لِمَنِwhose الدِيارُthe dwellings بِبُرقَةِat the stony tract of الرَوحانِal-Rawhan
لِمَنِ الدِيارُ بِبُرقَةِ الرَوحانِ
إِذwhen لاnot نَبيعُwe trade زَمانَناour time بِزَمانِfor another time
إِذ لا نَبيعُ زَمانَنا بِزَمانِ
Whose are the dwellings at Burqat al-Rawhan,
From when we would not trade our days for any others?
إِنif زُرتُI visit أَهلَكِyour people لَمnot يُبالواthey heed حاجَتيmy need
إِن زُرتُ أَهلَكِ لَم يُبالوا حاجَتي
وَإِذاand when هَجَرتُكِI forsake you شَفَّنيwastes me away هِجرانيmy separation
وَإِذا هَجَرتُكِ شَفَّني هِجراني
If I visit your people, they pay no heed to my need;
And if I forsake you, my separation wastes me away.
هَلhas رامَmoved from جَوُّthe valley of سُوَيقَتَينِSuwayqatayn مَكانَهُits place
هَل رامَ جَوُّ سُوَيقَتَينِ مَكانَهُ
أَوor حَلَّsettled بَعدَafter مَحَلِّناour encampment البُردانِal-Burdan
أَو حَلَّ بَعدَ مَحَلِّنا البُردانِ
Has the valley of Suwayqatayn moved from its place,
Or did al-Burdan settle there after our encampment?
راجَعتُI returned to بَعدَafter سُلُوِّهِنَّforgetting them صَبابَةًardent longing
راجَعتُ بَعدَ سُلُوِّهِنَّ صَبابَةً
وَعَرَفتُand I recognized رَسمَthe traces of مَنازِلٍdwellings أَبكانيthat made me weep
وَعَرَفتُ رَسمَ مَنازِلٍ أَبكاني
After forgetting them, I returned to ardent longing,
And recognized traces of dwellings that made me weep.
أَصبَحنَthey became بَعدَafter نَعيمِthe bliss of عَيشٍa life مُؤنِقٍdelightful
أَصبَحنَ بَعدَ نَعيمِ عَيشٍ مُؤنِقٍ
قَفراًdesolate وَبَعدَand after نَواعِمٍtender beauties أَخدانِintimate companions
قَفراً وَبَعدَ نَواعِمٍ أَخدانِ
After the bliss of a delightful life, they became
Desolate, after tender, intimate companions.
قَدindeed رابَنيhas troubled me نَزَعٌa receding hairline وَشَيبٌand gray hair شائِعٌspreading
قَد رابَني نَزَعٌ وَشَيبٌ شائِعٌ
بَعدَafter الشَبابِyouth وَعَصرِهِand its days الفَينانِluxuriant
بَعدَ الشَبابِ وَعَصرِهِ الفَينانِ
A receding hairline and spreading gray have troubled me,
After youth and its luxuriant days.
شَغَفَenthralled القُلوبَthe hearts وَماwhile not تُقَضّىis fulfilled حاجَةٌa desire
شَغَفَ القُلوبَ وَما تُقَضّى حاجَةٌ
مِثلُlike المَهاoryx بِصَريمَةِon the isolated sand ridge of الحَومانِal-Hawman
مِثلُ المَها بِصَريمَةِ الحَومانِ
They enthralled hearts, though no desire was fulfilled—
Like oryx on the isolated sand ridge of al-Hawman.
نَزَلَdescended المَشيبُgray hair عَلىupon الشَبابِyouth فَراعَنيand alarmed me
نَزَلَ المَشيبُ عَلى الشَبابِ فَراعَني
وَعَرَفتُand I recognized مَنزِلَهُits lodging عَلىupon أَخدانيmy companions
وَعَرَفتُ مَنزِلَهُ عَلى أَخداني
Gray hair descended upon youth and alarmed me,
And I recognized its lodging upon my companions.
حورُwhite-eyed beauties العُيونِof eyes يَمِسنَsway as they walk غَيرَnot جَوادِفٍstriding roughly
حورُ العُيونِ يَمِسنَ غَيرَ جَوادِفٍ
هَزَّthe swaying of الجَنوبِthe south wind نَواعِمَthe supple العيدانِbranches
هَزَّ الجَنوبِ نَواعِمَ العيدانِ
Bright-eyed beauties sway without rough strides,
Like the south wind swaying supple branches.
وَإِذاand when وَعَدنَكَthey promise you نائِلاًa gift أَخلَفنَهُthey break that promise
وَإِذا وَعَدنَكَ نائِلاً أَخلَفنَهُ
وَإِذاand when غَنيتَyou become independent فَهُنَّthen they عَنكَof you غَوانِhave no need
وَإِذا غَنيتَ فَهُنَّ عَنكَ غَوانِ
And when they promise you a gift, they break their promise;
And when you dispense with them, they have no need of you.
أَصَحاhas sobered فُؤادُكَyour heart أَيَّat what حينِmoment أَوانِtime
أَصَحا فُؤادُكَ أَيَّ حينِ أَوانِ
أَمor لَمnot يَرُعكَhas alarmed you تَفَرُّقُthe dispersal of الجيرانِthe neighbors
أَم لَم يَرُعكَ تَفَرُّقُ الجيرانِ
Has your heart sobered—at what moment, what hour?
Or did the neighbors' dispersal not alarm you?
أَخَطاmissed الرَبيعُspring بِلادَهُمtheir land فَتَيَمَّنواso they went toward Yemen
أَخَطا الرَبيعُ بِلادَهُم فَتَيَمَّنوا
وَلِحُبِّهِمand for love of them أَحبَبتُI loved كُلَّevery يَمانيYemeni
وَلِحُبِّهِم أَحبَبتُ كُلَّ يَماني
Spring missed their land, so they headed toward Yemen;
And for love of them, I loved every Yemeni.
بَكَرَتwent out early حَمامَةُa dove of أَيكَةٍa grove مَحزونَةٌsorrowful
بَكَرَت حَمامَةُ أَيكَةٍ مَحزونَةٌ
تَدعوcalling to الهَديلَthe male dove فَهَيَّجَتand stirred أَحزانيmy sorrows
تَدعو الهَديلَ فَهَيَّجَت أَحزاني
A sorrowful dove of a grove went out early,
Calling to the male dove, and stirred my sorrows.
لاmay not زِلتِyou cease to be فيamid غَلَلٍflowing water يَسُرُّكِthat delights you ناقِعٍabundant
لا زِلتِ في غَلَلٍ يَسُرُّكِ ناقِعٍ
وَظِلالِand the shade of أَخضَرَa green tree ناعِمِwith tender الأَغصانِbranches
وَظِلالِ أَخضَرَ ناعِمِ الأَغصانِ
May you ever dwell amid abundant streams that delight you,
And the shade of a green tree with tender branches.
وَلَقَدand indeed أَبيتُI spend the night ضَجيعَa bedfellow of كُلِّevery مُخَضَّبٍhenna-dyed beloved
وَلَقَد أَبيتُ ضَجيعَ كُلِّ مُخَضَّبٍ
رَخصِsoft الأَنامِلِin the fingertips طَيِّبِsweet-scented الأَردانِin the sleeves
رَخصِ الأَنامِلِ طَيِّبِ الأَردانِ
And I have spent nights beside every henna-dyed beloved,
Soft-fingered, with sweet-scented sleeves,
عَطِرِfragrant الثِيابِin clothing مِنَfrom العَبيرِperfume مُذَيَّلٍwith a trailing robe
عَطِرِ الثِيابِ مِنَ العَبيرِ مُذَيَّلٍ
يَمشيwalks الهُوَيناslowly مِشيَةَwith the gait of السَكرانِa drunkard
يَمشي الهُوَينا مِشيَةَ السَكرانِ
Clothes fragrant with perfume, a robe trailing,
Walking slowly, with a drunkard's gait.
صَدَعَshattered الظَعائِنُthe traveling women يَومَon the day بِنَّthey departed فُؤادَهُhis heart
صَدَعَ الظَعائِنُ يَومَ بِنَّ فُؤادَهُ
صَدعَthe shattering of الزُجاجَةِglass ماnot لِذاكِfor that تَدانِany rejoining
صَدعَ الزُجاجَةِ ما لِذاكِ تَدانِ
The traveling women, the day they departed, shattered his heart,
As glass shatters, with no joining it again.
هَلdo تُؤنِسانِyou two discern وَدَيرُand the monastery of أَروىArwa بَينَناbetween us
هَل تُؤنِسانِ وَدَيرُ أَروى بَينَنا
بِالأَعزَلَينِat al-A'zalayn بَواكِرَthe early-departing الأَظعانِcamel litters
بِالأَعزَلَينِ بَواكِرَ الأَظعانِ
Do you two discern, with Arwa's monastery between us,
The early-departing camel litters at al-A'zalayn?
رَفَّعتُI urged onward مائِرَةَswaying الدُفوفِin the flanks أَمَلَّهاwore her out
رَفَّعتُ مائِرَةَ الدُفوفِ أَمَلَّها
طولُthe length of الوَجيفِtrotting عَلىdespite وَجىsoreness in الأَمرانِthe two forelegs
طولُ الوَجيفِ عَلى وَجى الأَمرانِ
I urged on a she-camel with swaying flanks, worn out by
Long trotting despite soreness in her two forelegs.
حَرفاًa lean she-camel أَضَرَّharmed بِهاher السِفارُjourneys كَأَنَّهاas though she
حَرفاً أَضَرَّ بِها السِفارُ كَأَنَّها
جَفنٌa scabbard طَوَيتَyou folded بِهِin it نِجادَthe baldric of يَمانيa Yemeni sword
جَفنٌ طَوَيتَ بِهِ نِجادَ يَماني
A lean she-camel, harmed by travel, as though she were
A scabbard in which you folded a Yemeni sword's baldric.
وَإِذاand if لَقيتَyou meet عَلىat زَرودَZarud مُجاشِعاًMujashi
وَإِذا لَقيتَ عَلى زَرودَ مُجاشِعاً
تَرَكواthey left زَرودَZarud خَبيثَةَfoul الأَعطانِin its watering places
تَرَكوا زَرودَ خَبيثَةَ الأَعطانِ
And if you meet Mujashi at Zarud,
They have left Zarud with foul watering places.
قَتَلواthey killed الزُبَيرَal-Zubayr وَقيلَand it was said أَنَّthat مُجاشِعاًMujashi
قَتَلوا الزُبَيرَ وَقيلَ أَنَّ مُجاشِعاً
شَهِدواwere present بِجَمعِwith a host of ضَياطِرٍhulking men عُزلانِunarmed
شَهِدوا بِجَمعِ ضَياطِرٍ عُزلانِ
They killed al-Zubayr, and it was said that Mujashi
Were present with a host of hulking, unarmed men,
مِنfrom كُلِّevery مُنتَفِخِswollen الوَريدِin the jugular vein كَأَنَّهُas though he
مِن كُلِّ مُنتَفِخِ الوَريدِ كَأَنَّهُ
بَغلٌa mule تَقاعَسَleaning backward فَوقَهُupon it خُرجانِtwo saddlebags
بَغلٌ تَقاعَسَ فَوقَهُ خُرجانِ
Each with a swollen jugular vein, as though he were
A mule leaning backward beneath two saddlebags.
ياO مُستَجيرَseeker of protection from مُجاشِعٍMujashi يَخشىfearing الرَدىdeath
يا مُستَجيرَ مُجاشِعٍ يَخشى الرَدى
لاdo not تَأمَنَنَّever trust مُجاشِعاًMujashi بِأَمانِon a pledge of safety
لا تَأمَنَنَّ مُجاشِعاً بِأَمانِ
O seeker of Mujashi's protection, fearing death,
Never trust Mujashi, even under a pledge of safety.
إِنَّindeed اِبنَthe son of شِعرَةَShi'ra وَالقَرينَand al-Qarin وَضَوطَراًand Dawtar
إِنَّ اِبنَ شِعرَةَ وَالقَرينَ وَضَوطَراً
بِئسَwretched are الفَوارِسُthe horsemen لَيلَةَon the night of الحَدَثانِcalamities
بِئسَ الفَوارِسُ لَيلَةَ الحَدَثانِ
Indeed, the son of Shi'ra, al-Qarin, and Dawtar
Were wretched horsemen on the night of calamities.
أَبُنَيَّO little son of شِعرَةَShi'ra إِنَّindeed سَعداًSa'd لَمnot تَلِدgave birth to
أَبُنَيَّ شِعرَةَ إِنَّ سَعداً لَم تَلِد
قَيناًa smith بِليتَيهِon both sides of his neck عَصيمُa residue of دُخانِsmoke
قَيناً بِليتَيهِ عَصيمُ دُخانِ
O little son of Shi'ra, Sa'd never bore
A smith with smoke crusted on both sides of his neck.
أَبِناwith us? عَدَلتَdid you equate بَنيthe sons of خَضافِKhadaf مُجاشِعاًMujashi
أَبِنا عَدَلتَ بَني خَضافِ مُجاشِعاً
وَعَدَلتَand equated خالَكَyour maternal uncle بِالأَشَدِّwith the mighty one سِنانِSinan
وَعَدَلتَ خالَكَ بِالأَشَدِّ سِنانِ
Did you equate Mujashi, the sons of Khadaf, with us,
And equate your maternal uncle with the mighty Sinan?
شَهِدَتwas present عَشِيَّةَon the evening of رَحرَحانَRahrahan مُجاشِعٌMujashi
شَهِدَت عَشِيَّةَ رَحرَحانَ مُجاشِعٌ
بِمُجارِفٍwith scoops for جُحَفَbowls of الخَزيرِporridge بِطانِbig-bellied
بِمُجارِفٍ جُحَفَ الخَزيرِ بِطانِ
Mujashi were present on the evening of Rahrahan,
With scoops for porridge bowls, their bellies swollen.
وَطِئَتtrampled سَنابِكُthe hooves of خَيلِthe horses of قَيسٍQays مِنكُمُmen of yours
وَطِئَت سَنابِكُ خَيلِ قَيسٍ مِنكُمُ
قَتلىdead men مُصَرَّعَةًstruck down عَلىat الأَعطانِthe watering places
قَتلى مُصَرَّعَةً عَلى الأَعطانِ
The hooves of Qays's horses trampled men of yours,
Dead, struck down at the watering places.
وَنَسيتَand you forgot أَعيَنَA'yan وَالرَبابَand al-Rabab وَجارَكُمand your neighbor
وَنَسيتَ أَعيَنَ وَالرَبابَ وَجارَكُم
وَنَوارَand Nawar حَيثُwhere تَصَلصَلَrattled الحِجلانِthe two anklets
وَنَوارَ حَيثُ تَصَلصَلَ الحِجلانِ
And you forgot A'yan, al-Rabab, and your neighbor,
And Nawar, where the two anklets rattled.
لَمّاwhen لَقيتَyou met فَوارِساًhorsemen مِنfrom عامِرٍAmir
لَمّا لَقيتَ فَوارِساً مِن عامِرٍ
سَلّواthey drew سُيوفَهُمُtheir swords مِنَfrom الأَجفانِthe sheaths
سَلّوا سُيوفَهُمُ مِنَ الأَجفانِ
When you met horsemen from Amir,
They drew their swords from their sheaths.
مَلَّأتُمُyou filled صُفَفَthe pads of السُروجِthe saddles كَأَنَّكُمas though you
مَلَّأتُمُ صُفَفَ السُروجِ كَأَنَّكُم
خورٌweak cattle صَواحِبُfrequenting قَرمَلٍqarmal shrubs وَأَفانِand afan shrubs
خورٌ صَواحِبُ قَرمَلٍ وَأَفانِ
You filled the saddle pads as though you were
Weak cattle grazing qarmal and afan shrubs.
لِلَّهِto God belongs دَرُّthe excellence of يَزيدَYazid يَومَon the day دَعاكُمُhe summoned you
لِلَّهِ دَرُّ يَزيدَ يَومَ دَعاكُمُ
وَالخَيلُand the cavalry مُجلِيَةٌsweeping forward عَلىover حَلَبانِHalaban
وَالخَيلُ مُجلِيَةٌ عَلى حَلَبانِ
How admirable was Yazid the day he summoned you,
As the cavalry swept across Halaban!
لاقَواthey met فَوارِسَhorsemen يَطعَنونَstabbing ظُهورَهُمtheir backs
لاقَوا فَوارِسَ يَطعَنونَ ظُهورَهُم
نَشطَthe plucking of البُزاةِfalcons عَواتِقَthe shoulders of الخِربانِmale bustards
نَشطَ البُزاةِ عَواتِقَ الخِربانِ
They met horsemen who stabbed their backs,
As falcons tear the shoulders of male bustards.
لاlet not يَخفِيَنَّbe concealed عَلَيكَfrom you أَنَّthat مُحَمَّداًMuhammad
لا يَخفِيَنَّ عَلَيكَ أَنَّ مُحَمَّداً
مِنfrom نَسلِthe offspring of كُلِّevery ضِفِنَّةٍsquat, bulky man مِبطانِpotbellied
مِن نَسلِ كُلِّ ضِفِنَّةٍ مِبطانِ
Let it not be hidden from you that Muhammad
Is descended from every squat, potbellied man.
إِنif رُمتَyou seek عِندَamong بَنيthe sons of أُسَيدَةَUsayda عِزَّناour might
إِن رُمتَ عِندَ بَني أُسَيدَةَ عِزَّنا
فَاِنقُلthen move مَناكِبَthe shoulders of يَذبُلٍYadhbul وَذِقانِand Dhiqan
فَاِنقُل مَناكِبَ يَذبُلٍ وَذِقانِ
If you seek our might among the sons of Usayda,
Then move the shoulders of Yadhbul and Dhiqan.
إِنّاwe indeed لَنَعرِفُcertainly know ماnot أَبوكَyour father بِحاجِبٍHajib
إِنّا لَنَعرِفُ ما أَبوكَ بِحاجِبٍ
فَاِلحَقthen join بِأَصلِكَyour original stock مِنamong بَنيthe sons of دُهمانِDuhman
فَاِلحَق بِأَصلِكَ مِن بَني دُهمانِ
We certainly know: your father is no Hajib;
So join your original stock among the sons of Duhman.
لَمّاwhen اِنهَزَمتَyou fled كَفىdefended الثُغورَthe exposed fronts مُشَيَّعٌa brave man
لَمّا اِنهَزَمتَ كَفى الثُغورَ مُشَيَّعٌ
مِنّاfrom us غَداةَon the morning جَبُنتَyou turned coward غَيرُnot جَبانِa coward
مِنّا غَداةَ جَبُنتَ غَيرُ جَبانِ
When you fled, a brave man defended the exposed fronts—
One of us, no coward, on the morning you turned craven.
شَبَثٌShabath فَخَرتُI boasted بِهِof him عَلَيكَover you وَمَعقِلٌand Ma'qil
شَبَثٌ فَخَرتُ بِهِ عَلَيكَ وَمَعقِلٌ
وَبِمالِكٍand of Malik وَبِفارِسِand of the horseman of العَلهانِal-Alhan
وَبِمالِكٍ وَبِفارِسِ العَلهانِ
Shabath—I boasted of him over you—and Ma'qil,
And of Malik and the horseman of al-Alhan.
هَلّاwhy did you not طَعَنتَstab الخَيلَthe cavalry يَومَon the day لَقيتَهاyou met them
هَلّا طَعَنتَ الخَيلَ يَومَ لَقيتَها
طَعنَthe thrusting of الفَوارِسِthe horsemen مِنfrom بَنيthe sons of عُقفانِUqfan
طَعنَ الفَوارِسِ مِن بَني عُقفانِ
Why did you not stab the cavalry the day you met them,
As the horsemen of the sons of Uqfan thrust?
أَلقواthrow السِلاحَthe weapons إِلَيَّto me آلَhouse of عُطارِدٍUtarid
أَلقوا السِلاحَ إِلَيَّ آلَ عُطارِدٍ
وَتَعاظَمواand puff yourselves up ضَرطاًby farting عَلىon الدُكّانِthe platform
وَتَعاظَموا ضَرطاً عَلى الدُكّانِ
Throw your weapons to me, house of Utarid,
And puff yourselves up, farting on the platform.
ياO ذاwearer of العَباءَةِthe cloak إِنَّindeed بِشراًBishr قَدhas قَضىruled
يا ذا العَباءَةِ إِنَّ بِشراً قَد قَضى
أَنthat لاnot تَجوزَshall be valid حُكومَةُthe judgment of النَشوانِthe drunk
أَن لا تَجوزَ حُكومَةُ النَشوانِ
O wearer of the cloak, Bishr has ruled
That a drunken man's judgment shall not stand.
فَدَعواso leave الحُكومَةَjudgment لَستُمُyou are not مِنamong أَهلِهاthose qualified for it
فَدَعوا الحُكومَةَ لَستُمُ مِن أَهلِها
إِنَّindeed الحُكومَةَjudgment فيis among بَنيthe sons of شَيبانِShayban
إِنَّ الحُكومَةَ في بَني شَيبانِ
So leave judgment: you are not qualified for it;
Judgment belongs among the sons of Shayban.
بَكرٌBakr أَحَقُّmore entitled بِأَنto يَكونواbe مَقنَعاًa trusted authority
بَكرٌ أَحَقُّ بِأَن يَكونوا مَقنَعاً
أَوor أَنto يَفواfulfill بِحَقيقَةِthe rightful claims of الجيرانِthe neighbors
أَو أَن يَفوا بِحَقيقَةِ الجيرانِ
Bakr are more entitled to be a trusted authority,
Or to fulfill their neighbors' rightful claims.
قَتَلواthey killed كُلَيبَكُمُyour Kulayb بِلَقحَةِfor the milch camel of جارِهِمtheir neighbor
قَتَلوا كُلَيبَكُمُ بِلَقحَةِ جارِهِم
ياO خُزرَsquint-eyed men of تَغلِبَTaghlib لَستُمُyou are not بِهِجانِpurebred
يا خُزرَ تَغلِبَ لَستُمُ بِهِجانِ
They killed your Kulayb for their neighbor's milch camel;
O squint-eyed men of Taghlib, you are not purebred!
كَذَبَlied الأُخَيطِلُal-Akhuytil إِنَّindeed قَوميmy people فيهِمُamong them
كَذَبَ الأُخَيطِلُ إِنَّ قَومي فيهِمُ
تاجُthe crown of المُلوكِkings وَرايَةُand the banner of النَعمانِal-Nu'man
تاجُ المُلوكِ وَرايَةُ النَعمانِ
Al-Akhuytil lied: among my people are
The crown of kings and the banner of al-Nu'man.
مِنهُمamong them عُتَيبَةُUtayba وَالمُحِلُّand al-Muhill وَقَعنَبٌand Qa'nab
مِنهُم عُتَيبَةُ وَالمُحِلُّ وَقَعنَبٌ
وَالحَنتَفانِand the two Hantafs وَمِنهُمُand among them الرِدفانِthe two royal deputies
وَالحَنتَفانِ وَمِنهُمُ الرِدفانِ
Among them are Utayba, al-Muhill, and Qa'nab,
And the two Hantafs; among them are the two royal deputies.
إِنّيindeed I لَيُعرَفُis certainly known فيin السُرادِقِthe pavilion مَنزِليmy place
إِنّي لَيُعرَفُ في السُرادِقِ مَنزِلي
عِندَwith المُلوكِkings وَعِندَand at كُلِّevery رِهانِcontest
عِندَ المُلوكِ وَعِندَ كُلِّ رِهانِ
My place is surely known in the pavilion,
With kings and at every contest.
ماever زالَremained عيصُthe rootstock of بَنيthe sons of كُلَيبٍKulayb فيwithin حِمىًa preserve
ما زالَ عيصُ بَني كُلَيبٍ في حِمىً
أَشِبٍthick with trees أَلَفَّtangled مَنابِتِin the growth of العيصانِthickets
أَشِبٍ أَلَفَّ مَنابِتِ العيصانِ
The rootstock of the sons of Kulayb has always stood in a preserve,
Dense and tangled, where thick groves grow.
الضارِبينَthose striking إِذاwhen الكُماةُarmored champions تَنازَلواmeet in combat
الضارِبينَ إِذا الكُماةُ تَنازَلوا
ضَرباًblows يَقُدُّthat cleave عَواتِقَthe shoulders of الأَبدانِbodies
ضَرباً يَقُدُّ عَواتِقَ الأَبدانِ
They strike when armored champions meet in combat,
With blows that cleave bodies at the shoulders.
وَحَمىand protected الفَوارِسَthe horsemen مِنfrom غُدانَةَGhudana أَنَّهُمthe fact that they
وَحَمى الفَوارِسَ مِن غُدانَةَ أَنَّهُم
نِعمَexcellent are الحُماةُthe defenders عَشِيَّةَon the evening of الإِرنانِwailing
نِعمَ الحُماةُ عَشِيَّةَ الإِرنانِ
And what protected the horsemen of Ghudana was that
They were excellent defenders on the evening of wailing.
إِنّاwe indeed لَنَستَلِبُcertainly strip الجَبابِرَtyrants تاجَهُمof their crown
إِنّا لَنَستَلِبُ الجَبابِرَ تاجَهُم
قابوسُQabus يَعلَمُknows ذاكَthat وَالجونانِand the two Jawns
قابوسُ يَعلَمُ ذاكَ وَالجونانِ
We certainly strip tyrants of their crown;
Qabus knows that, and the two Jawns.
وَلَقَدand indeed شَفَوكَthey gave you satisfaction مِنَover المُكَوّىthe branded man جَنبُهُhis flank
وَلَقَد شَفَوكَ مِنَ المُكَوّى جَنبُهُ
وَاللَهُand God أَنزَلَهُplaced him بِدارِin an abode of هَوانِhumiliation
وَاللَهُ أَنزَلَهُ بِدارِ هَوانِ
And they gave you satisfaction over the man with the branded flank,
And God placed him in an abode of humiliation.
جارَيتَyou raced مُطَّلِعَa rising champion of الجِراءِthe race بِنابِهِwith his fang
جارَيتَ مُطَّلِعَ الجِراءِ بِنابِهِ
رَوقٌfresh bloom شَبيبَتُهُhis youth وَعُمرُكَand your life فانِfading
رَوقٌ شَبيبَتُهُ وَعُمرُكَ فانِ
You raced a rising champion of the course, strong of fang,
His youth in bloom, while your life fades.
ماever زِلتُI have remained مُذsince عَظُمَgrew الخِطارُthe stakes مُعاوِداًrepeating
ما زِلتُ مُذ عَظُمَ الخِطارُ مُعاوِداً
ضَبرَamassing المِئينَhundreds وَسَبقَand winning كُلِّevery رِهانِcontest
ضَبرَ المِئينَ وَسَبقَ كُلِّ رِهانِ
Ever since the stakes grew great, I have kept
Amassing hundreds and winning every contest.
ماever زالَremained مَنزِلُناour standing لِتَغلِبَover Taghlib غالِباًsuperior
ما زالَ مَنزِلُنا لِتَغلِبَ غالِباً
وَاللَهُand God شَرَّفَraised فَوقَهُمabove them بُنيانيmy building
وَاللَهُ شَرَّفَ فَوقَهُم بُنياني
Our standing has always prevailed over Taghlib,
And God raised my building above them.
فَاِقبِضso withdraw يَدَيكَyour two hands فَإِنَّنيfor I فيam in مُشرِفٍa lofty stronghold
فَاِقبِض يَدَيكَ فَإِنَّني في مُشرِفٍ
صَعبِdifficult الذُرىin its heights مُتَمَنِّعِunassailable الأَركانِin its sides
صَعبِ الذُرى مُتَمَنِّعِ الأَركانِ
So withdraw your hands: I am in a lofty stronghold,
Its heights difficult, its sides unassailable.
وَلَقَدand indeed سَبَقتُI have gone ahead فَماand not وَرائيbehind me لاحِقٌany pursuer
وَلَقَد سَبَقتُ فَما وَرائي لاحِقٌ
بَدءًfrom the outset وَخُلِّيَand was loosened فيin الجِراءِracing عِنانيmy rein
بَدءً وَخُلِّيَ في الجِراءِ عِناني
I have gone ahead, with no pursuer behind me,
From the outset, my reins let loose upon the course.
نَزَعَwithdrew الأُخَيطِلُal-Akhuytil حينَwhen جَدَّbecame serious جِراؤُناour racing
نَزَعَ الأُخَيطِلُ حينَ جَدَّ جِراؤُنا
حَطِمَbroken الشَوىin the limbs مُتَكَسِّرَshattered الأَسنانِin the teeth
حَطِمَ الشَوى مُتَكَسِّرَ الأَسنانِ
Al-Akhuytil withdrew when our racing became serious,
With shattered limbs and broken teeth.
قُلsay لِلمُعَرِّضِto the insinuator وَالمُشَوِّرِand the one disgracing نَفسَهُhimself
قُل لِلمُعَرِّضِ وَالمُشَوِّرِ نَفسَهُ
مَنwhoever شاءَwishes قاسَmay measure عِنانَهُhis rein بِعِنانيagainst my rein
مَن شاءَ قاسَ عِنانَهُ بِعِناني
Tell the insinuator who makes himself a disgrace:
Whoever wishes may measure his rein against mine.
عَمداًdeliberately حَزَزتُI slashed أُنوفَthe noses of تَغلِبَTaghlib مِثلَlike ماthat which
عَمداً حَزَزتُ أُنوفَ تَغلِبَ مِثلَ ما
حَزَّslashed المَواسِمُthe branding-irons آنُفَthe noses of الأَقيانِsmiths
حَزَّ المَواسِمُ آنُفَ الأَقيانِ
Deliberately I slashed Taghlib's noses, just as
Branding-irons slashed the noses of smiths.
وَلَقَدand indeed وَسَمتُI branded مُجاشِعاًMujashi وَلِتَغلِبٍand for Taghlib
وَلَقَد وَسَمتُ مُجاشِعاً وَلِتَغلِبٍ
عِنديI have مُحاضَرَةٌa racing contest وَطولُand length of هَوانِhumiliation
عِندي مُحاضَرَةٌ وَطولُ هَوانِ
And I have indeed branded Mujashi; for Taghlib
I have a race in store, and lasting humiliation.
قَيسٌQays عَلىon وَضَحِthe clear course of الطَريقِthe road وَتَغلِبٌand Taghlib
قَيسٌ عَلى وَضَحِ الطَريقِ وَتَغلِبٌ
يَتَقاوَدونَlead one another تَقاوُدَthe leading of العُميانِblind men
يَتَقاوَدونَ تَقاوُدَ العُميانِ
Qays follow the clear road, while Taghlib
Lead one another as blind men do.
لَيسَis not اِبنُthe son of عابِدَةِa female worshipper of الصَليبِthe cross بِمُنتَهٍgoing to desist
لَيسَ اِبنُ عابِدَةِ الصَليبِ بِمُنتَهٍ
حَتّىuntil يَذوقَhe tastes بِكَأسِfrom the cup of مَنwhoever عادانيopposed me
حَتّى يَذوقَ بِكَأسِ مَن عاداني
The son of a female worshipper of the cross will not desist
Until he drinks from the cup of those who opposed me.
إِنَّindeed القَصائِدَthe poems ياO أُخَيطِلُAkhuytil فَاِعتَرِفso admit it
إِنَّ القَصائِدَ يا أُخَيطِلُ فَاِعتَرِف
قَصَدَتheaded إِلَيكَtoward you مُجِرَّةَdragging الأَرسانِthe halters
قَصَدَت إِلَيكَ مُجِرَّةَ الأَرسانِ
Indeed, the poems, O Akhuytil—admit it—
Have headed straight for you, their halters trailing.
وَعَلِقتَand you were fastened فيin قَرَنِthe common tether of الثَلاثَةِthe three رابِعاًas a fourth
وَعَلِقتَ في قَرَنِ الثَلاثَةِ رابِعاً
مِثلَlike البِكارِyoung she-camels لُزِزنَpressed together فيin الأَقرانِpaired tethers
مِثلَ البِكارِ لُزِزنَ في الأَقرانِ
And you were fastened, a fourth, to the tether of the three,
Like young she-camels pressed together in paired tethers.
وَالنَمرُand al-Namir حَيٌّa tribe ماnot يُنالُcan be attained قَديمُهُمtheir ancient glory
وَالنَمرُ حَيٌّ ما يُنالُ قَديمُهُم
سَبَقوكَthey outstripped you حينَwhen تَخاطَرَcontended for stakes الحَيّانِthe two tribes
سَبَقوكَ حينَ تَخاطَرَ الحَيّانِ
Al-Namir is a tribe whose ancient glory is beyond reach;
They outstripped you when the two tribes contended for stakes.
إِنَّindeed الفَوارِسَthe horsemen مِنfrom رَبيعَةَRabi'a كُلَّهُمall of them
إِنَّ الفَوارِسَ مِن رَبيعَةَ كُلَّهُم
يَرضَونَwould be content لَوif بَلَغواthey attained مَدىthe reach of الضَحيانِal-Dahyan
يَرضَونَ لَو بَلَغوا مَدى الضَحيانِ
All the horsemen of Rabi'a
Would be content to attain al-Dahyan's reach.
ماwhatever نابَbefalls مِنof حَدَثٍcalamity فَلَيسَthen not بِمُسلِميwill surrender me
ما نابَ مِن حَدَثٍ فَلَيسَ بِمُسلِمي
عَمريmy Amr clan وَحَنظَلَتيand my Hanzala clan وَلاnor السَعدانِthe two Sa'ds
عَمري وَحَنظَلَتي وَلا السَعدانِ
Whatever calamity comes, none will surrender me—
My Amr, my Hanzala, nor the two Sa'ds.
وَإِذاand when بَنوthe sons of أَسَدٍAsad عَلَيَّaround me تَحَدَّبواrally protectively
وَإِذا بَنو أَسَدٍ عَلَيَّ تَحَدَّبوا
نَصَبَتrose against بَنوthe sons of أَسَدٍAsad لِمَنwhoever رادانيopposed me
نَصَبَت بَنو أَسَدٍ لِمَن راداني
And when the sons of Asad rally protectively around me,
The sons of Asad rise against whoever opposes me.
وَالغُرُّand the illustrious مِنof سَلَفيmy forebears كِنانَةَKinana إِنَّهُمindeed they
وَالغُرُّ مِن سَلَفي كِنانَةَ إِنَّهُم
صيدُproud الرُؤوسِof head أَعِزَّةُmighty السُلطانِin authority
صيدُ الرُؤوسِ أَعِزَّةُ السُلطانِ
The illustrious men of my forebears, Kinana, indeed
Hold their heads high, mighty in authority.
مالَتbore down عَلَيكَupon you جِبالُthe mountains of غورِthe lowland of تِهامَةٍTihama
مالَت عَلَيكَ جِبالُ غورِ تِهامَةٍ
وَغَرِقتَand you drowned حَيثُwhere تَناطَحَcollided البَحرانِthe two seas
وَغَرِقتَ حَيثُ تَناطَحَ البَحرانِ
The mountains of Tihama's lowland bore down upon you,
And you drowned where the two seas collided.
وَلَقيتَand you met رايَةَthe banner of آلِthe house of قَيسٍQays دونَهاbefore it
وَلَقيتَ رايَةَ آلِ قَيسٍ دونَها
مِثلُlike الجِمالِcamels طُلينَsmeared بِالقَطِرانِwith tar
مِثلُ الجِمالِ طُلينَ بِالقَطِرانِ
You met the banner of the house of Qays; before it stood
Men like camels smeared with tar.
هَزّواthey shook السُيوفَthe swords فَأَشرَعوهاthen leveled them فيكُمُinto you
هَزّوا السُيوفَ فَأَشرَعوها فيكُمُ
وَذَوابِلاًand slender lances يَخطِرنَswaying كَالأَشطانِlike well-ropes
وَذَوابِلاً يَخطِرنَ كَالأَشطانِ
They shook their swords, then leveled them into you,
And slender lances swaying like well-ropes.
فَتَرَكنَهُمthen they left them جَزَرَas carcasses for السِباعِwild beasts وَفَلُّكُمand your routed survivors
فَتَرَكنَهُم جَزَرَ السِباعِ وَفَلُّكُم
يَتَساقَطونَfall تَساقُطَthe falling of الحَمنانِsmall ticks
يَتَساقَطونَ تَساقُطَ الحَمنانِ
They left them as carcasses for beasts, while your routed survivors
Fall like small ticks.
تَرَكَleft الهُذَيلُal-Hudhayl هُذَيلَHudhayl of قَيسٍQays مِنكُمُmen of yours
تَرَكَ الهُذَيلُ هُذَيلَ قَيسٍ مِنكُمُ
قَتلىdead يُقَبِّحُrevile روحَهاtheir spirit المَلَكانِthe two angels
قَتلى يُقَبِّحُ روحَها المَلَكانِ
Al-Hudhayl—Hudhayl of Qays—left men of yours
Dead, their souls reviled by the two angels.
فَاِخسَءso slink away إِلَيكَback to yourself فَلاfor not سُلَيمٌSulaym مِنكُمُof you
فَاِخسَء إِلَيكَ فَلا سُلَيمٌ مِنكُمُ
وَالعامِرانِand the two Amirs وَلاnor بَنوthe sons of ذُبيانِDhubyan
وَالعامِرانِ وَلا بَنو ذُبيانِ
So slink back: Sulaym are none of yours,
Nor the two Amirs, nor the sons of Dhubyan.
قَومٌa people لَقيتَyou met قَناتَهُمtheir spear بِسِنانِهاwith its spearhead
قَومٌ لَقيتَ قَناتَهُم بِسِنانِها
وَلَقواand they met قَناتَكَyour spear غَيرَnot ذاتِhaving سِنانِa spearhead
وَلَقوا قَناتَكَ غَيرَ ذاتِ سِنانِ
A people whose spear you encountered with its point intact,
While they encountered your spear without a point.
ياO عَبدَslave of خِندِفَKhindif لاnot تَزالُwill you cease to be مُعَبَّداًenslaved
يا عَبدَ خِندِفَ لا تَزالُ مُعَبَّداً
فَاِقعُدso sit بِدارِin an abode of مَذَلَّةٍabasement وَهَوانِand humiliation
فَاِقعُد بِدارِ مَذَلَّةٍ وَهَوانِ
O slave of Khindif, you will ever remain enslaved;
So sit in an abode of abasement and humiliation.
إِنّيindeed I إِذاwhen خَطَرَتstrides proudly وَرائيbehind me خِندِفيmy Khindif
إِنّي إِذا خَطَرَت وَرائي خِندِفي
لاnot يَقشَعِرُّshudders مِنَfrom الوَعيدِthreats جَنانيmy heart
لا يَقشَعِرُّ مِنَ الوَعيدِ جَناني
When my Khindif strides proudly behind me,
My heart does not shudder at threats.
وَاِلزَمand cling بِحِلفِكَto your alliance فيin قُضاعَةَQuda'a إِنَّماfor indeed
وَاِلزَم بِحِلفِكَ في قُضاعَةَ إِنَّما
قَيسٌQays عَلَيكَagainst you وَخِندِفٌand Khindif أَخَوانِare two brothers
قَيسٌ عَلَيكَ وَخِندِفٌ أَخَوانِ
Keep to your alliance in Quda'a, for
Qays and Khindif are two brothers against you.
أَحمَواthey barred access عَلَيكَto you فَلاso not تَجوزُcan you pass بِمَنهَلٍa watering place
أَحمَوا عَلَيكَ فَلا تَجوزُ بِمَنهَلٍ
ماanywhere بَينَbetween مِصرَEgypt إِلىto قُصورِthe palaces of عُمانِOman
ما بَينَ مِصرَ إِلى قُصورِ عُمانِ
They have shut you out, so you cannot pass a watering place
Between Egypt and the palaces of Oman.
وَالتَغلَبِيُّand the Taghlibi عَلىon الجَوادِthe fine horse غَنيمَةٌis booty
وَالتَغلَبِيُّ عَلى الجَوادِ غَنيمَةٌ
بِئسَwretched are الحُماةُthe defenders عَشِيَّةَon the evening of الإِرنانِwailing
بِئسَ الحُماةُ عَشِيَّةَ الإِرنانِ
A Taghlibi upon a fine horse is booty;
Wretched defenders on the evening of wailing!
وَالتَغلَبِيُّand the Taghlibi مُغَلَّبٌis vanquished قَعَدَتheld down بِهِhim
وَالتَغلَبِيُّ مُغَلَّبٌ قَعَدَت بِهِ
مَسعاتُهُhis ambition عَبدٌa slave بِكُلِّin every مَكانِplace
مَسعاتُهُ عَبدٌ بِكُلِّ مَكانِ
The Taghlibi is vanquished, held down by
His ambition—a slave in every place.
سوقواdrive النِقادَthe sheep فَلاfor not يَحِلُّmay settle لِتَغلِبٍTaghlib
سوقوا النِقادَ فَلا يَحِلُّ لِتَغلِبٍ
سَهلُthe level ground of الرِمالِthe sands وَمَنبِتُand the growing ground of الضَمرانِdamran
سَهلُ الرِمالِ وَمَنبِتُ الضَمرانِ
Drive the sheep on: Taghlib may not occupy
The level sands and the ground where damran grows.
لَعَنَmay curse الإِلَهُGod مِنَwhoever الصَليبُthe cross إِلَهُهُis his god
لَعَنَ الإِلَهُ مِنَ الصَليبُ إِلَهُهُ
وَاللابِسينَand those wearing بَرانِسَhooded cloaks of الرُهبانِmonks
وَاللابِسينَ بَرانِسَ الرُهبانِ
May God curse whoever has the cross for his god,
And those who wear the monks' hooded cloaks,
وَالذابِحينَand those slaughtering إِذاwhen تَقارَبَdraws near فِصحُهُمtheir Easter
وَالذابِحينَ إِذا تَقارَبَ فِصحُهُم
شُهبَgray الجُلودِin the hides خَسيسَةَlowly الأَثمانِin price
شُهبَ الجُلودِ خَسيسَةَ الأَثمانِ
And those who slaughter, when their Easter draws near,
Gray-skinned beasts of paltry price,
مِنfrom كُلِّevery ساجيstill الطَرفِof eye أَعصَلَcrooked نابُهُis its tusk
مِن كُلِّ ساجي الطَرفِ أَعصَلَ نابُهُ
فيon كُلِّevery قائِمَةٍleg لَهُit has ظِلفانِtwo hoof-halves
في كُلِّ قائِمَةٍ لَهُ ظِلفانِ
Each dull-eyed beast whose tusk is crooked,
With two hoof-halves upon each of its legs.
تَغشىattend المَلائِكَةُthe angels الكِرامُnoble وَفاتَناour death
تَغشى المَلائِكَةُ الكِرامُ وَفاتَنا
وَالتَغلَبِيُّand the Taghlibi جَنازَةُa funeral corpse of الشَيطانِSatan
وَالتَغلَبِيُّ جَنازَةُ الشَيطانِ
The noble angels attend our death,
While a Taghlibi is a corpse for Satan to carry.
يُعطىis given كِتابَthe book of حِسابِهِhis reckoning بِشِمالِهِin his left hand
يُعطى كِتابَ حِسابِهِ بِشِمالِهِ
وَكِتابُناand our book بِأَكُفِّناin our palms الأَيمانِthe right ones
وَكِتابُنا بِأَكُفِّنا الأَيمانِ
He is given the book of his reckoning in his left hand,
While our book is in our right palms.
أَتُصَدِّقونَdo you believe بِمارِin Saint سَرجِسَSergius وَاِبنِهِand his son
أَتُصَدِّقونَ بِمارِ سَرجِسَ وَاِبنِهِ
وَتُكَذِّبونَand disbelieve مُحَمَّدَMuhammad of الفُرقانِthe Criterion
وَتُكَذِّبونَ مُحَمَّدَ الفُرقانِ
Do you believe in Saint Sergius and his son,
And disbelieve Muhammad of the Criterion?
ماnot فيin دِيارِthe lands of مُقامِthe residence of تَغلِبَTaghlib مَسجِدٌa mosque
ما في دِيارِ مُقامِ تَغلِبَ مَسجِدٌ
وَتَرىand you see مَكاسِرَbroken pieces of حَنتَمٍglazed jars وَدِنانِand wine-vats
وَتَرى مَكاسِرَ حَنتَمٍ وَدِنانِ
There is no mosque in the lands where Taghlib dwell,
And you see broken glazed jars and wine-vats.
وَإِذاand when وَزَنتَyou weigh بِمَجدِagainst the glory of قَيسٍQays تَغلِباًTaghlib
وَإِذا وَزَنتَ بِمَجدِ قَيسٍ تَغلِباً
رَجَحواthey outweigh عَلَيكَyou وَشُلتَand you rise فيin الميزانِthe scales
رَجَحوا عَلَيكَ وَشُلتَ في الميزانِ
When you weigh Taghlib against the glory of Qays,
They outweigh you, and you rise in the balance.
غَرَّdeceived الصَليبُthe cross وَمارِand Saint سَرجِسَSergius تَغلِباًTaghlib
غَرَّ الصَليبُ وَمارِ سَرجِسَ تَغلِباً
حَتّىuntil تَقاذَفَtossed about تَغلِبَTaghlib الرَجَوانِthe two banks
حَتّى تَقاذَفَ تَغلِبَ الرَجَوانِ
The cross and Saint Sergius deceived Taghlib,
Until the two banks tossed Taghlib to and fro.
تَلقىyou find الكِرامَnoble women إِذاwhen خُطِبنَsought in marriage غَوالِياًcostly
تَلقى الكِرامَ إِذا خُطِبنَ غَوالِياً
وَالتَغلَبِيَّةُand the Taghlibi woman مَهرُهاher dowry فِلسانِis two fils
وَالتَغلَبِيَّةُ مَهرُها فِلسانِ
You find noble women costly when sought in marriage,
While a Taghlibi woman's dowry is two fils.
قَبَحَmay disgrace الإِلَهُGod سِبالَthe mustaches of تَغلِبَTaghlib إِنَّهاfor they
قَبَحَ الإِلَهُ سِبالَ تَغلِبَ إِنَّها
ضُرِبَتwere struck بِكُلِّby every مُخَفخِفٍsputtering fart خَنّانِdroning
ضُرِبَت بِكُلِّ مُخَفخِفٍ خَنّانِ
May God disgrace Taghlib's mustaches, for they
Have been struck by every sputtering, droning fart.
Sol 6.1