لاno وَالهَوىby love العُذريِّchaste وَالوَجدِand longing
لا وَالهَوى العُذريِّ وَالوَجدِ
عَذلُrebuke عَذوليmy reprover فيكconcerning you لاnot يجديavails
عَذلُ عَذولي فيك لا يجدي
No, by chaste love and longing,
No, not by longing or passion or sorrow,
my reprover’s rebukes over you are of no avail.
Will my reproach of you be of any use.
إِنّيindeed I معdespite الصَدِّrejection وَطولِand the length of الجَفاestrangement
إِنّي مع الصَدِّ وَطولِ الجَفا
باقٍremaining علىtrue to الميثاقِthe covenant وَالعهدand the pledge
باقٍ على الميثاقِ وَالعهد
I, despite rejection and prolonged estrangement,
Though you are harsh and aloof,
remain true to the covenant and the pledge.
I remain true to my vow and promise.
ياO عاذليmy reprover أَقصِرdesist وَكنand be عاذريone who excuses me
يا عاذلي أَقصِر وَكن عاذري
ولاand do not تُطِلprolong لومىreproaching me علىfor سُهدىmy sleeplessness
ولا تُطِل لومى على سُهدى
O my reprover, desist and make allowance for me;
My reproacher, be brief and excuse me,
do not prolong your blame of me for my sleeplessness.
Do not prolong blaming me in my misery.
فَشَعرُهfor his hair مهماwhenever تَخيّلتُهI picture it
فَشَعرُه مهما تَخيّلتُه
أَظلُّI continue أَبكىI weep فيin الدُجىthe darkness of night وَحديby myself
أَظلُّ أَبكى في الدُجى وَحدي
For whenever I picture his hair,
For his hair, however I imagine it,
I keep weeping alone in the dark of night.
I remain weeping alone in the darkness.
أَفديهِI would ransom him منsuch a حُلوٍsweet one مليحِlovely البَهاbeauty
أَفديهِ من حُلوٍ مليحِ البَها
ناهَrose علىabove الأَغصانِthe boughs بِالقَدِّin stature
ناهَ على الأَغصانِ بِالقَدِّ
I would ransom him, so sweet and fair of beauty,
I ransom him with sweet, graceful redemption,
who surpasses the boughs in stature.
He sways upon the branches flexibly.
نَضوانَintoxicated (likely intended reading) منfrom خمرwine الكَرىslumber لحظُهhis gaze
نَضوانَ من خمر الكَرى لحظُه
فيin قِتلتيslaying me فاقَexceeded علىbeyond الحدِّthe limit
في قِتلتي فاقَ على الحدِّ
His gaze, drunk on the wine of slumber,
The delight of his wine of life astonished me,
exceeded all bounds in slaying me.
Exceeding my slaying with ecstasy.
ماسَhe swayed دلالاًcoquettishly وَرَناand gazed قائِلاًsaying
ماسَ دلالاً وَرَنا قائِلاً
بيضُwhite الظُباsword-blades وَالسُمرُand tawny spears منamong جُنديmy troops
بيضُ الظُبا وَالسُمرُ من جُندي
He swayed coquettishly and gazed, saying:
He walked gently, speaking softly,
“White sword-blades and tawny spears are among my troops.”
White gazelles and brown partridges are my troops.
وَقدِّand he cleft قلبيmy heart وَاِنثَنىand turned away مُعجباself-admiring
وَقدِّ قلبي وَاِنثَنى مُعجبا
وَقالand he said ليto me كيفhow تَرىyou regard قَدّىmy figure
وَقال لي كيف تَرى قَدّى
And he cleft my heart and turned away, admiring himself,
And my heart melted, bent in admiration,
and said to me, “How do you find my figure?”
And he said to me, “How do you see my stature?”
وَقالand he said لِلوَردِto the rose أَماdo you not تَستَحيfeel ashamed
وَقال لِلوَردِ أَما تَستَحي
مِنّيbefore me إِذاwhen فَتَّحتَyou bloom فيon خدّيmy cheek
مِنّي إِذا فَتَّحتَ في خدّي
And he said to the rose, “Are you not ashamed
And he said to the rose, “Are you not shy
before me, when you bloom upon my cheek?”
When you bloom on my cheek?”
تَغَزُّليmy love poetry فيهabout him وَمدحيand my praise لمنfor one who
تَغَزُّلي فيه وَمدحي لمن
رَقىrose إلىto العَلياءthe heights فيin المَهدthe cradle
رَقى إلى العَلياء في المَهد
My love poetry is about him, and my praise is for one
My love for him who ascended high
who rose to the heights while still in the cradle.
While still an infant in the cradle.
مَنwho مِثلُthe equal of اسماعيلَIsmail آراؤُهhis views
مَن مِثلُ اسماعيلَ آراؤُه
ثاقِبَةٌpenetrating تَهدىguide إِلىto الرُشدsound judgment
ثاقِبَةٌ تَهدى إِلى الرُشد
Who is like Ismail, whose views
One whose views like Ismail’s
are penetrating and guide to sound judgment?
Are penetrating, guiding to righteousness.
مَلكٌa king معاليهhis noble deeds غَدتhave become جمَّةًabundant
مَلكٌ معاليه غَدت جمَّةً
تَعُمُّencompass كلَّall الناسِpeople بِالرِفدwith bounty
تَعُمُّ كلَّ الناسِ بِالرِفد
A king whose noble deeds have grown abundant,
A king whose noble traits have become
extending bounty to all people.
Abundant, enriching all people.
مَصدَرُa source of عَدلٍjustice أَمرُهhis command نافِذٌeffective
مَصدَرُ عَدلٍ أَمرُه نافِذٌ
بحرٌa sea غَداhas become مُستَعذَبَsweet to drink الوِردthe water drawn
بحرٌ غَدا مُستَعذَبَ الوِرد
A source of justice, whose command holds sway;
A source of justice whose rule prevails,
a sea whose waters have become sweet to drink.
An ocean turned sweet as rose-water.
قَدindeed أَجمَعَagreed unanimously الكُلُّeveryone علىon أَنَّهthat he
قَد أَجمَعَ الكُلُّ على أَنَّه
مُفرَدُunrivaled هذاthis العَصرage فيin المَجدِglory
مُفرَدُ هذا العَصر في المَجدِ
All have agreed that he
All have agreed that he
is unrivaled in glory in this age.
Stands alone in glory in this age.
السعدُgood fortune منamong خُدّامِهhis servants قدindeed غَداhas become
السعدُ من خُدّامِه قد غَدا
لذاtherefore تَهيمare enamored الناسُpeople بِالسَعدof good fortune
لذا تَهيم الناسُ بِالسَعد
Good fortune has become one of his servants;
Good fortune itself has become
hence people are enamored of good fortune.
His loyal servants, so people yearn for bliss.
ياO دَوحَspreading tree of عِزٍّmight قدindeed غَدتhas become مصرُناour Egypt
يا دَوحَ عِزٍّ قد غَدت مصرُنا
بهthrough him تُحاكىresembles جَنَّةَthe Garden of الخُلدeternity
به تُحاكى جَنَّةَ الخُلد
O spreading tree of might, our Egypt has come
O Dawood, our Egypt has become a source
through him to resemble the Garden of Eternity.
Of honor, rivaling the eternal garden.
لِيَهنَmay it rejoice عيدٌa festival بكthrough you أَضحتhave become لهfor it
لِيَهنَ عيدٌ بك أَضحت له
فَضائِلٌmerits جلَّتare too great عنfor العَدّcounting
فَضائِلٌ جلَّت عن العَدّ
May the festival rejoice; through you it has gained
With you, its virtues are too many to count,
merits too great to count.
So with you it has become an Eid, a celebration.
Sol 6.1