أهجُرِforsake النَومَsleep فيin طِلابِthe pursuit of العَلاءِeminence
أهجُرِ النَومَ في طِلابِ العَلاءِ
وَصلِand join الصُبحَmorning دائِباًtirelessly بِالمَساءِto evening
وَصلِ الصُبحَ دائِباً بِالمَساءِ
Forsake sleep in pursuit of glory,
Forsake sleep in pursuit of eminence,
and tirelessly join morning to evening.
and join morning to evening in ceaseless effort.
وَالتَمِسand seek بِالمسيرby traveling فيin كلevery قُطرٍland
وَالتَمِس بِالمسير في كل قُطرٍ
رُتبةَthe rank of العارِفينthe knowledgeable وَالحُكماءِand the sages
رُتبةَ العارِفين وَالحُكماءِ
Seek, by journeying through every land,
And seek, by journeying through every land,
the rank of the learned and the wise.
the rank of the knowledgeable and the sages.
إِنindeed غَضَّtender الشَبابyouth فَقَّهَهُtaught him wisdom التَرtravel (first part)
إِن غَضَّ الشَباب فَقَّهَهُ التَر
حالُtravel (final part) شَيخٌan elder فيin أَعيُنِthe eyes of العُقَلاءِthe discerning
حالُ شَيخٌ في أَعيُنِ العُقَلاءِ
If a tender youth is schooled by trav—
Indeed, a tender youth whom travel has taught wisdom
el, he is an elder in the eyes of the discerning.
is an elder in the eyes of the discerning.
وَمُقامُand the remaining of الحُسامِthe keen sword فيin الغِمدِthe scabbard يُزريdetracts
وَمُقامُ الحُسامِ في الغِمدِ يُزري
بِالذيfrom what حازَacquired مَتنُهits blade منof جَلاءِlustre
بِالذي حازَ مَتنُه من جَلاءِ
A sword's remaining in its sheath diminishes
And a keen sword's remaining in its scabbard detracts
the polish possessed by its blade.
from the lustre its blade has acquired.
فَدَعِso leave الغِمدَthe scabbard يَبدُmay appear لِلعَينِto the eye مِنof فَضmerit (first part)
فَدَعِ الغِمدَ يَبدُ لِلعَينِ مِن فَض
لِكَyour merit (final part) ماwhat كانَwas فيin زَواياthe corners of الخَفاءِconcealment
لِكَ ما كانَ في زَوايا الخَفاءِ
Then cast off the sheath, so that of your mer—
So leave the scabbard, revealing to the eye that part of your merit
it what lay in hidden corners may appear to the eye.
which lay in the corners of concealment.
إِنَّindeed أَمضىthe keenest of الرِجالmen مَنone who كانَwas سهماًan arrow
إِنَّ أَمضى الرِجال مَن كانَ سهماً
نافِذاًpiercing فيinto حُشاشَةِthe vital core of الغَبراءِthe dust-colored earth
نافِذاً في حُشاشَةِ الغَبراءِ
The keenest of men is he who becomes an arrow,
Indeed, the keenest of men is he who is an arrow
piercing the very heart of the dust-brown earth.
piercing the vital heart of the dust-colored earth.
وَاللَبيبُand the discerning man اللَبيبُthe truly discerning مَنone who دارَroamed فيthrough الأَرthe earth (first part)
وَاللَبيبُ اللَبيبُ مَن دارَ في الأَر
ضِearth (final part) لِعلمٍfor knowledge ينالهhe gains it أَوor ثَراءwealth
ضِ لِعلمٍ يناله أَو ثَراء
The truly discerning—truly discerning—is he who roams the ear—
And the truly discerning man is he who roams the earth
th for knowledge he may gain, or wealth.
for knowledge he may gain, or wealth.
إِنماnothing but الأَرضُthe earth وَالفَضاءُand the expanse كِتابٌa book
إِنما الأَرضُ وَالفَضاءُ كِتابٌ
فَاِقرَأوهُso read it معاشِرَO groups of الأَذكِياءِthe keen-minded
فَاِقرَأوهُ معاشِرَ الأَذكِياءِ
Earth and the firmament are but a book;
Earth and the expanse are but a book;
so read it, company of the intelligent.
so read it, O keen-minded people!
وَاِقرِنواand couple العِلمَknowledge بِالسُرىwith night travel رُبَّmany a علمٍknowledge
وَاِقرِنوا العِلمَ بِالسُرى رُبَّ علمٍ
لمdid not تَحُزهُattain it قَرائِحُthe gifted minds of العُلَماءِscholars
لم تَحُزهُ قَرائِحُ العُلَماءِ
Wed knowledge to night journeying—many a truth
And couple learning with night journeys: many a piece of knowledge
the minds of scholars have failed to possess.
the gifted minds of scholars have never attained.
وَأَطيلواand lengthen ماwhat كانَwas منof قِصَرِthe shortness of العَيlife (first part)
وَأَطيلوا ما كانَ من قِصَرِ العَي
شِlife (final part) بحَثِّby spurring on الرِكابِthe mounts فيthrough الأَنحاءِthe regions
شِ بحَثِّ الرِكابِ في الأَنحاءِ
Lengthen what is brief in li—
And lengthen the short span of life
fe by urging your mounts through every region.
by spurring your mounts through the regions.
وَطَنُthe homeland of المَرءِa man مَهدُهhis cradle وَبَقاياand the rest of الthe
وَطَنُ المَرءِ مَهدُه وَبَقايا ال
كَونِuniverse بَيتٌa house لهfor him رَفيعُlofty in البِناءِconstruction
كَونِ بَيتٌ له رَفيعُ البِناءِ
A person's homeland is his cradle; the rest of the uni—
A man's homeland is his cradle; the rest
verse is his house, loftily built.
of the universe is his house, loftily built.
وَمَعيبٌand shameful أَنto تَصرِفَspend العُمرَa lifetime فيin المَهthe cradle (first part)
وَمَعيبٌ أَن تَصرِفَ العُمرَ في المَه
دِcradle (final part) وَتَنسىand forget البَيتَthe house الوَسيعَspacious in الفِناءِcourtyard
دِ وَتَنسى البَيتَ الوَسيعَ الفِناءِ
It is shameful to spend one's lifetime in the cra—
And it is shameful to spend your life in the cradle
dle and forget the house with its spacious courtyard.
and forget the house with its spacious courtyard.
هذهthese الفُلكُships يَستَحِثُّurges onward خُطاهاtheir steps
هذه الفُلكُ يَستَحِثُّ خُطاها
هَزَجُthe song of الريحِthe wind فيin صحارىthe deserts of الماءwater
هَزَجُ الريحِ في صحارى الماء
This ship hastens her steps,
These ships—their steps are urged onward
to the wind's lilting song across the deserts of water.
by the wind's song in the deserts of water.
كَمhow often أَطالَتthey lengthened مدىthe span of الرَحيلtravel وَوالَتand continued
كَم أَطالَت مدى الرَحيل وَوالَت
هُit فعادَتthen they returned بِالخَيرwith bounty وَالسَرّاءِand gladness
هُ فعادَت بِالخَير وَالسَرّاءِ
How often she has prolonged the journey and pursued
How often they have lengthened the span of travel and continued
it, then returned with bounty and prosperity.
it, then returned with bounty and gladness!
وَهلالُand the crescent السَماءِof the sky يَزدادُincreases in نوراًlight
وَهلالُ السَماءِ يَزدادُ نوراً
كلَّماwhenever خاضَplunges into لُجَّةthe depths of الظُلماءdarkness
كلَّما خاضَ لُجَّة الظُلماء
The crescent of heaven increases in light
And the sky's crescent grows brighter
whenever it wades into the abyss of darkness.
whenever it plunges into the depths of darkness.
لَوif وَنىfaltered عَزمهُits resolve لماwould not have فازَwon بِالقِدwith the lot-arrow (first part)
لَو وَنى عَزمهُ لما فازَ بِالقِد
حِlot-arrow (final part) المُعَلّىthe highest-valued فيin القُبَّةِthe dome الزَرقاءblue
حِ المُعَلّى في القُبَّةِ الزَرقاء
Had its resolve weakened, it would not have won the lo—
Had its resolve faltered, it would not have won the lot
t held highest in the blue dome.
of highest value in the blue dome.
خُلِقَwas created المرءُman لِلتَنَقُّلِto move about فيin الأَرthe earth (first part)
خُلِقَ المرءُ لِلتَنَقُّلِ في الأَر
ضِearth (final part) وَلِلسَعيِand to strive لاnot لِمَحضِfor mere الثَواءstaying put
ضِ وَلِلسَعيِ لا لِمَحضِ الثَواء
Humankind was created to roam the ear—
Man was created to move about the earth
th and to strive, not merely to remain.
and to strive, not merely to stay put.
فَتَحَرَّكso move بِحُكمas dictated by طَبعِكyour nature أَوor كُنbe
فَتَحَرَّك بِحُكم طَبعِك أَو كُن
حَجراa stone فيin مَجاهلِthe uncharted wastes of البَيداءthe desert
حَجرا في مَجاهلِ البَيداء
So move in accordance with your nature, or be
So move as your nature dictates, or be
a stone in the unknown reaches of the desert.
a stone in the uncharted wastes of the desert.
حَبَّذاhow fine رِحلةٌa travel account تُمَثِّلُportrays تَمثيportrayal (first part)
حَبَّذا رِحلةٌ تُمَثِّلُ تَمثي
لاًportrayal (final part) مزاياthe merits الأَسفارِof journeys لِلقُرّاءfor readers
لاً مزايا الأَسفارِ لِلقُرّاء
How excellent a journey—one that vividly re—
How fine a travel account that vividly portrays
presents to readers the merits of travel.
the merits of journeys for readers!
قدhas أَجادَتexcelled فيهاin it يَراعةُthe reed pen of مُنشيauthor (first part)
قد أَجادَت فيها يَراعةُ مُنشي
هاits اِختِيارَthe selection of الأَخبارِaccounts وَالأَنباءand reports
ها اِختِيارَ الأَخبارِ وَالأَنباء
The pen of its au—
In it, its author's reed pen has excelled
thor has excelled in choosing its accounts and tidings.
in choosing accounts and reports.
فَأَجِلso let roam فيover جَمالِهاits beauty نَظراتٍglances
فَأَجِل في جَمالِها نَظراتٍ
فهيَfor it is بِكرُa maiden الآدابِof literature وَالإِنشاءand composition
فهيَ بِكرُ الآدابِ وَالإِنشاء
Let your gaze roam across its beauty,
So let your glances roam over its beauty,
for it is a maiden among works of literature and composition.
for it is the maiden of literature and composition.
وَتَفَهَّمand understand حديثَهاits account ثمthen سافِرtravel
وَتَفَهَّم حديثَها ثم سافِر
ليسis not مَنone who يَسمعُhears الحديثَthe account كرائيlike an eyewitness
ليس مَن يَسمعُ الحديثَ كرائي
Grasp its discourse, and then set out:
And understand its account, then travel:
one who hears the tale is not like one who sees.
one who hears the account is not like an eyewitness.
Sol 6.1