فيin الغربthe West حيثwhere كلاboth الجنسينthe two sexes يشتغلwork
في الغرب حيث كلا الجنسين يشتغل
لاnot يفضلsurpasses المرأةthe woman المقدامةenterprising الرجلthe man
لا يفضل المرأة المقدامة الرجل
In the West, where both sexes work,
In the West where both genders work
A man is not superior to an enterprising woman.
Woman is not preferred over courageous man
كلاeach of the two القرينينthe spouses معتزproud بصاحبهof his partner
كلا القرينين معتز بصاحبه
عليهon him انif نالovercame منهof him العجزweakness يتكلrelies
عليه ان نال منه العجز يتكل
Each spouse takes pride in the other;
Both mates are proud of each other
Each relies on the other when weakness overcomes him.
If weakness afflicts him, he depends on her
وكلand each جنسsex لهhas نقصa deficiency بمفردهon its own
وكل جنس له نقص بمفرده
اماas for الحياةlife فبالجنسينso through both sexes تكتملbecomes complete
اما الحياة فبالجنسين تكتمل
Each sex is lacking on its own;
And each gender is imperfect alone
Life, however, is made complete by both sexes.
While with both genders life is complete
بيتa house نظيفclean واولادand children قدhave ازدهرواblossomed
بيت نظيف واولاد قد ازدهروا
كأنهمas though they were زهرflowers فيin الروضthe garden تنتقلmove about
كأنهم زهر في الروض تنتقل
A clean house, and children who have blossomed,
A clean house and flourishing children
Like flowers moving about in a garden.
Like flowers blossoming in a meadow
والبيتand the house فيهin it نظامorder حينwhen تبصرهyou see it
والبيت فيه نظام حين تبصره
وانهand indeed it لنظامis surely an order ماno بهin it خللflaw
وانه لنظام ما به خلل
The house is orderly when you look upon it,
And the house is orderly when you see it
And that order is indeed without flaw.
It is a system without flaw
تبقىremains المودةaffection حتىuntil الموتdeath بينهماbetween them
تبقى المودة حتى الموت بينهما
فماso no هنالكthere شنآنrancor ولاnor مللweariness
فما هنالك شنآن ولا ملل
Affection lasts between them until death;
Love remains between them until death
There is no rancor there, nor weariness.
There is no rancor or boredom
وانماand only غايةthe aim الزوجينof the two spouses واحدةone
وانما غاية الزوجين واحدة
وانand even if تعددتmultiply الاسبابthe means والسبلand the paths
وان تعددت الاسباب والسبل
The two spouses have a single aim,
The goal of the couple is one
Though the means and paths may be many.
Though the causes and paths are many
وقدand perhaps يطلقهاhe divorces her اوor قدperhaps تطلقهshe divorces him
وقد يطلقها او قد تطلقه
اذاwhen قضىdecreed بالطلاقin favor of divorce الكرهaversion والمللand weariness
اذا قضى بالطلاق الكره والملل
He may divorce her, or she may divorce him,
He may divorce her or she may divorce him
When aversion and weariness decree divorce.
If hatred and boredom decree divorce
اماas for العراقIraq ففيهso in it الامرthe situation مختلفdifferent
اما العراق ففيه الامر مختلف
فقدfor indeed المّhas struck بنصفupon half of الامةthe nation الشللparalysis
فقد المّ بنصف الامة الشلل
But in Iraq things are different:
But Iraq is different in this regard
Paralysis has afflicted half the nation.
Half the nation is afflicted by paralysis
ومنand whoever تزوجmarried لاnot عنbased on خبرةknowledge سبقتcame beforehand
ومن تزوج لا عن خبرة سبقت
فانماthen indeed خطبهhis plight فيin دارهhis home جللgrave
فانما خطبه في داره جلل
Whoever marries without prior knowledge,
He who marries without prior experience
His plight at home is then truly grave.
His wedding in his house is marked by anxiety
وقدand perhaps يعالجhe struggles with هماa sorrow لاnot يزايلهleaves him
وقد يعالج هما لا يزايله
حتىuntil يموتhe dies وجرحاand a wound ليسdoes not يندملheal
حتى يموت وجرحا ليس يندمل
He may struggle with a sorrow that never leaves him,
He suffers an incurable affliction
Until he dies, and with a wound that will not heal.
Until he dies with unhealed wounds
وقدand perhaps يطلقهاhe divorces her فيin حانةa tavern ثملاdrunk
وقد يطلقها في حانة ثملا
وليسand not تدريshe knows لماذاwhy طلقdivorced الثملthe drunkard
وليس تدري لماذا طلق الثمل
He may divorce her, drunk in a tavern,
He may divorce her drunk
And she does not know why the drunkard divorced her.
Unaware why the drunk divorced
فيin البيتthe home بعدafter وفاقharmony فيin الهوىlove دعةease
في البيت بعد وفاق في الهوى دعة
وفيهand in it بعدafter خلافdiscord فيin الهوىlove جدلquarreling
وفيه بعد خلاف في الهوى جدل
After harmony in love, there is ease at home;
After harmony at home there is calm
After discord in love, there is strife there.
After conflict at home there is heated debate
اعززhonor فتاتكyour young woman واخطبand propose marriage عنfollowing معاشرةacquaintance
اعزز فتاتك واخطب عن معاشرة
بريئةinnocent ولامّand reproaches الناقدthe critic الهبلfoolish
بريئة ولامّ الناقد الهبل
Honor your young woman, and propose after acquaintance
Honor your girl and court with
That is innocent, despite the foolish critic's reproach.
Innocent socialization, and blame not the confused critic
كمhow often قدindeed تزوجmarried ذوa man of الستينsixty يافعةa young girl
كم قد تزوج ذو الستين يافعة
والشيبand gray hair فيin رأسهhis head كالنارlike fire يشتعلblazes
والشيب في رأسه كالنار يشتعل
How often a sixty-year-old has married a young girl,
Many a sixty year old married a young woman
With gray hair blazing like fire upon his head.
While the white hair on his head blazed like fire
يقضىis fulfilled لبانتهhis desire منهاfrom her الىuntil اجلa term
يقضى لبانته منها الى اجل
وقدand perhaps يكونis قصيراshort ذلكthat الاجلtime span
وقد يكون قصيرا ذلك الاجل
His desire is fulfilled through her for a time,
He spends his vigor on her to his last breath
And that time may well be short.
And that breath may be short
ولاand not يباليhe cares بحبلabout the bond of الودaffection بعدئذafterward
ولا يبالي بحبل الود بعدئذ
أكانwhether it was متصلاًconnected امor ليسnot يتصلis connected
أكان متصلاً ام ليس يتصل
He cares nothing for the bond of affection afterward,
He cares not for the bond of affection afterward
Whether it is intact or no longer holds.
Whether connected or not
تزوجتshe married وهيwhile she لاnot تدريknows لشقوتهاto her misery
تزوجت وهي لا تدري لشقوتها
أزوجهاwhether her husband احدone of الغيلانthe ghouls امor رجلa man
أزوجها احد الغيلان ام رجل
She married and, to her misery, did not know
She married unaware of her misfortune
Whether her husband was one of the ghouls or a man.
Did one of the young rascals or a man marry her?
يسبهاhe insults her لاnot لذنبfor a fault ثمthen يركلهاhe kicks her
يسبها لا لذنب ثم يركلها
بالرجلwith the foot منهof his مهيناhumiliating وهيwhile she تحتملendures
بالرجل منه مهينا وهي تحتمل
He insults her for no fault, then kicks her,
He insults her not for a sin then kicks her
With his foot, humiliating her, while she endures.
Degradingly with his foot while she bears it
وبعدand after ذلكthat يعدوhe runs كالنعامlike ostriches الىto
وبعد ذلك يعدو كالنعام الى
اصحابهhis friends وهوwhile he مماat what جاءهhe did it جذلgleeful
اصحابه وهو مما جاءه جذل
After that, he runs like an ostrich to
Then he dashes like an ostrich to
His friends, delighted with what he has done.
His friends and boasts of what he did
يرويhe recounts لهمto them كيفhow ابكاهاhe made her weep وآلمهاand hurt her
يروي لهم كيف ابكاها وآلمها
كأنهas though he were فيin ميادينfields الوغىwar بطلa hero
كأنه في ميادين الوغى بطل
He tells them how he made her weep and hurt her,
He tells them how he made her cry and hurt her
As though he were a hero on the fields of war.
As if he was a hero in battle
ولمand not تكنwere اربعfour يشبعنthey satisfy نهمتهhis voracious appetite
ولم تكن اربع يشبعن نهمته
والذئبand the wolf يشبعهsates it منof جوعهits hunger حملa lamb
والذئب يشبعه من جوعه حمل
And four wives could not satisfy his appetite,
Not even four would satisfy his gluttony
Yet a lamb satisfies a wolf's hunger.
While a wolf sates his hunger with a lamb
لاdo not تحسبنever suppose كلeveryone منwho قدhas سارset out مهتدياrightly guided
لا تحسبن كل من قد سار مهتديا
وكلand everyone منwho كانwas معوجاcrooked سيعتدلwill become upright
وكل من كان معوجا سيعتدل
Do not suppose everyone who has set out is rightly guided,
Do not assume all who walk upright are guided
Or that everyone who was crooked will become upright.
Or all the crooked will straighten
القومthe men انif واجهواthey faced اعداءهمtheir enemies جبنواgrew cowardly
القوم ان واجهوا اعداءهم جبنوا
والقومand the men انif قابلواthey faced ازواجهمtheir wives بسلواshowed valor
والقوم ان قابلوا ازواجهم بسلوا
These men grow cowardly when they face their enemies,
The people when facing enemies are cowards
But turn valiant when they face their wives.
The people when facing wives are tamed
الىtoward السماءthe sky العيونthe eyes النجلwide شاخصةstaring fixedly
الى السماء العيون النجل شاخصة
ماذاwhat ترىsee فيin السماءthe sky الاعينthe eyes النجلwide
ماذا ترى في السماء الاعين النجل
Wide eyes gaze fixedly at the sky;
Eyes raise pleadingly to the sky
What do those wide eyes see in the sky?
What do those pleading eyes see in the sky?
وددتI wished منfrom كلall قلبيmy heart غيرnot مختشعbowed in humility
وددت من كل قلبي غير مختشع
لوif only عادreturned يوماone day علىon اعقابهits heels الازلbeginningless eternity
لو عاد يوما على اعقابه الازل
I wished with all my heart, unbowed,
I wish with all my heart without pretense
That one day eternity would turn back on its heels,
If only time in its course would go backwards
فاسألso I would ask اللَهGod تقديراa decree يغيرthat changes ماwhat
فاسأل اللَه تقديرا يغير ما
قضاهHe decreed it قبلاbeforehand فلاso no ظلمinjustice ولاnor دخلcorruption
قضاه قبلا فلا ظلم ولا دخل
So I could ask God for a decree to change what
So ask God to decree a change from what
He decreed before, so there would be neither injustice nor corruption.
He previously ordained, for no injustice or fault is in it
جاؤواthey did قبيحاsomething vile وسبواand cursed منwhoever يعارضهمopposes them
جاؤوا قبيحا وسبوا من يعارضهم
فيهconcerning it الاindeed بئسhow vile ماwhat قالواthey said وماand what فعلواthey did
فيه الا بئس ما قالوا وما فعلوا
They did something vile and cursed whoever opposed them
They came ugly and insulted those who opposed them
In it—how vile were their words and deeds!
Oh what awful things they said and did!
تلكthose الشتائمthe insults فيagainst الاعراضpeople's honor جارحةwounding
تلك الشتائم في الاعراض جارحة
للنفسto the soul اكثرmore مماthan تجرحwound الاسلspears
للنفس اكثر مما تجرح الاسل
Those insults to one's honor wound
Those insults wounding honor
The soul more deeply than spears do.
Hurt the soul more than blades
الغربthe West والشرقand the East طولthroughout الدهرtime بينهماbetween them
الغرب والشرق طول الدهر بينهما
تنازعconflict عجزتhave failed عنto حسمهاsettle it الحيلstratagems
تنازع عجزت عن حسمها الحيل
Between the West and the East, throughout time,
East and West the ages between them
Lies a conflict no stratagems have managed to settle.
Struggled in conflict beyond tricks
بينbetween الشقيقينthe two brothers منfor اجلthe sake of البقاءsurvival وغىwar
بين الشقيقين من اجل البقاء وغى
ليتif only الصداقةfriendship عنin place of هذيthis الوغىwar بدلa substitute
ليت الصداقة عن هذي الوغى بدل
Between the two brothers rages a war for survival;
If only friendship would replace that conflict
If only friendship could take this war's place.
Between the two brothers over survival and war
والفرقand the difference بينهماbetween them فيin كلevery ناحيةaspect
والفرق بينهما في كل ناحية
بادapparent اذاwhen نظرتlooked تستشرفpeer ahead المقلthe eyes
باد اذا نظرت تستشرف المقل
The difference between them, in every respect,
The difference between them in every way
Is plain when eyes look and peer ahead.
Is clear if you look closely
ولاand no تكافوءparity فيماin what شبflared up بينهماbetween them
ولا تكافوء فيما شب بينهما
هذاthis one يفوزwins وهذاand this one كلهall of him فشلfailure
هذا يفوز وهذا كله فشل
There is no parity in what has flared between them:
No parity in what came between them
One wins, while the other is all failure.
One succeeds while the other totally fails
هذاthis one علىon نفسهhimself تلقاهyou find him معتمداrelying
هذا على نفسه تلقاه معتمدا
يسعىhe strives وهذاand this one علىon الاقدارfate's decrees يتكلrelies
يسعى وهذا على الاقدار يتكل
You find the one relying on himself,
One relies upon himself seeking
Striving, while the other relies on fate.
While the other on fate depends
هذاthis one لهhe has منof نشاطenergy ماwhat يقدمهadvances him
هذا له من نشاط ما يقدمه
وذاand this one يؤخرهholds him back عنfrom غايهa goal الكسلlaziness
وذا يؤخره عن غايه الكسل
The one has energy that carries him forward;
One has activity that advances him
Sloth holds the other back from his goal.
While the other lags behind in laziness
تبقىremains الحياةlife علىdespite الارزاءcalamities طيبةpleasant
تبقى الحياة على الارزاء طيبة
ماas long as دامتcontinues النفسthe soul بالآمالwith hopes تتصلstays connected
ما دامت النفس بالآمال تتصل
Life remains sweet despite its calamities,
Life remains beautiful if you have hope
As long as the soul stays bound to hopes.
As long as the soul has aspirations
لوif كنتI were اشهرdisplay بعضsome العزdignity فيin وطنيmy homeland
لو كنت اشهر بعض العز في وطني
ماnot كنتI would عنfrom وطنيmy homeland المحبوبbeloved ارتحلdepart
ما كنت عن وطني المحبوب ارتحل
If I could display some dignity in my homeland,
Had I gained some glory in my country
I would not leave my beloved homeland.
I would not have left my beloved homeland
ماذاwhat يثبطholds back فيin بغدادBaghdad معتزميmy resolve
ماذا يثبط في بغداد معتزمي
وليسand not ليI have ناقةa she-camel فيهاin it ولاnor جملa male camel
وليس لي ناقة فيها ولا جمل
What holds back my resolve in Baghdad,
What discourages my resolve in Baghdad
When I have neither she-camel nor male camel there?
When I have no camel or mule there?
ليلىLayla الحقيقةthe truth فيin حليmy staying ومرتحليand my traveling
ليلى الحقيقة في حلي ومرتحلي
هيshe الخيالimagination هيshe السلوىsolace هيshe الاملhope
هي الخيال هي السلوى هي الامل
Layla is Truth, wherever I stay or travel;
The reality of my Layla in my imagination and dreams
She is imagination, she is solace, she is hope.
Is my consolation, my hope
ماno فيin هوايmy love لليلىfor Layla منany مصانعةpretense
ما في هواي لليلى من مصانعة
أليسis it not that تأمرنيshe commands me ليلىLayla وامتثلand I obey
أليس تأمرني ليلى وامتثل
There is no pretense in my love for Layla;
There is no hypocrisy in my love for Layla
Does not Layla command me, and I obey?
Does she not command me and I obey?
Sol 6.1