ابناءsons دجلةthe Tigris والفراتand the Euphrates نيامasleep
ابناء دجلة والفرات نيام
عنconcerning حقهاher right وتسرهاand delight her الاحلامdreams
عن حقها وتسرها الاحلام
The sons of the Tigris and Euphrates sleep,
The sons of the Tigris and Euphrates sleep
Heedless of her rights, while dreams delight her.
Oblivious of their rights as dreams delight them
واذاand if الحقائقtruths لمnot تجدfind فيin امةa nation
واذا الحقائق لم تجد في امة
سنداsupport تقومtake مقامهاtheir place الاوهامillusions
سندا تقوم مقامها الاوهام
And if truths cannot find within a nation
And when the truths cannot find in a nation
Support, illusions take their place.
Support, then illusions take their place
الحقtruth يكسبنيgives me اليقينcertainty وضوحهits clarity
الحق يكسبني اليقين وضوحه
ويريبنيand makes me doubt فيin الباطلfalsehood الابهامambiguity
ويريبني في الباطل الابهام
Truth's clarity gives me certainty,
The truth endows me with clarity and certainty
And ambiguity in falsehood makes me doubt.
While falsehood leaves me in doubt and confusion
أتنيلdoes ... grant? بغدادBaghdad الاديبthe man of letters سلامةsafety
أتنيل بغداد الاديب سلامة
امor ليسthere is not فيin بلدcity السلامpeace سلامpeace
ام ليس في بلد السلام سلام
Does Baghdad grant the man of letters safety,
Will cultured Baghdad greet Salama with peace?
Or is there no peace in the City of Peace?
Or is there no peace in the abode of peace?
اناI قدindeed يئستI have despaired فلاso not الحياةlife جميلةbeautiful
انا قد يئست فلا الحياة جميلة
عنديto me ولاnor وجهface المنىhopes بسامever-smiling
عندي ولا وجه المنى بسام
I have despaired: life is not beautiful
I have despaired, for life is not beautiful for me
To me, nor does the face of hope smile.
Nor is the face of purpose cheerful for me
انindeed العراقIraq بهin it يعيشlives لشقوةfor misery
ان العراق به يعيش لشقوة
شعبa people يسامis subjected to الذلhumiliation ثمthen يسامis subjected to
شعب يسام الذل ثم يسام
Indeed, in Iraq there lives in misery
Iraq, in it lives a people miserable
A people made to endure humiliation, then made to endure it again.
A people on whom humiliation is imposed repeatedly
الفوهthey grew accustomed to it حتىuntil صارbecame فيهمin them طابعاan ingrained trait
الفوه حتى صار فيهم طابعا
منfrom طولthe long duration ماthat صفتهمsifted them الايامthe days
من طول ما صفتهم الايام
They grew used to it until it became a trait in them,
They have become so accustomed that it is now their nature
From being sifted by the days for so long.
From the length of time that days have shaped them
لوif كلفواthey were ordered مشياwalking علىon اراسهمtheir heads
لو كلفوا مشيا على اراسهم
لمشواthey would surely walk كأنas though رؤسهمtheir heads اقدامfeet
لمشوا كأن رؤسهم اقدام
If they were ordered to walk on their heads,
If they were made to walk on their heads
They would walk as though their heads were feet.
They would walk as if their heads were their feet
عنon behalf of كلevery مملكةkingdom يذودdefends همامهاits champion
عن كل مملكة يذود همامها
اماas for العراقIraq فليسthen there is no فيهin it همامa champion
اما العراق فليس فيه همام
Every kingdom is defended by its champion;
Every kingdom is protected by its zealous defenders
But Iraq has no champion.
But Iraq has no protectors
اسمىgreatest رجالmen العصرthe age انif احصيتهمyou enumerate them
اسمى رجال العصر ان احصيتهم
هوhe مصطفىMustafa الوثابةthe ever-leaping one المقدامthe bold one
هو مصطفى الوثابة المقدام
The greatest of the age's men, if you list them,
If I were to count the greatest men of this age
Is Mustafa, ever springing forward and bold,
He is Mustafa Al-Wahhabi, the bold and intrepid
العبقريthe genius الفذthe peerless فيin ايامهhis days
العبقري الفذ في ايامه
ولهand for him بذلكto that تشهدbear witness الايامthe days
وله بذلك تشهد الايام
The peerless genius of his day,
The brilliant genius of his time
And the days bear witness to this for him.
As the days bear witness to that
ماnot مصطفىMustafa الغازيthe Ghazi (warrior) يقاسis compared بغيرهwith someone other than him
ما مصطفى الغازي يقاس بغيره
بلrather انهindeed he للمصلحينfor the reformers امامa leader
بل انه للمصلحين امام
Mustafa the Ghazi cannot be compared with another;
Mustafa the Conqueror cannot be compared to another
Rather, he is the reformers' leader.
Rather, he is the leader of reformers
منwhoever قاسهcompares him بالآخرينwith the others بدوالهthey appear to him
من قاسه بالآخرين بدواله
فيat جنبهhis side وكأنهمand as though they اقزامdwarfs
في جنبه وكأنهم اقزام
To whoever compares him with others, they appear
Whoever compares him to others belittles him
Beside him as though they were dwarfs.
As if they are dwarfs next to him
انيindeed I لاعظمهI surely revere him علىfor افعالهhis deeds
اني لاعظمه على افعاله
ولمثلهand for one like him لاnot يكثرis excessive الاعظامreverence
ولمثله لا يكثر الاعظام
I certainly revere him for his deeds,
I glorify him for his deeds
And for one like him, no reverence is excessive.
And few can attain such glory
لاdo not تنكرواyou object to باللَهby God اعظاميmy reverence لهfor him
لا تنكروا باللَه اعظامي له
اناI ليfor me بابطالfor the heroes الزمانthe age غرامpassion
انا لي بابطال الزمان غرام
Do not, by God, object to my reverence for him;
Do not, for Allah’s sake, deny my exaltation of him
I have a passion for the heroes of the age.
For I am enamored with the heroes of time
هوhe فخرpride امتهhis nation التيwhich عزتgrew mighty بهthrough him
هو فخر امته التي عزت به
انif فاخرتvie in boasting برجالهاof their men الاقوامthe peoples
ان فاخرت برجالها الاقوام
He is the pride of his nation, which grew mighty through him,
He is the pride of his nation that was empowered by him
If peoples vie in boasting of their men.
If it prides itself in its men over other nations
وابنand Ibn (son of) السعودSaud لهfor him الامامةleadership انهindeed he
وابن السعود له الامامة انه
السندthe support الذيwho يقوىgrows strong بهthrough him الاسلامIslam
السند الذي يقوى به الاسلام
And Ibn Saud holds the leadership; he is
And Ibn Saud, he has the leadership, for he
The support through whom Islam grows strong.
Is the pillar by which Islam is strengthened
ملكking العروبةArabhood عزهاits glory وصلاحهاand its well-being
ملك العروبة عزها وصلاحها
وعصامهاand its protector وشجاعهاand its brave one الهمامthe resolute champion
وعصامها وشجاعها الهمام
King of Arabhood, its glory and its well-being,
King of Arabism, its might, reform,
And its protector and its brave, resolute champion.
Stubbornness, and courageous protectors
نجدNajd لهis his ثمthen الحجازthe Hijaz وانماand only
نجد له ثم الحجاز وانما
يشدوsings العراقIraq بحمدهin his praise والشامand al-Sham (the Levant)
يشدو العراق بحمده والشام
Najd is his, then the Hijaz; while
Najd is his, then Hijaz, and Iraq
Iraq and al-Sham merely sing his praise.
Sings his praises, as does Syria
هيهاتfar from it ليسnot يقومrises منfrom جدثa grave بهin it
هيهات ليس يقوم من جدث به
دفنوهthey buried it مجدglory للعراقfor Iraq قدامancient (reading uncertain)
دفنوه مجد للعراق قدام
Never shall it rise from a grave in which
Alas! No past glory can rise from its grave
They buried it—that ancient glory of Iraq.
For Iraq, ever again
شنؤواthey hated العروبةArabhood مدعينclaiming ولاءهاloyalty to it
شنؤوا العروبة مدعين ولاءها
ماnot بالوليa loyal ally مخادعa deceiver ظلامan inveterate oppressor
ما بالولي مخادع ظلام
They hated Arabhood while claiming loyalty to it;
They wore out Arabism with empty claims of loyalty
A deceitful oppressor is no loyal ally.
While the disloyal one is but deceiving darkness
بينbetween القلىhatred والحبand love بونa gulf شاسعvast
بين القلى والحب بون شاسع
فالحبfor love يبنىbuilds (contextual reading) والقلىand hatred هدامa destroyer
فالحب يبنى والقلى هدام
Between hatred and love lies a vast gulf.
Between the heart and hatred is a vast rift
For love builds, while hatred destroys.
For the heart builds while hatred demolishes
نظرgaze الفتىthe young man مهماhowever much ارادhe wishes لحقدهfor his rancor
نظر الفتى مهما اراد لحقده
كتماconcealment علىabout قلبheart الفتىthe young man نمامa tale-bearer
كتما على قلب الفتى نمام
A young man's gaze, however much he wants his rancor
No matter how the young man wants to conceal his hatred
Hidden, tells tales on the young man's heart.
It shows as a blemish on the young man's heart
يأتيcomes منfrom العينthe eye التيwhich هيit كوةa window
يأتي من العين التي هي كوة
للفكرto thought نورlight تارةat times وظلامand darkness
للفكر نور تارة وظلام
There comes from the eye, which is a window
The eye, which is but a window for thought
To thought, light at times, and darkness.
Can bring at times light, and at times darkness
يبغونthey seek تصريحيmy frank declaration وربand many a حقيقةtruth
يبغون تصريحي ورب حقيقة
ليستdo not تسيغswallow أجابهاits answer (reading uncertain) الافهامminds
ليست تسيغ أجابها الافهام
They seek my frank declaration; yet many a truth—
They want me to speak openly, but by God
Minds cannot swallow its answer [reading uncertain].
Some truths cannot be uttered clearly
اشحذsharpen سلاحكyour weapon ماas much as استطعتyou can فانماfor indeed
اشحذ سلاحك ما استطعت فانما
ديناكyour world (apparent typo) تغدرbetrays والحياةand life صدامa clash
ديناك تغدر والحياة صدام
Sharpen your weapon as much as you can, for
Sharpen your weapon as much as you can, for
Your world betrays you, and life is a clash.
Your religion is betrayed and life is an ongoing clash
Sol 6.1