عَرَفتُI recognized مَنازِلاًdwelling-sites بِلوىat the sandy bend of الثَمانيal-Thamani
عَرَفتُ مَنازِلاً بِلوى الثَماني
وَقَدand indeed ذَكَّرنَthey brought to mind عَهدَكَyour days بِالغَوانيwith the beautiful women
وَقَد ذَكَّرنَ عَهدَكَ بِالغَواني
I recognized dwellings at the sandy bend of al-Thamani,
and they brought back your days with the beautiful women.
سُقيتِmay you be watered وَلاand may you not بَليتِwear away كَماas بَليناwe have worn away
سُقيتِ وَلا بَليتِ كَما بَلينا
وَلاand may not يَبعُدbe distant زَمانُكِyour time مِنfrom زَمانيmy time
وَلا يَبعُد زَمانُكِ مِن زَماني
May you be watered, and not wear away as we have,
and may your time not be far from mine.
كَأَنَّكَas though you يَومَon the day of بُرقَةَBurqa لَمhad not تُكَلَّفbeen smitten with
كَأَنَّكَ يَومَ بُرقَةَ لَم تُكَلَّف
ظَعائِنَwomen in howdahs قادَهُنَّled them هَوىًa longing يَمانيYemeni
ظَعائِنَ قادَهُنَّ هَوىً يَماني
As though, on the day of Burqa, you had not been smitten with
women in howdahs whom a Yemeni longing led away.
سَأَسأَلُI shall ask إِنif لَقيتُI meet بَنيthe sons of زِيادٍZiyad
سَأَسأَلُ إِن لَقيتُ بَني زِيادٍ
مَتىwhen ضَلَّتwent astray حُلومُthe judgment of بَنيthe sons of قَنانِQanan
مَتى ضَلَّت حُلومُ بَني قَنانِ
I shall ask, if I meet the sons of Ziyad,
when the judgment of the sons of Qanan went astray.
أَخِلّاءَfriends of الفَرَزدَقِal-Farazdaq فَاِنصُروهُso support him
أَخِلّاءَ الفَرَزدَقِ فَاِنصُروهُ
أَخِلّاءَfriends of الفَواسِقِthe depraved women وَالزَوانيand the adulteresses
أَخِلّاءَ الفَواسِقِ وَالزَواني
Friends of al-Farazdaq, then come to his aid,
friends of depraved women and adulteresses!
بَنوthe sons of الدَيّانِal-Dayyan قَدindeed عَرَفواthey have known هِجاناًpurebred stock
بَنو الدَيّانِ قَد عَرَفوا هِجاناً
وَماbut not وَلَدَتbore عَمالِقُthe 'Amaliq مِنany هِجانِpurebreds
وَما وَلَدَت عَمالِقُ مِن هِجانِ
The sons of al-Dayyan have indeed known purebred stock,
yet the 'Amaliq have borne no purebreds.
وَعاوٍand a howler قَدindeed رَمىshot بِمُقَصِّراتٍwith short-falling shafts
وَعاوٍ قَد رَمى بِمُقَصِّراتٍ
وَماbut not أُشويI miss مَقاتِلَthe vital spots of مَنwhoever رَمانيshot at me
وَما أُشوي مَقاتِلَ مَن رَماني
And a howler has shot shafts that fall short,
but I do not miss the vital spots of whoever shoots at me.
وَأَشفيand I cure مِنof تَخَلُّجِthe convulsions of كُلِّevery جِنٍّjinn
وَأَشفي مِن تَخَلُّجِ كُلِّ جِنٍّ
وَأَكويand I cauterize الناظِرينَthe onlookers مِنَfor الخُنانِnasal catarrh
وَأَكوي الناظِرينَ مِنَ الخُنانِ
And I cure spasms brought on by every jinn,
and I cauterize onlookers for nasal catarrh.
وَماand not تَدرونَyou know ماwhat الطَعنانُspear-thrusting حَتّىuntil
وَما تَدرونَ ما الطَعنانُ حَتّى
يُمَدَّis stretched out الجَريُthe gallop مِنfrom طَبَقِthe tight hold of العِنانِthe reins
يُمَدَّ الجَريُ مِن طَبَقِ العِنانِ
And you do not know what spear-thrusting is until
the gallop is stretched out from the reins' tight hold.
سَتَعلَمُwill know أُمُّthe mother of زَهرَةَZahra مَنwho هَجاهاsatirized her
سَتَعلَمُ أُمُّ زَهرَةَ مَن هَجاها
إِذاwhen قالَتshe says لِزُهرَةَto Zuhra مَنwho هَجانيsatirized me
إِذا قالَت لِزُهرَةَ مَن هَجاني
Zahra's mother will know who satirized her,
when she says to Zuhra, 'Who satirized me?'
وَرَغَّمناand we humbled الفَرَزدَقَal-Farazdaq وَهوَwhile he was كابٍstumbling
وَرَغَّمنا الفَرَزدَقَ وَهوَ كابٍ
بِسامٍwith a towering one مُحرِزٍwinning قَصَبَthe prize-reeds of الرِهانِthe race
بِسامٍ مُحرِزٍ قَصَبَ الرِهانِ
And we rubbed al-Farazdaq's nose in the dust as he stumbled,
with a towering racer who wins the race's prize-reeds.
وَقَدand indeed نَخَسواthey goaded الفَرَزدَقَal-Farazdaq حينَwhen أَجرَواthey started the race
وَقَد نَخَسوا الفَرَزدَقَ حينَ أَجرَوا
لِيُعتِبَهُمto satisfy them فَأَعتَبَso he satisfied بِالحِرانِby balking
لِيُعتِبَهُم فَأَعتَبَ بِالحِرانِ
And they goaded al-Farazdaq when they started the race,
to satisfy them—and he satisfied them by balking.
لَحىmay curse اللَهُGod الفَرَزدَقَal-Farazdaq حينَwhen يُمسيhe enters evening
لَحى اللَهُ الفَرَزدَقَ حينَ يُمسي
مُضيعاًneglectful لِلمُفَصَّلِof the Mufassal Qur'anic chapters وَالمَثانيand the oft-repeated verses
مُضيعاً لِلمُفَصَّلِ وَالمَثاني
May God curse al-Farazdaq when evening finds him
neglecting the Mufassal and the Mathani.
لَعَلَّperhaps بُنَيَّthe little son of شِعرَةَShi'ra عابَdisparaged عَبساً'Abs
لَعَلَّ بُنَيَّ شِعرَةَ عابَ عَبساً
وَذُبيانَand Dhubyan الحَمالَةِblood-money obligations وَالطِعانِand spear-thrusting
وَذُبيانَ الحَمالَةِ وَالطِعانِ
Perhaps the little son of Shi'ra has disparaged 'Abs,
and Dhubyan of blood-money burdens and spear-thrusts.
وَحَيَّيand the two clans of آلَthe house of يَعصُرَYa'sur قَدindeed بَلَوتُمyou have tested
وَحَيَّي آلَ يَعصُرَ قَد بَلَوتُم
فَلاso neither كُشفَunshielded fighters اللِقاءِbattle وَلاnor الجِنانِhearts
فَلا كُشفَ اللِقاءِ وَلا الجِنانِ
And you have tested the two clans of Ya'sur's house,
so they are neither unshielded in battle nor faint of heart.
لَقيتُمyou faced عامِراً'Amir وَبَنيand the sons of سُلَيمٍSulaym
لَقيتُم عامِراً وَبَني سُلَيمٍ
عَلىon عَلياءَa height مُشرِفَةِtowering الرِعانِmountain-spurs
عَلى عَلياءَ مُشرِفَةِ الرِعانِ
You faced 'Amir and the sons of Sulaym,
on high ground with towering mountain-spurs.
تَراكُمsees you عامِراً'Amir فَقعاًtruffles بِقاعٍon a plain
تَراكُم عامِراً فَقعاً بِقاعٍ
إِذاwhen نَقَّضنَthey crackle ثَوَّرَهُنَّhe dug them up جانيa gatherer
إِذا نَقَّضنَ ثَوَّرَهُنَّ جاني
'Amir sees you as truffles on a plain:
when they crackle, a gatherer digs them up.
يُسَوِّدُblackens وَجهَthe face of كُلِّevery مُجاشِعِيٍّMujashi'i
يُسَوِّدُ وَجهَ كُلِّ مُجاشِعِيٍّ
مَواطِنُbattle-scenes شَبَّةَShabba الخَرِبِthe thief الجَبانِthe coward
مَواطِنُ شَبَّةَ الخَرِبِ الجَبانِ
The face of every Mujashi'i is blackened
by the battle record of Shabba, the thieving coward.
فَأَعطِso give عَطاءَthe gift of شَبَّةَShabba مَنwhoever يُحاميoffers protection
فَأَعطِ عَطاءَ شَبَّةَ مَن يُحامي
فَلَيسَfor there are no لَهُfor him بِمَحمِيَةٍfor defense يَدانِtwo hands
فَلَيسَ لَهُ بِمَحمِيَةٍ يَدانِ
So give, as Shabba gives, to whoever offers protection,
for his two hands are powerless in defense.
عَجِبناwe marveled ياO بَنيsons of عُدَسِ'Udas بنِson of زَيدٍZayd
عَجِبنا يا بَني عُدَسِ بنِ زَيدٍ
لِبِسطامٍat Bistam شَبيهِresembling عَفَرَّزانِ'Afarrzan
لِبِسطامٍ شَبيهِ عَفَرَّزانِ
We marveled, O sons of 'Udas ibn Zayd,
at Bistam, who resembles 'Afarrzan.
دَنَوتَyou drew near مِنَto المَعَرَّةِdisgrace ياO اِبنَson of حُقرىHuqra
دَنَوتَ مِنَ المَعَرَّةِ يا اِبنَ حُقرى
وَقَنَّعَكَand he cloaked you الفَرَزدَقُal-Farazdaq ثَوبَthe robe of زانيan adulterer
وَقَنَّعَكَ الفَرَزدَقُ ثَوبَ زاني
You have drawn near to disgrace, O son of Huqra,
and al-Farazdaq cloaked you in an adulterer's robe.
فَلاso not حَسَبيmy ancestral honor يُقَصِّرُfalls short فيamong تَميمٍTamim
فَلا حَسَبي يُقَصِّرُ في تَميمٍ
وَلاnor سَيفيmy sword يَكِلُّgrows dull وَلاnor لِسانيmy tongue
وَلا سَيفي يَكِلُّ وَلا لِساني
So my ancestral honor does not fall short among Tamim,
nor does my sword grow dull, nor my tongue.
وَقَيسٌand Qays وَالخَليفَةُand the caliph مِنamong بَنيهِhis sons
وَقَيسٌ وَالخَليفَةُ مِن بَنيهِ
وَصاحِبُand the holder of عَهدِهِhis succession pledge المُتَخَيَّرانِthe two chosen ones
وَصاحِبُ عَهدِهِ المُتَخَيَّرانِ
And Qays—among his sons are the caliph
and his designated successor, the two chosen men.
وَقَيسٌand Qays ياO فَرَزدَقُFarazdaq مِنamong تَميمٍTamim
وَقَيسٌ يا فَرَزدَقُ مِن تَميمٍ
مَكانَin the position of الساعِدَينِthe two forearms مِنَin relation to البَنانِthe fingers
مَكانَ الساعِدَينِ مِنَ البَنانِ
And Qays, O Farazdaq, stands within Tamim
as the two forearms stand in relation to the fingers.
فَيَومَand on the day of الشِعبِal-Shi'b قَدindeed تَرَكواthey left لَقيطاًLaqit
فَيَومَ الشِعبِ قَد تَرَكوا لَقيطاً
كَأَنَّas though عَليهِupon him خَملَةَa shaggy cloak أَرجُوانِcrimson fabric
كَأَنَّ عَليهِ خَملَةَ أَرجُوانِ
And on the day of al-Shi'b they left Laqit
as though a shaggy crimson cloak lay upon him.
وَكُبَّلَand was shackled حاجِبٌHajib بِشَمامَat Shamam حَولاًfor a year
وَكُبَّلَ حاجِبٌ بِشَمامَ حَولاً
فَحَكَّمَso he appointed as arbiter ذاDhu (possessor of) الرُقَيبَةَal-Ruqayba وَهواwhile he was عانِa captive
فَحَكَّمَ ذا الرُقَيبَةَ وَهوا عانِ
And Hajib was shackled at Shamam for a year,
so he appointed Dhu al-Ruqayba as arbiter while he was captive.
Sol 6.1