لمdid not يطمئنfeel at ease القومthe people فيin بغدادBaghdad
لم يطمئن القوم في بغداد
إلاexcept إلىto الأغلالthe fetters والأصفادand the shackles
إلا إلى الأغلال والأصفاد
The people in Baghdad found no peace
The people in Baghdad were not reassured
Except in fetters and shackles.
Except by shackles and chains
استسلمواthey surrendered للهاضميهمto their oppressors بعدماafter
استسلموا للهاضميهم بعدما
هاجواthey raged هياجthe raging of البحرthe sea ذيpossessing الازبادfoam
هاجوا هياج البحر ذي الازباد
They surrendered to their oppressors after
They surrendered to their oppressors after they
Raging with the fury of the foaming sea.
Stirred like the foaming sea
فجنواso they committed wrongs علىagainst الاجدادthe forefathers فيin اجداثهمtheir graves
فجنوا على الاجداد في اجداثهم
وجنواand they committed wrongs علىagainst الابناءthe children والاحفادand the grandchildren
وجنوا على الابناء والاحفاد
Thus they wronged their forefathers in their graves,
So they sinned against their ancestors in their graves
And wronged their children and grandchildren.
And sinned against their children and grandchildren
وهناكand there منone who هوhe للاسىfrom sorrow مستعبرweeping
وهناك من هو للاسى مستعبر
وهناكand there منone who هوhe للمسرةfor joy شادsinging
وهناك من هو للمسرة شاد
And there are those who weep from sorrow,
And there are those who are shedding tears of sorrow
And there are those who sing for joy.
And there are those who rejoice happily
ماذاwhat تقولdo you say لامةto a nation معكوسةturned upside down
ماذا تقول لامة معكوسة
جعلتhas made مآتمهاits funerals منamong الاعيادthe festivals
جعلت مآتمها من الاعياد
What can you say to a nation turned upside down,
What can I say to a backwards nation
That has made its funerals into festivals?
That made its tragedies as celebrations
ماnot كانwas ظنيmy expectation ياO ملاعبplaygrounds of صبوتيmy youthful passion
ما كان ظني يا ملاعب صبوتي
انthat تذهبwould go الآمالthe hopes فيكin you بدادscattered
ان تذهب الآمال فيك بداد
I never thought, O playgrounds of my youth,
I never thought, oh playgrounds of my youth
That hopes in you would be scattered,
That hopes in you would be lost
حتىuntil بداbecame apparent ليto me والزمانand time معلمa teacher
حتى بدا لي والزمان معلم
انthat الاحبةthe loved ones فيin العراقIraq اعادenemies
ان الاحبة في العراق اعاد
Until it became clear to me—and time is a teacher—
Until it seemed to me, and time is a teacher
That loved ones in Iraq are enemies.
That loved ones in Iraq have come back
انindeed الذينthose who تسيطرواtook control بخداعهمthrough their deceit
ان الذين تسيطروا بخداعهم
ثبتواbecame firmly established بصدرat the head of الحكمgovernment كالاوتادlike stakes
ثبتوا بصدر الحكم كالاوتاد
Indeed, those who took control through their deceit
That those who controlled through their deceit
Have stood firm at the head of government like stakes.
Became pillars of power like pegs
اماas for حقوقthe rights of الابرياءthe innocent فانماso only
اما حقوق الابرياء فانما
عصفتswept away بهنupon them زوابعwhirlwinds of الاحقادhatred
عصفت بهن زوابع الاحقاد
As for the rights of the innocent, they were merely
Yet the rights of the innocent
Swept away by whirlwinds of hatred.
Were swept away by storms of malice
قدalready حالintervened بينbetween هضيمهاits downtrodden وعظيمهاand its mighty
قد حال بين هضيمها وعظيمها
ماwhat قدhas اقامerected الاthe (word fragment) فكfalsehood (word fragment) منof اسدادbarriers
ما قد اقام الا فك من اسداد
Between its downtrodden and its mighty stand
What stood between their weakness and strength
The barriers that falsehood has erected.
Were barriers they themselves erected
قلتI said استبدtyrannized بكمover you فريقa faction طائشreckless
قلت استبد بكم فريق طائش
منكمfrom among you وماand no منanyone قامrose بذيادin defense
منكم وما من قام بذياد
I said, “A reckless faction has tyrannized over you—
I said you are ruled by an impulsive faction
One of your own—and no one rose to resist.”
Among you, and none rose up against them
قالواthey said اذاif تمتwere completed لناfor us صلواتناour prayers
قالوا اذا تمت لنا صلواتنا
خمساfive فماthen what ضررharm فيin الاستبدادtyranny
خمسا فما ضرر في الاستبداد
They said, “If our prayers are completed,
They said: When our five prayers are completed
All five, what harm is there in tyranny?
What harm is there in tyranny?
اناindeed we لقومsurely a people راحلونdeparting الىto التيwhich
انا لقوم راحلون الى التي
نجزىwe are recompensed بهاin it والدينand religion احسنthe best زادprovision
نجزى بها والدين احسن زاد
Indeed, we are a people bound for the life
I am parting with a people headed towards what
In which we shall be recompensed, and religion is the best provision.
We will be rewarded with, and religion is the best provision
الموتdeath فيهin it راحةrepose مضمونةguaranteed
الموت فيه راحة مضمونة
اماas for الحياةlife فليسthen there is not غيرanything but جهادstruggle
اما الحياة فليس غير جهاد
In death there is guaranteed repose;
Death holds guaranteed rest
As for life, it is nothing but struggle.
While life is nothing but struggle
لاnot تستميلbeguile نفوسناour souls بطلائهاwith its gilding
لا تستميل نفوسنا بطلائها
دنياa world of غرورdelusion كونهاits existence لفسادfor decay
دنيا غرور كونها لفساد
Our souls are not beguiled by its gilding—
Do not entice our souls with its vanities
A world of delusion, whose very existence is destined for decay.”
A world of delusion and corruption
فصرختso I cried out فيهمamong them قائلاsaying لاdo not تكذبواlie
فصرخت فيهم قائلا لا تكذبوا
فالدينfor religion يأمركمcommands you بالاستعدادto prepare
فالدين يأمركم بالاستعداد
So I cried out among them, saying, “Do not lie!
So I cried out to them, saying: Do not lie
For religion commands you to make ready.
Religion commands you to resist and prepare
لوif كانتwere الدنياthe world بمالwith money تشترىbought
لو كانت الدنيا بمال تشترى
لبذلتI would give فيهاfor it طارفيmy newly acquired wealth وتلاديand my inherited wealth
لبذلت فيها طارفي وتلادي
If the world could be bought with money,
If the world could be bought with money
I would give for it my newly acquired wealth and my inherited wealth.
I would give it my land and possessions
الشعبthe people ادخلthrust in باختيارby choice راسهits head
الشعب ادخل باختيار راسه
للطيشout of recklessness فيinto شدقthe maw of الهزبرthe lion العاديmarauding
للطيش في شدق الهزبر العادي
The people willingly thrust their head
The people entered by choice of their leader
Out of recklessness, into the maw of the marauding lion.
Into the folly of the common rogue
فهلمso come ننجlet us save الفلكthe ship قدalready اشفىcame to the brink علىof
فهلم ننج الفلك قد اشفى على
غرقsinking بتقوىthrough piety كانit be اوor الحادatheism
غرق بتقوى كان او الحاد
So come, let us save the ship, now on the brink of
So let us save this ship which almost
Sinking, whether our means be piety or atheism.
Drowned whether by piety or disbelief
فالفلكfor the ship فيin تيارthe current of بحرa sea زاخرsurging
فالفلك في تيار بحر زاخر
والموجand the waves حولaround الفلكthe ship كالاطوادlike mountains
والموج حول الفلك كالاطواد
For the ship is in the current of a surging sea,
The ship is in a torrential sea
And the waves around the ship are like mountains.
And waves around it like rods
ياO قومناour people احتفظواhold fast بقوةto the strength of عزمكمyour resolve
يا قومنا احتفظوا بقوة عزمكم
فالموتfor death للضعفاءfor the weak بالمرصادin ambush
فالموت للضعفاء بالمرصاد
O our people, preserve the strength of your resolve,
Oh my people preserve your strength of will
For death lies in wait for the weak.
For death lies in ambush for the weak
ياO قومpeople لستمyou are not للحياةfor life بامةa nation
يا قوم لستم للحياة بامة
انتمyou بوادin a valley والحياةand life بوادin a valley
انتم بواد والحياة بواد
O people, you are not a nation fit for life:
Oh my people, you are not a nation for life
You are in one valley, and life is in another.
You are one valley, and life another valley
ياO قومpeople لاno دنياworldly life ولاand no دينreligion لمنfor those who
يا قوم لا دنيا ولا دين لمن
رسفواshuffled in fetters بدارin the abode of الهونhumiliation فيin الاقيادshackles
رسفوا بدار الهون في الاقياد
O people, neither worldly life nor religion belongs to those
Oh my people, neither worldly life nor religion
Who trudge in shackles in the abode of humiliation.
For those who sink into the abyss in chains
واذاand when الشعوبthe nations تعاضدتhelped one another فيin وحدةunity
واذا الشعوب تعاضدت في وحدة
كانتbecame عواديthe ravages of الدهرtime غيرnot عوادravages
كانت عوادي الدهر غير عواد
And when nations support one another in unity,
And if the people unite in oneness
Time’s ravages are ravages no more.
The cycles of fate change their cycles
سيرواwalk علىby ضوءthe light of النهىreason فيin ليلكمyour night
سيروا على ضوء النهى في ليلكم
فالعقلfor reason مثلlike الكوكبthe star الوقادblazing
فالعقل مثل الكوكب الوقاد
Walk by the light of reason through your night,
Walk in the light of guidance in your night
For reason is like a blazing star.
For reason is like the guiding star
خيرbetter منthan الليلthe night البهيمpitch-black لمدلجfor a night traveler
خير من الليل البهيم لمدلج
صبحdawn يشابis mingled بياضهits whiteness بسوادwith blackness
صبح يشاب بياضه بسواد
Better than pitch-black night for a night traveler
Better than the beastly night, pitch-dark
Is a dawn whose whiteness is tinged with black.
Is a dawn clouded by darkness
ولقدand indeed ارىI see ابنson of الضادḌād (the Arabic letter) مغرىbeguiled بالهوىby passion
ولقد ارى ابن الضاد مغرى بالهوى
ماذاwhat الذيthat which اغراكbeguiled you ياO ابنson of الضادḌād (the Arabic letter)
ماذا الذي اغراك يا ابن الضاد
And indeed I see the son of Ḍād beguiled by passion:
And I see the son of Alif led astray by passion
What is it that has beguiled you, O son of Ḍād?”
What made you go astray, oh son of Alif?
Sol 6.1