شَبيهُكَyour likeness ياO مَولايَmy lord قَدindeed حانَthe time has come أَنto يَبدوappear
شَبيهُكَ يا مَولايَ قَد حانَ أَن يَبدو
فَهَلthen will ...? لَكَfor you أَنto تَغدوgo forth وَفيand in الحُزنِsorrow أَنto تَغدوgo forth
فَهَل لَكَ أَن تَغدو وَفي الحُزنِ أَن تَغدو
The time has come, my lord, for your likeness to appear.
Your likeness, o my master, it is time for it to appear
Will you go forth—and in sorrow go forth—
So would you come at dawn, though in grief you appear
عَلىto قَهوَةٍwine مِسكِيَّةٍmusk-scented بابِلِيَّةٍBabylonian
عَلى قَهوَةٍ مِسكِيَّةٍ بابِلِيَّةٍ
لَهاit has فيin أَعاليthe upper reaches of الكَأسِthe cup مِنfrom مَزجِهاits blending عِقدُa necklace
لَها في أَعالي الكَأسِ مِن مَزجِها عِقدُ
To a musk-scented Babylonian wine,
Over Babylonian coffee, musky
Whose blending forms a necklace at the cup's brim?
In the top of the cup, intertwined
فَقَدfor indeed أَزعَجَroused الناقوسُthe bell مَنwhoever كانَwas وادِعاًat rest
فَقَد أَزعَجَ الناقوسُ مَن كانَ وادِعاً
وَأَهدىand offered إِلَيناto us طيبَthe fragrance of أَنفاسِهاits breaths الوَردُthe rose
وَأَهدى إِلَينا طيبَ أَنفاسِها الوَردُ
For the bell has roused those who were at rest,
For the bell has disturbed whoever was calm
And the rose has offered us the fragrance of its breath.
And the roses breathed their sweet fragrance to us
وَهَذيand this بَزوغىBazugha وَالغُروبُand the sunset وَطائِرٌand a bird
وَهَذي بَزوغى وَالغُروبُ وَطائِرٌ
عَلىon الغُصنِthe branch لاnot يَدريknows أَيندُبُwhether to lament أَمor يَشدوsing
عَلى الغُصنِ لا يَدري أَيندُبُ أَم يَشدو
And here is Bazugha, and sunset, and a bird
And this is my dawn, and the sunset, and a bird
On the branch, unsure whether to lament or sing.
On the branch, not knowing whether to chirp or sing
فَقامَthen he rose وَفَضلاتُand remnants of الكَرىsleep فيin جُفونِهِhis eyelids
فَقامَ وَفَضلاتُ الكَرى في جُفونِهِ
وَفيand in بُردِهِhis cloak غُصنٌa branch يَتيهُtakes pride بِهِin it البُردُthe cloak
وَفي بُردِهِ غُصنٌ يَتيهُ بِهِ البُردُ
Then he rose, with remnants of sleep in his eyelids,
So he got up, and the remains of worries in his eyelids
And in his cloak, a branch in which the cloak took pride.
And in his chill, a branch where the chill wanders
فَناوَلتُهُthen I handed him كأساًa cup فَأَسرَعَso he hastened شُربَهاdrinking it
فَناوَلتُهُ كأساً فَأَسرَعَ شُربَها
وَلَمand not يَكُthere was ليfor me مِنfrom أَنto أُساعِدَهُjoin him بُدُّan alternative
وَلَم يَكُ لي مِن أَن أُساعِدَهُ بُدُّ
I handed him a cup, and he swiftly drank it,
So I handed him a cup and he hurried to drink it
And I had no choice but to join him.
And I had no choice but to help him
فَغَنّىthen he sang وَقَدand already غابَتhad vanished سَماديرُhazy visions سُكرِهِhis drunkenness
فَغَنّى وَقَد غابَت سَماديرُ سُكرِهِ
أَلاAh! مَنwho لِصَبٍّfor a lovesick man قَدindeed تَحَيَّفَهُhas worn him away الوَجدُlonging
أَلا مَن لِصَبٍّ قَد تَحَيَّفَهُ الوَجدُ
Then he sang, the haze of his drunkenness now gone:
So he sang, and the curtains of his drunkenness disappeared
Ah, who will help a lovesick man whom longing has worn away?
Oh, who can help a youth who is possessed by ecstasy?
سَقىmay ... water اللَهُGod أَيّاميmy days بِرَحبَةِin the square of هاشِمٍHashim
سَقى اللَهُ أَيّامي بِرَحبَةِ هاشِمٍ
إِلىto دارِthe house of شِرشيرٍShirshir وَإِنand though قَدُمَis long past العَهدُthat time
إِلى دارِ شِرشيرٍ وَإِن قَدُمَ العَهدُ
May God water my days in Hashim's square,
May God water my days with the breadth of Hashim
As far as Shirshir's house, though that time is long past.
To the house of tinkling, though the time is old
فَقَصرُand the palace of اِبنِson of حَمدونٍHamdun إِلىto الشارِعِthe street الَّذيwhich
فَقَصرُ اِبنِ حَمدونٍ إِلى الشارِعِ الَّذي
غَنيناwe dwelt بِهِin it وَالعَيشُand life مُقتَبِلٌyoung رَغدُcomfortable
غَنينا بِهِ وَالعَيشُ مُقتَبِلٌ رَغدُ
And Ibn Hamdun's palace, down to the street where
For the palace of Ibn Hamdoun to the street
We dwelt, when life was young and easy—
Where we sang and life looks prosperous
مَنازِلُdwellings كانَتwere بِالمِلاحِwith beauties أَنيسَةًcompanionable
مَنازِلُ كانَت بِالمِلاحِ أَنيسَةً
فَأَضحَتso they became وَماand not فيهِنَّin them دَعدٌDa'd وَلاnor هِندُHind
فَأَضحَت وَما فيهِنَّ دَعدٌ وَلا هِندُ
Dwellings once enlivened by beauties,
Houses that were cozy with sailors
Now stand with neither Da'd nor Hind within them.
Have become desolate, with no intimacy or love
فَسُبحانَso glory be to مَنHim who أَضحىbecame الجَميعُall بِأَمرِهِby His command
فَسُبحانَ مَن أَضحى الجَميعُ بِأَمرِهِ
وَتَقديرِهِand His decree أَيديscattered bands سَباSaba (Sheba) وَلَهand to Him الحَمدُpraise
وَتَقديرِهِ أَيدي سَبا وَلَه الحَمدُ
Glory be to Him, by whose command all have become—
So glory to Him who made everything by His command
And by whose decree—scattered like the people of Saba; to Him belongs praise.
And predestination, the hands of Sabah, and to Him be praise
Sol 6.1