عَفاhas faded ذوDhu حُمامٍHumam بَعدَناafter our departure وَحَفيرُand Hafir
عَفا ذو حُمامٍ بَعدَنا وَحَفيرُ
وَبِالسِرِّand at al-Sirr مَبدىًa desert camp مِنهُمُof theirs وَحُضورُand settled dwellings
وَبِالسِرِّ مَبدىً مِنهُمُ وَحُضورُ
Dhu Humam and Hafir have faded since we left,
The dove cooed after we left, and the grouse,
and at al-Sirr, their desert camp and settled dwellings.
And the secret was openly declared by them and attended.
تَكَلَّفتَهاyou burdened yourself with her لاnot دانِياًnear مِنكَto you وَصلُهاunion with her
تَكَلَّفتَها لا دانِياً مِنكَ وَصلُها
وَلاnor صَرمُهاbreaking with her شَيءٌa thing عَلَيكَfor you يَسيرُeasy
وَلا صَرمُها شَيءٌ عَلَيكَ يَسيرُ
You burdened yourself with her: union with her is not near at hand,
You took the trouble not because you knew them,
nor is breaking with her an easy thing for you.
Nor did joining them cost you much effort.
لَئِنif indeed يُسلِمِkeeps safe اللَهُGod المَراسيلَthe swift camels بِالضُحىat forenoon
لَئِن يُسلِمِ اللَهُ المَراسيلَ بِالضُحى
وَمَرُّand the course of القَوافيthe rhymes يَهتَديfinds its way وَيَجورُand strays
وَمَرُّ القَوافي يَهتَدي وَيَجورُ
If God keeps the swift camels safe at forenoon,
If God safely delivers the messengers at dawn,
while the course of rhymes finds its way and wanders,
And the rhymes flow guided and wander,
تُبَلِّغthey will convey بَنيthe sons of نَبهانَNabhan مِنّيfrom me قَصائِداًpoems
تُبَلِّغ بَني نَبهانَ مِنّي قَصائِداً
تَطالَعُrise into view مِنfrom سَلمىSalma وَهُنَّand they are وُعورُrugged
تَطالَعُ مِن سَلمى وَهُنَّ وُعورُ
they will carry poems from me to Banu Nabhan,
You will convey to the Bani Nabhan my poems
looming from Salma, rugged as they are.
That overlook Salmah while they moan and croon,
وَأَعوَرَand a one-eyed man مِنof نَبهانَNabhan يَعويhowls وَدونَهُand between us and him
وَأَعوَرَ مِن نَبهانَ يَعوي وَدونَهُ
مِنَof اللَيلِthe night باباtwo gates of ظُلمَةٍdarkness وَسُتورِand veils
مِنَ اللَيلِ بابا ظُلمَةٍ وَسُتورِ
And a one-eyed man of Nabhan howls; between us
And the one-eyed poet of Nabhan howls, while below him
stand night's two gates of darkness and veils.
Is a dark, obscure night.
دَعاhe cried out وَهوَwhile he was حَيٌّalive مِثلَlike مَيتٍa dead man وَإِنand if يَمُتhe dies
دَعا وَهوَ حَيٌّ مِثلَ مَيتٍ وَإِن يَمُت
فَهَذاthen this لَهُfor him بَعدَafter المَماتِdeath نُشورُa resurrection
فَهَذا لَهُ بَعدَ المَماتِ نُشورُ
He cried out, alive yet like one dead; and if he dies,
He called out while alive as if dead, and if he dies,
then this will be his resurrection after death.
After death this will be his resurrection.
رَفَعتُI raised لَهُfor him مَشبوبَةًa blazing fire يُهتَدىone is guided بِهاby it
رَفَعتُ لَهُ مَشبوبَةً يُهتَدى بِها
يَكادُalmost سَناهاits radiance فيin السَماءِthe sky يَطيرُflies
يَكادُ سَناها في السَماءِ يَطيرُ
I raised for him a blazing fire to guide the way;
I raised for him a flaming fire to give him light,
its radiance all but soars into the sky.
Its spark nearly flew up to the sky.
فَلَمّاthen when اِستَوىbecame level جَنباهُhis two flanks ضاحَكَgrinned at نارَناour fire
فَلَمّا اِستَوى جَنباهُ ضاحَكَ نارَنا
عَظيمُgreat in أَفاعيsnaking veins الحالِبَينِof the two loins ضَريرُafflicted
عَظيمُ أَفاعي الحالِبَينِ ضَريرُ
Then, when his flanks had straightened, he grinned at our fire—
When his sides were set alight, our fire laughed,
a stricken wretch with great snaking veins about his loins.
The loud hissing of the writhing snakes.
أَخوa brother to البُؤسِmisery أَمّاas for لَحمُهُhis flesh عَنaway from عِظامِهِhis bones
أَخو البُؤسِ أَمّا لَحمُهُ عَن عِظامِهِ
فَعارٍthen stripped away وَأَمّاand as for مُخُّهُنَّtheir marrow فَريرُmelted
فَعارٍ وَأَمّا مُخُّهُنَّ فَريرُ
A brother to misery: as for the flesh on his bones,
The brother of misery ‒ his flesh separate from his bones ‒
it is stripped away; as for their marrow, it has melted.
Is disgraceful, while their brains bubble.
فَقُلتُso I said لِعَبدَيناto our two slaves أَديراturn, both of you رَحاكُماyour shared millstone
فَقُلتُ لِعَبدَينا أَديرا رَحاكُما
فَقَدfor indeed جاءَhas come زَحّافُthe crawler العَشِيِّof evening جَرورُdragging himself
فَقَد جاءَ زَحّافُ العَشِيِّ جَرورُ
So I told our two slaves: Turn your millstone,
So I said to our two servants, “Turn it,”
for the evening crawler has come, dragging himself along.
For the kindler of the night fire has arrived snarling.
أَبوmaster of مَنزِلِthe lodging الأَضيافِof guests يَغشَونَthey frequent نارَهُhis fire
أَبو مَنزِلِ الأَضيافِ يَغشَونَ نارَهُ
وَيَعرِفُand he knows حَقَّthe due of النازِلينَthose who alight جَريرُJarir
وَيَعرِفُ حَقَّ النازِلينَ جَريرُ
Master of the guest-house, whose fire they seek,
The host, whose house the guests enter,
Jarir knows, too, what is owed to those who alight.
And the generous knows the rights of the lodgers.
إِذاwhen لَمnot يُدِرّواthey make flow عاتِماًtardy milk عَطَفَتit turned لَهُمtoward them
إِذا لَم يُدِرّوا عاتِماً عَطَفَت لَهُم
سَريعَةُswift at إِبشارِskinning اللِقاحِthe milch-camels دَرورُfreely flowing
سَريعَةُ إِبشارِ اللِقاحِ دَرورُ
When they cannot coax out tardy milk, there turns toward them
When they do not recognize the gloom, she quickly smiles for them,
a blade swift to skin the milch-camels, streaming blood.
The swift glad tiding of conception comes trotting.
وَجَدناwe found بَنيthe sons of نَبهانَNabhan أَذنابَthe tails of طَيِّئٍTayy
وَجَدنا بَني نَبهانَ أَذنابَ طَيِّئٍ
وَلِلناسِand people have أَذنابٌtails تُرىthat are seen وَصُدورُand chests (leaders)
وَلِلناسِ أَذنابٌ تُرى وَصُدورُ
We found Banu Nabhan to be the tails of Tayy;
We found the Bani Nabhan to be the tails of Tayy,
and people, as you see, have their tails and their front ranks.
And people have tails, as you can see.
تَرىyou see شَرَطَthe worst of المِعزىthe goats مُهورَbridal gifts نِسائِهِمof their women
تَرى شَرَطَ المِعزى مُهورَ نِسائِهِم
وَفيand among قَزَمِthe runts of المِعزىthe goats لَهُنَّfor them مُهورُbridal gifts
وَفي قَزَمِ المِعزى لَهُنَّ مُهورُ
You see the poorest goats as bridal gifts for their women;
You can see the dowry condition of their she-goats,
among the runt goats lie their bridal gifts.
And for their she-goats they have dowries.
إِذاwhen حَلَّsettles مِنfrom نَبهانَNabhan أَذنابُthe tails of ثَلَّةٍa flock
إِذا حَلَّ مِن نَبهانَ أَذنابُ ثَلَّةٍ
بِأَوشالِat the trickling springs of سَلمىSalma دِقَّةٌbaseness وَفُجورُand vice
بِأَوشالِ سَلمى دِقَّةٌ وَفُجورُ
When the tails of a Nabhan flock encamp
When the worthless tails of the Bani Thalabah
at Salma's trickling springs—baseness and vice!
Arrive with the ponies of Salmah, fine and corrupt,
وَأَعوَرَand a one-eyed man مِنof نَبهانَNabhan أَمّاas for نَهارُهُhis day
وَأَعوَرَ مِن نَبهانَ أَمّا نَهارُهُ
فَأَعمىthen blind وَأَمّاand as for لَيلُهُhis night فَبَصيرُthen sighted
فَأَعمى وَأَمّا لَيلُهُ فَبَصيرُ
And a one-eyed man of Nabhan—by day
As for the one-eyed poet of Nabhan, his day
he is blind, but by night he sees.
Is blind, while his night has sight.
Sol 6.1