يراعthe reed pen of صنانيدthe champions of الكتابةwriting كالعضبlike a keen sword
يراع صنانيد الكتابة كالعضب
يدورrevolves عليهaround it ماwhatever علىon الارضthe earth منof حربwar
يدور عليه ما على الارض من حرب
The reed pen of the champions of writing is like a keen sword;
The quills of writing are like spears
around it revolves all the warfare on earth.
Revolving around what wars are on earth
وانand indeed لاقلامfor pens عنin defense of الحقthe truth ذادةdefenders
وان لاقلام عن الحق ذادة
لضرباindeed, blows كماjust as للمشرفيةfor Mashrafi swords منof ضربblows
لضربا كما للمشرفية من ضرب
And indeed, pens that defend the truth
And if the pens deviate from the truth
have blows to strike, as do Mashrafi swords.
They strike as the swords of Musharrif strike
وربand many a بلادland اخرheld back الجهلignorance اهلهاits people
ورب بلاد اخر الجهل اهلها
فقاسىand so suffered بهاthere الاحرارthe free خطباa calamity علىupon خطبa calamity
فقاسى بها الاحرار خطبا على خطب
And many a land has had its people held back by ignorance,
The ruler of a country whose people are ignorant
and there the free have suffered calamity upon calamity.
So the free suffered misfortunes upon misfortunes
وكمand how many منof بريئan innocent مبعدbanished عنaway from ديارهhis homeland
وكم من بريئ مبعد عن دياره
علىfor غيرno ما(emphasis) جرمcrime وفيand for غيرno ما(emphasis) ذنبsin
على غير ما جرم وفي غير ما ذنب
And how many an innocent is banished from his homeland,
How many innocents exiled from their homes
for no crime at all, and for no sin.
For no crime or sin they committed
ولكنand yet منone who فيin صدرهhis breast قلبthe heart of يونسYunus
ولكن من في صدره قلب يونس
يدافعdefends فيon اليومthe day العصبصبdire عنon behalf of شعبa people
يدافع في اليوم العصبصب عن شعب
But one whose breast holds the heart of Yunus
But he in whose heart lives a heart like Jonah's
defends a people on the day of dire distress.
Defends on a painful day his people
اذاif اناI لمdo not اشهدwitness لقوميfor my people تقدماprogress
اذا انا لم اشهد لقومي تقدما
قضيتI would meet منfrom اليأسdespair المبرحagonizing بيto me نحبيmy end
قضيت من اليأس المبرح بي نحبي
If I witness no progress for my people,
If I do not testify to the progress of my people
I would meet my end from the despair that torments me.
I will perish from the despair that destroys me
خلقناwe were created عليهاupon it امةa nation عربيةArab
خلقنا عليها امة عربية
نحاولwe attempt طياًa folding up للمسافاتof distances بالوثبby leaping
نحاول طياً للمسافات بالوثب
We were created upon the earth, an Arab nation,
We were created as an Arab nation
seeking to fold up distances by leaping.
Trying to span distances in a leap
نريدwe desire منfrom الايامthe days مجداglory مؤثلاdeeply rooted
نريد من الايام مجدا مؤثلا
ولوand even if كانwere ذاكthat المجدglory فيat مرتقىthe ascent of الشهبthe meteors
ولو كان ذاك المجد في مرتقى الشهب
We seek from the days a deeply rooted glory,
We want from days glory abounding
even if that glory were where the meteors rise.
Even if that glory is on the edge of flame
خذواtake المجدglory اماas for غيرهanything else انif لبستهyou wear it
خذوا المجد اما غيره ان لبسته
فليسthen it is not سوىexcept رسمan outline بايديin the hands of البلىdecay نهبprey
فليس سوى رسم بايدي البلى نهب
Take glory; as for anything else, if you wear it,
Take glory, but if you wear anything else
it is only an outline, prey to the hands of decay.
It is but a pattern, prey to decay
يرىsees بعضهمsome of them فيin الكذبlying منهon his part سياسةa policy
يرى بعضهم في الكذب منه سياسة
وماand not كلevery شعبa people يطمئنputs trust الىin الكذبlies
وما كل شعب يطمئن الى الكذب
Some of them see lying on their part as policy,
Some among them see policy in lying
but not every people puts its trust in lies.
Yet not every people is reassured by lies
لقدindeed عاثwrought havoc فيamong الحملانthe lambs قبلاformerly رعاتهاtheir shepherds
لقد عاث في الحملان قبلا رعاتها
وياand oh ربmany a راعshepherd كانwas شراًworse منthan الذئبthe wolf
ويا رب راع كان شراً من الذئب
Indeed, their shepherds once ravaged the lambs,
The shepherds before destroyed their sheep
and oh, how many a shepherd was worse than the wolf!
Oh Lord, a shepherd was worse than a wolf
طويلlong علىagainst الايامthe days عتبىmy reproach بموطنيover my homeland
طويل على الايام عتبى بموطني
ولكنماand yet الايامthe days صمdeaf عنto العتبreproach
ولكنما الايام صم عن العتب
Long is my reproach against the days over my homeland,
I have long blamed my homeland
but the days are deaf to reproach.
But days are deaf to blame
لقدindeed نالreceived منfrom اخوانهhis brothers الغريونسthe noble ones; Yunus
لقد نال من اخوانه الغريونس
حفاءwarm hospitality الىuntil انthat قالhe said مكتفياًsatisfied حسبيenough for me
حفاء الى ان قال مكتفياً حسبي
Yunus has received from his noble brothers
It got from its naive brothers
such warm hospitality that, content, he said, 'Enough for me.'
Until, contented, it said "enough for me"!
اذاif كانhe is عنfrom عينthe eye of المحبهlove راحلاdeparting
اذا كان عن عين المحبه راحلا
فماthen not هوhe ممنamong those who يرحلونdepart عنfrom القلبthe heart
فما هو ممن يرحلون عن القلب
If he departs from the eye of love,
If it has traveled far from the eye of affection
he is not among those who depart from the heart.
Then it is not one of those who leave the heart
رعىmay guard اللهGod هذاthis الحفلgathering بالعينwith His eye انهindeed it
رعى الله هذا الحفل بالعين انه
حوىhas gathered دارةa circle حولaround الحفيthe gracious one منof الصحبcompanions
حوى دارة حول الحفي من الصحب
May God guard this gathering with His eye, for it
May God watch over this gathering, for it
has gathered a circle of companions around the gracious man.
Circled the protected one from all sides
تحفsurround بهaround him الاصحابthe companions منfrom كلevery جانبside
تحف به الاصحاب من كل جانب
كماjust as حفتis fringed العينthe eye البصيرةseeing بالهدبwith lashes
كما حفت العين البصيرة بالهدب
Companions surround him on every side,
The companions encircled him
as the seeing eye is fringed with lashes.
As the eyelid encircles the discerning eye
عرفتI recognized لهin him فيin الموقفthe situation الصعبdifficult قدرةability
عرفت له في الموقف الصعب قدرة
ويعرفand is known قدرthe worth of المرءa person فيin الموقفthe situation الصعبdifficult
ويعرف قدر المرء في الموقف الصعب
I have seen his ability in a difficult situation,
I knew in the difficult position he had power
and a person's worth is known in a difficult situation.
And a man's worth is known in the difficult position
وبينand between قلوبthe hearts of الناسpeople اماif تماثلتcoincide
وبين قلوب الناس اما تماثلت
مبادئهمtheir principles يوماone day طريقa path منof الحبlove
مبادئهم يوما طريق من الحب
And between people's hearts, if there is agreement
If their principles one day resembled each other
in their principles one day, lies a path of love.
A path of love would be between people's hearts
لهhe has ثروةwealth موفورةabundant منfrom خصالهhis qualities
له ثروة موفورة من خصاله
وماand how اكثرnumerous الاوراقthe leaves فيon الفننthe bough الرطبfresh
وما اكثر الاوراق في الفنن الرطب
He has abundant wealth in his qualities,
He has abundant wealth of traits
and how many leaves are on the fresh bough!
And how many are the tender leaves among dry plants
هوhe العضبthe keen sword يحمىguards حقthe right of شعبa people اضاعهsquandered it
هو العضب يحمى حق شعب اضاعه
منout of الجبنcowardice افرادindividuals وامضىand sharper منthan العضبthe keen sword
من الجبن افراد وامضى من العضب
He is the keen sword, guarding a people's right, squandered
He is the spear protecting the right of a people who lost it
through cowardice by individuals—and he is keener than the sword.
More decisive than the spear and more just
فتىa youth عربيArab in النجرstock يصبيكcaptivates you خلقهhis character
فتى عربي النجر يصبيك خلقه
ومنand among احسنthe finest الاخلاقqualities فيin المرءa person ماwhat يصبيcaptivates
ومن احسن الاخلاق في المرء ما يصبي
A youth of Arab stock, his character captivates you,
An Arab youth whose nature fits you
and among a person's finest qualities are those that captivate.
And the best trait in a man is what fits him
صريحforthright لحزبto the party of اللهGod فيon الارضthe earth ينتميhe belongs
صريح لحزب الله في الارض ينتمي
واكبرand how great بحزبis the party of اللهGod فيon الارضthe earth منas a حزبparty
واكبر بحزب الله في الارض من حزب
Forthright, he belongs to God's party on earth;
Sincere to Hezbollah on earth he belongs
and what a great party is God's party on earth!
And the greatest party on earth is God's party
سيبقىwill remain نهارthe daylight of الناسpeople ابيضwhite مبصراbright
سيبقى نهار الناس ابيض مبصرا
وانand even if حالintervenes دونbefore الشمسthe sun سدa barrier منof السحبclouds
وان حال دون الشمس سد من السحب
The people's day will remain white and bright,
The people's day will remain white and seeing
even if a wall of clouds stands before the sun.
Even if a barrier of clouds comes between it and the sun
وللارضand the earth has ارواحwinds وشمسand a sun مضيئةضshining
وللارض ارواح وشمس مضيئةض
فياso O شمسهاits sun ذرىrise وياand O ريحهاits wind هبىblow
فيا شمسها ذرى ويا ريحها هبى
And the earth has winds and a shining sun;
The earth has spirits and a shining sun
so rise, O its sun, and blow, O its wind!
So oh its sun shine and oh its wind blow!
ارادsought فريقa group بالعظامto the great تشبهاresemblance
اراد فريق بالعظام تشبها
واينand how far الوطيئthe low ground المطمئنsunken منfrom الهضبthe highlands
واين الوطيئ المطمئن من الهضب
A group sought to imitate the great,
A group wanted bones to be like
but how far is low, sunken ground from the highlands!
But where is the calm, assured precipice?
عزيزhard to bear علىfor اهلthe people of العراقIraq جميعهمall of them
عزيز على اهل العراق جميعهم
فراقparting from اخيهمtheir brother يونسYunus الكاتبthe writer الندبgallant
فراق اخيهم يونس الكاتب الندب
Painful to all the people of Iraq
Dear to all Iraqis
is parting from their brother Yunus, the gallant writer.
Is their brother Yunus the lamented writer
وددتI wished لوif only انيthat I كنتwas يومthe day of رحيلهhis departure
وددت لو اني كنت يوم رحيله
اسيرI journey علىdespite الضعفthe weakness الذيwhich بيis in me معwith الركبthe caravan
اسير على الضعف الذي بي مع الركب
I wished that, on the day of his departure,
I wished I had on the day of his departure
I could travel with the caravan despite the weakness in me.
Walked in the weakness that is in me with the caravan
اذاif شئتyou wish فابعدthen go far عنfrom ذويكyour kin اوor اقتربdraw near
اذا شئت فابعد عن ذويك او اقترب
فانكfor indeed you are موموقbeloved علىin البعدdistance والقربand nearness
فانك موموق على البعد والقرب
If you wish, go far from your kin, or draw near;
If you want, stay away from your loved ones or draw near
for you are beloved in distance and in nearness.
For you are watched closely in distance and nearness
ستلقىyou will find علىin كلall البقاعregions حفاوةwarm hospitality
ستلقى على كل البقاع حفاوة
وتنزلand you will alight فيin كلall البلادlands علىwith الرحبa generous welcome
وتنزل في كل البلاد على الرحب
You will find a warm welcome in every region,
You will find hospitality in all lands
and in every land you will alight to a generous welcome.
And settle in every country with ease
واماand as for احتفالthe celebration of الشعبthe people هذاthis فانهthen indeed it is
واما احتفال الشعب هذا فانه
لعمريby my life احتفالa celebration فيكin you بالنفسof the soul للشعبof the people
لعمري احتفال فيك بالنفس للشعب
As for this celebration by the people, it is,
As for the people celebrating you
by my life, the people's celebration of their own soul in you.
By my life, it is the people celebrating itself
يريدwant اناسsome people انthat تطأطئyou bow your head ساكتاsilent
يريد اناس ان تطأطئ ساكتا
عنabout الحقthe truth حتىuntil يدفنis buried الحقthe truth فيin التربthe dust
عن الحق حتى يدفن الحق في الترب
Some people want you to bow your head, keeping silent
Some people want you to bow your head silently
about the truth, until the truth is buried in the dust.
Until truth is buried in the dust
وماand not الحرthe free man الاexcept منone who يقولspeaks بجرأةضwith courage
وما الحر الا من يقول بجرأةض
ويمشيand walks معwith الاحداثevents جنباside الىto جنبside
ويمشي مع الاحداث جنبا الى جنب
And the free man is none but one who speaks boldly
But the free man is one who speaks boldly
and walks side by side with events.
And walks alongside events side by side
وانand indeed الحجاthe intellect الوقادblazing فيin ذيone possessing زعامةleadership
وان الحجا الوقاد في ذي زعامة
سراجa lamp يدلguides التهائهينthose astray علىto الدربthe path
سراج يدل التهائهين على الدرب
And indeed, a leader's blazing intellect
The pilgrim-leader has leadership
is a lamp that guides those astray to the path.
A lantern guiding the lost on the road
اذاif هددواthey threaten بالنفيwith exile يونسYunus اوor نفواthey banish
اذا هددوا بالنفي يونس او نفوا
فلستthen you do not ترىsee فيin وجههhis face اثرa trace of الرعبterror
فلست ترى في وجهه اثر الرعب
If they threaten Yunus with banishment, or banish him,
If they threaten Yunus with exile or exile him
then you will see no trace of terror on his face.
You will not see any trace of fear on his face
فماfor not صدturned aside عنfrom نصرchampioning الحقيقةthe truth يونساYunus
فما صد عن نصر الحقيقة يونسا
وعيدa threat ولاnor نحاهdrew him away وعدa promise عنfrom الذبdefense
وعيد ولا نحاه وعد عن الذب
For Yunus has not been turned from championing the truth
Neither threat nor promise could deter Yunus
by a threat, nor drawn away from its defense by a promise.
From supporting the truth
اذاif لمdoes not يحررwrite كاتبa writer عنfrom عقيدةconviction
اذا لم يحرر كاتب عن عقيدة
فليسthen there is no لفتقfor a rift فيin السياسةpolitics منany رأبmending
فليس لفتق في السياسة من رأب
If a writer does not write from conviction,
If a writer does not liberate himself for his creed
then there is no mending a rift in politics.
There is no mending political disunity
اقولI say لجيرانto neighbors لناof ours لاdo not تبجحواboast
اقول لجيران لنا لا تبجحوا
فنحنfor we سواءare alike فيin المصيبةcalamity والكربand distress
فنحن سواء في المصيبة والكرب
I say to neighbors of ours: do not boast,
I say to neighbors, do not gloat
for we are alike in calamity and distress.
For we are equal in tribulation and distress
بنوthe sons of العربthe Arabs فيin العصرthe age الاخيرthe latter لنفسهمtoward themselves
بنو العرب في العصر الاخير لنفسهم
اشدfiercer عداءenmity اوor قلىhatred منthan بنيthe sons of العربthe Arabs
اشد عداء او قلى من بني العرب
The sons of the Arabs, in this latter age, are toward themselves
The Arabs in the recent age are to themselves
fiercer in enmity or hatred than the sons of the Arabs.
More hostile, or rather, than the Arabs are to each other
واكبرand the greatest خصمfoe للعروبةof Arabhood ولدهاits offspring
واكبر خصم للعروبة ولدها
فياand oh اسفيmy sorrow فيon كلevery يومday علىfor العربthe Arabs
فيا اسفي في كل يوم على العرب
And Arabhood's greatest foe is its own offspring;
And the greatest enemy of Arabism that it bore
oh, my sorrow for the Arabs every day!
Oh my sorrow for the Arabs grows every day
ولمand has not يتولدbeen born بعدyet فيamong العربthe Arabs مصلحa reformer
ولم يتولد بعد في العرب مصلح
ولكنهand yet he بينbetween الترائبthe breastbones والصلبand the backbone
ولكنه بين الترائب والصلب
And no reformer has yet been born among the Arabs,
A reformer has not yet been born among the Arabs
but he is still between the breastbones and the backbone.
But rather amid entrails and loins
Sol 6.1