هلis there لمنfor those who يرقدونsleep فيin الالحادthe graves
هل لمن يرقدون في الالحاد
يقظةan awakening بعدafter كلall هذاthis الرقادslumber
يقظة بعد كل هذا الرقاد
Is there, for those who sleep in graves,
Is there an awakening after all this sleep
an awakening after all this slumber?
For those lying in atheism?
ماwhat لهمails them لازمينclinging للتربto the dust لاnot يحbeginning of 'urges them'
ما لهم لازمين للترب لا يح
فزهمcompletion of 'urges them' للحراكto move صوتthe voice المناديof the caller
فزهم للحراك صوت المنادي
Why do they cling to the dust, not
Why do they cling to the soil without living
stirred to movement by the caller's voice?
Arouse them, the voice of the caller appeals to them
ألهمis there for them عودةa return كماas يعدpromises الديbeginning of 'religion'
ألهم عودة كما يعد الدي
نcompletion of 'religion' امor القومthe people ماnot لهمfor them منany معادreturn
ن ام القوم ما لهم من معاد
Will they return, as promised by
Do they have a return as religion promises
religion, or is there no return for these people?
Or are the people without an afterlife
وكأنand as though الموتىthe dead علىdespite القربthe nearness مناto us
وكأن الموتى على القرب منا
فيin قصيّa distant place عناfrom us منamong الابعادthe distances
في قصيّ عنا من الابعاد
It is as though the dead, despite their nearness to us,
It's as if the dead are near us
were at a far remove from us.
Yet remote from us in distance
افترقناwe parted وعناand from us (unclear here) منfrom جديدnew
افترقنا وعنا من جديد
نلتقيwe meet فيin غياهبthe darkness الآبادof eternities
نلتقي في غياهب الآباد
We have parted; and [text unclear], once more
We parted and will meet anew
we meet in the darkness of eternities.
In the endless darkness
لاnot تفيدbenefit الاكفانthe shrouds بيضاwhite عليهمupon them
لا تفيد الاكفان بيضا عليهم
ولعلand perhaps البياضwhiteness مثلlike السوادblackness
ولعل البياض مثل السواد
White shrouds upon them avail nothing,
Shrouds do them no good, white or black
and perhaps whiteness is like blackness.
For whiteness is like darkness
حيرتكhas bewildered you الحياةlife وهيyet it لعمريby my life
حيرتك الحياة وهي لعمري
ليسis not الاexcept تطوراًevolution فيin الجمادinanimate matter
ليس الا تطوراً في الجماد
Life has bewildered you; yet, by my life, it
Life perplexed you, yet it simply
is nothing but evolution within inanimate matter.
Evolves from inanimate matter
انهاit is فيin الصميمthe very core منهof it وانeven if لمnot
انها في الصميم منه وان لم
يكbe فيهwithin it ظهورهاits appearance ذاpossessing اطرادregularity
يك فيه ظهورها ذا اطراد
It is at its very core, even if
It's intrinsic to it though progress uneven
its appearance within it is not regular.
It's the force of advancement and struggle
انهاit is سيرa movement للتقدمtoward progress فيهwithin it
انها سير للتقدم فيه
انهاit is فيهwithin it قوةa force للجهادfor struggle
انها فيه قوة للجهاد
It is a movement toward progress within it;
Electricity builds what it builds
within it, it is a force for struggle.
On a unity of opposites
انهاit is الكهرباءelectricity تبنيbuilding الذيwhat تبنيit builds
انها الكهرباء تبني الذي تبني
علىupon وحدةa unity منof الاضدادopposites
على وحدة من الاضداد
It is electricity, building what it builds
Brought down to earth on a ray
upon a unity of opposites.
From the glowing planet
انهاit تأتيcomes to الارضearth محمولةborne فوbeginning of 'above'
انها تأتي الارض محمولة فو
قcompletion of 'above' شعاعa ray للكوكبof the star الوقادblazing
ق شعاع للكوكب الوقاد
It comes to earth, borne
It doesn't die but hides like embers
upon a ray from the blazing star.
In ashes, its fuel never depleted
انهاit لاdoes not تموتdie بلrather تختفيhides كالجمرlike embers
انها لا تموت بل تختفي كالجمر
فيin كومةa heap لهاof its own منof رمادash
في كومة لها من رماد
It does not die, but hides like embers
Proof it hasn't died is the human race
in a heap of its own ash.
Climbing on skulls of individuals
ماnot علىof انهاthat it خبتhas died down بدليلby proof
ما على انها خبت بدليل
حاسمconclusive كونthe fact of وقدهاits glow غيرnot بادvisible
حاسم كون وقدها غير باد
That it has gone out is not proved
Children's lives are but
conclusively by its glow's being unseen.
Lives of fathers and forefathers
تخذhas made النوعthe species فيamong الورىcreatures للتعاليfor ascent
تخذ النوع في الورى للتعالي
سلماًa ladder منfrom جماجمthe skulls الأفرادof individuals
سلماً من جماجم الأفراد
To rise among creatures, the species has made
So life willed that fathers live on through sons
a ladder from the skulls of individuals.
Take care not to die, lest catastrophes await
ماnot حياةthe life الابناءof children فيon الارضearth الاexcept
ما حياة الابناء في الارض الا
منfrom حياةthe life الآباءof fathers والاجدادand forefathers
من حياة الآباء والاجداد
The life of children on earth comes only
No studious examiner of nature escapes
from the life of fathers and forefathers.
The charge of atheism
فلقدfor indeed شاءتwilled الحياةlife قديماlong ago
فلقد شاءت الحياة قديما
انthat يعيشshould live الآباءfathers فيin الاولادthe children
ان يعيش الآباء في الاولاد
For long ago life willed
The finest people in every land
that fathers should live on in their children.
Oppress one another
احرصيtake care ياO حياةlife انthat لاnot تموتيyou die
احرصي يا حياة ان لا تموتي
فلكso, for you الكارثاتcalamities بالمرصادin ambush
فلك الكارثات بالمرصاد
Take care, O life, not to die,
I've never seen the weak but as
for calamities lie in wait for you.
Food for their brutal, forceful cousins
ليسis not منwhoever يدرسstudies الطبيعةnature بحاbeginning of 'as an investigator'
ليس من يدرس الطبيعة بحا
ثاcompletion of 'as an investigator' بناجsafe منfrom تهمةthe charge الالحادof atheism
ثا بناج من تهمة الالحاد
No one who studies nature as an
Nature has grown boundless
investigator escapes the charge of atheism.
With no confines or limits
انindeed ارقىthe highest الاحياءliving beings فيin كلevery ارضland
ان ارقى الاحياء في كل ارض
بشرhumans بعضهsome of them علىagainst البعضothers عادaggressors
بشر بعضه على البعض عاد
Indeed, the highest living beings in every land
Contemplate it and you see
are humans, some attacking others.
Signs of purpose evident
ماnot رأيتI have seen الضعافthe weak الاexcept طعاماas food
ما رأيت الضعاف الا طعاما
لبنيfor the sons of عمهاtheir paternal uncle الغلاظthe fierce الشدادthe mighty
لبني عمها الغلاظ الشداد
I have seen the weak as nothing but food
I fell for life in the shadow of time
for their fierce, mighty cousins.
With a name and place in my heart
كبرتhas grown vast هذهthis الطبيعةnature حتىuntil
كبرت هذه الطبيعة حتى
وسعتit encompassed لاno نهايةend الابعادof dimensions
وسعت لا نهاية الابعاد
This nature has grown so vast
Tell me, O soul, who am I and what are you?
that it embraces boundless dimensions.
What is my origin and destiny?
انif تأملتهاyou contemplate it رأيتyou see عليهاupon it
ان تأملتها رأيت عليها
اثرthe mark القصدof purpose ظاهراًplainly visible والسدادand right order
اثر القصد ظاهراً والسداد
If you contemplate it, you see upon it
What is my life and Allah's aim for it?
the plain mark of purpose and right order.
What is my existence and why was I created?
استحبI cherish الحياةlife فيin ظلّthe shade of دهرtime
استحب الحياة في ظلّ دهر
باسمsmiling ليat me وسهمهwhile its arrow فيin فؤاديmy heart
باسم لي وسهمه في فؤادي
I cherish life in the shade of time,
How did free will come about in us
which smiles at me, its arrow in my heart.
What links the spirit to the body?
اخبرينيtell me ياO نفسsoul منwho اناam I ماذاwhat
اخبريني يا نفس من انا ماذا
انتare you منيto me ماwhat is مبدئmy beginning ماwhat is معاديmy return
انت مني ما مبدئ ما معادي
Tell me, O soul: who am I? What
Teach me what you know
are you to me? What is my origin, what my return?
Perhaps I will find guidance, O soul
ماwhat is حياتيmy life وغايةand the purpose اللهof God منهاin it
ما حياتي وغاية الله منها
ماwhat is وجوديmy existence والقصدand the purpose منof ايجاديbringing me into being
ما وجودي والقصد من ايجادي
What is my life, and God's purpose in it?
You, O mind, are in all my life
What is my existence, and the purpose of bringing me into being?
The support upon which I depend
كيفhow جاءتcame about تقوىgrows strong الارادةthe will فيناwithin us
كيف جاءت تقوى الارادة فينا
ماwhat are علاقاتthe ties الروحof the soul بالاجسادto bodies
ما علاقات الروح بالاجساد
How did the will come to gain strength within us?
Whenever I need guidance
What are the soul's ties to bodies?
O mind, you are that guide
علمينيteach me بماabout what بهof which لكyou have علمknowledge
علميني بما به لك علم
فلعليso perhaps I ياO نفسsoul القىmay find رشاديmy right path
فلعلي يا نفس القى رشادي
Teach me what you know,
I'm accustomed to being candid
so perhaps, O soul, I may find my right path.
So I'll say what I believe
انتyou ياO عقلreason فيthroughout جميعall حياتيmy life
انت يا عقل في جميع حياتي
سندa support ينتهيultimately rests اليهupon it اعتماديmy reliance
سند ينتهي اليه اعتمادي
You, O reason, throughout my life,
If my honesty is a sin
are the support on which my trust ultimately rests.
It's part of my struggle
واذاand if كانتthere is حاجةa need ليfor me الىfor هاbeginning of 'a guide'
واذا كانت حاجة لي الى ها
دcompletion of 'a guide' فياthen O عقلreason انتyou are ذاكthat الهاديthe guide
د فيا عقل انت ذاك الهادي
And if I have need of a
I've chosen hell as my refuge
guide—O reason, you are that guide.
And left paradise to the ascetics
قدindeed تعودتI have grown accustomed انto اكونbe صريحاfrank
قد تعودت ان اكون صريحا
فاقولso I say الذيwhat عليهupon it اعتقاديmy belief
فاقول الذي عليه اعتقادي
I have grown accustomed to being frank,
This is me, I cannot change
and so I say what I believe.
Myself one day or my nature
انif تكنshould be منيon my part الصراحةfrankness اثماa sin
ان تكن مني الصراحة اثما
فهوthen it is جزءa part متمممcompleting لجهاديof my struggle
فهو جزء متممم لجهادي
If frankness on my part is a sin,
I'm not about to reform myself
then it is an integral part of my struggle.
Unless some sudden disaster knocks me down
فقدfor indeed اخترتI have chosen ليfor myself جهنمHell مثوىa dwelling
فقد اخترت لي جهنم مثوى
وتركتand I left الجنانthe gardens of Paradise للزهادto the ascetics
وتركت الجنان للزهاد
For I have chosen Hell as my dwelling,
I remain a poet whose pillar
and left the gardens of Paradise to the ascetics.
Old age has corroded and eaten away
اناI هذاthis ولستand I am not اقوىable علىto تغييرchange
انا هذا ولست اقوى على تغيير
نفسيmyself يوماًever اوor استعداديmy disposition
نفسي يوماً او استعدادي
This is who I am; I cannot change
I've associated long with men
myself or my disposition, ever.
Some were again my friends
اناI منfrom جوىmy sky لستI am not منحدراdescending
انا من جوى لست منحدرا
الاexcept اذاif شقtears حادثa mishap منطاديmy balloon
الا اذا شق حادث منطادي
I shall not descend from my sky,
Some draw near you, and you know not
unless some mishap tears my balloon.
Is this one peaceful or an enemy
لمnot ازلcease to be شاعراًa poet هدhas shattered ركنيmy pillar
لم ازل شاعراً هد ركني
كبرold age ليof mine وفتand sapped فيin اعضاديmy arms
كبر لي وفت في اعضادي
I remain a poet; my pillar has been shattered
These tears that fall
by my old age, which has sapped my arms.
Are the essence of my anguish
ولقدand indeed عاشرتI have associated with الرجالmen طويلاfor a long time
ولقد عاشرت الرجال طويلا
واذاand behold الاصدقاءthe friends منهمamong them اعادenemies
واذا الاصدقاء منهم اعاد
I have associated with men for many years,
Many excellent poems
and behold, the friends among them are foes.
Were prey to hatred
ولقدand indeed يدنوdraws near البعضsomeone منكto you فلاyet not تدbeginning of 'you know'
ولقد يدنو البعض منك فلا تد
ريcompletion of 'you know' أهذاis this one مسالمpeaceable أمor معادhostile
ري أهذا مسالم أم معاد
Indeed, someone may draw close to you, yet you cannot
You don't know, when you hear my verse
tell: is he peaceable or hostile?
If it is weeping or chanting
انماonly هذهthese الدموعtears تهاوىtumbling down
انما هذه الدموع تهاوى
منfrom عيونeyes عصارةthe essence الاكبادof livers
من عيون عصارة الاكباد
These tears tumbling down
O poetry, you are my pride but
from eyes are only the essence of livers.
In lands far from my home
ربmany a شعرpoem علىdespite الاجادةthe excellence فيهin it
رب شعر على الاجادة فيه
كانwas منهمfrom them فريسةprey الاحقادto grudges
كان منهم فريسة الاحقاد
Many a poem, for all its excellence,
What a stranger by the Tigris' side
has fallen prey to their grudges.
And what a rebel by the Tigris' side
انتyou لاdo not تدريknow حينwhen تسمعyou hear شعريmy verse
انت لا تدري حين تسمع شعري
أبكاءis it weeping ذاthis أمor ترنمthe singing شادof a singer
أبكاء ذا أم ترنم شاد
You cannot tell when you hear my verse:
They wounded my old heart
is this weeping, or a singer's song?
Then left my wound untended
ايهاO الشعرpoetry انتyou are عزيmy glory ولكنbut
ايها الشعر انت عزي ولكن
فيin بلادlands بعيدةfar عنfrom بلاديmy homeland
في بلاد بعيدة عن بلادي
O poetry, you are my glory—but
Their wounding of my heart is torture
in lands far distant from my own.
Worse than swords of Indian steel
كمhow many a غريبa stranger فيat جنبthe side of دجلةthe Tigris راوwith thirst quenched
كم غريب في جنب دجلة راو
وقريبand a native فيat جنبthe side of دجلةthe Tigris صادthirsty
وقريب في جنب دجلة صاد
Many a stranger beside the Tigris drinks his fill,
One who has surrendered to the executioner
while one of its own beside the Tigris thirsts.
May sleep one night in peace
جرحواthey wounded فيin شيخوختيmy old age القلبthe heart منيwithin me
جرحوا في شيخوختي القلب مني
ثمthen ابقواthey left جرحيmy wound بغيرwithout ضمادa dressing
ثم ابقوا جرحي بغير ضماد
In my old age they wounded my heart,
Why does talk of that surrender
then left my wound without a dressing.
Cast doubt over what I say?
انindeed فيin جرحهمtheir wounding لقلبيof my heart عذاباًa torment
ان في جرحهم لقلبي عذاباً
دونهless than it القتلkilling بالسيوفwith swords الحدادsharp-edged
دونه القتل بالسيوف الحداد
Their wounding of my heart is a torment
Do not blame the misleading one
worse than death by sharp-edged swords.
For the misled may be a guide
ربماperhaps نامhe slept ليلهhis night مستريحاat ease
ربما نام ليله مستريحا
بعضsome منof those who اخلدواyielded الىto الجلادthe executioner
بعض من اخلدوا الى الجلاد
Perhaps a man sleeps at ease through the night—
one of those who have yielded to the executioner.
أيwhat شيءthing يلقيcasts بنفسكinto your soul ريباdoubt
أي شيء يلقي بنفسك ريبا
منfrom حديثيmy words عنabout ذلكthat الاخلادyielding
من حديثي عن ذلك الاخلاد
What could cast doubt into your soul
in my talk about that yielding?
لاdo not تذمcondemn المضلthe misleader للشكbecause of doubt فيهabout him
لا تذم المضل للشك فيه
فلعلfor perhaps المضلّthe misleader للناسof people هادa guide
فلعل المضلّ للناس هاد
Do not condemn the misleader because you doubt him;
for perhaps one who misleads people is a guide.
Partial English translation: 88 of 94 Arabic lines translated.
Sol 6.1