قوميmy people وماand not قوميmy people سوىother than شيعتيmy companions
قومي وما قومي سوى شيعتي
يراعتيmy reed pen والليلُand the night والفرقَدand the Farqad star
يراعتي والليلُ والفرقَد
My people—and my people are none but my companions:
My people, rise! None but my followers,
my reed pen, the night, and the Farqad star.
In the dark night when all are asleep.
اطلقتمونيyou set me free شاعراًa poet ساهراًwakeful
اطلقتموني شاعراً ساهراً
والناسُand the people فيin غفوتهمtheir slumber رقدasleep
والناسُ في غفوتهم رقد
You set me free, a wakeful poet,
You made me a poet, awake through the night,
while people lie asleep in their slumber.
While people slumber, gripped by sleep.
أرودI roam ماwhat lies بينbetween السماheaven والثرىand the earth
أرود ما بين السما والثرى
أستكنهI probe the essence of الخلقcreation واسترشدand I seek guidance
أستكنه الخلق واسترشد
I roam the space between heaven and earth,
I roam between heaven and earth,
probing creation’s essence and seeking guidance.
Observing creation, seeking guidance.
أمرI pass بالزارعby the farmer فيin كوخهhis hut
أمر بالزارع في كوخه
أوor حقلهhis field يرويهhe waters it أوor يحصدhe reaps
أو حقله يرويه أو يحصد
I pass by the farmer in his hut,
I pass the farmer in his hut,
or in his field, watering it or reaping.
Watering his field or harvesting his crop.
فأكبرso I admire الهمةresolve فيamid بؤسهhis hardship
فأكبر الهمة في بؤسه
وعونهand his aid دنياa world لهto him تجحدis thankless
وعونه دنيا له تجحد
So I admire his resolve amid his hardship,
Noble in his poverty,
and his aid to a world that is thankless to him.
Though life has abandoned him.
فمرةso, at times يرعىhe tends قطيعاًa flock لهbelonging to him
فمرة يرعى قطيعاً له
عصاهhis staff تسترجعbrings back ماwhatever يشردstrays
عصاه تسترجع ما يشرد
At times he tends a flock of his own,
Sometimes tending his flock,
his staff bringing back whatever strays.
His staff gathering back what strays.
ومرةًand at times يشجيهmoves him to sorrow مزمارهhis flute
ومرةً يشجيه مزماره
كأنهas though he were داودDavid إذwhen ينشدhe chants
كأنه داود إذ ينشد
And at times his flute moves him to sorrow,
Sometimes charming it with his flute,
as though he were David when he chants.
As if he were David chanting a psalm.
ماhow أجملbeautiful الغادةthe maiden فيin ريفهاher countryside
ما أجمل الغادة في ريفها
أخلاقهاher virtues عنin defense of قدسهاher purity ذودguardians
أخلاقها عن قدسها ذود
How lovely the maiden in her countryside!
How lovely is the village girl,
Her virtues are guardians of her purity.
Her virtue protecting her sanctity.
إذas تحملshe carries الجرةthe jar مملوءةًfull
إذ تحمل الجرة مملوءةً
تمشيshe walks بهاwith it ماnot ساندتهاsupported it يدُa hand
تمشي بها ما ساندتها يدُ
As she carries the full jar,
Bearing a full jug upon her head,
she walks with it, with no hand to support it.
Walking without the support of hands.
لوif أدركhad understood الأعرابُthe Bedouins إجهادهاher toil
لو أدرك الأعرابُ إجهادها
ماnot كانتwould have been الأنثىthe female إذاًthen توءدburied alive
ما كانت الأنثى إذاً توءد
Had the Bedouins understood her toil,
If only the bedouins knew her exhaustion,
then no girl would have been buried alive.
Women would not be so mistreated!
وأدخلand I enter المدنthe cities أرىI see ماwhat بهاis in them
وأدخل المدن أرى ما بها
الزيغwaywardness والدعوىand pretension وماand whatever يفسدcorrupts
الزيغ والدعوى وما يفسد
And I enter the cities, seeing what lies within:
I entered the cities and saw within
waywardness, pretension, and all that corrupts.
Corruption, pretense and wickedness.
كمhow many قرhas settled مغرورa deluded man بهاin them مترفٌpampered
كم قر مغرور بها مترفٌ
مستمرئrelishing فيin عيشهhis life يرغدlives at ease
مستمرئ في عيشه يرغد
How many a deluded, pampered man has settled there,
How many deluded souls in luxury,
relishing his life, living at ease.
Complacent in their easy life.
وكمand how many شحيحa miser كانزhoarding مالهhis wealth
وكم شحيح كانز ماله
يوغلplunges deeper فيinto الجمعhoarding ولاand does not يرقدsleep
يوغل في الجمع ولا يرقد
And how many a miser hoards his wealth,
How many misers hoarding their money,
plunging deeper into hoarding, never sleeping.
Amassing wealth, never resting.
أغشىI frequent الجماعاتthe gatherings علىin حيرةٍbewilderment
أغشى الجماعات على حيرةٍ
منfrom رؤيةseeing الضدينthe two opposites إذas أشهدI witness
من رؤية الضدين إذ أشهد
I frequent gatherings, bewildered
The groups are lost in confusion
at seeing two opposites as I look on:
At the sight of such extremes, which I witness.
كمhow many منof مناحاتٍlaments علىfor راحلٍone departed
كم من مناحاتٍ على راحلٍ
ومهرجانand a celebration لامرئٍfor a person يولدis born
ومهرجان لامرئٍ يولد
how many laments for one departed,
Celebrations for every newborn,
and a celebration for someone being born.
Cries of grief over the departed.
وأبصرand I see القينthe blacksmith علىat كيرهhis bellows
وأبصر القين على كيره
يجهدهwears him out التطريقhammering والمبردand the file
يجهده التطريق والمبرد
And I see the blacksmith at his bellows;
I saw the poor in their misery,
hammering and the file wear him out.
Exhausted by pleading and hunger.
وراكبٍand a rider سيارةa car فخمةًluxurious
وراكبٍ سيارة فخمةً
كأنهas though he were فيamong قومهhis people السيدthe master
كأنه في قومه السيد
And a rider in a luxurious car,
The wealthy in their lavish cars,
as though he were the master among his people;
Lords among their people.
وراجلٍand a pedestrian يمشيwalking علىat رسلهhis own pace
وراجلٍ يمشي على رسله
ومسرعand one rushing صاحcalled out بهto him الموعدthe appointed hour
ومسرع صاح به الموعد
and a pedestrian walking at his own pace,
The pedestrian walking barefoot,
and one rushing, the appointed hour calling out to him.
The hurried answering duty’s call.
الكلeveryone مصروفdirected إلىtoward قصدهhis aim
الكل مصروف إلى قصده
أقفرlies deserted منهwithout him السهلthe plain والمسجدُand the mosque
أقفر منه السهل والمسجدُ
Each is absorbed in his own aim;
All preoccupied with their aims,
the plain and the mosque stand deserted without him.
Emptier than the plains and mosques.
جانبتهمI withdrew from them فيamong الطيرthe birds مستبصراًseeking insight
جانبتهم في الطير مستبصراً
وقدand already تآخىhad become brothers الصقرthe falcon والصفردand the partridge
وقد تآخى الصقر والصفرد
I withdrew from them, seeking insight among the birds,
I avoided them and flew like a bird,
and the falcon and the partridge had become brothers.
Where hawk and sparrow befriend each other.
فوقupon غصونthe branches الدوحthe spreading trees فيin ظلهاtheir shade
فوق غصون الدوح في ظلها
كمhow many مستفئa shade-seeker عندهاbeside them يربدlingers
كم مستفئ عندها يربد
Upon the spreading trees’ branches, in their shade,
Many sought shade in the branches,
how many a shade-seeker lingers beside them!
Cooling themselves in the palm’s shade.
وجدولٍand a stream قالtook a midday rest علىupon جسرهits bridge
وجدولٍ قال على جسره
بعضٌsome وبعضand others دونهbelow it يرقدsleep
بعضٌ وبعض دونه يرقد
And a stream, upon whose bridge a midday rest was taken
A stream said to the bridge spanning it,
by some, while others sleep below it.
“Some above me, some below resting.”
وكرمةٍand a grapevine قامتstood علىupon عرشهاits trellis
وكرمةٍ قامت على عرشها
فيin الروضthe garden وهوand it is المزهرblooming الموردُand rose-adorned
في الروض وهو المزهر الموردُ
And a grapevine rising upon its trellis,
A vine standing proud on its arbor
in the garden, itself blooming and rose-adorned.
In the garden, that fecund place.
ناستswayed دواليهاits trailing vines ثرياتهاits chandeliers
ناست دواليها ثرياتها
أعنابهاits grapes سبحانglory be to منthe One who ينضدarrays
أعنابها سبحان من ينضد
Its trailing vines swayed; its chandeliers—
It let down its tendrils, heavy with fruit.
its grapes! Glory to Him who arrays them.
Glorified is He who provides!
وطالand grew long بيfor me السيرthe journey إلىto موضعa place
وطال بي السير إلى موضع
حيثwhere الوحوشthe wild beasts العجمspeechless والقنفدand the hedgehog
حيث الوحوش العجم والقنفد
And my long journey brought me to a place
I wandered far to a place
where dwell the speechless beasts and the hedgehog.
Where wild beasts, hyena and rabbit, dwelt.
فارتاحتso it found comfort النسthe soul (apparent typo) بماin what شاهدتit saw
فارتاحت النس بما شاهدت
والمرءand a person مأخوذcaptivated بماby what يشهدhe witnesses
والمرء مأخوذ بما يشهد
So the soul found comfort in what it saw,
My soul was eased by what I saw,
and a person is captivated by what he witnesses.
One is affected by what one witnesses.
الوحشthe beast للوحشfor the beast بهthere رحمةٌmercy
الوحش للوحش به رحمةٌ
ماwhat بالناails us للناسtoward people نستأسدwe act like lions
ما بالنا للناس نستأسد
There, one beast shows mercy to another;
Beast shows mercy towards beast -
why do we act like lions toward people?
Why do we show cruelty to fellow man?
حتىuntil إذاwhen استوعبتI fully absorbed أخبارهمtheir stories
حتى إذا استوعبت أخبارهم
عدتI returned إليكمto you شاهداًas a witness أنقدI criticize
عدت إليكم شاهداً أنقد
Until, when I had taken in all their stories,
When I had absorbed their circumstances,
I returned to you, a witness offering criticism.
I returned to you an impartial witness.
قوميmy people وماand not قوميmy people سوىother than شيعتيmy companions
قومي وما قومي سوى شيعتي
يراعتيmy reed pen والليلُand the night والفرقدand the Farqad star
يراعتي والليلُ والفرقد
My people—and my people are none but my companions:
My people, rise! None but my followers,
my reed pen, the night, and the Farqad star.
In the dark night when all are asleep.
ملكthe kingdom سليمانof Solomon ترىI wonder ملككمyour kingdom
ملك سليمان ترى ملككم
وإننيand indeed I فيamong شعبهhis people الهدهدthe hoopoe
وإنني في شعبه الهدهد
Is your kingdom, I wonder, Solomon’s kingdom?
King Solomon, see how your kingdom is now,
And I am the hoopoe among his people.
And I am but a hoopoe among your subjects.
Sol 6.1