فَدَعso leave عَنكَaway from you المِراءَdisputation وَلاand do not تُرِدهُdesire it
فَدَع عَنكَ المِراءَ وَلا تُرِدهُ
لِقِلَّةِbecause of the scarcity of خَيرِgood أَسبابِcauses of المراءِdisputation
لِقِلَّةِ خَيرِ أَسبابِ المراءِ
So leave disputation aside, and do not seek it,
Leave off contention and do not seek it,
For little good comes from the causes of disputation.
For the paucity of good are contention's causes.
وَأَيقِنand be certain أَنَّthat مَنwhoever مارىdisputes with أَخاهُhis brother
وَأَيقِن أَنَّ مَن مارى أَخاهُ
تَعَرَّضَexposes himself مِنfrom أَخيهِhis brother لِلحاءِto reproach
تَعَرَّضَ مِن أَخيهِ لِلحاءِ
And be certain that whoever disputes with his brother
And know well that he who contends with his brother,
Exposes himself to reproach from his brother.
Exposes himself to rebuke from his brother.
وَلاand do not تَبغِseek الخِلافَdiscord فَإِنَّfor indeed فيهِin it
وَلا تَبغِ الخِلافَ فَإِنَّ فيهِ
تَفَرُّقَseparation منfrom ذَواتِthe persons of الأَصفِياءِtrue friends
تَفَرُّقَ من ذَواتِ الأَصفِياءِ
And do not seek discord, for in it lies
And do not seek dissension, for in it
Separation from true friends.
Is the separation of loyal friends.
وَإِنand if أَيقَنتَyou are certain أَنَّthat الغَيَّerror فيماin what
وَإِن أَيقَنتَ أَنَّ الغَيَّ فيما
دَعاكَinvited you إِلَيهِto it إِخوانbrothers الصَّفاءِsincerity
دَعاكَ إِلَيهِ إِخوان الصَّفاءِ
And if you are certain that error lies in what
And if you know for certain that the wrong is in what
Your sincere brothers have invited you to,
Your brothers of loyalty called you to,
فَجامِلهُمthen treat them courteously بِحُسنِwith graciousness of القَولِspeech فيماconcerning what
فَجامِلهُم بِحُسنِ القَولِ فيما
أَرَدتَyou intend وَقَدthough already عَزَمتَyou have resolved عَلىupon الإِباءِrefusal
أَرَدتَ وَقَد عَزَمتَ عَلى الإِباءِ
Then treat them courteously, with kind words about what
Then treat them with kindness in speech in what
You intend, though you have already resolved to refuse.
You intend while being resolute in refusal.
Sol 6.1