متىwhenever تحضرyou appear تطبyou find peace ياO عذلreproach (perhaps 'justice') بالاin mind
متى تحضر تطب يا عذل بالا
وأماand as for أنto تغبyou be absent عناfrom us فلاthen no لاno
وأما أن تغب عنا فلا لا
Whenever you appear, O reproach [perhaps 'justice'], you are at ease;
When will you attend, O justice, in splendor
but as for being absent from us—no, no.
And never be absent from us, no, never!
وكمand how often واعدتناyou promised us ياO عدلjustice وصلاًunion
وكم واعدتنا يا عدل وصلاً
وجوناهunclear; perhaps 'and we hoped for it' فلمyet did not تنلyou attain الوصالاunion
وجوناه فلم تنل الوصالا
And how often, O justice, have you promised us union,
How often you promised us, O justice, a union
and we hoped for it [uncertain reading], yet you did not attain union.
Yet we yearned for it but attained no union
وطالبناكand we asked you بالإبحارfor setting sail لماwhen
وطالبناك بالإبحار لما
مطلتyou delayed فلمso did not تزدyou add إلاexcept مطالاdelay
مطلت فلم تزد إلا مطالا
And we demanded that you set sail when
We asked you to sail forth when
you delayed, doing nothing but delaying further.
You lingered but added only more lingering
إلىtoward الناسthe people التفتturn ياO عدلjustice يوماًone day
إلى الناس التفت يا عدل يوماً
فإنfor indeed عليكon you للناسfor the people اتكالاreliance
فإن عليك للناس اتكالا
Turn toward the people one day, O justice,
Turn to people one day, O justice
for the people depend on you.
For people place their trust in you
زوالكyour departure بماwith what لاnot تهنأbe at ease محضروهthose who bring it about
زوالك بما لا تهنأ محضروه
يكونbecomes لعزfor the glory مملكةa kingdom زوالاan end
يكون لعز مملكة زوالا
Your departure, in which its instigators find no peace,
Your absence, which none would enjoy,
brings a kingdom's glory to an end.
Would mean the loss of a kingdom’s glory
وإنand indeed السعدgood fortune حيثwherever ظلعتyou limped يبدوappears
وإن السعد حيث ظلعت يبدو
وإنand indeed الأمنsecurity حيثwherever تميلyou incline مالاinclines
وإن الأمن حيث تميل مالا
And good fortune appears wherever you limp,
And happiness appears wherever you shine
and security inclines wherever you incline.
And safety leans wherever you incline
وإنكand you كالصبحlike dawn إذاwhen تجلىit revealed itself
وإنك كالصبح إذا تجلى
وأسفرand unveiled عنfrom عمودa pillar قدalready تلالاgleamed
وأسفر عن عمود قد تلالا
And you are like dawn when it reveals itself
You are like the dawn when it shines
and unveils a pillar already gleaming.
And illuminates pillars arrayed on the hills
وإنكand you قدindeed أضأتilluminated الناسthe people قدماًlong ago
وإنك قد أضأت الناس قدماً
وإنكand you كنتwere حينئذٍthen هلالاa crescent moon
وإنك كنت حينئذٍ هلالا
And long ago you gave the people light,
You have lit the way for people before
and then you were a crescent moon.
While you were then but a crescent moon
فكيفthen how وأنتwhile you are هذاthis العصرage بدرٌa full moon
فكيف وأنت هذا العصر بدرٌ
بلغتyou attained تمامfullness ضوئكyour light والكمالاand perfection
بلغت تمام ضوئك والكمالا
Then how, now that in this age you are a full moon,
How then, as the full moon of this age
having attained your fullest light and perfection,
Having attained the peak of light and perfection
تُوارىyou conceal نوركyour light المحبوبَbeloved عناfrom us
تُوارى نورك المحبوبَ عنا
وتحجُبand you veil عنfrom محبيكthose who love you الجمالاbeauty
وتحجُب عن محبيك الجمالا
do you hide your beloved light from us
Do you conceal your beloved light from us
and veil your beauty from those who love you?
And veil your beauty from those who love you?
أقمestablish للحقfor what is right ديواناًa court عظيماًgreat
أقم للحق ديواناً عظيماً
ورخّصand grant leave كيso that نُلمَّwe may visit بهit عجالىin haste
ورخّص كي نُلمَّ به عجالى
Establish a great court for what is right,
Set up a great office for truth
and grant us leave to visit it in haste,
And allow us to join it in haste
فنقرأso we may read فيabout ظُلامتناour grievance كتاباًa document
فنقرأ في ظُلامتنا كتاباً
ونشكوand we complain فيin حضورٍpresence منكof you حالاa plight
ونشكو في حضورٍ منك حالا
so we may read a document about our grievance
That we may read in our darkness a book
and complain of our plight in your presence.
And complain before you of our state
وقفتI stood وأعينيand my eyes مغرورقاتٌbrimming with tears
وقفت وأعيني مغرورقاتٌ
علىat ربعٍa campsite لميةof Mayya قدhad أحالاchanged
على ربعٍ لمية قد أحالا
I stood with my eyes brimming with tears
I stopped, my eyes brimming with tears
at Mayya's campsite, which had fallen into ruin,
Upon a meadow that drought had stricken
علىon ريعٍa hill لميةَof Mayya زايلتهُshe left it
على ريعٍ لميةَ زايلتهُ
ولمand not يكwas عَرفthe fragrance ميةMayya عنهfrom it زالاdeparted
ولم يك عَرف مية عنه زالا
on Mayya's hill, which she had forsaken,
Upon a meadow that drought
though Mayya's fragrance had not left it.
Had diminished but left no trace
أسائلهI question it فلمbut did not يُرجعreturn جوابيmy answer
أسائله فلم يُرجع جوابي
كأنas though الربعthe campsite ماnot فهمunderstood السؤالاthe question
كأن الربع ما فهم السؤالا
I questioned it, but it gave me no answer,
I asked it but it gave no answer
as though the campsite had not understood the question.
As if the meadow did not grasp the question
وقفتI stood محاذياًfacing طللاًa ruin حكانيresembled me
وقفت محاذياً طللاً حكاني
بهِin it وحكيتand I resembled دارسهits faded traces هُزالاin emaciation
بهِ وحكيت دارسه هُزالا
I stood facing a ruin that resembled me
I stood facing a phantom that seemed
there, and in my thinness I resembled its faded traces.
To tell me of the meadow's wasting away
كانيas though I إذwhen أسائلهI question it خيالٌa phantom
كاني إذ أسائله خيالٌ
يخاطبaddresses فيin مُعَطّلةa deserted place خيالاa phantom
يخاطب في مُعَطّلة خيالا
As I questioned it, I seemed a phantom
As if, when I asked it, it was a specter
addressing a phantom in a deserted place.
Addressing an idle specter
ذكرتI recalled بهin it زماناًa time فيهin which ميّMayy
ذكرت به زماناً فيه ميّ
تلاعبنيshe plays with me وتولينيand she grants me الوصالاloving union
تلاعبني وتوليني الوصالا
There I recalled a time when Mayy
It reminded me of days when the meadow
played with me and bestowed loving union on me.
Would play with me and grant me union
وصالاًa union قدindeed نعمتI enjoyed بهin it كأنيas though I
وصالاً قد نعمت به كأني
شربتI drank بهthrough it علىin ظمأٍthirst زلالاpure, sweet water
شربت به على ظمأٍ زلالا
A union I had enjoyed, as though
A union I enjoyed as if I drank
through it I had drunk pure water while thirsty.
With thirst a fresh and limpid draught
إلاbut; literally 'except' ياO ميّMayy حبكyour love فيin فؤاديmy heart
إلا يا ميّ حبك في فؤادي
كمثلlike النارfire يشتعلblazes اشتعالاwith a blaze
كمثل النار يشتعل اشتعالا
But, O Mayy, your love within my heart
But O meadow, your love in my heart
blazes fiercely like fire.
Is like a blazing and flaring fire
أبينيexplain كيفhow ليلكyour night قرgrew still تقضىpassed
أبيني كيف ليلك قر تقضى
فبعدَكfor after you ليلناour night ياO ميُّMayy طالاgrew long
فبعدَك ليلنا يا ميُّ طالا
Explain how your night grew still and passed;
Show me how your night passes
for since you left, O Mayy, our night has grown long.
For after you, our night is prolonged
أَميَّةُO Mayya نوّليناgrant us منكfrom you قرباًnearness
أَميَّةُ نوّلينا منك قرباً
أميةO Mayya ثمthen لاdo not تَذَرىabandon النوالاgiving
أمية ثم لا تَذَرى النوالا
O Mayya, grant us nearness to you,
Umayyah denied us your nearness
O Mayya, then do not cease your giving.
Then would not allow attainment
ولمand not نكwe were إذwhen منعتyou withheld الوصلunion ندرىwe knew
ولم نك إذ منعت الوصل ندرى
ابخلاًstinginess? كانwas ذلكthat أمor دلالاcoquetry
ابخلاً كان ذلك أم دلالا
And when you withheld union, we did not know
And we knew not, when you denied union
whether that was stinginess or coquetry.
If that was stinginess or coquetry
اذنبٌa sin? ياO رعاكِmay He protect you اللَهGod أناthat we
اذنبٌ يا رعاكِ اللَه أنا
عشقناwe loved passionately منكfrom you ياO ميُّMayy الجمالاbeauty
عشقنا منك يا ميُّ الجمالا
Is it a sin—may God protect you—that we
I have sinned, O may God watch over you
fell in love with your beauty, O Mayy?
That I loved, O meadow, your beauty
أدرturn فيover الربعthe campsite عيناًan eye منكof yours وانظرand look
أدر في الربع عيناً منك وانظر
إلىat حالa state إليهاto which الربعthe campsite حالاchanged
إلى حال إليها الربع حالا
Cast your eye over the campsite and look
Turn in the meadow an eye toward me
at the state into which the campsite has changed.
And behold the state the meadow is in
تولىdeparted فيهin it عنكfrom you العيشlife حلواًsweet
تولى فيه عنك العيش حلواً
فخلَّso let العينthe eye تنهملstream انهمالاin a torrent
فخلَّ العين تنهمل انهمالا
Sweet life there has departed from you,
It has shunned, away from you, a sweet living
so let your eye stream with tears.
So the eye flows in profuse weeping
وماand not الربعthe campsite الذيwhich أخبرتI told عنهُabout it
وما الربع الذي أخبرت عنهُ
سوىother than الوطنthe homeland الذيwhose ركناهits two pillars مالاboth tilted
سوى الوطن الذي ركناه مالا
And the campsite I have spoken of
This meadow I told you about
is none other than the homeland whose two pillars have tilted.
Is none but the homeland we held dear
وليسand is not سوىother than العدالةjustice ماwhat هويناwe loved
وليس سوى العدالة ما هوينا
وميٌّand Mayy قدindeed ذكرناهاwe mentioned her مثالاas an example
وميٌّ قد ذكرناها مثالا
And what we loved was nothing but justice;
And it is none but justice we yearned for
and we have mentioned Mayy as an example.
And a meadow we used as a symbol
إذاif أمستbecame حياةthe life المرءof a person عبثاًfutile
إذا أمست حياة المرء عبثاً
عليهto him لاnot يطيقhe can bear لهاfor it احتمالاendurance
عليه لا يطيق لها احتمالا
If a person's life becomes futile
When a man's life becomes futile
to him, and he cannot endure it,
He cannot bear to live it
ولازَمهُand clung to him منfrom الآلامpains داءٌan illness
ولازَمهُ من الآلام داءٌ
وأصبحand became داؤُهhis illness داءًan illness عضالاincurable
وأصبح داؤُه داءً عضالا
and a painful illness clings to him,
And an incurable illness clings to him
and his illness becomes incurable,
And his illness becomes hard to bear
وقدand indeed فرحتrejoiced أعاديهhis enemies شِماتاًgloating
وقد فرحت أعاديه شِماتاً
وفارقهand left him أحبتهُhis loved ones مَلالاout of weariness
وفارقه أحبتهُ مَلالا
and his enemies have rejoiced in gloating,
His enemies rejoice smugly
and his loved ones leave him out of weariness,
And his loved ones leave in boredom
فليسthen there is not سوىother than الحِمامdeath لهfor him طبيبٌa physician
فليس سوى الحِمام له طبيبٌ
يداويheals منهfrom him آلاماًpains توالىfollowing one another
يداوي منه آلاماً توالى
then he has no physician but death
He has no doctor but the doves
to heal his pains, which follow one another.
Who heal the pains that befell him
فإنfor indeed الموتdeath يرحمهhas mercy on him وينفيand dispels
فإن الموت يرحمه وينفي
خطوباًcalamities قدhave نزلنbefallen بهupon him ثقالاheavy
خطوباً قد نزلن به ثقالا
For death has mercy on him and dispels
For death pities him and saves him
the heavy calamities that have befallen him.
From sorrows that weighed heavy on him
وإنand indeed الموتdeath ملتجأa refuge كريمٌgracious
وإن الموت ملتجأ كريمٌ
لمنfor whoever ألقىlaid down بساحتهin its courtyard الرحالاthe baggage
لمن ألقى بساحته الرحالا
And death is a gracious refuge
And death is a noble refuge
for whoever lays down his baggage in its courtyard.
For him who pitched his tents in its field
فزرناso visit us عاجلاًsoon ياO موتdeath زرناvisit us
فزرنا عاجلاً يا موت زرنا
فإنfor indeed لناfor us بزورتكat your visit احتفالاa celebration
فإن لنا بزورتك احتفالا
So visit us soon, O death, visit us,
Visit us soon, O death, visit us
for we shall celebrate your visit.
For in your visit we take delight
وياand O نفسsoul ارحليdepart عناfrom us ففيناfor within us
ويا نفس ارحلي عنا ففينا
بقاؤكyour remaining لمnot يكنwas إلاexcept ضلالاerror
بقاؤك لم يكن إلا ضلالا
And O soul, depart from us, for within us
And O soul, depart from us, for with us
your staying has been nothing but error.
Your staying is but misguidance
ودوسيand trample فيin طريقكyour path كلevery صعبٍobstacle
ودوسي في طريقك كل صعبٍ
بعزمٍwith resolve تنطحينyou butt بهwith it الجبالاthe mountains
بعزمٍ تنطحين به الجبالا
And trample every obstacle in your path,
Step firmly on your path, crushing
with a resolve by which you butt against mountains.
Every hardship with resolve
فإنكfor you إنif برحتleft الجسمthe body مناof us
فإنك إن برحت الجسم منا
سموتyou rose إلىto ذرىthe heights جوّa sky تعالىrose high
سموت إلى ذرى جوّ تعالى
For if you leave our body,
For if you leave our bodies
you will rise to the heights of the lofty sky.
You will ascend to the clouds on high
نَفِرُّwe flee منfrom الحياةlife إلىto المناياdeaths
نَفِرُّ من الحياة إلى المنايا
لأنbecause حياتناour life أمستbecame وَبالاa calamity
لأن حياتنا أمست وَبالا
We flee from life toward death,
We flee from life to death
because our life has become a calamity.
For our life has become a curse
نريدwe seek منfrom الكروبanguish بهاthrough it خلاصاًdeliverance
نريد من الكروب بها خلاصاً
وعنand from دارthe abode الهوانhumiliation بهاthrough it ارتحالاdeparture
وعن دار الهوان بها ارتحالا
Through death we seek deliverance from anguish
Through it we seek salvation
and, through it, departure from the abode of humiliation.
From misery, and by it departure
وإنّand indeed لناwe have إذاwhen متناwe die حياةًa life
وإنّ لنا إذا متنا حياةً
ننالُwe attain إلىto السماءthe heavens بهاthrough it انتقالاpassage
ننالُ إلى السماء بها انتقالا
And when we die, there is a life for us
For we, when we die, have a life
through which we gain passage to the heavens.
To heaven by it we ascend
ستخرجwill emerge عنfrom مضيقthe narrow confines الجسمthe body روحيmy soul
ستخرج عن مضيق الجسم روحي
وتلقىand finds فيin الفضاءopen space لهاfor itself مجالاroom
وتلقى في الفضاء لها مجالا
My soul will emerge from the body's narrow confines
My soul will emerge from the flesh's confinement
and find room for itself in open space.
And find in the vast space its realm
بقاءthe survival الروحthe soul بعدafter الجسمthe body أمرٌa matter
بقاء الروح بعد الجسم أمرٌ
بهِabout it اختلفواthey disagreed ومنand who يدريknows المآلاthe outcome
بهِ اختلفوا ومن يدري المآلا
The soul's survival after the body is a matter
The soul's survival after the body is a matter
on which they have disagreed—and who knows the outcome?
Over which they disagreed - who knows the outcome?
فقالso said البعضsome إنthat الروحthe soul تبقىsurvives
فقال البعض إن الروح تبقى
إذاwhen انفصلتit separated عنfrom الجسمthe body انفصالاcompletely
إذا انفصلت عن الجسم انفصالا
Some said that the soul survives
Some said the soul remains
when it separates completely from the body;
When it separates from the body
وقالand said البعضsome إنthat النفسthe soul تفنىperishes
وقال البعض إن النفس تفنى
إذاwhen لاقتencountered قوىthe powers الجسمthe body انحلالاdissolution
إذا لاقت قوى الجسم انحلالا
and some said that the soul perishes
Others said the soul perishes
when the body's powers undergo dissolution.
When the body's forces decay
فظنso believed بقاءَهاits survival حتماinevitable أناسٌsome people
فظن بقاءَها حتما أناسٌ
وعدَّand deemed بقاءهاits survival قومٌa group مُحالاimpossible
وعدَّ بقاءها قومٌ مُحالا
Some therefore believed its survival inevitable,
Some people presumed it remains
while others deemed its survival impossible.
While others denied its remaining is possible
وقدand indeed قلناwe asserted بهِin favor of it ونفاهand denied it بعضsome
وقد قلنا بهِ ونفاه بعض
وإنand indeed لناwe have معwith النافيthe denier جدالاan argument
وإن لنا مع النافي جدالا
We have affirmed it, while some have denied it,
We affirmed it while some denied it
and we dispute with those who deny it.
And with the deniers we still dispute
Sol 6.1