لِمَنwhose رَسمُtrace of دارٍa dwelling هَمَّwas about أَنto يَتَغَيَّراchange
لِمَن رَسمُ دارٍ هَمَّ أَن يَتَغَيَّرا
تَراوَحَهُvisited it in turn الأَرواحُthe winds وَالقَطرُand the rain أَعصُراfor ages
تَراوَحَهُ الأَرواحُ وَالقَطرُ أَعصُرا
Whose dwelling's trace is this, about to fade,
visited in turn by winds and rain for ages?
وَكُنّاand we had عَهِدناknown الدارَthe dwelling وَالدارُand the dwelling مَرَّةًonce
وَكُنّا عَهِدنا الدارَ وَالدارُ مَرَّةً
هِيَit الدارُthe dwelling إِذwhen حَلَّتshe settled بِهاin it أُمُّmother of يَعمُراYa'mar
هِيَ الدارُ إِذ حَلَّت بِها أُمُّ يَعمُرا
We once knew the dwelling, when the dwelling
was truly home, when Umm Ya'mar lived there.
ذَكَرتُI remembered بِهاthere عَهداًa former time عَلىdespite الهَجرِestrangement وَالبِلىand decay
ذَكَرتُ بِها عَهداً عَلى الهَجرِ وَالبِلى
وَلاand no بُدَّescape لِلمَشغوفِfor the love-stricken أَنfrom يَتَذَكَّراremembering
وَلا بُدَّ لِلمَشغوفِ أَن يَتَذَكَّرا
There I recalled former days, despite estrangement and decay,
for the love-stricken cannot help remembering.
أَجِنَّconceal الهَوىlove ماwhatever أَنسَI forget لاnot أَنسَI forget مَوقِفاًa tryst
أَجِنَّ الهَوى ما أَنسَ لا أَنسَ مَوقِفاً
عَشِيَّةَon the evening of جَرعاءِthe sandy rise of الصَريفِal-Sarif وَمَنظَراand a sight
عَشِيَّةَ جَرعاءِ الصَريفِ وَمَنظَرا
Conceal your love! Whatever I forget, I shall not forget a tryst,
on the evening at the sandy rise of al-Sarif, nor that sight.
تَباعَدَgrew distant هاذاthis الوَصلُunion إِذwhen حَلَّsettled أَهلُهاher people
تَباعَدَ هاذا الوَصلُ إِذ حَلَّ أَهلُها
بِقَوٍّat Qaww وَحَلَّتand she settled بَطنَthe valley of عِرقٍ'Irq فَعَرعَراthen 'Ar'ar
بِقَوٍّ وَحَلَّت بَطنَ عِرقٍ فَعَرعَرا
This union grew distant when her people settled
at Qaww, while she settled in the valley of 'Irq, then 'Ar'ar.
لَيالِيَduring nights تَسبيshe captivates القَلبَthe heart مِنfrom غَيرِabsence of ريبَةٍsuspicion
لَيالِيَ تَسبي القَلبَ مِن غَيرِ ريبَةٍ
إِذاwhenever سَفَرَتshe unveiled عَنfrom واضِحِfair اللَونِcomplexion أَزهَراradiant
إِذا سَفَرَت عَن واضِحِ اللَونِ أَزهَرا
In nights when she captivated the heart without suspicion,
whenever she unveiled a fair complexion, radiant.
أَتىcame دونَbefore هاذاthis الهَمِّcare هَمٌّanother care فَأَسهَراso it kept me awake
أَتى دونَ هاذا الهَمِّ هَمٌّ فَأَسهَرا
أُراعيI watch نُجوماًstars تالِياتٍfollowing one another وَغُوَّراand setting
أُراعي نُجوماً تالِياتٍ وَغُوَّرا
Another care came before this care and kept me awake,
as I watched stars following one another and stars setting.
أَقولُI say لَهاto it مِنwhat a لَيلَةٍnight لَيسَnot طولُهاits length
أَقولُ لَها مِن لَيلَةٍ لَيسَ طولُها
كَطولِlike the length of اللَياليthe nights لَيتَwould that صُبحَكِyour dawn نَوَّراshone
كَطولِ اللَيالي لَيتَ صُبحَكِ نَوَّرا
I say to it—what a night, whose length
is unlike other nights!—would that your dawn would shine.
أَخافُI fear عَلىfor نَفسِthe life of اِبنِthe son of أَحوَزَAhwaz إِذsince شَفىhe healed
أَخافُ عَلى نَفسِ اِبنِ أَحوَزَ إِذ شَفى
وَأَبلىand he performed بَلاءًa feat ذاpossessing حُجولٍwhite fetlocks مُشَهَّراrenowned
وَأَبلى بَلاءً ذا حُجولٍ مُشَهَّرا
I fear for Ibn Ahwaz's life, since he brought healing—
and performed a deed with white-marked fetlocks, renowned,
شَديداًmighty مِنَin الأَثآرِblood-vengeance خَولَةَKhawla بَعدَماafter
شَديداً مِنَ الأَثآرِ خَولَةَ بَعدَما
دَعَتshe cried وَيلَهاher woe وَاِستَعجَلَتand she hurried أَنto تَخَمَّراveil herself
دَعَت وَيلَها وَاِستَعجَلَت أَن تَخَمَّرا
mighty in vengeance—to Khawla, after
she cried her woe and hastened to veil herself.
أَلاindeed رُبَّmany a ساميlofty الطَرفِgaze مِنfrom آلِthe house of مازِنٍMazin
أَلا رُبَّ سامي الطَرفِ مِن آلِ مازِنٍ
إِذاwhen شَمَّرَتshe bared عَنfrom ساقِهاher shank الحَربُwar شَمَّراhe girded himself
إِذا شَمَّرَت عَن ساقِها الحَربُ شَمَّرا
Indeed, many a man of lofty gaze from the house of Mazin,
when war bared its shank, girded himself for it.
أَتَنسَونَdo you forget شَدّاتِthe charges of اِبنِthe son of أَحوَزَAhwaz إِنَّهاindeed they
أَتَنسَونَ شَدّاتِ اِبنِ أَحوَزَ إِنَّها
جَلَتthey cleared كُلَّevery وَجهٍface مِنof مَعَدٍّMa'add فَأَسفَراso it shone
جَلَت كُلَّ وَجهٍ مِن مَعَدٍّ فَأَسفَرا
Do you forget Ibn Ahwaz's charges? They
cleared every face of Ma'add and made it shine.
وَأَدرَكَand he obtained ثَأرَvengeance for المِسمَعَينِthe two Misma's بِسَيفِهِwith his sword
وَأَدرَكَ ثَأرَ المِسمَعَينِ بِسَيفِهِ
وَأُغضِبَand he was angered فيover شَأنِthe affair of الخِيارِal-Khiyar فَنَكَّراso he wreaked havoc
وَأُغضِبَ في شَأنِ الخِيارِ فَنَكَّرا
He won vengeance for the two Misma's with his sword,
and, angered over al-Khiyar, wreaked havoc.
جَعَلتَyou set بِقَبرٍbeside a grave لِلخِيارِfor al-Khiyar وَمالِكٍand Malik
جَعَلتَ بِقَبرٍ لِلخِيارِ وَمالِكٍ
وَقَبرِand the grave of عَدِيٍّ'Adi فيamong المَقابِرِthe tombs أَقبُراgraves
وَقَبرِ عَدِيٍّ في المَقابِرِ أَقبُرا
Beside a grave for al-Khiyar and Malik, you set,
and beside 'Adi's grave, more graves among the tombs.
وَغَرَّقتَand you drowned حيتانَthe whales of المُزونِal-Muzun وَقَدthough they had لَقواencountered
وَغَرَّقتَ حيتانَ المُزونِ وَقَد لَقوا
تَميماًTamim وَعِزّاًand might ذاpossessing مَناكِبَshoulders مِدسَراthrusting forcefully
تَميماً وَعِزّاً ذا مَناكِبَ مِدسَرا
You drowned the whales of al-Muzun, though they had encountered
Tamim and a broad-shouldered might that thrusts all before it.
وَأَطفَأتَand you extinguished نيرانَthe fires of النِفاقِhypocrisy وَأَهلِهِand its people
وَأَطفَأتَ نيرانَ النِفاقِ وَأَهلِهِ
وَقَدalthough حاوَلواthey attempted فيamid فِتنَةٍrebellion أَنto تُسَعَّراbe kindled
وَقَد حاوَلوا في فِتنَةٍ أَن تُسَعَّرا
You extinguished the fires of hypocrisy and its people,
though they had sought to kindle them in rebellion.
فَلَمso not تُبقِyou left مِنهُمof them رايَةًa banner يَرفَعونَهاthey could raise it
فَلَم تُبقِ مِنهُم رايَةً يَرفَعونَها
وَلَمand not تُبقِyou left مِنof آلِthe house of المُهَلَّبِal-Muhallab عَسكَراan army
وَلَم تُبقِ مِن آلِ المُهَلَّبِ عَسكَرا
You left them no banner they could raise,
and left no army of the house of al-Muhallab.
فَإِنَّfor indeed لِأَنصارِfor the supporters of الخَليفَةِthe caliph ناصِراًa champion
فَإِنَّ لِأَنصارِ الخَليفَةِ ناصِراً
عَزيزاًmighty إِذاwhenever طاغٍa tyrant طَغىtransgressed وَتَجَبَّراand grew arrogant
عَزيزاً إِذا طاغٍ طَغى وَتَجَبَّرا
For the caliph's supporters have a champion,
mighty whenever a tyrant transgresses and grows arrogant.
فَذوso the Lord of العَرشِthe Throne أَعطاناgave us عَلىin الكُرهِunwillingness وَالرِضىand willingness
فَذو العَرشِ أَعطانا عَلى الكُرهِ وَالرِضى
إِمامَthe leader of الهُدىguidance ذاpossessing الحِكمَةِwisdom المُتَخَيَّراthe chosen
إِمامَ الهُدى ذا الحِكمَةِ المُتَخَيَّرا
The Lord of the Throne has given us, willing or unwilling,
the chosen leader of guidance, possessed of wisdom.
فَأَضحَتso became رَواسيthe foundations of المُلكِkingship فيin مُستَقَرِّهاtheir settled place
فَأَضحَت رَواسي المُلكِ في مُستَقَرِّها
لِمُنتَجَبٍfor a chosen man مِنfrom آلِthe house of مَروانَMarwan أَزهَراradiant
لِمُنتَجَبٍ مِن آلِ مَروانَ أَزهَرا
Thus the foundations of kingship settled firmly in place
for a radiant, chosen man of Marwan's house.
وَإِنَّand indeed الَّذيHe who أَعطىgave الخِلافَةَthe caliphate أَهلَهاits rightful people
وَإِنَّ الَّذي أَعطى الخِلافَةَ أَهلَها
بَنىbuilt لِيَfor me فيin قَيسٍQays وَخِندِفَand Khindif مَفخَراa source of pride
بَنى لِيَ في قَيسٍ وَخِندِفَ مَفخَرا
And He who gave the caliphate to its rightful people
built me a source of pride in Qays and Khindif:
مَنابِرَpulpits of مُلكٍkingship كُلُّهاall of them مُضَرِيَّةٌMudarite
مَنابِرَ مُلكٍ كُلُّها مُضَرِيَّةٌ
يُصَلِّlet him invoke blessings عَلَيناupon us مَنwhoever أَعَرناهُwe lent him مِنبَراa pulpit
يُصَلِّ عَلَينا مَن أَعَرناهُ مِنبَرا
royal pulpits, all belonging to Mudar.
Let whoever borrowed a pulpit from us invoke blessings upon us.
أَناI اِبنُson of الثَرىthe soil أَدعوI summon قُضاعَةَQuda'a ناصِريmy champion
أَنا اِبنُ الثَرى أَدعو قُضاعَةَ ناصِري
وَآلَand the house of نِزارٍNizar ماhow أَعَزَّmighty وَأَكثَراand numerous
وَآلَ نِزارٍ ما أَعَزَّ وَأَكثَرا
I am the son of the soil; I summon Quda'a as my champion,
and Nizar's house—how mighty and how numerous!
عَديداًa multitude مَعَدِّيّاًMa'addite لَهُhaving ثَروَةُthe abundance of الحَصىpebbles
عَديداً مَعَدِّيّاً لَهُ ثَروَةُ الحَصى
وَعِزّاًand might قُضاعِيّاًQuda'ite وَعِزّاًand might تَنَزَّراclaiming Nizar
وَعِزّاً قُضاعِيّاً وَعِزّاً تَنَزَّرا
A Ma'addite host as abundant as pebbles,
and Quda'ite might, and might claiming Nizar.
نِزارٌNizar إِلىto كَلبٍKalb وَكَلبٌand Kalb إِلَيهِمُto them
نِزارٌ إِلى كَلبٍ وَكَلبٌ إِلَيهِمُ
أَحَقُّhaving a stronger claim وَأَدنىand nearer مِنthan صُداءٍSuda' وَحِميَراand Himyar
أَحَقُّ وَأَدنى مِن صُداءٍ وَحِميَرا
Nizar to Kalb, and Kalb to them,
have stronger claims and nearer kinship than Suda' and Himyar.
وَأَيُّand what مَعَدِّيٍّMa'addite يَخافُfears وَقَدwhen he has رَأىseen
وَأَيُّ مَعَدِّيٍّ يَخافُ وَقَد رَأى
جِبالَthe mountains of مَعَدٍّMa'add وَالعَديدَand the multitude المُجَمهَراmassed
جِبالَ مَعَدٍّ وَالعَديدَ المُجَمهَرا
What Ma'addite need fear, having seen
Ma'add's mountains and its massed multitudes?
وَأَبناءُand the sons of إِسحَقَIsaac اللُيوثُthe lions إِذاwhen اِرتَدَواthey don
وَأَبناءُ إِسحَقَ اللُيوثُ إِذا اِرتَدَوا
مَحامِلَsword-belts of مَوتٍdeath لابِسينَwearing السَنَوَّراarmor
مَحامِلَ مَوتٍ لابِسينَ السَنَوَّرا
And Isaac's sons are lions when they don
the sword-belts of death, clad in armor.
فَيوماًso one day سَرابيلُshirts of الحَديدِiron عَليهِمُupon them
فَيوماً سَرابيلُ الحَديدِ عَليهِمُ
وَيَوماًand one day تَرىyou see خَزّاًsilken cloth وَعَصباًand striped cloth مُنَيَّراdouble-woven
وَيَوماً تَرى خَزّاً وَعَصباً مُنَيَّرا
One day shirts of iron cover them,
another, you see silk and double-woven striped cloth.
إِذاwhen اِفتَخَرواthey boast عَدّواthey count الصَبَهبَذَthe ispahbadh مِنهُمُamong them
إِذا اِفتَخَروا عَدّوا الصَبَهبَذَ مِنهُمُ
وَكِسرىand Kisra وَآلَand the house of الهُرمُزانِal-Hurmuzan وَقَيصَراand Caesar
وَكِسرى وَآلَ الهُرمُزانِ وَقَيصَرا
When they boast, they count the Ispahbadh among them,
and Kisra, the house of al-Hurmuzan, and Caesar.
تَرىyou see مِنهُمُamong them مُستَبصِرينَclear-sighted men عَلىupon الهُدىguidance
تَرى مِنهُمُ مُستَبصِرينَ عَلى الهُدى
وَذاand one wearing التاجِthe crown يُضحيappears by day مَرزُباناًa marzban مُسَوَّراwearing bracelets
وَذا التاجِ يُضحي مَرزُباناً مُسَوَّرا
Among them you see men clear-sighted in guidance,
and a crowned man appearing as a bracelet-adorned marzban,
أَغَرَّradiant شَبيهاًresembling بِالفَنيقِa noble stallion-camel إِذاwhen اِرتَدىhe cloaked himself
أَغَرَّ شَبيهاً بِالفَنيقِ إِذا اِرتَدى
عَلىover القُبطِرِيِّqubturi fabric الفارِسِيِّPersian المُزَرَّراbuttoned
عَلى القُبطِرِيِّ الفارِسِيِّ المُزَرَّرا
radiant, like a noble stallion-camel, when he cloaks himself
over buttoned Persian qubturi fabric.
وَكانَand there was كِتابٌscripture فيهِمُamong them وَنُبُوَّةٌand prophethood
وَكانَ كِتابٌ فيهِمُ وَنُبُوَّةٌ
وَكانواand they were بِإِصطَخرَin Istakhr المُلوكَkings وَتُستَراand Tustar
وَكانوا بِإِصطَخرَ المُلوكَ وَتُستَرا
Among them were scripture and prophethood,
and they were kings in Istakhr and Tustar.
لَقَدindeed جاهَدَfought الوَضّاحُal-Waddah بِالحَقِّfor truth مُعلِماًbearing a battle-mark
لَقَد جاهَدَ الوَضّاحُ بِالحَقِّ مُعلِماً
فَأَورَثَso he bequeathed مَجداًglory باقِياًenduring أَهلَthe people of بَربَراBarbar
فَأَورَثَ مَجداً باقِياً أَهلَ بَربَرا
Al-Waddah fought for truth, bearing his battle-mark,
and bequeathed enduring glory to the people of Barbar.
أَبوناour father أَبوfather of إِسحاقَIsaac يَجمَعُunites بَينَناamong us
أَبونا أَبو إِسحاقَ يَجمَعُ بَينَنا
أَبٌa father كانَwas مَهدِيّاًrightly guided نَبِيّاًa prophet مُطَهَّراpurified
أَبٌ كانَ مَهدِيّاً نَبِيّاً مُطَهَّرا
Our father, Isaac's father, joins us together—
a father rightly guided, a prophet purified.
وَمِنّاand from us سُلَيمانُSolomon النَبِيُّthe prophet الَّذيwho دَعاprayed
وَمِنّا سُلَيمانُ النَبِيُّ الَّذي دَعا
فَأُعطِيَso he was granted بُنياناًbuildings وَمُلكاًand dominion مُسَخَّراmade obedient
فَأُعطِيَ بُنياناً وَمُلكاً مُسَخَّرا
Among us is Solomon, the prophet who prayed,
and was granted buildings and a dominion made obedient.
وَموسىand Moses وَعيسىand Jesus وَالَّذيand he who خَرَّfell ساجِداًprostrate
وَموسى وَعيسى وَالَّذي خَرَّ ساجِداً
فَأَنبَتَso caused to grow زَرعاًcrops دَمعُthe tears of عَينَيهِhis two eyes أَخضَراgreen
فَأَنبَتَ زَرعاً دَمعُ عَينَيهِ أَخضَرا
And Moses and Jesus, and he who fell prostrate,
whose tears made green crops grow.
وَيَعقوبُand Jacob مِنّاof us زادَهُincreased him اللَهُGod حِكمَةًin wisdom
وَيَعقوبُ مِنّا زادَهُ اللَهُ حِكمَةً
وَكانَand was اِبنُthe son of يَعقوبٍJacob أَميناًtrustworthy مُصَوَّراwell-formed
وَكانَ اِبنُ يَعقوبٍ أَميناً مُصَوَّرا
And Jacob is of us; God increased his wisdom,
and Jacob's son was trustworthy, well-formed.
فَيَجمَعُناso unites us وَالغُرَّand the illustrious أَبناءَsons of سارَةٍSarah
فَيَجمَعُنا وَالغُرَّ أَبناءَ سارَةٍ
أَبٌa father لاnot نُباليwe care بَعدَهُbeyond him مَنwhoever تَعَذَّراheld aloof
أَبٌ لا نُبالي بَعدَهُ مَن تَعَذَّرا
A father unites us with the illustrious sons of Sarah,
beyond whom we care not who holds aloof.
أَبوناour father خَليلُfriend of اللَهِGod وَاللَهُand God رَبُّناour Lord
أَبونا خَليلُ اللَهِ وَاللَهُ رَبُّنا
رَضيناwe are content بِماwith what أَعطىgave الإِلاهُGod وَقَدَّراand ordained
رَضينا بِما أَعطى الإِلاهُ وَقَدَّرا
Our father is God's friend, and God is our Lord;
we are content with what God has given and ordained.
بَنىhe built قِبلَةَthe qibla of اللَهِGod الَّتيwhich يُهتَدىone is guided بِهاby it
بَنى قِبلَةَ اللَهِ الَّتي يُهتَدى بِها
فَأَورَثَناso he bequeathed us عِزّاًmight وَمُلكاًand kingship مُعَمَّراlong-enduring
فَأَورَثَنا عِزّاً وَمُلكاً مُعَمَّرا
He built God's qibla, by which people find their way,
and bequeathed us might and long-enduring kingship.
لَشَتّانَhow far apart مَنhe who يَحميprotects مَعَدّاًMa'add مِنَfrom العِدىthe enemies
لَشَتّانَ مَن يَحمي مَعَدّاً مِنَ العِدى
وَمَنand he who يَسكُنُinhabits الماخورَthe brothel فيamong مَنthose who تَمَخَّراfrequented brothels
وَمَن يَسكُنُ الماخورَ في مَن تَمَخَّرا
How far apart are he who guards Ma'add against enemies
and he who dwells in the brothel among those who frequent it!
فَبُؤso accept بِالمَخازيthe disgraces ياO فَرَزدَقُFarazdaq لَمnot يَبِتspent the night
فَبُؤ بِالمَخازي يا فَرَزدَقُ لَم يَبِت
أَديمُكَyour hide إِلّاexcept واهِياًflimsy غَيرَnot أَوفَراintact
أَديمُكَ إِلّا واهِياً غَيرَ أَوفَرا
So take shame upon yourself, Farazdaq; never has
your hide passed a night but flimsy, never intact.
فَإِنَّكَfor you لَوif ضُمِّنتَwere held liable مِنof مازِنٍMazin دَماًblood
فَإِنَّكَ لَو ضُمِّنتَ مِن مازِنٍ دَماً
لَماthen not كانَwould be لِاِبنِfor the son of القَينِthe smith أَنto يَتَخَيَّراchoose
لَما كانَ لِاِبنِ القَينِ أَن يَتَخَيَّرا
For if you were held liable for a Mazinite's blood,
the smith's son would have no choice.
فَلاso not تَأمَنُfeel safe from الأَعداءُthe enemies أَسيافَthe swords of مازِنٍMazin
فَلا تَأمَنُ الأَعداءُ أَسيافَ مازِنٍ
وَلَكِنَّbut رَأيَthe judgment of اِبنَيthe two sons of قُفَيرَةَQufayra قَصَّراfell short
وَلَكِنَّ رَأيَ اِبنَي قُفَيرَةَ قَصَّرا
Enemies are never safe from Mazin's swords,
but the judgment of Qufayra's two sons fell short.
فَأَخزَيتَso you disgraced ياO اِبنَson of القَينِthe smith آلَthe house of مُجاشِعٍMujashi'
فَأَخزَيتَ يا اِبنَ القَينِ آلَ مُجاشِعٍ
فَأَصبَحَso became ماwhat تَحميyou protect مُباحاًunprotected مُدَعثَراravaged
فَأَصبَحَ ما تَحمي مُباحاً مُدَعثَرا
You have disgraced, smith's son, the house of Mujashi',
and what you protect lies exposed and ravaged.
فَماand not كانَwere جيرانُthe protectors of الزُبَيرِal-Zubayr مُجاشِعٌMujashi'
فَما كانَ جيرانُ الزُبَيرِ مُجاشِعٌ
بِأَلأَمَbaser مِنthan جيرانِthe protectors of وَهبٍWahb وَأَغدَراand more treacherous
بِأَلأَمَ مِن جيرانِ وَهبٍ وَأَغدَرا
Mujashi', al-Zubayr's protectors, were not
baser or more treacherous than Wahb's protectors.
وَقالَتand said قُرَيشٌQuraysh لِلحَوارِيِّto the disciple جارِكُمyour protected guest
وَقالَت قُرَيشٌ لِلحَوارِيِّ جارِكُم
أَرَغوانَa bellowing fool? تَدعوyou summon لِلجِوارِfor protection وَضَوطَراand a stupid oaf
أَرَغوانَ تَدعو لِلجِوارِ وَضَوطَرا
Quraysh said to the disciple, your protected guest:
'Do you summon a bellowing fool and a dolt for protection?'
تَراغَيتُمُyou bellowed at one another يَومَon the day of الزُبَيرِal-Zubayr كَأَنَّكُمas though you were
تَراغَيتُمُ يَومَ الزُبَيرِ كَأَنَّكُم
ضِباعُhyenas of مَغاراتٍcaves يُبادِرنَracing toward أَجعُراa male hyena
ضِباعُ مَغاراتٍ يُبادِرنَ أَجعُرا
You bellowed at one another on al-Zubayr's day, as though you were
cave-dwelling hyenas racing toward a male.
وَجِعثِنُand Ji'thin كانَتwas خَزيَةًa disgrace فيamong مُجاشِعٍMujashi'
وَجِعثِنُ كانَت خَزيَةً في مُجاشِعٍ
كَماjust as كانَwas غَدرٌbetrayal بِالحَوارِيِّof the disciple مُنكَراoutrageous
كَما كانَ غَدرٌ بِالحَوارِيِّ مُنكَرا
Ji'thin was a disgrace among Mujashi',
as betrayal of the disciple was an outrage.
فَإِنَّfor indeed عِقالاً'Iqal وَالحُتاتَand al-Hutat كِلاهُماboth of them
فَإِنَّ عِقالاً وَالحُتاتَ كِلاهُما
تَرَدّىdonned a cloak بِثَوبَيin two garments of غادِرٍa traitor وَتَأَزَّراand girded himself
تَرَدّى بِثَوبَي غادِرٍ وَتَأَزَّرا
For 'Iqal and al-Hutat, both of them,
cloaked and girded themselves in a traitor's two garments.
أَلَمdid you not تَحبِسواdetain وَهباًWahb تَمَنَّونَهُfeeding him المُنىhopes
أَلَم تَحبِسوا وَهباً تَمَنَّونَهُ المُنى
وَكانَand he was أَخاpossessed of هَمٍّcare طَريداًan outcast مُسَيَّراdriven away
وَكانَ أَخا هَمٍّ طَريداً مُسَيَّرا
Did you not detain Wahb, feeding him hopes,
when he was burdened with care, an outcast driven away?
فَلَوso if أَنَّthat وَهباًWahb كانَhad حَلَّsettled رِجالُهُhis men
فَلَو أَنَّ وَهباً كانَ حَلَّ رِجالُهُ
بِحَجرٍat Hajr لَلاقىhe would have found ناصِرينَdefenders وَعُنصُراand kinship
بِحَجرٍ لَلاقى ناصِرينَ وَعُنصُرا
Had Wahb's men settled
at Hajr, he would have found defenders and kin.
وَلَوand if حَلَّhe settled فيناamong us عايَنَwould have seen القَومُthe people دونَهُbefore him
وَلَو حَلَّ فينا عايَنَ القَومُ دونَهُ
عَوابِسَgrim-faced mares يَعلِكنَchamping الشَكيمَthe bits وَضُمَّراand lean steeds
عَوابِسَ يَعلِكنَ الشَكيمَ وَضُمَّرا
Had he settled among us, his foes would have seen before him
grim horses champing their bits, and lean steeds.
إِذاًthen لَسَمِعتَyou would have heard الخَيلَthe horsemen وَالخَيلُand the horsemen تَدَّعيcalling out for
إِذاً لَسَمِعتَ الخَيلَ وَالخَيلُ تَدَّعي
رِياحاًRiyah وَتَدعوand summoning العاصِمينَthe 'Asims وَجَعفَراand Ja'far
رِياحاً وَتَدعو العاصِمينَ وَجَعفَرا
Then you would have heard the horsemen calling out
for Riyah, and summoning the 'Asims and Ja'far:
فَوارِسَhorsemen لاnot يَدعونَthey call يالَO men of مُجاشِعٍMujashi'
فَوارِسَ لا يَدعونَ يالَ مُجاشِعٍ
إِذاwhen كانَwas ماwhat تُذريscatter السَنابِكُthe hooves عِثيَراdust
إِذا كانَ ما تُذري السَنابِكُ عِثيَرا
horsemen who never cry, 'O men of Mujashi'!'
when what the hooves scatter is dust.
وَلَوand if ضافَhe sought hospitality from أَحياءًclans بِحَزنِon the uplands of مُلَيحَةٍMulayha
وَلَو ضافَ أَحياءً بِحَزنِ مُلَيحَةٍ
لَلاقىhe would have found جِواراًprotection صافِياًclear غَيرَnot أَكدَراturbid
لَلاقى جِواراً صافِياً غَيرَ أَكدَرا
Had he sought hospitality among clans on Mulayha's rugged uplands,
he would have found protection clear and untroubled.
هُمُthey ضَرَبواstruck هامَthe heads of المُلوكِkings وَعَجَّلواand hastened
هُمُ ضَرَبوا هامَ المُلوكِ وَعَجَّلوا
بِوِردٍa coming to water غَداةَon the morning of الحَوفَزانِal-Hawfazan فَبَكَّراso it came early
بِوِردٍ غَداةَ الحَوفَزانِ فَبَكَّرا
They struck the heads of kings and hastened
their coming to water on al-Hawfazan's morning, arriving early.
وَقَدand indeed جَرَّبَtested الهِرماسُal-Hirmas وَقعَthe blows of سُيوفِناour swords
وَقَد جَرَّبَ الهِرماسُ وَقعَ سُيوفِنا
وَصَدَّعنَand they split عَنoff رَأسِthe head of اِبنِthe son of كَبشَةَKabsha مِغفَراa helmet
وَصَدَّعنَ عَن رَأسِ اِبنِ كَبشَةَ مِغفَرا
Al-Hirmas has felt the blows of our swords,
which split a helmet off Ibn Kabsha's head.
وَقَدand indeed جَعَلَتmade يَوماًone day بِطِخفَةَat Tikhfa خَيلُناour horses
وَقَد جَعَلَت يَوماً بِطِخفَةَ خَيلُنا
لِئالِfor the house of أَبيfather of قابوسَQabus يَوماًa day مُذَكَّراmemorable
لِئالِ أَبي قابوسَ يَوماً مُذَكَّرا
At Tikhfa our horses once made
for Abu Qabus's house a day to remember.
فَنورِدُso we bring to the fray يَومَon the day of الرَوعِterror خَيلاًhorses مُغيرَةًraiding
فَنورِدُ يَومَ الرَوعِ خَيلاً مُغيرَةً
وَتورِدُand you bring ناباًan aged she-camel تَحمِلُcarrying الكيرَthe bellows صَوأَراmassive
وَتورِدُ ناباً تَحمِلُ الكيرَ صَوأَرا
On the day of terror we bring raiding horses to the fray,
while you bring a massive old she-camel bearing the bellows.
سُبِقتَyou were outdone بِأَيّامِin days of الفِضالِexcellence وَلَمand not تَجِدyou found
سُبِقتَ بِأَيّامِ الفِضالِ وَلَم تَجِد
لِقَومِكَfor your people إِلّاexcept عَقرَthe hamstringing of نابِكَyour old she-camel مَفخَراa source of pride
لِقَومِكَ إِلّا عَقرَ نابِكَ مَفخَرا
You were outdone in days of excellence and could find
no glory for your people but hamstringing your old she-camel.
لَقيتَyou met القُرومَstallion-camels الخاطِراتِstrutting فَلَمso not يَكُنwas
لَقيتَ القُرومَ الخاطِراتِ فَلَم يَكُن
نَكيرُكَyour resistance إِلّاexcept أَنto تَشولَlift your tail وَتَيعَراand bleat
نَكيرُكَ إِلّا أَن تَشولَ وَتَيعَرا
You met proud stallion-camels strutting, and had
no response but to lift your tail and bleat.
وَلاقَيتَand you encountered خَيراًbetter مِنthan أَبيكَyour father فَوارِساًhorsemen
وَلاقَيتَ خَيراً مِن أَبيكَ فَوارِساً
وَأَكرَمَand nobler أَيّاماًin battle-days سُحَيماًSuhaym وَجَحدَراand Jahdar
وَأَكرَمَ أَيّاماً سُحَيماً وَجَحدَرا
You faced horsemen better than your father,
with nobler battle-days: Suhaym and Jahdar.
هُمُthey تَرَكواleft قَيساًQays وَعَمرواًand 'Amr كِلاهُماboth of them
هُمُ تَرَكوا قَيساً وَعَمرواً كِلاهُما
يَمُجُّspewing نَجيعاًgore مِنfrom دَمِthe blood of الجَوفِthe belly أَحمَراred
يَمُجُّ نَجيعاً مِن دَمِ الجَوفِ أَحمَرا
They left Qays and 'Amr, both,
spewing red blood from deep within.
وَسارَand marched لِبَكرٍagainst Bakr نُخبَةٌan elite band مِنfrom مُجاشِعٍMujashi'
وَسارَ لِبَكرٍ نُخبَةٌ مِن مُجاشِعٍ
فَلَمّاbut when رَأىit saw شَيبانَShayban وَالخَيلَand the horses كَفَّراit bowed in submission
فَلَمّا رَأى شَيبانَ وَالخَيلَ كَفَّرا
An elite band of Mujashi' marched against Bakr,
but when it saw Shayban and the horses, it bowed in submission.
وَفيand on أَيِّwhat يَومٍday لَمnot تُساقواwere you driven غَنيمَةًas booty
وَفي أَيِّ يَومٍ لَم تُساقوا غَنيمَةً
وَجارُكُمُand your protected guest فَقعٌa truffle يُحالِفُallies itself with قَرقَراa flat plain
وَجارُكُمُ فَقعٌ يُحالِفُ قَرقَرا
On what day were you not driven off as booty,
while your protected guest was a truffle allied with a bare plain?
لَقَدindeed كُنتُI was ياO اِبنَson of القَينِthe smith ذاpossessing خِبرَةٍknowledge بِكُمof you
لَقَد كُنتُ يا اِبنَ القَينِ ذا خِبرَةٍ بِكُم
وَعَوفٌand 'Awf أَبوfather of قَيسٍQays بِكُمof you كانَwas أَخبَراbetter informed
وَعَوفٌ أَبو قَيسٍ بِكُم كانَ أَخبَرا
I knew you well, smith's son,
and 'Awf, Abu Qays, knew you better still.
فَلاso not تَتَّقونَyou guard against الشَرَّevil حَتّىuntil يُصيبَكُمit strikes you
فَلا تَتَّقونَ الشَرَّ حَتّى يُصيبَكُم
وَلاand not تَعرِفونَyou understand الأَمرَthe matter إِلّاexcept تَدَبُّراin hindsight
وَلا تَعرِفونَ الأَمرَ إِلّا تَدَبُّرا
You do not guard against evil until it strikes you,
nor understand a matter except in hindsight.
وَعَوفٌand 'Awf يَعافُscorns الضَيمَhumiliation فيamong آلِthe house of مالِكٍMalik
وَعَوفٌ يَعافُ الضَيمَ في آلِ مالِكٍ
وَكُنتُمand you were بَنيsons of جَوخىJawkha عَلىin facing المَوتِdeath أَصبَراmore steadfast
وَكُنتُم بَني جَوخى عَلى المَوتِ أَصبَرا
'Awf scorns humiliation among Malik's house,
and you, sons of Jawkha, were more enduring of death.
تَرَكتُمyou left مَزاداًMazad عِندَwith عَوفٍ'Awf رَهينَةًas a hostage
تَرَكتُم مَزاداً عِندَ عَوفٍ رَهينَةً
فَأَطعَمَهُso he fed him عَوفٌ'Awf ضِباعاًto hyenas وَأَنسُراand vultures
فَأَطعَمَهُ عَوفٌ ضِباعاً وَأَنسُرا
You left Mazad with 'Awf as a hostage,
and 'Awf fed him to hyenas and vultures.
أَشاعَتspread abroad قُرَيشٌQuraysh لِلفَرَزدَقِof Farazdaq خَزيَةًa disgrace
أَشاعَت قُرَيشٌ لِلفَرَزدَقِ خَزيَةً
وَتِلكَand those الوُفودُdelegations النازِلونَstaying at المُوَقَّراal-Muwaqqar
وَتِلكَ الوُفودُ النازِلونَ المُوَقَّرا
Quraysh spread news of Farazdaq's disgrace,
as did those delegations lodged at al-Muwaqqar,
عَشِيَّةَon the evening لاقىencountered القِردُthe ape قِردُthe ape of مُجاشِعٍMujashi'
عَشِيَّةَ لاقى القِردُ قِردُ مُجاشِعٍ
هِزَبراًa mighty lion أَباfather of شِبلَينِtwo cubs فيin الغيلِthe thicket قَسوَراfierce
هِزَبراً أَبا شِبلَينِ في الغيلِ قَسوَرا
on the evening the ape, Mujashi''s ape, encountered
a mighty lion, father of two cubs, fierce in the thicket,
مِنَfrom المُحمِياتِguarded places الغيلِthe thickets غيلِthe thickets of خَفِيَّةٍKhafiyya
مِنَ المُحمِياتِ الغيلِ غيلِ خَفِيَّةٍ
تَرىyou see تَحتَbeneath لَحيَيهِhis two jaws الفَريسَthe prey المُعَفَّراdust-stained
تَرى تَحتَ لَحيَيهِ الفَريسَ المُعَفَّرا
from the guarded thickets, the thickets of Khafiyya,
beneath whose jaws you see dust-stained prey.
جَزىmay he repay اللَهُGod لَيلىLayla فيconcerning جُبَيرٍJubayr مَلامَةًblame
جَزى اللَهُ لَيلى في جُبَيرٍ مَلامَةً
وَقَبَّحَand may he disgrace قَيناًa smith بِالفَرَزدَقِthrough Farazdaq أَعوَراone-eyed
وَقَبَّحَ قَيناً بِالفَرَزدَقِ أَعوَرا
May God repay Layla with blame concerning Jubayr,
and disgrace a one-eyed smith through Farazdaq.
إِذاwhen ذَكَرَتshe remembers لَيلىLayla جُبَيراًJubayr تَعَصَّرَتshe writhes
إِذا ذَكَرَت لَيلى جُبَيراً تَعَصَّرَت
وَلَيسَand not بِشافٍcuring دائَهاher ailment أَنto تَعَصَّراwrithe
وَلَيسَ بِشافٍ دائَها أَن تَعَصَّرا
When Layla remembers Jubayr, she writhes,
but writhing cannot cure her ailment.
أَلاindeed قَبَحَmay he disgrace اللَهُGod الفَرَزدَقَFarazdaq كُلَّماwhenever
أَلا قَبَحَ اللَهُ الفَرَزدَقَ كُلَّما
أَهَلَّraised his voice مُصَلٍّa worshipper لِلصَلاةِfor prayer وَكَبَّراand magnified God
أَهَلَّ مُصَلٍّ لِلصَلاةِ وَكَبَّرا
May God disgrace Farazdaq whenever
a worshipper raises his voice to prayer and magnifies God.
فَلاso not يَقرَبَنَّlet him approach المَروَتَينِthe two Marwas وَلاnor الصَفاal-Safa
فَلا يَقرَبَنَّ المَروَتَينِ وَلا الصَفا
وَلاnor مَسجِدَthe mosque of اللَهِGod الحَرامَthe sacred المُطَهَّراpurified
وَلا مَسجِدَ اللَهِ الحَرامَ المُطَهَّرا
Let him never approach the two Marwas, nor al-Safa,
nor God's sacred, purified mosque.
فَإِنَّكَfor you لَوif تُعطيgive الفَرَزدَقَFarazdaq دِرهَماًa dirham
فَإِنَّكَ لَو تُعطي الفَرَزدَقَ دِرهَماً
عَلىin return for دينِthe faith of نَصرانِيَّةٍChristianity لَتَنَصَّراhe would become Christian
عَلى دينِ نَصرانِيَّةٍ لَتَنَصَّرا
For if you gave Farazdaq a dirham
to adopt Christianity, he would turn Christian.
يُبَيِّنُshows plainly فيin وَجهِthe face of الفَرَزدَقِFarazdaq لُؤمُهُhis baseness
يُبَيِّنُ في وَجهِ الفَرَزدَقِ لُؤمُهُ
وَأَلأَمُand the basest مَنسوبٍman of lineage قَفاًin the nape حينَwhen أَدبَراhe turned away
وَأَلأَمُ مَنسوبٍ قَفاً حينَ أَدبَرا
Farazdaq's baseness shows plainly in his face:
the basest pedigreed man, even from behind when he turns away.
لَحىmay he curse اللَهُGod ماءًfluid مِنfrom عُروقٍveins خَبيثَةٍfoul
لَحى اللَهُ ماءً مِن عُروقٍ خَبيثَةٍ
سَقَتwatered سابِياءًa birth-sac جاءَhe came فيهاin it مُخَمَّراwrapped
سَقَت سابِياءً جاءَ فيها مُخَمَّرا
May God curse the fluid from foul veins
that watered the birth-sac in which he came wrapped.
فَهَلso what of لَكُمُfor you فيconcerning حَنثَرٍHanthar آلَO house of حَنثَرٍHanthar
فَهَل لَكُمُ في حَنثَرٍ آلَ حَنثَرٍ
وَلَمّاand not yet تُصِبhave struck تِلكَthose الصَواعِقُthunderbolts حَنثَراHanthar
وَلَمّا تُصِب تِلكَ الصَواعِقُ حَنثَرا
And what of Hanthar for you, O house of Hanthar,
when those thunderbolts have not yet struck Hanthar?
فَإِنَّfor indeed رَبيعاًRabi' وَالمُشَيَّعَand al-Mushayya' فَاِعلَماso know, you two
فَإِنَّ رَبيعاً وَالمُشَيَّعَ فَاِعلَما
عَلىupon مَوطِنٍa battlefield لَمnot يَدرِياthey both knew كَيفَhow قَدَّراthey both assessed
عَلى مَوطِنٍ لَم يَدرِيا كَيفَ قَدَّرا
For Rabi' and al-Mushayya'—know this, you two—
are on a field they did not know how to assess.
أَلاindeed رُبَّmany a أَعشىdim-sighted man ظالِمٍunjust مُتَخَمِّطٍraging
أَلا رُبَّ أَعشى ظالِمٍ مُتَخَمِّطٍ
جَعَلتُI provided لِعَينَيهِfor his two eyes جِلاءًa polish فَأَبصَراso they saw
جَعَلتُ لِعَينَيهِ جِلاءً فَأَبصَرا
Many a dim-sighted, unjust, raging man
I have given a polish for his eyes, so they could see.
أَلَمhave I not أَكُbeen ناراًa fire يَتَّقيguard against الناسُpeople شَرَّهاits harm
أَلَم أَكُ ناراً يَتَّقي الناسُ شَرَّها
وَسَمّاًand poison لِأَعداءِfor the enemies of العَشيرَةِthe tribe مُمقِراbitter
وَسَمّاً لِأَعداءِ العَشيرَةِ مُمقِرا
Have I not been a fire whose harm people dread,
and bitter poison for the tribe's enemies?
أَلَمhave I not أَكُbeen زادَprovisions for المُرمِلينَthe destitute وَوالِجاًand one entering
أَلَم أَكُ زادَ المُرمِلينَ وَوالِجاً
إِذاwhen دَفَعَturned away البابُthe door الغَريبَthe stranger المُعَوَّراunprotected
إِذا دَفَعَ البابُ الغَريبَ المُعَوَّرا
Have I not been provision for the destitute, and one who enters
when the door turns away the unprotected stranger?
نُعَدُّwe are counted on لِأَيّامٍfor days نُعِدُّwe prepare لِمِثلِهاfor their like
نُعَدُّ لِأَيّامٍ نُعِدُّ لِمِثلِها
فَوارِسَthe horsemen of قَيسٍQays دارِعينَarmored وَحُسَّراand unarmored
فَوارِسَ قَيسٍ دارِعينَ وَحُسَّرا
We are counted on for days for whose like we prepare
the horsemen of Qays, armored and unarmored.
أَتَنسَونَdo you forget يَومَيthe two days of رَحرَحانَRahrahan كِلَيهِماboth of them
أَتَنسَونَ يَومَي رَحرَحانَ كِلَيهِما
وَقَدwhen أَشرَعَleveled القَومُthe warriors الوَشيجَspear-shafts المُؤَمَّراfitted with spearheads
وَقَد أَشرَعَ القَومُ الوَشيجَ المُؤَمَّرا
Do you forget both days of Rahrahan,
when the warriors leveled their iron-tipped spear-shafts?
وَماand not كُنتَyou were ياO اِبنَson of القَينِthe smith تَلقىmeeting جِيادَهُمtheir noble steeds
وَما كُنتَ يا اِبنَ القَينِ تَلقى جِيادَهُم
وُقوفاًstanding firm وَلاnor مُستَنكَراًconsidered strange أَنto تُعَقَّراbe hamstrung
وُقوفاً وَلا مُستَنكَراً أَن تُعَقَّرا
You never met their noble horses, smith's son,
standing firm; nor would your being hamstrung be strange.
تَرَكتَyou left بِواديin the valley of رَحرَحانَRahrahan نِساءَكُمyour women
تَرَكتَ بِوادي رَحرَحانَ نِساءَكُم
وَيَومَand on the day of الصَفاal-Safa لاقَيتُمُyou encountered الشَعبَthe mountain pass أَوعَراrugged
وَيَومَ الصَفا لاقَيتُمُ الشَعبَ أَوعَرا
You left your women in the valley of Rahrahan,
and on al-Safa's day you found the mountain pass rugged.
سَمِعتُمyou heard بَنيthe sons of مَجدٍMajd دَعَواthey cried يالَO men of عامِرٍ'Amir
سَمِعتُم بَني مَجدٍ دَعَوا يالَ عامِرٍ
فَكُنتُمso you were نَعاماًostriches بِالحَزيزِon stony ground مُنَفَّراstartled
فَكُنتُم نَعاماً بِالحَزيزِ مُنَفَّرا
You heard the sons of Majd cry, 'O men of 'Amir!'
and you were ostriches, startled on the stony ground.
وَأَسلَمتُمُand you surrendered لِاِبنَيto the two sons of أُسَيدَةَUsayda حاجِباًHajib
وَأَسلَمتُمُ لِاِبنَي أُسَيدَةَ حاجِباً
وَلاقىand met لَقيطٌLaqit حَتفَهُhis death فَتَقَطَّراso he tumbled down
وَلاقى لَقيطٌ حَتفَهُ فَتَقَطَّرا
You surrendered Hajib to Usayda's two sons,
and Laqit met his death and tumbled down.
وَأَسلَمَتِand she surrendered القَلحاءُal-Qalha' لِلقَومِto the enemy مَعبَداًMa'bad
وَأَسلَمَتِ القَلحاءُ لِلقَومِ مَعبَداً
يُجاذِبُtugging at مَخموساًa five-stranded rope مِنَof القِدِّleather thong أَسمَراbrown
يُجاذِبُ مَخموساً مِنَ القِدِّ أَسمَرا
Al-Qalha' surrendered Ma'bad to the enemy,
tugging at a brown, five-stranded leather thong.
Sol 6.1