
Those who lit the fire have recognized
Barza's tracks, and tracks are followed.
قالَتshe said لِتَيمِto Taym بنِson of قُنبٍQunb وَهيَwhile she تَعذُلُهُمwas reproaching them
قالَت لِتَيمِ بنِ قُنبٍ وَهيَ تَعذُلُهُم
ياO تَيمُTaym ماnot لَكُمُfor you البُشرىgood tidings وَلاnor الظَفَرُvictory
يا تَيمُ ما لَكُمُ البُشرى وَلا الظَفَرُ
She said to Taym son of Qunb, reproaching them:
O Taym, neither glad tidings nor victory are yours.
تُخزيكَdisgrace you أَحياءُthe living of تَيمٍTaym إِنif فَخَرتَyou boast بِهِمof them
تُخزيكَ أَحياءُ تَيمٍ إِن فَخَرتَ بِهِم
وَالخِزيُand disgrace أَمواتُthe dead of تَيمٍTaym إِنif هُمُthey نَشَرواrise again
وَالخِزيُ أَمواتُ تَيمٍ إِن هُمُ نَشَروا
Taym's living disgrace you if you boast of them,
And Taym's dead are disgrace, should they rise again.
أَعياكَfailed you والِدُكَyour forefathers الأَدنَونَthe nearest فَاِلتَمِسَنso seek out
أَعياكَ والِدُكَ الأَدنَونَ فَاِلتَمِسَن
هَلwhether فيin شُعاعَةَShuʿaʿa ذيthe possessor of الأَهدامِrags مُفتَخَرُa source of pride
هَل في شُعاعَةَ ذي الأَهدامِ مُفتَخَرُ
Your nearest forefathers have failed you, so seek
Whether Shuʿaʿa, the ragged one, offers anything to boast of.
لاnot يَشهَدونَdo they attend نَجِيَّthe private council of القَومِthe people بَينَهُمُamong them
لا يَشهَدونَ نَجِيَّ القَومِ بَينَهُمُ
تُقضىare settled الأُمورُaffairs عَلىover تَيمٍTaym وَماand not شَعَرواthey knew
تُقضى الأُمورُ عَلى تَيمٍ وَما شَعَروا
They do not attend the private council held among the people;
Affairs are settled over Taym's heads without their knowing.
Sol 6.1