أجدI find الحياةlife منfrom الطبيعةnature تنبعsprings forth
أجد الحياة من الطبيعة تنبع
وإلىand to الطبيعةnature بعدafter حينa while ترجعreturns
وإلى الطبيعة بعد حين ترجع
I find that life springs from nature,
I find life springing from nature,
And returns to nature after a time.
And to nature it returns after a while,
وكأنماand as though هيit دوحةa great tree فينانةluxuriantly branched
وكأنما هي دوحة فينانة
منهاfrom it الغصونthe branches الىto الجهاتthe directions تفرعbranch out
منها الغصون الى الجهات تفرع
And it is as though it were a luxuriant tree,
As if it were a graceful painting,
From which branches spread in all directions.
From which branches extend in all directions.
تبدوappears وتخفىand disappears فيin الطبيعةnature نفسهاitself
تبدو وتخفى في الطبيعة نفسها
فكأنماso as though منهاfrom it لهاfor it مستودعa storehouse
فكأنما منها لها مستودع
It appears and disappears within nature itself,
It appears and disappears into nature itself,
As though nature held a storehouse for it.
As if it has a repository within it.
انindeed الطبيعةnature فيin جميعall شؤونهاits affairs
ان الطبيعة في جميع شؤونها
كاللَهlike God عنfrom اعمالهاits works لاdoes not تهجعslumber
كاللَه عن اعمالها لا تهجع
Nature, in all its affairs,
Nature in all its affairs,
Like God, never rests from its work.
Is like God - it does not sleep from its works.
تمتدextends فيin كلall الجهاتthe directions وتملأand fills
تمتد في كل الجهات وتملأ
الابعادthe dimensions حتىuntil ليسnot يخلوis empty موضعa place
الابعاد حتى ليس يخلو موضع
It extends in all directions and fills
It extends in all directions and fills
The reaches of space, until no place lies empty.
The dimensions until no place is devoid.
فهيfor it is المكانspace وكلand all ماthat which هوit يحتويcontains
فهي المكان وكل ما هو يحتوي
وهيand it is الزمانtime وكلand all ماthat which هوit يجمعgathers
وهي الزمان وكل ما هو يجمع
It is space and all that space contains,
It is the space and all that it contains,
And it is time and all that time encompasses.
It is time and all that it brings together.
هيit فيin حياتيmy life جنتيmy paradise وجهنميand my hell
هي في حياتي جنتي وجهنمي
فيهاin it نعيمbliss ليfor me ونارand fire تلذعscorches
فيها نعيم لي ونار تلذع
In my life, it is my paradise and my hell;
It is my paradise and hell in life,
Within it are bliss for me and fire that scorches.
In it there is bliss for me and flames that burn.
ماnot فيin الطبيعةnature ارضهاits earth وسمائهاand its sky
ما في الطبيعة ارضها وسمائها
غيرother than الطبيعةnature ماwhat يضرharms وينفعand benefits
غير الطبيعة ما يضر وينفع
In nature—its earth and its sky—there is
Nothing in its earth and skies,
Nothing but nature to harm or to benefit.
Except nature harms or benefits.
هيit مظهرa manifestation للَهof God جلexalted is جلالهHis majesty
هي مظهر للَه جل جلاله
واللَهand God تطلبهseek Him العقولthe minds فترجعthen turn back
واللَه تطلبه العقول فترجع
It is God's manifestation—exalted is His majesty—
It is an appearance of God the Almighty,
And minds seek God, then turn back.
And minds seek God and return.
ليستit is not بحادثةnewly arisen ولكنbut صورةan image
ليست بحادثة ولكن صورة
قدمتhas existed of old كمبدعهاlike its Creator فجلso exalted is المبدعthe Creator
قدمت كمبدعها فجل المبدع
It is not newly arisen, but an image
It is not an occurrence but an image,
As ancient as its Creator; exalted is the Creator.
Eternal like its Originator, so Majestic is the Maker.
اماas for محاسنهاits beauties فتلكthen those are كبيرةgreat
اما محاسنها فتلك كبيرة
انيindeed I بهنof them منfrom القديمlong ago لمولعam deeply enamored
اني بهن من القديم لمولع
As for its beauties, they are great;
As for its beauties they are great,
Indeed, I have long been enamored of them.
I have long been infatuated with them.
تسعcontains المجرةthe Milky Way فيin السماءthe sky عوالماworlds
تسع المجرة في السماء عوالما
اماas for الطبيعةnature فهيthen it is منهاthan it اوسعvaster
اما الطبيعة فهي منها اوسع
The Milky Way in the sky contains worlds;
It contains worlds in the galaxies of the sky,
But nature is vaster than it.
Yet nature is vaster than them.
وكأنماand as though تبغيseek الكواكبthe stars مخرجاa way out
وكأنما تبغي الكواكب مخرجا
منهاfrom it فتعدوso they race فيin الفضاءspace وتسرعand hurry
منها فتعدو في الفضاء وتسرع
And it is as though the stars sought a way out
It is as if the planets desire an exit,
Of it, racing through space and hurrying on,
From it so they rush and accelerate,
مدفوعةdriven فيهthrough it كأنas though يداًa hand للهاof hers
مدفوعة فيه كأن يداً للها
منfrom خلفهاbehind them فيat كلevery حينmoment تدفعpushes
من خلفها في كل حين تدفع
Driven through it, as though a hand of nature's
Propelled in it as if by God's hand,
Were pushing from behind them at every moment.
Pushing them from behind at all times.
لاno شيءthing عنfrom حضنthe embrace الطبيعةnature فاصلىseparates me
لا شيء عن حضن الطبيعة فاصلى
هيit مبدئيmy beginning وقرارتيand my resting place والمرجعand the place of return
هي مبدئي وقرارتي والمرجع
Nothing separates me from nature's embrace;
Nothing is separate from nature's embrace,
It is my beginning, my resting place, and my return.
It is my origin, abode and destination.
اناI لستam not منهاof it غيرother than جزءa part قدalready جثاknelt
انا لست منها غير جزء قد جثا
فيat نقطةa point منof ارضهits earth يتطلعgazes outward
في نقطة من ارضه يتطلع
I am nothing but a part of it, kneeling
I am but a part of it fallen,
At a point upon its earth, gazing outward.
On a spot of earth looking up.
اناI طفلهاits child المولودborn منfrom احشائهاits womb
انا طفلها المولود من احشائها
ولدرهاand from its milk فيat كلevery حينmoment ارضعI suckle
ولدرها في كل حين ارضع
I am its child, born from its womb;
I am its child born from its depths,
And at every moment I suckle its milk.
Suckling its milk at all times.
الشمسthe sun تطلعrises فيin النهارthe daytime جميلةbeautiful
الشمس تطلع في النهار جميلة
فاذاso when توارتit hides away فالكواكبthen the stars تطلعrise
فاذا توارت فالكواكب تطلع
The sun rises beautiful in the daytime;
The sun rises beautiful in the daytime,
When it hides away, the stars rise.
When it disappears the stars rise.
منwhoever كانwas قدalready هدتguided الطبيعةnature ذوقهhis taste
من كان قد هدت الطبيعة ذوقه
فبشمسهاthen in its sun ونجومهاand its stars يتمتعhe delights
فبشمسها ونجومها يتمتع
Whoever has had his taste guided by nature
Whoever nature has refined his taste,
Delights in its sun and stars.
Finds joy in its sun and stars.
اماas for الذيthe one who هوhe للطبيعةabout nature جاهلignorant
اما الذي هو للطبيعة جاهل
فمنthen of الطبيعةnature حسبهenough for him المستنقعthe swamp
فمن الطبيعة حسبه المستنقع
But he who is ignorant of nature
As for him who is ignorant of nature,
Has enough of nature in a swamp.
The marshes are enough for him.
اهوىI love منيحتهاits gift واقلىand I loathe ردّهاits revoking
اهوى منيحتها واقلى ردّها
لهباتهاof its gifts فاناso I am العصيthe rebellious one الطيعthe obedient one
لهباتها فانا العصي الطيع
I love its bounty and hate its revoking
I love its serenity and follow its flow,
Of its gifts; thus I am rebellious and obedient.
Its flames so I am obedient wood.
كمhow many منof صديقa friend فيin الترابthe dust دفنتهI buried him
كم من صديق في التراب دفنته
وسقتand watered ثراهhis dust منfrom عيونيmy eyes الادمعthe tears
وسقت ثراه من عيوني الادمع
How many a friend I have buried in the dust,
How many friends have I buried in the soil,
And tears from my eyes watered his dust.
And watered their tombs with tears from my eyes.
فذكرتهso I remembered him ولقدand indeed تلينّgrew soft مضجعيmy bed
فذكرته ولقد تلينّ مضجعي
وذكرتهand I remembered him ولقدand indeed اقضىcaused restlessness المضجعthe bed
وذكرته ولقد اقضى المضجع
So I remembered him when my bed was soft,
I remembered them and my bed softened,
And remembered him when the bed gave me no rest.
I remembered them and lost all rest.
لمnot يبقremains ليfor me فيin الروضthe garden الاexcept زهرةa flower
لم يبق لي في الروض الا زهرة
واخافand I fear انthat تقضىputs an end عليهاto it زعزعa violent wind
واخاف ان تقضى عليها زعزع
Only one flower remains for me in the garden,
In the meadow remains but one flower,
And I fear a violent wind may destroy it.
I fear it will be plucked by tempest.
ولتلكand that one indeed مؤنستيmy companion ولستand I am not بعالمone who knows
ولتلك مؤنستي ولست بعالم
أهيis it she التيwho بيof me امor بهاof her اناI افجعam bereaved
أهي التي بي ام بها انا افجع
And that one is my companion, and I do not know
It is my companion and I know not,
Whether she will mourn me, or I will mourn her.
Do I lament it or does it make me lament?
خيطthe thread الحياةlife وهيis frail فماso not عنديwith me سوىexcept
خيط الحياة وهي فما عندي سوى
املhope يوصلهjoins it ويأسand despair يقطعsevers
امل يوصله ويأس يقطع
The thread of life is frail; I have nothing but
The thread of life, it alone remains,
Hope to join it, and despair to sever it.
A hope to reach it and despair to sever it.
ولقدand indeed اذمI condemn منof الصباyouth فيin زهوهits exuberance
ولقد اذم من الصبا في زهوه
بعضsome الجهالةfolly فهيfor it is بئسwretched is المرتعthe pasture
بعض الجهالة فهي بئس المرتع
I do indeed condemn, amid youth's exuberance,
I have been blamed since youth in its pride,
Some folly, for it is a wretched pasture.
For some ignorance - miserable is the pasture!
ولربand many a امرdeed جئتهI did it بجهالةin ignorance
ولرب امر جئته بجهالة
واليومand today منout of ندمremorse لسنيagainst my tooth اقرعI strike
واليوم من ندم لسني اقرع
And many a deed I did in ignorance;
And for things I did out of ignorance,
And today, in regret, I strike my teeth.
Today I strike my grey hair in regret.
انif لمnot يكنwas فيهin it لشيطانfor a devil يدa hand
ان لم يكن فيه لشيطان يد
فلهthen he has اذاif فتشتyou searched عنهinto it اصبعa finger
فله اذا فتشت عنه اصبع
If a devil had no hand in it,
If there was no devil's hand in it,
Then, if you look into it, he has a finger.
There is when I search - a finger!
لكنماyet الانسانman منof اهوائهhis desires
لكنما الانسان من اهوائه
والعيشand life فيin عهدthe days of الصباyouth لاnot يشبعis sated
والعيش في عهد الصبا لا يشبع
Yet man, of his desires
But man is tempted by his whims,
And life in youthful days, can never have his fill.
And living in the days of youth is never sated.
ذهبdeparted الشبابyouth فماso not الشبابyouth براجعreturning
ذهب الشباب فما الشباب براجع
واتىand came المشيبgray-haired age وانهand indeed it لاnot يقلعdeparts
واتى المشيب وانه لا يقلع
Youth has gone, and youth will not return;
Youth departed and shall not return,
And old age has come, and it does not depart.
Old age came and does not depart.
ولقدand indeed يعابis reproached عليagainst me فيin شيخوختيmy old age
ولقد يعاب علي في شيخوختي
انيthat I الىtoward ليلىLayla الحقيقةTruth انزعyearn
اني الى ليلى الحقيقة انزع
In my old age I may indeed be reproached
In my old age I am blamed,
For yearning toward Layla—Truth.
For being truly devoted to Laila.
اناI بعدماafter قدalready سرتI traveled فيin حبيmy love لهاfor her
انا بعدما قد سرت في حبي لها
شوطاًa distance بعيداfar لستI do not عنهfrom it ارجعturn back
شوطاً بعيدا لست عنه ارجع
I, after having traveled in my love for her
After journeying long in loving her,
A long distance, shall not turn back from it.
I do not turn back from it.
ابكيI weep اذاwhen مرتshe passed لترحمنيso she may pity me فلاyet not
ابكي اذا مرت لترحمني فلا
ليلىLayla ترقsoftens ولاnor دموعيmy tears تشفعintercede
ليلى ترق ولا دموعي تشفع
I weep when she passes, hoping she will pity me; yet
I weep if she passes to have mercy on me, but
Layla does not soften, nor do my tears intercede.
Neither does Laila soften, nor do my tears intercede.
القلبthe heart يخفقbeats فيat حينthe time تمرshe passes بيby me
القلب يخفق في حين تمر بي
فتعيدso echo ذاكthat الخفقbeating منيfrom me الاضلعغthe ribs
فتعيد ذاك الخفق مني الاضلعغ
My heart beats when she passes by me,
My heart flutters when she passes me,
So my ribs echo that beating within me.
Restoring the fluttering to my ribs.
وارىand I see اماميbefore me للهمومof cares سحابةa cloud
وارى امامي للهموم سحابة
اماas for السحابةthe cloud فهيthen it لاnot تنقشعdisperses
اما السحابة فهي لا تنقشع
And I see before me a cloud of cares;
I see before me a cloud of worries,
But the cloud does not disperse.
While the cloud does not dissipate.
الضاحكونthose laughing منfrom البعيدafar كأنهمas though they
الضاحكون من البعيد كأنهم
حزبa party علىto انthat يشمتواgloat بيover me اجمعواthey agreed
حزب على ان يشمتوا بي اجمعوا
Those laughing from afar seem
The mockers from afar are like a party,
A party agreed to gloat over me.
Who have agreed to gloat over me altogether.
وهناكand there is مفتخرone boasting بايقاعof inflicting الاذىharm
وهناك مفتخر بايقاع الاذى
وكأنand as though منwhoever يؤذيharms سواهanother besides himself سميذعa noble chief
وكأن من يؤذي سواه سميذع
And there is one who boasts of inflicting harm,
There boasting in inflicting harm,
As though whoever hurts another were a noble chief.
As if none other than he causes pain.
فاذاso if سكتI remain silent اذابmelts مهجتيmy heart الاسىsorrow
فاذا سكت اذاب مهجتي الاسى
واذاand if شكوتI complain فليسthen there is not ليfor me منanyone who يسمعlistens
واذا شكوت فليس لي من يسمع
If I remain silent, sorrow melts my heart;
So if I am silent, sorrow melts my essence,
And if I complain, I have no one who listens.
And if I complain, there is none who listens.
بلغbrought النفاقhypocrisy باهلهwith its people غاياتهمtheir goals
بلغ النفاق باهله غاياتهم
فهلthen is النفاقhypocrisy هوit الطريقthe road المهيعbroad and open
فهل النفاق هو الطريق المهيع
Hypocrisy has brought its people to their goals;
Hypocrisy has reached its peaks among its people,
Is hypocrisy, then, the broad, open road?
Is hypocrisy the paved road?
لاdo not تفزعنيfrighten me بالمنيةwith death موعداthreatening
لا تفزعني بالمنية موعدا
فالحرfor the free man ليسdoes not منof المنيةdeath يفزعfear
فالحر ليس من المنية يفزع
Do not frighten me by threatening death,
Do not alarm me with death as a timed appointment,
For a free man does not fear death.
For the free man is not alarmed by death.
عرجturn aside علىto واديthe valley السلامpeace تجدyou will find دماblood
عرج على وادي السلام تجد دما
فهناكfor there ثمthen هناكthere كانwas المصرعthe killing
فهناك ثم هناك كان المصرع
Turn aside to Wadi al-Salam; you will find blood,
Stop by the valley of peace and you will find blood,
For there, and then there, the killing took place.
It was there and it was there the death occurred.
قلsay للذيto the one who يعدوruns وراءafter غريمهhis adversary
قل للذي يعدو وراء غريمه
إماif ظفرتyou prevailed بهover him فماذاthen what تصنعwill you do
إما ظفرت به فماذا تصنع
Say to the man running after his adversary:
Tell the one who chases his enemy,
If you catch him, what will you do?
Whether you subdue him, what will you do?
انindeed الدمthe blood المسفوكspilled يثأرهhe avenges it الفتىthe young man
ان الدم المسفوك يثأره الفتى
لدمfor blood سفيكshed قبلهbefore it لاdoes not يرجعreturn
لدم سفيك قبله لا يرجع
The spilled blood that a young man avenges
For the spilt blood will be avenged by the youth,
For blood spilled before it does not return.
For the blood spilled before it does not return.
لاdo not تنقبضrecoil انif قلتI said جدكyour grandfather لمnot يكنwas
لا تنقبض ان قلت جدك لم يكن
فيin الاصلthe beginning الاexcept قردan ape غابa forest يرتعforages
في الاصل الا قرد غاب يرتع
Do not recoil if I say your grandfather was
Do not withdraw if I say your grandfather,
Originally nothing but a forest ape, foraging.
Was not originally but an ape grazing.
فاذاthen when تولىturned away مبعداfar removed عنfrom غابهhis forest
فاذا تولى مبعدا عن غابه
فمنthen on الخنافسbeetles ينتقيهاhe selects them يشبعhe is sated
فمن الخنافس ينتقيها يشبع
Then, when he turned away, far from his forest,
For when he turned away from his forest,
He sated himself on beetles he picked out.
He chose from insects to satiate himself.
والآنand now لوif تصغيyou listen ازيدكI add to you فانتبهso pay attention
والآن لو تصغي ازيدك فانتبه
علماًknowledge بقوليby my saying جدجدكyour grandfather's grandfather ضفدعa frog
علماً بقولي جدجدك ضفدع
And now, if you listen, I shall add—so pay heed—
And now if you listen I will increase you in knowledge,
To your knowledge by saying: your grandfather's grandfather was a frog.
With my saying your grandfather was a frog!
نسبa lineage عليهupon it الشمسthe sun منfrom اضوائهاits rays
نسب عليه الشمس من اضوائها
ثوباa robe جديداnew كلevery يومday تخلعbestows
ثوبا جديدا كل يوم تخلع
A lineage upon which the sun, from its rays,
The sun cast its rays on him from its lights,
Bestows a new robe every day.
Dressing him in a new robe everyday it discards.
واذاand if تصدعbreaks apart منكof you جسمكyour body للردىunto death
واذا تصدع منك جسمك للردى
يوماone day فروحكthen your soul مثلهlike it تتصدعbreaks apart
يوما فروحك مثله تتصدع
And if your body breaks apart in death
And if your body cracks from decay,
One day, your soul will likewise break apart.
One day your soul will similarly crack.
والروحand the soul ليسis not سوىother than الحياةlife تشاركتjointly shared
والروح ليس سوى الحياة تشاركت
زمراًin groups خلاياthe cells الجسمof the body فيهاin it اجمعall together
زمراً خلايا الجسم فيها اجمع
And the soul is nothing but life, shared
The soul is but life shared,
In groups by all the body's cells.
Among the group of cells that comprise the body altogether.
هيit فيin الجمادinanimate matter خفيةhidden لبساطةbecause of simplicity
هي في الجماد خفية لبساطة
فيهاin it فلاso not تبدوappears ولاnor تتفرعbranches out
فيها فلا تبدو ولا تتفرع
It is hidden in inanimate matter because of a simplicity
It is hidden in inanimate things due to their simplicity,
Within it; it neither appears nor branches out.
It does not appear or branch out.
اماas for النباتplants فانهاthen it is منحطةundeveloped
اما النبات فانها منحطة
فيهin it فلاso not يرنوgazes ولاnor يتسمعlistens
فيه فلا يرنو ولا يتسمع
As for plants, it is undeveloped
As for plants it falls short within them,
Within them; they neither gaze nor listen.
Neither intending nor hearing.
وتنوعand the diversity of الحيوانanimals يرقىadvances صاعداascending
وتنوع الحيوان يرقى صاعدا
حتىuntil بداappeared القردthe ape السويwell-formed الافرعthick-haired
حتى بدا القرد السوي الافرع
And the diversity of animals rises ever higher,
And the diversity of animals rises progressively,
Until the well-formed, thick-haired ape appeared.
Until the erect ape appeared with branches.
وتفردand distinguished himself الانسانman بينamong لداتهhis peers
وتفرد الانسان بين لداته
بدهائهthrough his cunning فلهso his is المقامthe station الارفعthe highest
بدهائه فله المقام الارفع
And man distinguished himself among his peers
And the exclusivity of man among creatures,
Through his cunning; thus his station is the highest.
With his wit - so his station is most high.
والسبرمانand the Superman اذاwhen تولدis born فهوthen he is منthan
والسبرمان اذا تولد فهو من
هذاthis one وذلكand that one فيin الدرايةunderstanding اوسعbroader
هذا وذلك في الدراية اوسع
And the Superman, when born, surpasses
When Superman is born he is,
This one and that in the breadth of his understanding.
More learned than this and that in knowledge.
والسبرمانand the Superman هوhe الحكيمthe sage فانهfor he
والسبرمان هو الحكيم فانه
لأذىagainst the harm of الطبيعةnature بالطبيعةthrough nature يدفعwards off
لأذى الطبيعة بالطبيعة يدفع
And the Superman is the sage, for he
And Superman is wise, so he,
Repels nature's harm by means of nature.
Repels the harm of nature with nature.
والسبرمانand the Superman مجهزequipped بقوىwith powers لهاto them
والسبرمان مجهز بقوى لها
تعنوbow الرقابthe necks فليسso there is no منهاfrom them مفزعrefuge
تعنو الرقاب فليس منها مفزع
And the Superman is equipped with powers before which
And Superman is equipped with powers,
Necks bow; there is no refuge from them.
That subdue necks so there is no escape from them.
والسبرمانand the Superman موفقsuccessful فيin امرهhis affairs
والسبرمان موفق في امره
والسبرمانand the Superman لغيرهto others لاnot يخضعsubmits
والسبرمان لغيره لا يخضع
And the Superman succeeds in his affairs,
And Superman succeeds in his affairs,
And the Superman submits to no one else.
And Superman does not submit to others.
Sol 6.1